Results for 'R. Chevallier'

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  1.  40
    The Social Motivation Theory of Autism.R. T. Schultz C. Chevallier, G. Kohls, V. Troiani, E. S. Brodkin - 2012 - Trends in Cognitive Sciences 16 (4):231.
  2.  7
    A la recherche des ports antiques de Ravenne. Pour une définition de la topographie historique.R. Chevallier - 1963 - Revue Belge de Philologie Et D’Histoire 41 (1):92-109.
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  3.  7
    La romanisation de l'Italie du Nord. A propos d'un livre et d'une exposition.R. Chevallier - 1965 - Revue Belge de Philologie Et D’Histoire 43 (1):62-71.
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  4. Revue Des Livres-Histoire de L'Art.M. Arnold, M. Chevallier & R. Gounelle - 2007 - Revue D'Histoire Et de Philosophie Religieuses 87 (1):82.
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  5.  90
    The Social Motivation Theory of Autism.Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz - 2012 - Trends in Cognitive Sciences 16 (4):231-239.
  6.  3
    Susceptibility to the Audience Effect Explains Performance Gap Between Children with and Without Autism in a Theory of Mind Task.Coralie Chevallier, Julia Parish-Morris, Natasha Tonge, Lori Le, Judith Miller & Robert T. Schultz - 2014 - Journal of Experimental Psychology: General 143 (3):972-979.
  7.  34
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  8.  3
    On the Gender BazaarÀ Propos du Bazar du Genre… Entretien Avec Denis Chevallier.Leora Auslander, Michelle Zancarini-Fournel & Denis Chevallier - 2015 - Clio 40.
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  9.  5
    COVID-19 Vaccine Hesitancy: Shortening the Last Mile.Coralie Chevallier, Anne-Sophie Hacquin & Hugo Mercier - forthcoming - Trends in Cognitive Sciences.
  10.  16
    What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice.Nicolas Baumard & Coralie Chevallier - 2012 - Journal of Cognition and Culture 12 (1-2):67-80.
    The belief in immanent justice is the expectation that the universe is designed to ensure that evil is punished and virtue rewarded. What makes this belief so ‘natural’? Here, we suggest that this intuition of immanent justice derives from our evolved sense of fairness. In cases where a misdeed is followed by a misfortune, our sense of fairness construes the misfortune as a way to compensate for the misdeed. To test this hypothesis, we designed a set of studies in which (...)
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  11.  82
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  12. A Colour Sorting Task Reveals the Limits of the Universalist/Relativist Dichotomy: Colour Categories Can Be Both Language Specific and Perceptual.Nicolas Claidière, Yasmina Jraissati & Coralie Chevallier - 2008 - Journal of Cognition and Culture 8 (3-4):211-233.
    We designed a new protocol requiring French adult participants to group a large number of Munsell colour chips into three or four groups. On one, relativist, view, participants would be expected to rely on their colour lexicon in such a task. In this framework, the resulting groups should be more similar to French colour categories than to other languages categories. On another, universalist, view, participants would be expected to rely on universal features of perception. In this second framework, the resulting (...)
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  13.  54
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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  14.  26
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  15.  26
    Life-History Theory Explains Childhood Moral Development.Mark Sheskin, Coralie Chevallier, Stéphane Lambert & Nicolas Baumard - 2014 - Trends in Cognitive Sciences 18 (12):613-615.
  16.  25
    God, Christ and Possibilities: R. L. STURCH.R. L. Sturch - 1980 - Religious Studies 16 (1):81-84.
    I propose to begin with some fairly unexciting and uncontroversial remarks about possibility-statements, and then in their light to examine two problems philosophers have raised about certain statements of this kind which might be made in Christian theology where it touches on the doctrine of the Incarnation.
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  17.  6
    La distinction « incorporé à » / « ordonné à » dans Lumen gentium : quelles conséquences pour la compréhension du rapport Église / Royaume ?Laurent Villemin & Georges Chevallier - 2011 - Recherches de Science Religieuse 99 (3):371-393.
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  18. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  19.  53
    A Late and Shifting Foundation: A Commentary on Djulbegovic, B., Guyatt, G. H. & Ashcroft, R. E. (2009) Cancer Control, 16, 158–168. [REVIEW]Mark R. Tonelli - 2009 - Journal of Evaluation in Clinical Practice 15 (6):907-909.
  20.  20
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  21. The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  22.  13
    Abraham et le commandement de l'amour chez Kierkegaard.Philippe Chevallier - 2004 - Archives de Philosophie 2 (2):321-335.
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  23.  8
    Condition Et Vocation des Chrétiens En Diaspora : Remarques Exégétiques Sur la 1re Épître de Pierre.Max-Alain Chevallier - 1974 - Revue des Sciences Religieuses 48 (4):387-400.
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  24.  11
    Evolutionary Approaches to Deprivation Transform the Ethics of Policy Making.Coralie Chevallier - 2017 - Behavioral and Brain Sciences 40.
    When designing public policies, decision makers often rely on their own behavioral preferences. Pepper & Nettle's theory suggests that these preferences are unlikely to be appropriate when applied to a different environment. This theory has profound implications for the design and ethics of public policies.
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  25.  15
    Intériorité et extériorité chez Kierkegaard.Philippe Chevallier - 2013 - Archives de Philosophie 76 (4):651-659.
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  26. I Pierre 1/1 à 2/10: Structure littéraire et conséquences exégétiques.Max-Alain Chevallier - 1971 - Revue D'Histoire Et de Philosophie Religieuses 51:129-142.
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  27. Jean-Pierre COMETTI, Qu'est-Ce Que le Pragmatisme?J. M. C. Chevallier - 2011 - Archives de Philosophie 74 (2):328.
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  28.  6
    Love and Christian Ethics: Tradition, Theory, and Society Eds. By Frederick V. Simmons and Brian C. Sorrels.Michael Le Chevallier - 2018 - Journal of the Society of Christian Ethics 38 (2):210-211.
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  29.  9
    La « doctrine » kierkegaardienne de l'amour.Philippe Chevallier - 2001 - Recherches de Science Religieuse 1 (1):87-112.
    Partant d'une critique d'Adorno sur la conception kierkegaardienne de l'amour d'après Les oeuvres de l'amour , reflet d'un « idéalisme bourgeois, indifférent aux réalités concrètes », cet article s'interroge sur la « doctrine » du maître danois. En fait, il y a là bien d'autres voix que celle d'une subjectivité solitaire. Il y a celle d'une virulente critique de la société du temps qui a perdu toute notion de gratuité où l'individu est abandonné à la masse et où la relation (...)
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  30.  6
    L'évangile de Jean et le « Filioque ».Max-Alain Chevallier - 1983 - Revue des Sciences Religieuses 57 (2):93-111.
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  31. L'argumentation de Paul Dans II Corinthiens 10 À 13.M. -A. Chevallier - 1990 - Revue D'Histoire Et de Philosophie Religieuses 70 (1):3-15.
  32.  12
    Luc Et l'Esprit Saint. A la Mémoire du P. Augustin George.Max-Alain Chevallier - 1982 - Revue des Sciences Religieuses 56 (1):1-16.
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  33.  5
    Le Mirage de la Société Civile.Jacques Chevallier - 1989 - Actuel Marx 5:46.
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  34.  1
    L’Église, « Sacrement du Règne de Dieu ».Georges Chevallier - 2021 - Recherches de Science Religieuse 109 (1):115.
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  35.  3
    La statue équestre du Capitole vue par les Français.Raymond Chevallier - 1984 - Revue Belge de Philologie Et D’Histoire 62 (1):79-97.
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  36.  18
    Le thé'tre au Mexique? du même et de l'autre?Jean-Frédéric Chevallier - 2007 - Rue Descartes 57 (3):117.
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  37.  6
    Michel Foucault and the Question of Right.Philippe Chevallier - 2012 - In Ben Golder (ed.), Re-Reading Foucault: On Law, Power and Rights. Routledge. pp. 171.
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  38. Michel Foucault Et le Christianisme.Philippe Chevallier - 2011 - Ens Éditions.
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  39.  27
    Michel Foucault et le "soi" chrétien.Philippe Chevallier - 2013 - Astérion 11.
    La place qu’occupe le christianisme dans l’œuvre de Michel Foucault est souvent réduite par les commentateurs à la question de l’aveu. Renouvelant les hypothèses formulées dans Les anormaux (1975) et La volonté de savoir (1976), le cours au Collège de France Du gouvernement des vivants (1980) contourne cette question pour remonter à un problème plus fondamental que le christianisme a dû affronter aux premiers siècles de notre ère : celui du rapport entre le salut et la perfection. L’effort du christianisme (...)
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  40.  3
    Michel Foucault Et le "Soi" chrétienMichel Foucault and the Christian « Self ».Philippe Chevallier - 2013 - Astérion 11.
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  41. Michel Foucault, le Pouvoir Et la Bataille.Philippe Chevallier - 2004 - Diffusion Puf.
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  42. Michel FOUCAULT, Le courage de la verite. Le gouvernement de soi et des autres. II Cours au College de France 1983-1984.Ph Chevallier - 2009 - Archives de Philosophie 72 (3):552.
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  43. Montesquieu ou le libéralisme aristocratique.Jean-Jacques Chevallier - 1955 - Revue Internationale de Philosophie 9 (33/34):330-345.
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  44. On the Historical Types Contained in the Old Testament. Twenty Discourses Preached Before the University of Cambridge in the Year 1826, at the Lecture Founded by the Rev. John Hulse.Temple Chevallier, J. Smith, J. &. J. Deighton & C. & J. Rivington - 1826 - Printed by J. Smith, ... For J. & J. J. Deighton, ... And C. And J. Rivington, London.
     
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  45.  9
    Présentation.Philippe Chevallier - 2013 - Archives de Philosophie 76 (4):609-610.
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  46.  3
    Pline l'Ancien et la Narbonnaise.Raymond Chevallier - 1982 - Revue Belge de Philologie Et D’Histoire 60 (1):136-142.
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  47. Pierre Poiret (1646-1719). Une pensée, une oeuvre originales.M. Chevallier - 2000 - Revue D'Histoire Et de Philosophie Religieuses 80 (4):503-525.
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  48.  8
    Pour une interprétation archéologique de la couverture aérienne grecque : note sur les centuriations romaines de la Grèce.Raymond Chevallier - 1958 - Bulletin de Correspondance Hellénique 82 (1):635-636.
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  49. Revue Des Livres-Theologie Systematique.M. Chevallier & E. Parmentier - 2007 - Revue D'Histoire Et de Philosophie Religieuses 87 (1):101.
  50.  17
    Rabelais, lecteur de Virgile.Raymond Chevallier - 2001 - Revue Belge de Philologie Et D’Histoire 79 (1):119-126.
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