OAI Archive: Boston College University Libraries Digital Collections
Download type: partial
A 'partial' download type means that only articles matching certain keywords will be indexed. Dublin Core subject fields are used for matching. This might not be the best configuration for this archive. For example, if it contains categories ('sets') of articles relevant to this site, you might want to tell us about them so we download all these sets. Click here to edit this archive's configuration or view the sets it offers.
100 entries most recently downloaded from the archive "Boston College University Libraries Digital Collections"
This set has the following status: partial.
- Rectangular Cows or Another Bad Tragedy? An Aristotelian Solution to the Incommensurability of Mathematics and Material Things.Erin Stackle - unknownSince at least Galileo, not only the technological abilities of natural science but the meaning of science's claims have been shaken to their very foundations, according to Edmund Husserl. We know what scientists say, but we do not know what they mean. Nor, Husserl claims, do they know what they mean. They do what works. They measure, they tabulate, they calculate. But they do not thereby really know the world. And since they are the standing authorities of knowledge in our (...)
- Merleau-Ponty's Phenomenology of Painting, Gestalt, and Reversibility.Andres Perez Carrasco - unknownMaurice Merleau-Ponty's last essay about art, Eye and Mind, refers to many painters, to painting, and even to sculpture. Yet there is hardly any use of the traditional categories used in art criticism to categorize artistic movements or to evaluate painters' contributions to their period. Instead, he uses terms such as `body' and `flesh' that are alien to that tradition, thereby indicating that he clearly intends to go beyond commenting on and assessing the artistic value of the works he mentions. (...)
- Martin Heidegger's Critique of Freedom.Charles Robinson - unknownTitle: Martin Heidegger's Critique of Freedom Author: Charles Robinson Advisor: Professor Susan Shell Boston College Political Science Department This is a study of thought and politics of Martin Heidegger. It presents an examination of his understanding of freedom, principally as he expressed it in Being and Time, but also considers some of his subsequent essays and lectures, as well as his Rectorate Address. Ever since Heidegger's public embrace of National Socialism, his defenders and critics have argued about the possible relation (...)
- Perception in Aristotle's Ethics.Sharon Eve Rabinoff - unknownIn Aristotle's Nicomachean Ethics, the project of developing virtue and of being virtuous is always realized in one's immediate, particular circumstances. Given that perception is the faculty that gains access to the particular, Aristotle seems to afford perception a central role in ethical life. Yet Aristotle does not provide an account of ethical perception: he does not explain how the perceptual faculty is able grasp ethically relevant facts and how the perceptual capacity can do so well, nor does he explain (...)
- Aristotle: Movement and the Structure of Being.Mark Sentesy - 2013 - Dissertation, Boston CollegeThis project sets out to answer the following question: according to Aristotle, what does movement contribute to or change about being? The first part works through the argument for the existence of movement in the Physics. This argument includes distinctive innovations in the structure of being, notably the simultaneous unity and manyness of being: while material and form are one thing, they are two in being. This makes it possible for Aristotle to argue that movement is not intrinsically related to (...)
- Eucharist and Critical Metaphysics: A Response to Louis-Marie Chauvet's Symbol and Sacrament Drawing on the Works of Bernard Lonergan.Joseph C. Mudd - unknownThis dissertation offers a critical response to the fundamental sacramental theology of Louis-Marie Chauvet drawing on the works of Bernard Lonergan. Chauvet has articulated a significant critique of the western theological tradition's use of metaphysics, especially in interpreting doctrines relating to the presence of Christ in the Eucharist, liturgical sacrifice, and sacramental causality. Chauvet's criticisms raise questions about what philosophical tools allow theologians to develop a fruitful analogical understanding of the mysteries communicated in the sacraments. This dissertation responds to Chauvet's (...)
- Hannah Arendt and Her Turn From Political Journalist To Political Philosopher.Catherine Chappell - unknownIn this thesis, I will explore the natural tension that exists between philosophy and politics; theory and practice, and thought and action, especially as manifest in contemporary society. In order to investigate this tension, I will use a lens presented by Hannah Arendt and her writings, in particular the Human Condition and the Jewish Writings . I will use these works to illustrate Arendt's own conflict between the role of politics and philosophy in human affairs as experienced in her transition (...)
- The Path Towards Mysticism: A Critical Examination of Hayy Ibn Yaqzan.Keith Nemeth - unknownHayy Ibn Yaqzan is a novel whose protagonist seeks intellectual knowledge and spiritual fulfillment over a lifetime of scientific experimentation and solitary rumination. The culmination of his efforts is not to independently verify the Islamic faith, as his final product differs dramatically from their dogma. Instead, he is looking to seek knowledge, not empathy from his Creator by knowing him directly, instead of worshiping him through the process of prayer. This education alienates him from the society on the other island, (...)No categories
- The Metaphysics of Sex and Gender : Human Embodiment, Multiplicity, and Contingency.Lauren Elizabeth Weis - unknownThis dissertation assesses the relevance and significance of Lonergan’s work to feminist philosophy. In particular, this work examines the debate between several contemporary feminist philosophers regarding the question of the relation between sex and gender, as well as their critiques of the Western metaphysical tradition. Ultimately, the trajectory of the work argues that Lonergan’s philosophy, in particular his re-envisioning of the meaning of what it is to do metaphysics, provides a unique and compelling response to the critiques made by feminist (...)
- The Reality of Knowing: The Status of Ideas in Aquinas and Reid.Sean Micheal Connolly - 2009 - Dissertation, Boston CollegeThomas Aquinas and Thomas Reid are philosophers who, while writing from very different historical and intellectual contexts, both share a common conviction as epistemological realists. This paper will argue that, despite any initial appearances of conflict, their arguments and conclusions are both compatible and complementary, and that through such an agreement we can come to a richer understanding of the realist tradition. At the heart of this unity lie the shared principles that: * Knowledge involves a direct apprehension of things (...)
- Toward an Engaged Account of Objectivity: Contributions From Early Phenomenology.Amanda Gibeault - unknownIn this dissertation, I develop an engaged understanding of objectivity, or good knowledge practices. I argue that for knowledge practices to be good, they must both be truth-conducive and engaged, that is, explicitly implicated in the critical appraisal of background values and assumptions. I pursue this argument in six stages. First, I consider work in epistemology that countenances a place for values in objectivity. I conclude from this that truth-conduciveness is not sufficient for objectivity, and that a social approach to (...)
- Kant's Doctrine of Religion as Political Philosophy.Phillip David Wodzinski - unknownThrough a close reading of Immanuel Kant's late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant's doctrine of religion and so contributes to a wider conception of his political philosophy. Kant's political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of (...)