OAI Archive: Depósito Académico Digital de la Universidad de Navarra

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100 entries most recently downloaded from the archive "Depósito Académico Digital de la Universidad de Navarra"

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  1. John Rawls and the New Kantian Moral Theory.A. M. González - unknown
    I argue that Rawls’ reading of Kant has been a major influence on the work of some contemporary Kantian scholars. Rawls’ influence on the new Kantian moral theory can be recognized in several points: a) the conception of philosophy as a “deeply practical project”, which leads to the adoption of a first-person approach to ethics; b) the reception of Kant’s philosophy within a pragmatic context, which leads to play down the metaphysical implications of Kant’s dualisms, in favor of an interpretation (...)
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  2. Aristotle and Pedagogy.G. Mari - unknown
    Aristotle’s metaphysics, ethics and psychology can help to interpret pedagogy from a “scientific” point of view. Naturally, it is not a question of considering the science of education as a natural science born during modernity; the main difference is that the object of pedagogy is actually a subject, i.e. the human being, notably the free human. That is why an ancient thinker like Aristotle can promote pedagogy through theoretical reflection. In fact Aristotle clearly indicates human goals which even nowadays can (...)
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  3. Evolution in Court. A Federal Judge Defines Science.M. I. George - unknown
    This article highlights certain recurring themes in Mariano Artigas’s works by examining a judicial decision made in the United States in 1982 concerning the teaching of “creation-science” alongside “evolution-science” in public schools. These themes include: the proper delimitation of the boundaries of science, the importance of philosophy as a bridge between science and religion, and the misunderstandings concerning the limits of science inherent in scientism.
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  4. Human Dignity: The Foundation of Human Rights and Religious Freedom.J. Loughlin - unknown
    The concept of human dignity lies at the heart of many national and international conventions of human rights. This idea, based on man's rationality, can be found already in Greco-Roman Antiquity, was fully developed in Christianity, in its synthesis with the Biblical conception of man as image of God. With the secularization of the European mind from the 18th century onwards, the justification of human dignity becomes problematic. This most influential attempt to justify it by secular rationality came from Kant, (...)
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  5. Breaking Mariano Artigas’ Frontiers of Evolutionism.J. Novo - unknown
    I review Mariano Artigas’ appraisal of Evolution as reflected in some of his works. I find that his perception of evolutionary theory changed from a critical attitude, mainly directed against the modern synthesis of the twentieth century, to a more lenient approach as he incorporated new elements into his reflections. However, he did not fully appreciate some of the advances made in evolutionary biology in recent years. I provide some examples, taken from the field of evolutionary genomics, which shed new (...)
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  6. On Artigas and Analytic Philosophy.S. De Haro - unknown
    This essay, written on the occasion of the 10th anniversary of Mariano Artigas’s death, examines Artigas’s engagement with analytic philosophy in his philosophy of science. I argue that, overall, Artigas’s project in the philosophy of science is one of—using his own metaphor—‘building bridges’ between distinct areas of knowledge. After reviewing the function of Artigas’s philosophy of science as a bridge between science and philosophy, I analyse how he moved from classical to analytic philosophy. I then assess the extent to which (...)
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  7. Toward Analytic Theology: An Itinerary.Georg Gasser - 2015 - Scientia Et Fides 3 (2):23-56.
    In this paper I aim at explaining how analytic philosophical theology developed into a thriving field of research. In doing so, I place analytic philosophical theology into a larger intellectually narrative that is deeply influenced by the philosophy of Enlightenment. This larger framework shows that analytic philosophical theology aims at providing answers to concerns raised by a philosophical tradition that shaped fundamentally the making of our modern Western secular world.
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  8. On Analytic Theology.Kevin Timpe - 2015 - Scientia Et Fides 3 (2):1-13.
    My primary aims in this paper are to give an overview of a recent movement which goes by the name of ‘analytic theology’, to locate that movement within the larger context of contemporary philosophy of religion, and to identify some of the weakness or objections that analytic theology will need to address moving forward. While I think that some of these objections have merit, I also think that the promise of analytic theology’s contribution to theology more broadly is, in my (...)
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  9. The Friar and the Vizier on the Range of the Theoretical Sciences.R. E. Houser - unknown
    While the importance of Avicenna as a source of Aquinas’s thought is generally recognized, the details of that dependence are just now being worked out. This article presents Avicenna’s teaching on the “subjects” of the theoretical sciences—physics, mathematics, and metaphysics—as presented in his Introduction to the Book of Healing. Its influence on Aquinas’s commentary on Boethius’s De trinitate, q. 5, art. 1, is then presented. Comparing Avicenna with Thomas in this way shows the profound influence of Avicenna on Thomas’s understanding (...)
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  10. Intellectual Elitism and the Need for Faith in Maimonides and Aquinas.F. Romero-Carrasquilo - unknown
    In his Commentary on Boethius’ De Trinitate 3.1, Aquinas cites Maimonides as giving five reasons for the need for faith. Yet interpreters tend to see Aquinas as “standing Maimonides on his head”. In this paper, the author places Maimonides’ text within the context of his rational mysticism and compares it to Aquinas’ own Christian mystical thought in an attempt to show that in his own mind Aquinas is not misquoting, reversing, or doing violence to Maimonides’ text; rather, Aquinas is completing (...)
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  11. Justinian's Digest: Character and Compilation.Rafael Ramis-Barceló - unknown
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  12. Justinian's Digest: Character and Compilation.Rafael Ramis - unknown
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  13. Action in a Narrow and in a Broad Sense.Ana Marta González - unknown
    The purpose of this chapter is to clarify the difference between deliberate action and spontaneous action, and see how Aristotle, Aquinas, Hume and Kant approach this topic.
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