Results for 'Robert A. Evans'

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  1. TRUTH – A Conversation Between P F Strawson and Gareth Evans (1973).P. F. Strawson & Gareth Evans - manuscript
    This is a transcript of a conversation between P F Strawson and Gareth Evans in 1973, filmed for The Open University. Under the title 'Truth', Strawson and Evans discuss the question as to whether the distinction between genuinely fact-stating uses of language and other uses can be grounded on a theory of truth, especially a 'thin' notion of truth in the tradition of F P Ramsey.
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  2.  33
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  3. Intelligible and Responsible Talk About God a Theory of the Dimensional Structure of Language and its Bearing Upon Theological Symbolism.Robert A. Evans - 1973
     
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  4.  14
    A Greek-English Lexicon, Compiled by H. G. Liddell and Robert Scott. New Edition, Revised and Augmented by Henry Stuart Jones with the Assistance of Roderick M'Kenzie and with the Co-Operation of Many Scholars. Part X. Τραγεῑν-ᾨὠδης, and Addenda Et Corrigenda. Pp. 302. Oxford: Clarendon Press, 1940. 10s. 6d. [REVIEW]S. F. G. A. - 1942 - Journal of Hellenic Studies 62:94-94.
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  5.  42
    Hellenica: Recueil d'Épigraphie de Numismatique Et d'Antiquités Grecques. Vol. I. By L. Robert. Pp. 155. Paris: A. Bontemps, 1940. [REVIEW]J. M. R. Cormack, L. Robert & Hellenica - 1944 - Journal of Hellenic Studies 64:108-109.
  6.  35
    Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. [REVIEW]M. Pope, W. C. Brice, Arthur Evans & John Myres - 1962 - Journal of Hellenic Studies 82:172-173.
  7.  7
    Nag Hammadi Texts and the Bible: A Synopsis and Index.Michel Desjardins, Craig A. Evans, Robert L. Webb & Richard A. Wiebe - 1995 - Journal of the American Oriental Society 115 (2):305.
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  8.  11
    A Comparative Study of Swimming Behavior in Eight Species of Muroid Rodents.Robert L. Evans, Elliot M. Katz, Nancy L. Olson & Donald A. Dewsbury - 1978 - Bulletin of the Psychonomic Society 11 (3):168-170.
  9.  8
    The Tomb of the Double Axes and Associated Group, and Pillar Rooms and Ritual Vessels of the ‘Little Palace’ at Knossos. By SirArthur Evans, Litt.D., F.R.S., F.S.A. From Archaeologia, Vol. Lxv. Pp. 94, 7 Plates and 97 Figs. London: Quaritch, 1914. [REVIEW]H. H. & Arthur Evans - 1915 - Journal of Hellenic Studies 35:271-272.
  10. Jung on Elementary Psychology: A Discussion Between C.G. Jung and Richard I. Evans.Richard I. Evans - 1979 - Routledge.
    First published in 1979. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  11.  5
    Robert A. Evans, Ed. The Future of Philosophical Theology. Pp. 190. $6.95. [REVIEW]Robin Attfield - 1973 - Religious Studies 9 (1):99.
  12.  38
    Agyeman, Julian, Bullard, Robert D. And Evans, Bob (Eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. And Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW]Julian Agyeman - 2003 - Ethics, Place and Environment 6 (3):283-284.
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  13.  13
    Robert Arthur Fairthorne. The Mathematics of Classification. Discussion by Agard A. B. Evans, T. H. O'Beirne, E. M. R. Ditmas, and the Author. The Proceedings of the British Society for International Bibliography, Vol. 9 Part 4 , Pp. 35–42. [REVIEW]Alonzo Church - 1948 - Journal of Symbolic Logic 13 (3):158-159.
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  14.  17
    Robert Arthur Fairthorne. The Mathematics of Classification. Discussion by Agard A. B. Evans, T. H. O'Beirne, E. M. R. Ditmas, and the Author. The Proceedings of the British Society for International Bibliography, Vol. 9 Part 4 , Pp. 35–42. [REVIEW]Alonzo Church - 1948 - Journal of Symbolic Logic 13 (3):158-159.
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  15.  59
    On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. [REVIEW]Robert Baker - 2002 - American Journal of Bioethics 2 (2):65-69.
    (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. The American Journal of Bioethics: Vol. 2, No. 2, pp. 65-69.
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  16.  20
    Procopius J. A. S. Evans: Procopius. Pp. 162. New York: Twayne Publishers, 1972. Cloth.Robert Browning - 1975 - The Classical Review 25 (01):55-57.
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  17.  26
    Miracles, Physicalism, and the Laws of Nature: ROBERT A. LARMER.Robert A. Larmer - 2008 - Religious Studies 44 (2):149-159.
    In his paper ‘Miracles: metaphysics, physics, and physicalism’, 1 Kirk McDermid appears to have two primary goals. The first is to demonstrate that my account of how God might produce a miracle without violating any laws of nature is radically flawed. The second is to suggest two alternative accounts, one suitable for a deterministic world, one suitable for an indeterministic world, which allow for the occurrence of a miracle without violation of the laws of nature, yet do not suffer from (...)
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  18.  38
    Religious Experience and Rational Certainty*: ROBERT A. OAKES.Robert A. Oakes - 1976 - Religious Studies 12 (3):311-318.
    The purpose of this paper is to clear up the long-standing veritable mountain of misinterpretation, perpetuated from critic to critic, concerning the admittedly problematic concept of self-authenticating religious experience. While it may well be the case, as many have argued, that a sort of ‘experience’ about which one could not be mistaken is simply a logically impossible state of affairs, this cannot be known to be the case so long as what is under attack is a bogus concept, obviously absurd, (...)
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  19.  26
    Classical Theism and Pantheism: A Victory for Process Theism?: ROBERT A. OAKES.Robert A. Oakes - 1977 - Religious Studies 13 (2):167-173.
    In Anselm's Discovery , Professor Hartshorne makes the rather startling and counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’ 1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a little indignation. First of all, it might well be objected that Hartshorne - as a ‘process theist’ - is not a classical theist, (...)
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  20.  33
    Interpreting Hume on Miracles: ROBERT A. LARMER.Robert A. Larmer - 2009 - Religious Studies 45 (3):325-338.
    Contemporary commentators on Hume's essay, ‘Of miracles’ have increasingly tended to argue that Hume never intended to suggest that testimonial evidence must always be insufficient to justify belief in a miracle. This is in marked contrast to earlier commentators who interpreted Hume as intending to demonstrate that testimonial evidence is incapable in principle of ever establishing rational belief in a miracle. In this article I argue that this traditional interpretation is the correct one.
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  21.  25
    Classical Theism and Pantheism: A Reply to Professor Quinn: ROBERT A. OAKES.Robert A. Oakes - 1980 - Religious Studies 16 (3):353-356.
    I am grateful to Philip Quinn for his thorough and penetrating critique of my paper on classical theism and pantheism. He has given me much to think about, and it would be philosophically remiss of me not to acknowledge that – in the light of his remarks – the argument which I employed in defence of the thesis that classical theism implies a version of pantheism might well benefit from some amendment. However, the purpose of this brief counter-rejoinder is to (...)
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  22.  22
    Eliade's Theory of Millenarianism: ROBERT A. SEGAL.Robert A. Segal - 1978 - Religious Studies 14 (2):159-173.
    To the extent that Mircea Eliade is concerned with millenarianism he is concerned with it as only an instance of religious phenomena generally and is concerned with its meaning rather than its cause. Yet presupposed in the meaning he finds is a theory of its cause, and that theory is worth examining both because it elucidates Eliade's approach to religion as a whole and because as an explanation of millenarianism it is atypical and even unique.
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  23.  24
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  24. The Image of the Entrepreneur and the Language of the Market: Robert A. Taft, Market Rhetoric, and Political Argument, 1933-1944. [REVIEW]Clarence Wunderlin Jr - 2012 - Libertarian Papers 4.
    During his first decade on the national political stage , Robert A. Taft contributed to a lively “Old Right” conservative critique of the New Deal’s efforts to achieve economic recovery, promote sustainable growth, and convert to a postwar peacetime economy. This paper examines the senator’s market rhetoric—the ideas on the market, entrepreneurship, and the role of the state that he employed in political arguments after 1935—to understand the foundation of his libertarian brand of conservatism. The following article argues that (...)
     
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  25. Robert A. Dahl: An Unended Quest.David Baldwin & Mark Haugaard (eds.) - 2016 - Routledge.
    This book is devoted to the work of Robert A. Dahl, who passed away in 2014. Dahl was one of the most important American political scientists and normative democratic theorists of the post-war era, and he was also an influential teacher who mentored some of the most significant academics of the next two generations of American political science. As an incredibly productive scholar he had a career that spanned more than half a century, his first book was published in (...)
     
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  26. A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others].John Orth Riedl & Robert A. Baker - 1940 - Marquette University Press.
  27. 17 Our Passport to Evolutionary Awareness Robert A. Smith, III.Robert A. Smith Iii - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  28.  93
    Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary (...)
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  29.  50
    The Managed Care Blues and How to Cure Them, by Walter A. Zelman and Robert A. Berenson. Washington, D.C.: Georgetown University Press, 1998. 240 Pp. [REVIEW]Donald W. Light - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):138-141.
    In a new and important book entitled TheManagedCareBluesandHowtoCureThem, a lifetime consumer advocate and a surgeon who witnessed the excesses and unaccountable errors of his colleagues under fee for service explain with deft hands the promise of managed care, its problems, and solutions to them. Walter Zelman and Robert Berenson show empathy for the consumer backlash, provider resentment, and the patients' rights movement that has spawned a thousand bills to prevent possibly unethical actions. Yet they believe these efforts to regulate (...)
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  30.  43
    REVIEW: Robert A. Aronowitz. Unnatural History: Breast Cancer and American Society. [REVIEW]Joelle M. Abi-Rached - 2011 - Spontaneous Generations 5 (1):79-82.
    “Breast cancer is all around us.” This is how Robert Aronowitz, a medical doctor, opens his timely Unnatural History: Breast Cancer and American Society. We are all familiar with the truism that “one in eight American women” will develop invasive breast cancer over the course of her lifetime. The pink ribbon has come to symbolize both solidarity and hope. Mammograms and “Self-Breast Examination” have become part of women’s daily routine, if not a spectre haunting their daily lives. Yet the (...)
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  31. A Note on a Remark of Evans.Wolfgang Barz - 2016 - Polish Journal of Philosophy 10 (2):7-15.
    In his seminal paper, ‘Can There Be Vague Objects?’ (1978), Gareth Evans advanced an argument purporting to prove that the idea of indeterminate identity is incoherent. Aware that his argument was incomplete as it stands, Evans added a remark at the end of his paper, in which he explained how the original argument needed to be modified to arrive at an explicit contradiction. This paper aims to develop a modified version of Evans’ original argument, which I argue (...)
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  32.  22
    Robert B. Stewart: Intelligent Design: William A. Dembski & Michael Ruse in Dialogue. [REVIEW]Logan Paul Gage - 2008 - Journal of Lutheran Ethics 8 (10).
    A review of Robert. B. Stewart's edited volume concerning a discussion between William Dembski and Michael Ruse. Further contributions are included from William Lane Craig and others.
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  33. Evans's Anti-Cartesian Argument: A Critical Evaluation.Anne Newstead - 2006 - Ratio 19 (2):214-228.
    In chapter 7 of The Varieties of Reference, Gareth Evans claimed to have an argument that would present "an antidote" to the Cartesian conception of the self as a purely mental entity. On the basis of considerations drawn from philosophy of language and thought, Evans claimed to be able to show that bodily awareness is a form of self-awareness. The apparent basis for this claim is the datum that sometimes judgements about one’s position based on body sense are (...)
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  34. Robots and Reality: A Reply to Robert Sparrow.Russell Blackford - 2012 - Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  35. Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  36. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  37.  28
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  38.  5
    “But What a Place / to Put a Piano”: Nostalgic Objects in Robert Minhinnick’s "Diary of the Last Man".Agata Handley - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):331-344.
    In 2003, Martin Rees referred to the present as “mankind’s final century.” A few years later, Slavoj Žižek wrote that humankind is heading towards “apocalyptic zero-point,” when the ecological crisis will most probably lead to our complete destruction. In his 2017 collection, Diary of the Last Man, Welsh poet Robert Minhinnick offers readers a meditation upon Earth at a liminal moment—on the brink of becoming completely unpopulated. Imagining a solitary human being, living in the midst of environmental collapse, Minhinnick (...)
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  39. Environmental Philosophy a Collection of Readings /Edited by Robert Elliot and Arran Gare. --. --.Robert Elliot & Arran Gare - 1983 - Pennsylvania State University Press, C1983.
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III - (...)
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  40. Servant Leadership: A Theological Analysis of Robert K. Greenleaf's Concept of Human Transformation.Mark A. Wells - 2004 - Dissertation, Baylor University
    Anthropology is a significant matter within the church. A person's doctrine of humanity will inevitably shape the way a person thinks about the church, salvation, and in part, God. This dissertation is written out of concern for the potential harm that a faulty anthropology may do to the church. This study is concerned with exposing an approach to leadership within the church that is based on a faulty anthropology. Servant leadership has been hailed as the answer to the leadership crisis (...)
     
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  41.  24
    "Theories of Knowledge: A Critical Introduction," by Robert Ackermann.Robert A. Preston - 1967 - Modern Schoolman 44 (2):197-198.
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  42. Book Review: Just James: The Brother of Jesus in History and Tradition by John Painter Studies on Personalities of the New Testament. Fortress, Minneapolis, 1999. 288 Pp. $22.00. ISBN 1-57003-174-6. James the Just and Christian Origins Edited by Bruce Chilton and Craig A. Evans Supplements to Novum Testament XCVIII. Brill, Leiden, 1999. 299 Pp. $65.00 (Cloth). ISBN 9004-11550-1. [REVIEW]C. Freeman Sleeper - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):94-96.
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  43. The Mere Exposure Phenomenon: A Lingering Melody by Robert Zajonc.Richard L. Moreland & Sascha Topolinski - 2010 - Emotion Review 2 (4):329-339.
    The mere exposure phenomenon (repeated exposure to a stimulus is sufficient to improve attitudes toward that stimulus) is one of the most inspiring phenomena associated with Robert Zajonc’s long and productive career in social psychology. In the first part of this article, Richard Moreland (who was trained by Zajonc in graduate school) describes his own work on exposure and learning, and on the relationships among familiarity, similarity, and attraction in person perception. In the second part, Sascha Topolinski (a recent (...)
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  44.  21
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  45.  53
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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  46. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  47.  31
    De Archana Deorum [sic]. Thomae Walsingham, Robert A. van Kluyve.A. Rigg - 1969 - Speculum 44 (3):501-504.
  48.  44
    Translations From the Greek Anthology. By Robert A. Furness. Pp. 239. London: Jonathan Cape, 1931. 10s. 6d.Gilbert A. Davies - 1931 - The Classical Review 45 (05):202-.
  49.  30
    Guardians of Language: The Grammarian and Society in Late Antiquity.Robert A. Kaster.E. A. Meyer - 1990 - Speculum 65 (4):1002-1005.
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  50.  36
    Robert A. Larmer, The Legitimacy of Miracles: Lexington Books, Lanham, Ix + 207 Pages, $85.Morgan Luck - 2014 - International Journal for Philosophy of Religion 76 (2):235-240.
    This is a good book. It is good because: (a) it outlines well the central arguments of the debate (that is, the arguments relating to what a miracle is, whether they are possible, whether we can have evidence of their occurrence, and what would follow from such evidence were we to have it); (b) it furthers the debate; and (c) it is a clearly written. If you are a philosopher religion whose research area is miracles, the book is a must-read. (...)
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