Results for 'Percy Black'

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  1.  56
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  2.  13
    Extraneous Intrusions in Moral Temptation Can Switch Decisions.Percy Black - 1993 - Journal of Moral Education 22 (2):139-156.
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  3.  3
    New Books. [REVIEW]Percy Black - 1950 - Mind 59 (235):531-532.
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  4. Chester Elijah Kellogg: 1888-1948.Percy Black - 1948 - Psychological Review 55 (6):345-346.
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  5. Vii.—New Books. [REVIEW]Percy Black - 1950 - Mind 59 (235):404-406.
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  6. A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner, Walker Percy & Patrick H. Samway - 1995
     
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  7. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  8.  61
    Eudora Welty & Walker Percy: The Southern Imagination.William F. Buckley Jr, Eudora Welty & Walker Percy - 2009 - The Chesterton Review 35 (1/2):333-357.
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  9.  44
    Conrad Black Defends His Friend Ann Coulter.Conrad Black - 2009 - The Chesterton Review 35 (1/2):264-267.
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  10.  45
    A Letter From Conrad Black.Conrad Black - 2009 - The Chesterton Review 35 (1/2):257-258.
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  11.  24
    M. Shawn Copeland, LaReine-Marie Mosely, S.N.D., and Albert J. Raboteau, Eds., Uncommon Faithfulness: The Black Catholic Experience. [REVIEW]Rena Black - 2011 - Journal for Peace and Justice Studies 21 (1):110-114.
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  12.  39
    Interview with Conrad Black.Conrad Black & William Kauffman - 1997 - The Chesterton Review 23 (3):376-385.
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  13.  19
    Problems of Pure Form: An Editorial Discussion with L. Arréat and G. A. Black.Paul Carus, G. A. Black & M. Lucien Arréat - 1913 - The Monist 23 (4):611-613.
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  14.  13
    Black Wind, White Snow: The Rise of Russia’s New Nationalism. [REVIEW]Antony Black - 2017 - The European Legacy 22 (3):353-356.
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  15.  12
    Jacques Madignier, Les Chanoines du Chapitre Cathédral D’Autun: Du XIe Siècle À la Fin du XIVe Siècle. Langres, France: D. Guéniot, 2011. Paper. Pp. 575; 24 Color Plates, 8 Black-and-White Figures, 20 Maps, and 23 Tables. €34. ISBN: 978-287-825-5010. [REVIEW]Winston Black - 2014 - Speculum 89 (2):513-516.
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  16. Formal Contributions to the Theory of Public Choice the Unpublished Works of Duncan Black.Duncan Black, Gordon L. Brady & Gordon Tullock - 1996
     
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  17. Ghosts of the Black Chamber: Experimental, Dada and Surrealist Photography 1918-1948.Candice Black (ed.) - 2010 - Solar Books.
     
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  18.  25
    Greek Vase - Painting. By Ernst Buschor. Translated by G. C. Richards, and with a Preface by Percy Gardner, I Vol. 6½″ × 10″. Pp. Xii + 110. Illustrations, 160, Halftone and Black-and-White. London: Chatto and Windus, 1921. 25s. [REVIEW]M. W. T. E. - 1922 - The Classical Review 36 (5-6):135-136.
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  19.  23
    Greek Vase - Painting. By Ernst Buschor. Translated by G. C. Richards, and with a Preface by Percy Gardner, I Vol. 6½″ × 10″. Pp. Xii + 110. Illustrations, 160, Halftone and Black-and-White. London: Chatto and Windus, 1921. 25s. [REVIEW]M. W. T. E. - 1922 - The Classical Review 36 (5-6):135-136.
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  20.  3
    Memoirs of a Black (Male) South African Philosopher.Nompumelelo Zinhle Manzini - 2020 - Journal of World Philosophies 5 (1):270-273.
    To practice philosophy is to be part of a conversation, and this autobiography is a conversation about Mabogo Percy More’s experiences as a black African philosopher in South Africa. Not only is this a conversation about philosophy, but it is also a conversation with philosophy as a profession, its interlocutors, and the philosophical canon. Moreover, it is an account of the philosophers both living and dead who have informed More’s worldview, matched with his lived experience. More specifically, as (...)
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  21. Looking Through Philosophy in Black: Memoirs.Mabogo Percy More - 2018 - Rowman & Littlefield International.
    In this important new book, leading Black philosopher Mabogo More reflects on his life and career in apartheid South African. The book explores Africana existentialism in relation to issues of race, identity, liberation, freedom, alienation, responsibility and bad faith and includes key essays from More's corpus alongside his philosophical memoir.
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  22. Cacus on a Black-Figured Vase.Percy Gardner - 1893 - Journal of Hellenic Studies 13:70-76.
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  23. Can Capital Punishment Survive If Black Lives Matter?Michael Cholbi & Alex Madva - forthcoming - In Michael Cholbi, Brandon Hogan, Alex Madva & Benjamin Yost (eds.), The Movement for Black Lives: Philosophical Perspectives. New York:
    Drawing upon empirical studies of racial discrimination dating back to the 1940’s, the Movement for Black Lives platform calls for the abolition of capital punishment. Our purpose here is to defend the Movement’s call for death penalty abolition in terms congruent with its claim that the death penalty in the U.S. is a “racist practice” that “devalues Black lives.” We first sketch the jurisprudential history of race and capital punishment in the U.S., wherein courts have occasionally expressed worries (...)
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  24. On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness.Robin James - 2011 - Journal of Black Masculinity 1 (2).
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this (...)
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  25.  6
    On the Way to Decolonization in a Settler Colony: Re-Introducing Black Feminist Identity Politics.Kristie Dotson - 2018 - AlterNative: An International Journal of Indigenous Peoples 14 (3):190-199.
    In this paper, I explain Black feminist identity politics as a practice that is ‘on the way’ to settler decolonization in a US context for the fact that it makes demands that we attend to our “originating” stories and, in doing so, 1) generate potential for difficult coalitions for decolonization in settler colonial USA and 2) promoting a range of refusals (Simpson 2014) that aid in resisting the completion of settler colonialism in North America, which is still an uncompleted (...)
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  26.  13
    Black Lives in a Pandemic: Implications of Systemic Injustice for End‐of‐Life Care.Alan Elbaum - 2020 - Hastings Center Report 50 (3):58-60.
    In recent months, Covid‐19 has devastated African American communities across the nation, and a Minneapolis police officer murdered George Floyd. The agents of death may be novel, but the phenomena of long‐standing epidemics of premature black death and of police violence are not. This essay argues that racial health and health care disparities, rooted as they are in systemic injustice, ought to carry far more weight in clinical ethics than they generally do. In particular, this essay examines palliative and (...)
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  27. Black Lives Matter and the Call for Death Penalty Abolition.Michael Cholbi & Alex Madva - 2018 - Ethics 128 (3):517-544.
    The Black Lives Matter movement has called for the abolition of capital punishment in response to what it calls “the war against Black people” and “Black communities.” This article defends the two central contentions in the movement’s abolitionist stance: first, that US capital punishment practices represent a wrong to black communities rather than simply a wrong to particular black capital defendants or particular black victims of murder, and second, that the most defensible remedy for (...)
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  28. Newton Contra Alt-Right Nietzsche: Dionysus as Androgynous Black Panther.Joshua M. Hall - 2020 - The Pluralist 15 (2):110.
    In this article, I channel the autobiography of Black Panther cofounder Huey P. Newton, entitled Revolutionary Suicide, against the misogyny of the alt-right movement today. Both Newton and the alt-right have been powerfully influenced by Nietzsche, but one way of grasping the central difference between them is by comparing their conceptions of Dionysus. While the alt-right sticks closer to Nietzsche’s conception, which minimizes the god’s androgyny, Newton’s thought resonates with that androgyny, thereby bringing him closer to the most influential (...)
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  29. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Studies in Metaphysics 2:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  30. Nigerian Music and the Black Diaspora in the USA : African Identity, Black Power, and the Free Jazz of the 1960s.Martin A. M. Gansinger & Ayman Kole - 2016 - In Martin A. M. Gansinger & Ayman Kole (eds.), From Tribal to Digital - Effects of Tradition and Modernity on Nigerian Media and Culture. Scholars Press. pp. 15-44.
    This article is the attempt of an historically oriented analysis focused on the role of Nigerian music as a cultural hub for the export of African cultural influences into the Black diaspora in the United States and its anticipation by the Free Jazz/Avantgarde-scene as well as the import of key-values related to the Black Power-movement to the African continent. The aim is to demonstrate the leading role and international impact of Nigeria's cultural industry among sub-saharan African nation states (...)
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  31. Signs of Morality in David Bowie's "Black Star" Video Clip.May Kokkidou & Elvina Paschali - 2017 - Philosophy Study 7 (12).
    Black Star” music video was released two days before Bowie’s death. It bears various implications of dying and the notion of mortality is both literal and metaphorical. It is highly autobiographical and serves as a theatrical stage for Bowie to act both as a music performer and as a self-conscious human being. In this paper, we discuss the signs of mortality in Bowie’s “Black Star” music video-clip. We focus on video’s cinematic techniques and codes, on its motivic elements (...)
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  32.  9
    The Many Definitions of a Black Hole.Erik Curiel - 2019 - Nature Astronomy 3:27-34.
    Although black holes are objects of central importance across many fields of physics, there is no agreed upon definition for them, a fact that does not seem to be widely recognized. Physicists in different fields conceive of and reason about them in radi- cally different, and often conflicting, ways. All those ways, however, seem sound in the relevant contexts. After examining and comparing many of the definitions used in practice, I consider the problems that the lack of a universally (...)
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  33.  19
    Teenage Childbearing as an Alternative Life-Course Strategy in Multigeneration Black Families.Linda M. Burton - 1990 - Human Nature 1 (2):123-143.
    This paper summarizes the findings of a three-year exploratory qualitative study of teenage childbearing in 20 low-income multigeneration black families. Teenage childbearing in these families is part of an alternative life-course strategy created in response to socioenvironmental constraints. This alternative life-course strategy is characterized by an accelerated family timetable; the separation of reproduction and marriage; an age-condensed generational family structure; and a grandparental child-rearing system. The implications of these patterns for intergenerational family roles are discussed.
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  34. Back to Black.Claudio Calosi & Achille C. Varzi - 2016 - Ratio 29 (1):1-10.
    This is a brief sequel to Max Black 's classic dialogue on the Identity of Indiscernibles. Interlocutor A defends the bundle theory by endorsing the view according to which Black 's world does not contain two indiscernible spheres but rather a single, bi-located sphere. His opponent, B, objects that A cannot distinguish such a world from a world with a single, uniquely located sphere, hence that the view in question adds nothing to A's original response to Black (...)
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  35.  61
    The Black Hole Information Paradox and the Collapse of the Wave Function.Elias Okon & Daniel Sudarsky - 2015 - Foundations of Physics 45 (4):461-470.
    The black hole information paradox arises from an apparent conflict between the Hawking black hole radiation and the fact that time evolution in quantum mechanics is unitary. The trouble is that while the former suggests that information of a system falling into a black hole disappears, the latter implies that information must be conserved. In this work we discuss the current divergence in views regarding the paradox, we evaluate the role that objective collapse theories could play in (...)
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  36.  11
    “Count It All Joy”: Black Women’s Interventions in the Abolitionist Tradition.Lindsey Stewart - 2020 - British Journal for the History of Philosophy:1-16.
    In her introduction to Narrative of the Life of Frederick Douglass, Angela Davis notes that the abolitionist tradition often harboured a “gendered framework” that defined “black freedom” in terms o...
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  37. Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field.Tommy J. Curry - 2010 - The Pluralist 5 (1):44.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...) scholars at the turn of the century, as well as the relevant insights of contemporary race theorists-remains in a very real sense underdeveloped .. (shrink)
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  38. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. (...)
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  39.  5
    Black Mountain College Case: Transformation Trends in Art Education in the First Half of the 20th century.Jana Migašová - 2019 - Espes 9 (1):51-58.
    In the 19th century, a gradual reform of art education began, which achieved its peak in the 1930s. This process manifested itself in the form of schools with an explicit anti-academic spirit – the Bauhaus in Europe and Black Mountain College in the United States. In this paper, I contend that such attempt at reform has never repeated again after the Black Mountain College case, where the combination of John Dewey’s educational principles, Josef Albers’ peculiar conception of art (...)
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  40.  78
    Black on Backwards Causation.Brian Garrett - 2014 - Thought: A Journal of Philosophy 3 (3):230-233.
    In this discussion paper I argue that Max Black's well-known bilking argument does not succeed in showing the impossibility of backwards causation.
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  41.  3
    Black Holes: Do They Exist?Edward Malec - 2018 - Philosophical Problems in Science 65:47-59.
    Black holes entered scientific literature as early as at the end of eighteenth century. They had been known at that time as dark stars, but their concept did not find its way to physics or astronomy, and had been abandoned for more than one hundred years. I shall sketch historical developments and discuss present mathematical and observational status of black holes.
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  42.  51
    What Does It Mean to Move for Black Lives?Kimberly Ann Harris - 2019 - Philosophy Today 64 (2):275-291.
    The ideas that inspired the movement for Black lives have been traced through African-American political thought. However, the ideas of the movement have resonances with Black radical political thought more generally. I argue that key ideas of the movement have resonances with Frantz Fanon’s ideas particularly in Black Skin, White Masks. The stated mission of the movement is to influence global change where “Black lives are no longer systematically targeted for demise,” and to affirm Black (...)
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  43. Presentism Meets Black Holes.Gustavo E. Romero & Daniela Pérez - 2014 - European Journal for Philosophy of Science 4 (3):293-308.
    Presentism is, roughly, the metaphysical doctrine that maintains that whatever exists, exists in the present. The compatibility of presentism with the theories of special and general relativity was much debated in recent years. It has been argued that at least some versions of presentism are consistent with time-orientable models of general relativity. In this paper we confront the thesis of presentism with relativistic physics, in the strong gravitational limit where black holes are formed. We conclude that the presentist position (...)
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  44.  38
    Heidegger’s Black Notebooks and the Logic of a History of Being.Tobias Keiling - 2017 - Research in Phenomenology 47 (3):406-428.
    _ Source: _Volume 47, Issue 3, pp 406 - 428 Interpretations of the so-called _Black Notebooks_ have emphasized the interaction between Heidegger’s philosophy, particularly his notion of a “history of being”, on the one hand, and his affiliation with National Socialism and his anti-Semitic views on the other. The paper proposes to understand this interaction as in part determined by the inherent logic of Heidegger’s ontological reasoning: Heidegger takes power, violence and brutality as the key for understanding his present day (...)
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  45.  7
    Critique of Black Reason: Rethinking the Relation of the Particular and the Universal.Schalk Hendrik Gerber - 2018 - Journal of World Philosophies 3 (1):165-168.
    This article reviews the 2017 English translation of Achille Mbembe’s book _Critique of Black Reason._ It suggests that a key to understanding the work concerns the theme of the double, for instance, the critique of the double discourse on Blackness which explains the title of the book. Despite some passages of the text being overly poetic and difficult to understand, Mbembe’s critical contribution in this work, to not only the philosophical debate on otherness but also critical race theory, is (...)
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  46. Black-Hole Entropy as Causal Links.Djamel Dou & Rafael D. Sorkin - 2003 - Foundations of Physics 33 (2):279-296.
    We model a black hole spacetime as a causal set and count, with a certain definition, the number of causal links crossing the horizon in proximity to a spacelike or null hypersurface Σ. We find that this number is proportional to the horizon's area on Σ, thus supporting the interpretation of the links as the “horizon atoms” that account for its entropy. The cases studied include not only equilibrium black holes but ones far from equilibrium.
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  47. Why the 'Black Market' Arguments Against Legalizing Organ Sales Fail.James Stacey Taylor - 2006 - Res Publica 12 (2):163-178.
    One of the most widespread objections to legalizing a market in human organs is that such legalization would stimulate the black market in human organs. Unfortunately, the proponents of this argument fail to explain how such stimulation will occur. To remedy thus, two accounts of how legalizing markets in human organs could stimulate the black market in them are developed in this paper. Yet although these accounts remedy the lacuna in the anti-market argument from the black market (...)
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  48. Black Hole Thermodynamics and Lorentz Symmetry.Ted Jacobson & Aron C. Wall - 2010 - Foundations of Physics 40 (8):1076-1080.
    Recent developments point to a breakdown in the generalized second law of thermodynamics for theories with Lorentz symmetry violation. It appears possible to construct a perpetual motion machine of the second kind in such theories, using a black hole to catalyze the conversion of heat to work. Here we describe and extend the arguments leading to that conclusion. We suggest the inference that local Lorentz symmetry may be an emergent property of the macroscopic world with origins in a microscopic (...)
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  49. Berkeley's Doctrine of Mind and the “Black List Hypothesis”: A Dialogue.Stephen H. Daniel - 2013 - Southern Journal of Philosophy 51 (1):24-41.
    Clues about what Berkeley was planning to say about mind in his now-lost second volume of the Principles seem to abound in his Notebooks. However, commentators have been reluctant to use his unpublished entries to explicate his remarks about spiritual substances in the Principles and Dialogues for three reasons. First, it has proven difficult to reconcile the seemingly Humean bundle theory of the self in the Notebooks with Berkeley's published characterization of spirits as “active beings or principles.” Second, the fact (...)
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  50.  22
    Martin Heidegger’s Black Notebooks and Political Economy of Contemporary Philosophical Critique.A. O. Karpenko - 2016 - Anthropological Measurements of Philosophical Research 9:105-109.
    The purpose of the study is to determine the key strategies of philosophical criticism of Heidegger’s Black Notebooks, whose achievement is realized in the following tasks: 1) to identify the body of texts that represent the discourse of philosophical criticism of Heidegger notes; 2) to reveal the typological features of the different strategies of interpreting Black Notebooks; 3) to reconstruct a thematic horizon of Heidegger studies, opened up by discussion on published notes. The methodology combines elements of discourse (...)
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