Results for 'Craig Cormick'

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  1.  34
    Why Do We Need to Know What the Public Thinks About Nanotechnology?Craig Cormick - 2009 - NanoEthics 3 (2):167-173.
    Public debate on nanotechnology is a large topic within governments, research agencies, industry and non-government organisations. But depending who you talk to the perception of what the public thinks about nanotechnology can be very varied. To define coherent policy and to invest in research and development that aligns with public preferences, needs more than just perceptions of public perceptions. Public attitude studies are vital in understanding what the public really think, but they need to go further than simplistic polling and (...)
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  2.  38
    Piecing Together the Elephant: Public Engagement on Nanotechnology Challenges.Craig Cormick - 2009 - Science and Engineering Ethics 15 (4):439-442.
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  3.  18
    The Challenges of Community Engagement.Craig Cormick - 2010 - NanoEthics 4 (3):229-231.
    Lyons and Whelan provide a useful list of recommendations as to how community engagement on nanotechnology could be improved, which very few people working in community engagement could disagree with. However, as the conclusions of any study are dependent on the data obtained, if more data had been obtained and analysed then different conclusions might have been reached. Addressing the key issues in the paper and providing more data, also allows an opportunity to expand on current issues relating to community (...)
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  4.  12
    Valuing Values: Better Public Engagement on Nanotechnology Demands a Better Understanding of the Diversity of Publics.Craig Cormick & Simon Hunter - 2014 - NanoEthics 8 (1):57-71.
    As public attitude research evolves, often becoming more complex and variable, we are coming to understand that public attitudes are also more complex and variable than can often be captured by a single opinion poll, and more sophisticated forms of analyses are needed that look not just at a breadth of attitudes, but at a breadth of publics. The Australian Department of Industry undertook a public attitude study in 2012 that was not only longitudinal, looking at changes in attitudes towards (...)
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  5.  33
    Erratum To: Why Do We Need to Know What the Public Thinks About Nanotechnology? [REVIEW]Craig Cormick - 2010 - NanoEthics 4 (1):89-89.
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  6. Information Structure in Discourse: Towards an Integrated Formal Theory of Pragmatics.Craige Roberts - 1996 - Semantics and Pragmatics 5:1-69.
    A framework for pragmatic analysis is proposed which treats discourse as a game, with context as a scoreboard organized around the questions under discussion by the interlocutors. The framework is intended to be coordinated with a dynamic compositional semantics. Accordingly, the context of utterance is modeled as a tuple of different types of information, and the questions therein — modeled, as is usual in formal semantics, as alternative sets of propositions — constrain the felicitous flow of discourse. A requirement of (...)
     
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  7. How Naïve Realism Can Explain Both the Particularity and the Generality of Experience.Craig French & Anil Gomes - 2019 - Philosophical Quarterly 69 (274):41-63.
    Visual experiences seem to exhibit phenomenological particularity: when you look at some object, it – that particular object – looks some way to you. But experiences exhibit generality too: when you look at a distinct but qualitatively identical object, things seem the same to you as they did in seeing the first object. Naïve realist accounts of visual experience have often been thought to have a problem with each of these observations. It has been claimed that naïve realist views cannot (...)
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  8.  7
    Philosophy and Philosophies: E. J. Craig.E. Craig - 1983 - Philosophy 58 (224):189-201.
    People who approach philosophy, as it figures in the activities of mostEnglish-speaking universities, often find their expectations curiously wideof the mark. They have expectations, of course, because the word ‘philosophy’ is not a technical term; there is no need to have taken any exams to use it happily enough in general conversation.
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  9.  12
    Proxy Consent in the Experimentation Situation.Richard A. Mc Cormick - 1974 - Perspectives in Biology and Medicine 18 (1):2-20.
  10.  26
    'Experience is a Mixture of Violence and Justification': Luc Boltanski in Conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  11.  37
    Assisted Suicide and Euthanasia: A Natural Law Ethics Approach.Craig Paterson - 2008 - Abingdon: Routledge.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why (...)
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  12. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  13. Scientific Progress a Study Concerning the Nature of the Relation Between Successive Scientific Theories /Craig Dilworth. --. --.Craig Dilworth - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, C1981.
     
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  14.  2
    God?:A Debate Between a Christian and an Atheist: A Debate Between a Christian and an Atheist.William Lane Craig & Walter Sinnott-Armstrong - 2004 - Oxford University Press USA.
    The question of whether or not God exists is profoundly fascinating and important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in an illuminating battle of ideas. In God? A Debate between a Christian and an Atheist, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. Avoiding overly esoteric arguments, they directly address issues such (...)
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  15. What Makes Time Special?Craig Callender - 2017 - Oxford University Press.
    The flow of time is a deep, significant and universal aspect of human life. Yet it remains a mystery and many dismiss the flow of time as illusory. Craig Callender explores this puzzle, and offers a fascinating explanation of why creatures experience time as flowing - even if, as physics suggests, it isn't.
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  16.  45
    Only: A Case Study In Projective Meaning.Craige Roberts - 2010 - The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):14.
    I offer an integrated theory of the meaning of only in which the prejacent, while not presupposed, is both entailed and backgrounded, hence tends to project . Moreover, I argue, contra Beaver & Brady , that only is not conventionally associated with focus, the focus effects arising instead pragmatically. But I do adopt aspects of their semantics for only, including the presupposition of a pre-order over the elements of its domain.
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  17. Minding Negligence.Craig K. Agule - 2022 - Criminal Law and Philosophy 16 (2):231-251.
    The counterfactual mental state of negligent criminal activity invites skepticism from those who see mental states as essential to responsibility. Here, I offer a revision of the mental state of criminal negligence, one where the mental state at issue is actual and not merely counterfactual. This revision dissolves the worry raised by the skeptic and helps to explain negligence’s comparatively reduced culpability.
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  18. Death by Design: Capital Punishment as a Social Psychological System.Craig Haney - 2005 - Oxford University Press USA.
    How can otherwise normal, moral persons - as citizens, voters, and jurors - participate in a process that is designed to take the life of another? In DEATH BY DESIGN, research psychologist Craig Haney argues that capital punishment, and particularly the sequence of events that lead to death sentencing itself, is maintained through a complex and elaborate social psychological system that distances and disengages us from the true nature of the task. Relying heavily on his own research and that (...)
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  19.  72
    Habermas and the Public Sphere.Craig Calhoun (ed.) - 1993 - MIT Press.
    Harry C. Boyte. Craig Calhoun. Geoff Eley. Nancy Fraser. Nicholas Garnham. JürgenHabermas. Peter Hohendahl. Lloyd Kramer. Benjamin Lee. Thomas McCarthy. Moishe Postone. Mary P.Ryan. Michael Schudson. Michael Warner. David Zaret.
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  20.  30
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  21. Resisting Tracing's Siren Song.Craig Agule - 2016 - Journal of Ethics and Social Philosophy 10 (1):1-24.
    Drunk drivers and other culpably incapacitated wrongdoers are often taken to pose a problem for reasons-responsiveness accounts of moral responsibility. These accounts predicate moral responsibility upon an agent having the capacities to perceive and act upon moral reasons, and the culpably incapacitated wrongdoers lack exactly those capacities at the time of their wrongdoing. Many reasons-responsiveness advocates thus expand their account of responsibility to include a tracing condition: The culpably incapacitated wrongdoer is blameworthy despite his incapacitation precisely because he is responsible (...)
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  22. Business Ethics From the Standpoint of Redemption: Adorno on the Possibility of Good Work.Craig Reeves & Matthew Sinnicks - 2021 - Business Ethics Quarterly 31 (4):500-523.
    Given his view that the modern world is ‘radically evil’, Adorno is an unlikely contributor to business ethics. Despite this, we argue that his work has a number of provocative implications for the field that warrant wider attention. Adorno regards our social world as damaged, unfree, and false and we draw on this critique to outline why the achievement of good work is so rare in contemporary society, focusing in particular on the ethical demands of roles and the ideological nature (...)
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  23. Naturalism: A Critical Analysis.William Lane Craig & J. P. Moreland (eds.) - 2000 - Routledge.
    _Naturalism_ provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
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  24. Modal Subordination and Pronominal Anaphora in Discourse.Craige Roberts - 1989 - Linguistics and Philosophy 12 (6):683 - 721.
  25. The Craig Interpolation Theorem for Prepositional Logics with Strong Negation.Valentin Goranko - 1985 - Studia Logica 44 (3):291 - 317.
    This paper deals with, prepositional calculi with strong negation (N-logics) in which the Craig interpolation theorem holds. N-logics are defined to be axiomatic strengthenings of the intuitionistic calculus enriched with a unary connective called strong negation. There exists continuum of N-logics, but the Craig interpolation theorem holds only in 14 of them.
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  26. Distinctive Duress.Craig K. Agule - 2020 - Philosophical Studies 177 (4):1007-1026.
    Duress is a defense in both law and morality. The bank teller who provides an armed robber with the bank vault combination, the innocent suspect who fabricates a story after hours of interrogation, the Good Samaritan who breaks into a private cabin in the woods to save a stranded hiker, and the father who drives at high speed to rush his injured child to the hospital—in deciding how to respond to agents like these, we should take into account that they (...)
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  27.  1
    The Cambridge Companion to Christian Political Theology.Craig Hovey & Elizabeth Phillips (eds.) - 2015 - Cambridge University Press.
    Interest in political theology has surged in recent years, and this accessible volume provides a focused overview of the field. Many are asking serious questions about religious faith in secular societies, the origin and function of democratic polities, worldwide economic challenges, the shift of Christianity's center of gravity to the global south, and anxieties related to bold and even violent assertions of theologically determined political ideas. In fourteen original essays, authors examine Christian political theology in order to clarify the contemporary (...)
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  28.  1
    Beyond the Learning Curve: Skill Acquisition and the Construction of Mind.Craig P. Speelman & Kim Kirsner - 2005 - Oxford University Press UK.
    For years now, learning has been at the heart of research within cognitive psychology. How do we acquire new knowledge and new skills? Are the principles underlying skill acquisition unique to learning, or similar to those underlying other behaviours? Is the mental system essentially modular, or is the mental system a simple product of experience, a product that, inevitably, reflects the shape of the external world with all of its specialisms and similarities? This new book takes the view that learning (...)
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  29. Law, Ethics and Society: Historical and Contemporary Perspectives.Craig Paterson & Stephan Breu (eds.) - 2019 - JHPU Press.
    This collection reflects the result of interactive academic work initiated by Johann Heinrich Pestalozzi University Inc., Miami, Florida, during the academic year 2018, and also the scholarly work of academics supporting our University. The authors include international academics from the United States of America, Great Britain, Croatia, Bosnia-Herzegovina, Switzerland, Austria, Serbia and Macedonia. Table of Contents: About the Authors; Craig Paterson--Contextualism & the History of Philosophy; Darko Bekic--Triangle Concept of Unification-Demilitarization Neutralisation of Korea: An Outline; Orlando Mardner--Economic Dimensions of (...)
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  30. History and Becoming: Deleuze's Philosophy of Creativity.Craig Lundy - 2012 - Edinburgh University Press.
    Explores the nature and relation of history and becoming in the work of Gilles Deleuze. How are we to understand the process of transformation, the creation of the new, and its relation to what has come before? In History and Becoming, Craig Lundy puts forward a series of fresh and provocative responses to this enduring problematic. Through an analysis of Gilles Deleuze's major solo works and his collaborations with Felix Guattari, he demonstrates how history and becoming work together in (...)
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  31. Craig, Mackie, and the Kalam Cosmological Argument.Graham Oppy - 1991 - Religious Studies 27 (2):189 - 197.
    In ‘Professor Mackie and the Kalam Cosmological Argument’ , 367–75), Professor William Lane Craig undertakes to demonstrate that J. L. Mackie's analysis of the kalam cosmological argument in The Miracle of Theism is ‘superficial’, and that Mackie ‘has failed to provide any compelling or even intuitively appealing objection against the argument’ . I disagree with Craig's judgement; for it seems to me that the considerations which Mackie advances do serve to refute the kalam cosmological argument. Consequently, the purpose (...)
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  32.  64
    Can Standpoint Epistemology Avoid Inconsistency, Circularity, and Unnecessariness? A Comment on Ashton’s Remarks About Epistemic Privilege.Claudio Cormick - 2022 - Social Epistemology Review and Reply Collective 2 (11):29-41.
  33. Jung and Moreno: Essays on the Theatre of Human Nature.Craig E. Stephenson (ed.) - 2013 - Routledge.
    To many, Jung and Moreno seem to be on opposite sides in their theories and their practices of psychotherapy. Jung defines self as emerging inwardly in an intrapsychic process of individuation; Moreno defines self as enacted outwardly in psychosocial networks of relationships. _Jung and Moreno: Essays on the theatre of human nature_ shows how Jung and Moreno can be creatively combined to understand better and facilitate therapeutic work. Craig E. Stephenson and contributors write about how and why they put (...)
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  34. Uniqueness in Definite Noun Phrases.Craige Roberts - 2003 - Linguistics and Philosophy 26 (3):287-350.
  35. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  36. The Incompleteness Theorems.Craig Smorynski - 1977 - In Jon Barwise (ed.), Handbook of Mathematical Logic. North-Holland. pp. 821 -- 865.
  37. Tomb of Jesus and His Family? Exploring Ancient Jewish Tombs Near Jerusalem’s Walls. Edited by James H. Charlesworth.Craig A. Evans - 2021 - Journal of the American Oriental Society 137 (3):665.
    The Tomb of Jesus and His Family? Exploring Ancient Jewish Tombs near Jerusalem’s Walls. Edited by James H. Charlesworth. Grand Rapids, Mich.: William B. Eerdmans Publishing Co., 2013. Pp. xx + 585, illus. $48.
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  38. Austerity and Illusion.Craig French & Ian Phillips - 2020 - Philosophers' Imprint 20 (15):1-19.
    Many contemporary theorists charge that naïve realists are incapable of accounting for illusions. Various sophisticated proposals have been ventured to meet this charge. Here, we take a different approach and dispute whether the naïve realist owes any distinctive account of illusion. To this end, we begin with a simple, naïve account of veridical perception. We then examine the case that this account cannot be extended to illusions. By reconstructing an explicit version of this argument, we show that it depends critically (...)
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  39.  45
    The Ethics of Smart Pills and Self-Acting Devices: Autonomy, Truth-Telling, and Trust at the Dawn of Digital Medicine.Craig M. Klugman, Laura B. Dunn, Jack Schwartz & I. Glenn Cohen - 2018 - American Journal of Bioethics 18 (9):38-47.
    Digital medicine is a medical treatment that combines technology with drug delivery. The promises of this combination are continuous and remote monitoring, better disease management, self-tracking, self-management of diseases, and improved treatment adherence. These devices pose ethical challenges for patients, providers, and the social practice of medicine. For patients, having both informed consent and a user agreement raises questions of understanding for autonomy and informed consent, therapeutic misconception, external influences on decision making, confidentiality and privacy, and device dependability. For providers, (...)
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  40.  32
    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig[REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  41.  19
    First-Order Logic.William Craig - 1975 - Journal of Symbolic Logic 40 (2):237-238.
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  42.  59
    Aubert Daigneault. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135. - Aubert Daigneault. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  43. Routledge Encyclopedia of Philosophy: Genealogy to Iqbal.Edward Craig - 1996 - Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  44.  4
    A Note on the Effects of Score Transformations in Q and R Factor Analysis Techniques.Craig MacAndrew & Edward Forgy - 1963 - Psychological Review 70 (1):116-118.
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  45. Craig’s Theorem and the Empirical Underdetermination Thesis Reassessed.Christian List - 1999 - Disputatio 7 (1):28-39.
    This paper reassesses the question of whether Craig’s theorem poses a challenge to Quine's empirical underdetermination thesis. It will be demonstrated that Quine’s account of this issue in his paper “Empirically Equivalent Systems of the World” (1975) is flawed and that Quine makes too strong a concession to the Craigian challenge. It will further be pointed out that Craig’s theorem would threaten the empirical underdetermination thesis only if the set of all relevant observation conditionals could be shown to (...)
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  46. What is Bitcoin?Craig Warmke - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Many want to know what bitcoin is and how it works. But bitcoin is as complex as it is controversial, and relatively few have the technical background to understand it. In this paper, I offer an accessible on-ramp for understanding bitcoin in the form of a model. My model reveals both what bitcoin is and how it works. More specifically, it reveals that bitcoin is a fictional substance in a massively coauthored story on a network that automates and distributes jobs (...)
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  47.  11
    Compte Rendu de Claudio Cormick, Opacidad y Relativismo. La Situacionalidad Del Conocimiento En Tensión Entre Merleau-Ponty y Foucault.Martín Miguel Buceta - 2020 - Chiasmi International 22:441-447.
    In Opacidad y relativismo. La situacionalidad del conocimiento en tensión entre Merleau-Ponty y Foucault, Claudio Cormick introduces Maurice Merleau-Ponty’s and Michel Foucault’s philosophies as attempts to face two possible obstacles for human knowledge : on the one hand, the opacity of consciousness with regard to the foundations of its own positions; on the other, the relative, non-absolute character of our claims to truth, inasmuch as they are formulated within concrete social and historical conditions.
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  48.  50
    ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  49.  39
    Hume on Thought and Belief: Edward Craig.Edward Craig - 1986 - Royal Institute of Philosophy Supplement 20:93-110.
    I. Two topics given prominence in the early sections of Hume's Enquiry Concerning Human Understanding are those of thought and belief. Of each Hume asks two questions. One, which we might call the constitutive question: what exactly is it to have a thought, or to hold a belief?—and another, which we may call the genetic question: how do we come by our thoughts, or our capacity to think them, and how do we come to believe that certain of these thoughts (...)
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  50. Transcendence in Society: Case Studies.Craig Calhoun, T. M. S. Evens & James L. Peacock - 1990 - Jai Press(Ny).
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