Results for 'Dawn-Marie Driscoll'

998 found
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  1.  19
    Business Ethics in the New Millennium: Will the Patient Survive?Dawn-Marie Driscoll - 2000 - Business Ethics Quarterly 10 (1):221-231.
    To date, the business ethics movement has mainly concentrated on reaching the troops, not the generals. But the issue that will determine how well this movement succeeds in the opening decades of the new millennium is not how we drive ethics andcompliance programs down an organization, but how we integrate considerations of ethics and values up in an organization. We mustbroaden the present group of business ethics advocates by enlisting influential policymakers, opinion leaders, the media, boards ofdirectors, CEOs, investment bankers, (...)
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  2.  9
    Business Ethics and Compliance: What Management Is Doing and Why.DawnMarie Driscoll, W. Michael Hoffman & Joseph E. Murphy - 1998 - Business and Society Review 99 (1):35-51.
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  3. Don't Confuse Legal and Ethical Standards'.Dawn-Marie Driscoll - 1996 - Business Ethics 44:92-117.
     
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  4.  32
    Ethics and Corporate Governance: Lessons Learned From a Financial Services Model.Dawn-Marie Driscoll - 2001 - Business Ethics Quarterly 11 (1):145-158.
    To achieve ethical corporate governance, directors' first priority must be to examine their own structure and operation. If theboard is vulnerable to charges of unethical conduct, it will have little credibility in its oversight role over the corporate culture of theorganization. An examination of a positive model of corporate governance in the mutual fund industry provides an effectiveillustration of several ways to add ethics to corporate governance: 1) legislation; 2) jawboning; 3) peer pressure; 4) regulation; 5) training and reflection. While (...)
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  5.  8
    Oxymoron.Dawn-Marie Driscoll - 1996 - Business Ethics 10 (4):44-44.
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  6.  13
    Oxymoron.Dawn-Marie Driscoll - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):44-44.
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  7.  14
    The Boston GlobeEthics Crisis: Muddied Standards, Muddled Management.DawnMarie Driscoll & W. Michael Hoffman - 1999 - Business and Society Review 104 (2):199-208.
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  8.  10
    The Dow Corning Case: First, Kill All the Lawyers.DawnMarie Driscoll - 1998 - Business and Society Review 100 (1):57-63.
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  9.  4
    The Deadly Challenges of Raising African American Boys: Navigating the Controlling Image of the “Thug”.Dawn Marie Dow - 2016 - Gender and Society 30 (2):161-188.
    Through 60 in-depth interviews with African American middle- and upper-middle-class mothers, this article examines how the controlling image of the “thug” influences the concerns these mothers have for their sons and how they parent their sons in light of those concerns. Participants were principally concerned with preventing their sons from being perceived as criminals, protecting their sons’ physical safety, and ensuring they did not enact the “thug,” a form of subordinate masculinity. Although this image is associated with strength and toughness, (...)
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  10.  1
    Musical Expertise Affects Audiovisual Speech Perception: Findings From Event-Related Potentials and Inter-Trial Phase Coherence.Marzieh Sorati & Dawn Marie Behne - 2019 - Frontiers in Psychology 10.
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  11.  4
    Audiovisual Modulation in Music Perception for Musicians and Non-Musicians.Marzieh Sorati & Dawn Marie Behne - 2020 - Frontiers in Psychology 11.
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  12. Book Review: Mothering While Black: Boundaries and Burdens of Middle-Class Parenthood by Dawn Marie Dow. [REVIEW]Katrina Bell McDonald - 2020 - Gender and Society 34 (1):159-161.
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  13. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  14.  28
    Validating a Conceptual Model for an Inter‐Professional Approach to Shared Decision Making: A Mixed Methods Study.France Légaré, Dawn Stacey, Susie Gagnon, Sandy Dunn, Pierre Pluye, Dominick Frosch, Jennifer Kryworuchko, Glyn Elwyn, Marie-Pierre Gagnon & Ian D. Graham - 2011 - Journal of Evaluation in Clinical Practice 17 (4):554-564.
  15.  5
    Differences Between Decisions Made Using Verbal or Numerical Quantifiers.Dawn Liu, Marie Juanchich, Miroslav Sirota & Sheina Orbell - 2020 - Thinking and Reasoning 27 (1):69-96.
    Past research suggests that people process verbal quantifiers differently from numerical ones, but this suggestion has yet to be formally tested. Drawing from traditional correlates of dual-process...
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  16. Michel de Certeau in the Plural.Ian Buchanan - 2001 - Duke University Press.
    French philosopher Michel de Certeau wrote about seventeenth-century mysticism, religion and pluralism, architecture, everyday life, and the history of anthropology. But because critics of his works have tended to fragment it into hermetic compartments, dealing only with what is relevant to their own fields, the expansiveness of his ouevre has suffered damaging distortions in the secondary literature. This special issue of _South Atlantic Quarterly_ provides the first comprehensive view of his complete work, with contributors evaluating his weaknesses as well as (...)
     
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  17. The Many Faces of Mimesis: Selected Essays From the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3).Heather Reid & Jeremy DeLong (eds.) - 2018 - Sioux city, Iowa: Parnassos Press.
    Mimesis can refer to imitation, emulation, representation, or reenactment - and it is a concept that links together many aspects of ancient Greek Culture. The Western Greek bell-krater on the cover, for example, is painted with a scene from a phlyax play with performers imitating mythical characters drawn from poetry, which also represent collective cultural beliefs and practices. One figure is shown playing a flute, the music from which might imitate nature, or represent deeper truths of the cosmos based upon (...)
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  18. The Primordial Stakeholder: Advancing the Conceptual Consideration of Stakeholder Status for the Natural Environment. [REVIEW]Cathy Driscoll & Mark Starik - 2004 - Journal of Business Ethics 49 (1):55-73.
    This article furthers the argument for a stakeholder theory that integrates into managerial decision-making the relationship between business organizations and the natural environment. The authors review the literature on stakeholder theory and the debate over whom or what should count as a stakeholder. The authors also critique and expand the stakeholder identification and salience model developed by Mitchell and Wood (1997) by reconceptualizing the stakeholder attributes of power, legitimacy, and urgency, as well as by developing a fourth stakeholder attribute: proximity. (...)
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  19.  70
    Restorying a Culture of Ethical and Spiritual Values: A Role for Leader Storytelling.Cathy Driscoll & Margaret McKee - 2007 - Journal of Business Ethics 73 (2):205-217.
    In this paper, we outline some of the connections between the literatures of organizational storytelling, spirituality in the workplace, organizational culture, and authentic leadership. We suggest that leader storytelling that integrates a moral and spiritual component can transform an organizational culture so members of the organization begin to feel connected to a larger community and a higher purpose. We specifically discuss how leader role modeling in authentic storytelling is essential in developing an ethically and spiritually based organizational culture. However, we (...)
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  20.  27
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  21.  72
    Can Behaviors Be Adaptations?Catherine Driscoll - 2004 - Philosophy of Science 71 (1):16-35.
    Kim Sterelny and Paul Griffiths (Sterelny 1992, Sterelny and Griffiths 1999) have argued that sociobiology is unworkable because it requires that human behaviors can be adaptations; however, behaviors produced by a functionalist psychology do not meet Lewontin's quasi-independence criterion and therefore cannot be adaptations. Consequently, an evolutionary psychologywhich regards psychological mechanisms as adaptationsshould replace sociobiology. I address two interpretations of their argument. I argue that the strong interpretation fails because functionalist psychology need not prevent behaviors from evolving independently, and it (...)
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  22.  22
    Stakeholder Legitimacy Management and the Qualified Good Neighbor: The Case of Nova Nada and JDI.Cathy Driscoll & Annie Crombie - 2001 - Business and Society 40 (4):442-471.
  23.  25
    Metarecursively Enumerable Sets and Their Metadegrees.Graham C. Driscoll - 1968 - Journal of Symbolic Logic 33 (3):389-411.
  24.  9
    On the Several Senses of Being in Aristotle.John Driscoll, Franz Brentano & Rolf George - 1977 - Philosophical Review 86 (3):416.
  25.  31
    Attitudes Toward Animals: Species Ratings.Janis Wiley Driscoll - 1995 - Society and Animals 3 (2):139-150.
    A questionnaire was used to assess people's attitudes toward 33 species of animals on six dimensions . A cluster analysis resulted in five groups of animals with similar ratings on these dimensions. Respondents were also asked about their attitudes toward hunting, fishing, and medical, scientific and product-testing research using animals.
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  26.  48
    Fatal Attraction? Why Sperber’s Attractors Do Not Prevent Cumulative Cultural Evolution.Catherine Driscoll - 2011 - British Journal for the Philosophy of Science 62 (2):301-322.
    In order to explain why cultural traits remain stable despite the error-proneness of social learning, Dan Sperber has proposed that human psychology and ecology lead to cultural traits being transformed in the direction of attractors. This means that simple-minded Darwinian models of cultural evolution are not appropriate. Some scientists and philosophers have been concerned that Sperber’s notion of attractors might show more than this, that attractors destroy subtle cultural variation and prevent adaptive cultural evolutionary processes from occurring. I show that (...)
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  27.  12
    James Turner Johnson's Just War Idea: Commanding the Headwaters of Tradition.Cian O'Driscoll - 2008 - Journal of International Political Theory 4 (2):189-211.
    James Turner Johnson is the foremost scholar of the just war tradition working today. His treatment of the historical development of the just war tradition has been hugely important, influencing a generation of theorists. Despite this, Johnson's work has not generated much in the way of critical commentary or analysis. This paper aims to rectify this oversight. Engaging in a close and critical reading of Johnson's work, it claims that his historical reconstruction of the just war tradition is bounded by (...)
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  28.  16
    The Evolutionary Culture Concepts.Catherine Driscoll - 2017 - Philosophy of Science 84 (1):35-55.
    Most attempts to define culture as used in the cultural evolution literature treat culture as a single phenomenon that can be given a single nondisjunctive definition. In this article I argue that, really, cultural evolutionists employ a variety of distinct but closely related concepts of culture. I show how the main prominent attempts to define a culture concept fail to properly capture all the uses of “culture” employed in cultural evolutionary work. I offer a description of some of the most (...)
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  29.  32
    On Our Best Behavior: Optimality Models in Human Behavioral Ecology.Catherine Driscoll - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):133-141.
    This paper discusses problems associated with the use of optimality models in human behavioral ecology. Optimality models are used in both human and non-human animal behavioral ecology to test hypotheses about the conditions generating and maintaining behavioral strategies in populations via natural selection. The way optimality models are currently used in behavioral ecology faces significant problems, which are exacerbated by employing the so-called ‘phenotypic gambit’: that is, the bet that the psychological and inheritance mechanisms responsible for behavioral strategies will be (...)
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  30.  9
    Hedgehog or Fox? An Essay on James Turner Johnson's View of History.Cian O'Driscoll - 2009 - Journal of Military Ethics 8 (3):165-178.
    Drawing on Isaiah Berlin's celebrated essay on Tolstoy, this paper poses the question should James Turner Johnson be deemed a hedgehog or a fox? That is, it considers whether Johnson should be regarded as a monist (hedgehog) or a pluralist (fox) in his contribution to the just war tradition. It contends that his commitment to history, while superficially indicative of a hedgehog, serves to conceal a deep-lying pluralism ? or at least the possibility of such ? in his views on (...)
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  31.  29
    Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (2):197.
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  32.  53
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions. [REVIEW]Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173 - 189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  33.  5
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  34.  24
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  35.  9
    The Not so Clear-Cut Nature of Organizational Legitimating Mechanisms in the Canadian Forest Sector.Cathy Driscoll - 2006 - Business and Society 45 (3):322-353.
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  36.  43
    The Problem of Adaptive Individual Choice in Cultural Evolution.Catherine Driscoll - 2008 - Biology and Philosophy 23 (1):101-113.
    This paper tries to explain how individuals manage adaptive individual choice (i.e., the decision to acquire a fitter than average behavior or idea rapidly and tractably) in cultural evolution, despite the fact that acquiring fitness information is very difficult. I argue that the means of solving this problem suggested in the cultural evolution literature largely are various types of decision rules employing representations of fitness correlated properties or states of affairs. I argue that the problem of adaptive individual choice is (...)
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  37.  14
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions.Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173-189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  38. Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is (...)
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  39.  35
    Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie.Jean-Marie Lehn - 2004 - Revue de Métaphysique et de Morale 3 (3):371-380.
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  40.  2
    Dawn: Thoughts on the Presumptions of Morality.Friedrich Wilhelm Nietzsche - 2011 - Stanford University Press.
    This edition of Dawn, the second installment in Nietzsche's free spirit trilogy, is a translation of the celebrated Colli?Montinari edition, which is acclaimed as one of the most important works of scholarship in the humanities in the last half century.
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  41.  16
    Learning the Language of Just War Theory: The Value of Engagement.Cian O'Driscoll - 2007 - Journal of Military Ethics 6 (2):107-116.
  42.  43
    Evolution and the Loss of Hierarchies: Dubreuil’s “Human Evolution and the Origin of Hierarchies: The State of Nature”.Catherine Driscoll - 2012 - Biology and Philosophy 27 (1):125-135.
  43.  6
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.John Driscoll, Giovanni Reale & John R. Catan - 1982 - Philosophical Review 91 (4):623.
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  44.  24
    An Investigation of the Moral Reasoning of Managers.Dawn R. Elm & Mary Lippitt Nichols - 1993 - Journal of Business Ethics 12 (11):817 - 833.
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  45.  13
    Larry May.Cian O'Driscoll - 2013 - Social Theory and Practice 39 (3):535-540.
  46.  16
    Larry May, "After War Ends: A Philosophical Perspective".Cian O'Driscoll - 2013 - Social Theory and Practice 39 (3):535-540.
  47.  41
    The Dawn of Husserl’s Pure Logical Grammar: Husserl’s Study of Inauthentic Judgments From “On The Logic Of Signs” as the Germ of the “Fourth Logical Investigation”.Thomas Byrne - 2017 - Studia Phaenomenologica 17:285-308.
    This paper accomplishes two goals. First, I elucidate Edmund Husserl’s theory of inauthentic judgments from his 1890 “On the Logic of Signs.” It will be shown how inauthentic judgments are distinct from other signitive experiences, in such a manner that when Husserl seeks to account for them, he is forced to revise the general structure of his philosophy of meaning and in doing so, is also able to realize novel insights concerning the nature of signification. Second, these conclusions are revealed (...)
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  48.  45
    The Quality of Mercy.Lyla H. O'Driscoll - 1983 - Southern Journal of Philosophy 21 (2):229-250.
  49. Photography and Causation: Responding to Scruton's Scepticism.Dawn M. Phillips - 2009 - British Journal of Aesthetics 49 (4):327-340.
    According to Roger Scruton, it is not possible for photographs to be representational art. Most responses to Scruton’s scepticism are versions of the claim that Scruton disregards the extent to which intentionality features in photography; but these cannot force him to give up his notion of the ideal photograph. My approach is to argue that Scruton has misconstrued the role of causation in his discussion of photography. I claim that although Scruton insists that the ideal photograph is defined by its (...)
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  50.  17
    The Platonic A Ncestry of Primary Substance.John Driscoll - 1979 - Phronesis 24 (3):253 - 269.
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