Results for 'Giovanni Pietro Basile'

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  1.  16
    Giovanni Pietro Basile: Kants „Opus postumum“ und seine Rezeption. Berlin/Boston: W. de Gruyter, 2013 . XV+536 S. ISBN 978-3-110269680. [REVIEW]Detlef Thiel - 2017 - Kant-Studien 108 (1):146-152.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 1 Seiten: 146-152.
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  2. Giovanni Pietro Basile: Kants „Opus postumum“ und seine Rezeption. Berlin/Boston: W. de Gruyter, 2013 . XV+536 S. ISBN 978-3-110269680. [REVIEW]Detlef ThielCorresponding authorWiesbaden GermanyEmail: - 2017 - Kant-Studien 108 (1).
  3.  6
    Marcus Willaschek: Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge University Press: Cambridge 2018. XII, 298 Seiten. ISBN: 978-1-108-47263-0.Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. [REVIEW]Giovanni Pietro Basile - 2020 - Kant-Studien 111 (1):133-139.
  4.  1
    Die Ausgangsfrage von Kants Übergangsprojekt und die reflektierende Urteilskraft.Giovanni Pietro Basile - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 451-464.
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  5. Die Ausgangsfrage von Kants Übergangsprojekt und die reflektierende Urteilskraft.Giovanni Pietro Basile - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht. Akten des Xi. Internationalen Kant-Kongresses. De Gruyter. pp. 451-464.
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  6. Idealismo e realismo nella ricezione neokantiana Dell ’Opus Postumum: Série 2 / Idealism and Realism in the Neokantian Reception of the Opus postumum‘.Giovanni Pietro Basile - 2008 - Kant E-Prints 3:103-114.
    The first interpretations of Kant’s unfinished work, the so-called Opus postumum, occur almost exclusively within German Neo-Kantianism . The central point of discussion focuses on the relationship between transcendental idealism and empirical realism in Kant’s late thought. Some Neokantians regard the final development of Kant’s philosophy as a radical form of idealism, either a fictionalism or a scientific idealism . Several interpreters attribute the theory of the so-called “double affection” to the Kant of the Opus postumum. Krause tries instead to (...)
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  7.  12
    The Post-Critical Kant by Bryan Wesley Hall.Giovanni Pietro Basile - 2016 - Journal of the History of Philosophy 54 (2):342-343.
    Hall’s monograph aims to demonstrate that Kant’s Opus postumum fills a crucial gap in Kant’s critical philosophy concerning the notion of substance in the analogies of experience from the Critique of Pure Reason. It is organized into an introduction, five chapters and a short recapitulatory conclusion.The first chapter argues that Kant, in the analogies of experience, uses two mutually irreducible notions of substance: the first refers to the plurality of “relatively enduring empirical objects”; the second is the notion of a (...)
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  8. La Società Filosofica Italiana Dalle Origini Ad Oggi.Pietro di Giovanni - 2004 - In Giancarlo Galeazzi & Bianca Maria Ventura (eds.), Filosofia E Scienza Nella Società Tecnologica: Alcune Questioni Epistemologiche, Etiche E Didattiche. Francoangeli.
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  9. Sartre e il marxismo.Pietro di Giovanni - 2008 - In Nestore Pirillo (ed.), Sartre E la Filosofia Del Suo Tempo. Dipartimento di Filosofia, Storia E Beni Culturali.
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  10.  15
    Pietro di Giovanni Olivi Frate Minore.Flood David - 2017 - Franciscan Studies 75:533-536.
  11. L'interpretazione Dei Fenomeni Della Vita.Giovanni Azzone, Enrico Berti, Giovanni Federspil, Pietro Omodeo & Mario Sala - 1983 - Nuova Civiltà Delle Macchine 1 (4):56-66.
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  12. SCC-Recursiveness: A General Schema for Argumentation Semantics.Pietro Baroni, Massimiliano Giacomin & Giovanni Guida - 2005 - Artificial Intelligence 168 (1-2):162-210.
  13. Self-Stabilizing Defeat Status Computation: Dealing with Conflict Management in Multi-Agent Systems.Pietro Baroni, Massimiliano Giacomin & Giovanni Guida - 2005 - Artificial Intelligence 165 (2):187-259.
  14.  22
    Pietro di Giovanni Olivi Frate Minore.O. F. M. David Flood - 2017 - Franciscan Studies 75:533-536.
    The October 2016 publication of the 2015 convegno on Peter of John Olivi begins with a fine survey of Provence and Languedoc in Olivi's time. J. Chiffoleau, with C. Lenoble, supplies the reader with much detail and some summary, along with abundant reference, on Olivi's home turf. In the come and go of life religious and lay, Olivi saw to critical support for business while trying to stabilize Franciscan life. He did very well by both. Chiffoleau finishes his pages on (...)
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  15.  38
    Giovanni of Capestrano and Jan Brugman in a Manuscript of The Brothers of The Common Life: The Hague, Koninklijke Bibliotheek, MS 78 H 54.Pietro Delcorno - 2017 - Franciscan Studies 75:89-116.
    This article explores the presence and function of texts by two spokesmen of the Franciscan Observance sub vicaris, namely Giovanni of Capestrano and Jan Brugman, within a religious miscellany most probably used – if not composed – by the Brothers of the Common Life in the house of Lüchtenhof, founded in 1440 in the neighbourhood of Hildesheim, Lower Saxony. The miscellany attests to the influence of these two prominent preachers beyond their religious order and beyond the geographic areas in (...)
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  16.  10
    Attachment, Social Value Orientation, Sensation Seeking, and Bullying in Early Adolescence.Marco Innamorati, Laura Parolin, Angela Tagini, Alessandra Santona, Andrea Bosco, Pietro De Carli, Giovanni L. Palmisano, Filippo Pergola & Diego Sarracino - 2018 - Frontiers in Psychology 9.
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  17.  31
    Giovanni di Scitopoli interprete del Corpus Dionysiacum.Pietro Podolak - 2007 - Augustinianum 47 (2):335-386.
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  18.  16
    The Aretine Polyptych by Pietro Lorenzetti: Patronage, Iconography and Original Setting.Giovanni Freni - 2000 - Journal of the Warburg and Courtauld Institutes 63:59-110.
  19.  29
    Sensory Stimulation for Patients with Disorders of Consciousness: From Stimulation to Rehabilitation.Carlo Abbate, Pietro D. Trimarchi, Isabella Basile, Anna Mazzucchi & Guya Devalle - 2014 - Frontiers in Human Neuroscience 8.
  20.  13
    Feel the Time. Time Perception as a Function of Interoceptive Processing.Daniele Di Lernia, Silvia Serino, Giovanni Pezzulo, Elisa Pedroli, Pietro Cipresso & Giuseppe Riva - 2018 - Frontiers in Human Neuroscience 12.
  21.  8
    Un appassionato interprete di Giovanni Gentile: Vito A. Bellezza.Pietro Birtolo - 1995 - Idee 28:245-286.
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  22.  13
    II Pragmatismo di Nietzsche. Saggi Sul Pensiero Prospettivistico by Pietro Gori.Giovanni Gaetani - 2017 - Journal of Nietzsche Studies 48 (3):439-444.
    Pietro Gori's book is an admirable and successful attempt to define and critically discuss one of the most controversial aspects of Nietzsche's philosophy—that is, the meaning of his perspectivism. Overinterpreted by postmodernist and poststructuralist philosophers and assaulted by the supporters of "new realism," Nietzsche's perspectivism remains an interpretative black hole for academic and nonacademic readers alike. Gori's book sheds light on this obscure topic. If at least one residual dark point remains, the fault is not Gori's, but reflects the (...)
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  23.  1
    Appunti sulla nobiltà in Pietro di Giovanni Olivi.Andrea Robiglio - 2010 - In Catherine König-Pralong, Olivier Ribordy & Tiziana Suarez-Nani (eds.), Pierre de Jean Olivi - Philosophe Et Théologien. De Gruyter. pp. 113-134.
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  24.  24
    The Antiquarian and the Moderniser: Giovanni Lorenzo Berti (1696-1766), Pietro Tamburini (1737-1827), and Contrasting Defenses of the Augustinian Teaching on Unbaptised Infants in Eighteenth-Century Italy. [REVIEW]Martin Wf Stone - 2006 - Quaestio 6 (1):335-372.
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  25. Playing with Knowledge: A Virtual Player for “Who Wants to Be a Millionaire?” That Leverages Question Answering Techniques.Piero Molino, Pasquale Lops, Giovanni Semeraro, Marco de Gemmis & Pierpaolo Basile - 2015 - Artificial Intelligence 222:157-181.
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  26.  10
    Pietro Pomponazzi's De Immortalitate and His Clandestine De Incantationibus: Aristotelianism, Eclecticism or Libertinism?P. Zambelli - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):87-115.
    The importance of Aristotelianism during the Renaissance is one of the points most emphasized in the past twenty years by American historians. In the Faculties of Arts, professors were obliged to illustrate Aristotelian texts and commentaries; but, of course, they did not subscribe to all of the original doctrines of Aristotle: so Van Steenberghen, Kristeller and C. B. Schmitt consider most of them, above all Pietro Pomponazzi, as »eclectics«. Having emerged unscathed from the dispute on his treatise »De immortalitate (...)
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  27. Falsi, contraffazioni, finzioni.Paolo D'angelo, Sandor Radnoti, Michele di Monte, Pietro Kobau, Carola Barbero, Giovanni Garroni, Giuliana Calcani, Daniela Angelucci & Franco Fabbri - 2006 - Rivista di Estetica 46 (31):3-171.
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  28.  18
    Maria Stella Calò Mariani, Nicola Cicerale, San Leonardo di Siponto “ iuxta stratam peregrinorum”; Maria Stella Calò Mariani, Adriana Pepe, Luoghi di culto lungo la via francigena In cammino verso la grotta dell’Arcangelo; Maria Stella Calò Mariani, Monte Sant’Angelo. Il complesso monumentale di San Pietro, di Santa Maria Maggiore e del battistero di San Giovanni; Maria Stella Calò Mariani, Natalia D’Amico, Santa Maria di Ripalta sul Fortore . Dalla fondazione cistercense alla rinascita celestina; Maria Stella Calò Mariani, La pittura medievale in Capitanata, [ Piccole monografie della Puglia, sezione Capitanata ], Galatina: Congedo Editore, 2013.Francesco Lovino - 2015 - Convivium 2 (2):174-177.
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  29. Identità antropologica E semantica normativa Nel pensiero francescano: Il ruolo di Pietro di Giovanni olivi.Luca Parisoli - 2012 - Divus Thomas 115 (2):229-258.
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  30.  16
    Il concetto di materia in Pietro di Giovanni Olivi.Anna Rodolfi - 2011 - Quaestio 11:456-457.
  31.  15
    La Philosophie de Pietro Pomponazzi: Pic de la Mirandole Et la Critique de L’Astrologie.Éric Weil - 1986 - Vrin.
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  32. Il pragmatismo italiano di fronte a Nietzsche.Pietro Gori - 2011 - Studi Storici Luigi Simeoni 61:95-106.
    The paper explores the original reception of Nietzsche's philosophy provided by the Italian pragmatists Giovanni Vailati and Giovanni Papini.
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  33. Fra Scoto e Ockham. Giovanni di Reading e il dibattito sulla libertà a Oxford (1310-1320).Guido Alliney - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:243-291.
    Il cinquantennio a cavallo tra '200 e '300 rappresenta il periodo più stimolante e creativo per la riflessione sul rapporto tra necessità e contingenza e tra intelletto e volontà. L'A. analizza la difesa compiuta da Giovanni della tesi scotista sulla contingenza della fruizione beatifica, ossia sulla possibilità che il beato, in presenza della stessa essenza divina, possa mantenere la propria capacità di scelta, al punto tale da poter essere in grado di non abbandonarsi all'amore verso di Dio. Prima di (...)
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  34.  17
    I Superstiti di Otranto E l'Ombra Dell 'Islam'.Giovanni Ricci - 2013 - Franciscan Studies 71:183-196.
    Nel 1516 Leone X sfuggì di misura a un’incursione di pirati musulmani mentre cacciava sul litorale romano.1 Presumibilmente gli incursori non si accorsero di quanto preziosa fosse la preda che avevano mancato. E noi non riusciamo neppure a immaginare le conseguenze di una simile cattura: ci vorrebbe un intero libro di storia controfattuale. Il rischio inaudito corso dal papa confermava la vulnerabilità dell’Europa cristiana, e addirittura del suo centro, Roma, che la frattura religiosa del Mediterraneo aveva trasformato in un avamposto (...)
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  35. Wonder and Wondering in the Renaissance.Paul Richard Blum & Elisabeth Blum - 2010 - In Michael Funk Deckard & Péter Losonczi (eds.), Philosophy Begins in Wonder. An Introduction to Early Modern Philosophy, Theology, and Science. Pickwick.
    Wonder, miracle, occult science, poetry, and the epistemological implications in Renaissance authors: Marsilio Ficino, Giovanni Pico, Pietro Pomponazzi, Agrippa of Nettesheim, Giordano Bruno, Francesco Patrizi, Tommaso Campanella, Francisco Suárez.
     
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  36.  56
    The Renaissance Philosophy of Man.Ernst Cassirer - 1948 - Chicago: University of Chicago Press.
    Francesco Petrarca, translated by H. Nachod: Introduction. A self-portrait. The ascent of Mont Ventoux. On his own ignorance and that of many others. A disapproval of an unreasonable use of the discipline of dialectic. An Averroist visits Petrarca. Petraca's aversion to Arab science. A request to take up the fight against Averroes.--Lorenzo Valla, translated by C.E. Trinkaus, Jr.: Introduction by C.E. Trinkaus, Jr. Dialogue on free will.--Marsilio Ficino, translated by J.L. Burroughs: Introduction, by J.L. Burroughs. Five questions concerning the mind.-- (...)
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  37. It Must Be True – But How Can It Be? Some Remarks on Panpsychism and Mental Composition: Pierfrancesco Basile.Pierfrancesco Basile - 2010 - Royal Institute of Philosophy Supplement 67:93-112.
    Although panpsychism has had a very long history, one that goes back to the very origin of western philosophy, its force has only recently been appreciated by analytic philosophers of mind. And even if many still reject the theory as utterly absurd, others have argued that it is the only genuine form of physicalism. This paper examines the case for panpsychism and argues that there are at least good prima facie reasons for taking it seriously. In a second step, the (...)
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  38. Basil Bernstein: Class, Codes and Control.Basil Bernstein - 2003 - Routledge.
    Basil Bernstein rarely had a good press in the forty-odd years in which he presented his developing theories to the public. Early admiration for his sociolinguistic 'discoveries' - of codes which regulate, at a deep-structural level, family beliefs and behaviours and relationships, as well as surface utterances - turned quite quickly into a suspicion that his description of social class difference amounted to a declaration of working class deficit. Although Bernstein's writings, particularly in the 1990s, became opaque to the point (...)
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  39.  14
    From the Crisis of Historicism to Neo-Historicism.Fulvio Tessitore - 2010 - Archivio di Storia Della Cultura 23:239-254.
    This essay offers an overview of Historicism by looking at its prominent figures in XX century. Starting from the first use of the term storicismo, the author highlights the substantial difference between Giovanni Gentile’s and Benedetto Croce’s historicistic perspectives, especially emphasized in the Thirties and the Forties . The author’s historical reconstruction then illustrates the “crisis” which Historicism had to face up to after the II World War, alighting the more significant cases of the anew sought “paradigm of historicity”, (...)
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  40.  15
    Essays in Honour of Anton Charles Pegis.Anton Charles Pegis & J. Reginald O'Donnell (eds.) - 1974 - Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, (...)
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  41.  3
    Social Control, Regular Observance and Identity of a Religious Order: A Franciscan Interpretation of the Libellus Ad Leonem.Ludovic Viallet - 2013 - Franciscan Studies 71:33-51.
    The key to this study lies in my own identity as a researcher who specializes in the fifteenth century and Franciscan reforms, especially the confrontation in eastern Central Europe between the theory of the via media based on a return to the Martianian Constitutions, and the Observance sub vicariis brought by Giovanni of Capistrano when he crossed the Alps in 1451.2 The major aspect of this is a view on the “pre-history” of the Libellus ad Leonem, which was written (...)
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  42. L'universalité réduite au discours. Sur quelques théories franciscaines de l'abstraction à la fin du XIIIe siècle.Aurélien Robert - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:363-393.
    La querelle sugli universali si presenta come un dibattito prevalentemente ontologico che rimette in gioco l'idea stessa di sostanza ed è un realismo ontologico che non mette per forza in discussione ogni cosa, ma contempla tutta la realtà delle specie e dei generi naturali della sostanza. Gli uomini sono legati tra di loro per convenientia e questo come una semplice similitudine essenziale tra di loro e le loro essenze individuali, secondo la linea espressa da Giovanni di Pietro Olivi (...)
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  43.  18
    Faith and Reason: A False Antithesis?: Basil Mitchell.Basil Mitchell - 1980 - Religious Studies 16 (2):131-144.
    ‘I can't believe that,’ said Alice. ‘Can't you?’ the Queen said in a pitying tone. ‘Try again: draw a long breath and shut your eyes.’ Alice laughed. ‘There's no use trying,’ she said. ‘One can't believe impossible things.’ ‘I dare say you haven't had much practice,’ said the Queen. ‘Why sometimes I've believed as many as six impossible things before breakfast.’.
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  44.  15
    Approaches to the Critical Days in Late Medieval and Renaissance Thinkers.Glen M. Cooper - 2013 - Early Science and Medicine 18 (6):536-565.
    Galen’s astrological doctrine of the critical days, as found in his De diebus decretoriis, Book III, was at the center of a long discussion in the Latin West about the relationship between astrology and medicine. The main problem was that Galen’s views could not be made to square with the prevailing cosmology, which derived both from Aristotle and Abū Maʿshar. The views of selected Latin thinkers concerning the critical days, from Pietro d’Abano, down through Girolamo Cardano, are considered in (...)
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  45.  11
    Astrological Debates in Italian Renaissance Commentaries on Aristotle’s Meteorology.Craig Martin - 2019 - Early Science and Medicine 24 (4):311-339.
    From the time of Albertus Magnus, medieval commentators on Aristotle regularly used a passage from Meteorology 1.2 as evidence that the stars and planets influence and even govern terrestrial events. Many of these commentators integrated their readings of this work with the view that planetary conjunctions were causes of significant changes in human affairs. By the end of the sixteenth century, Italian Aristotelian commentators and astrologers alike deemed this passage as authoritative for the integration of astrology with natural philosophy. (...) Pico della Mirandola, however, criticized this reading, contending that Aristotle never used the science of the stars to explain meteorological phenomena. While some Italian commentators, such as Pietro Pomponazzi dismissed Pico’s contentions, by the middle of the sixteenth century many reevaluated the medieval integration. This reevaluation culminated in Cesare Cremonini, who put forth an extensive critique of astrology in which he argued against the idea of occult causation and celestial influence, as he tried to rid Aristotelianism of its medieval legacy. (shrink)
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  46. Una Reincarnazione di Pico Ai Tempi di Pomponazzi.Paola Zambelli & Tiberio Russiliano - 1994
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  47. Une Réincarnation de Jean Pic À l'Époque de Pomponazzi les Thèses Magiques Et Hérétiques d'Un Aristotélicien Oublié, Tiberio Russiliano Sesto Calabrese.Paola Zambelli - 1977
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  48. Giovanni Papini and the Redemption of the Devil.Giovanni Gullace - 1962 - Pacific Philosophical Quarterly 43 (2):233.
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  49.  12
    Francescanesimo controverso. Aspetti conoscitivi agostiniani tra francescani e Nicola d’Autrecourt.Amalia Salvestrini - 2018 - Doctor Virtualis 14.
    Negli studi sul pensiero medievale la questione delle filosofie francescane si presenta come controversa a proposito della definizione di una essenza del pensiero francescano – in relazione alla figura di Francesco d’Assisi –, di temi di riflessione specifici e del rapporto con le tradizioni filosofiche precedenti.Si tratta di un francescanesimo controverso pure all’interno di una stessa tradizione storiografica, come quella Neoscolastica, in cui studiosi come Gilson, Vignaux e Boehner ne hanno sottolineato il carattere prevalentemente agostiniano o aristotelico.Partendo dalla consapevolezza della (...)
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  50.  33
    An International Congress on Giovanni Gentile’s Thought.Giovanni Gullace - 1976 - International Studies in Philosophy 8:176-187.
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