Results for 'Paul Gohlke'

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  1.  32
    Aristotle's Logic Paul Gohlke : Die Entstehung der Aristotelischen Logik. Pp.128. Berlin: Junker Und Dünnhaupt, 1936. Paper, RM. 5.50. [REVIEW]D. J. Allan - 1936 - The Classical Review 50 (05):177-178.
  2.  5
    Die philosophische entwicklung Des aristoteles.Paul Gohlke - 1943 - Kant-Studien 43 (3):393-410.
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  3. Die Entstehung der aristotelischen Logik.Harold Cherniss & Paul Gohlke - 1938 - American Journal of Philology 59 (1):120.
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  4. Accommodating Nature: The Photographs of Frank Gohlke.Frank =Gohlke & Rebecca =Solnit (eds.) - 2007 - Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, Golhke (...)
     
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  5. Accommodating Nature: The Photographs of Frank Gohlke.John Rohrbach & Frank Gohlke - 2007 - Center for American Places.
     
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  6. Paul Michael Kurtz: „Was wir von dem Siege erhoffen“. Eine Stellungnahme Hermann Gunkels zur Zeit des Ersten Weltkriegs.Paul Michael Kurtz - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (1):122-130.
    In an opinion piece penned at the Great War’s onset yet apparently unpublished until now, the historian of religion Hermann Gunkel outlined the opportunities he saw for the German people in anticipation of their triumph. He believed this war could consummate what the Napoleonic Wars and the Unification of Germany had not. Gunkel hoped for true German unity, more liberal domestic politics, and spiritual restoration. Further still, he referred to a resurgence of piety on account of the conflict. On the (...)
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  7. Paul Silas Peterson: Romano Guardini in the Weimar Republic and in National Socialist Germany: With a Brief Look Into the National Socialist Correspondences on Guardini in the Early 1940s.Paul Silas Peterson - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):47-96.
    Romano Guardini was one of the most important intellectuals of German Catholicism in the twentieth century. He influenced nearly an entire generation of German Catholic theologians and was the leading figure of the German Catholic youth movement as it grew exponentially in the 1920s. Yet there are many open questions about his early intellectual development and his academic contribution to religious, cultural, social and political questions in the Weimar Republic and in National Socialist Germany. This article draws upon Guardini’s publications, (...)
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  8. Paul Silas Peterson: Is the Term “Catholic Fascism” Necessary? On the Historiographical Classifications of Post-World War I Religious-Fascist Ideology.Paul Silas Peterson - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):104-151.
    In den historiographischen Debatten über die verschiedenen Ideologien der ersten Hälfte des 20. Jahrhunderts wird der Begriff „katholischer Faschismus“ gelegentlich verwendet, um eine spezifische Version des Faschismus in den 1920ern, 1930ern und 1940ern Jahren zu bezeichnen. Im vorliegenden Aufsatz wird dieses Konzept in historischer und historiographischer Perspektive analysiert. Dabei geht es v. a. um den religiösen Hintergrund, die verschiedenen begrifflichen Unterscheidungen, die wichtigsten Ereignisse und die ideologischen Zusammenhänge. Der protestantische Faschismus sowie das Konfliktfeld zwischen Katholizismus und faschistischer Ideologie werden auch (...)
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  9. Paul Silas Peterson: A Third Time, Erich Przywara, the Jews and Stimmen der Zeit: With a Response to Aaron Pidel and a Brief Look Into Przywara’s Late Letters to Carl Schmitt.Paul Silas Peterson - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (2):202-239.
    In diesem Aufsatz werden die Veröffentlichungen des Jesuiten Erich Przywara und der sehr einflussreichen jesuitischen Zeitschrift Stimmen der Zeit aus den frühen 193oern Jahren und besonders aus dem Jahr 1933 analysiert. In diesem Zusammenhang antworte ich auch meinen Kritikern. Außerdem werden die Hintergründe und Quellen der spezifischen Form des Antisemitismus dargestellt, die in den Stimmen der Zeit vertreten wurde. Deutsche Jesuiten propagierten 1933 durchaus radikale Positionen in der Zeitschrift. In dem katholischen Blatt liest man u. a., dass die Juden dem (...)
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  10.  55
    Organized Labor and American Law: From Freedom of Association to Compulsory Unionism: Paul Moreno.Paul Moreno - 2008 - Social Philosophy and Policy 25 (2):22-52.
    Though most legal and labor historians have depicted an American labor movement that suffered from legal disabilities, American law has never denied organized labor's freedom of association. Quite the contrary, unions have always enjoyed at least some favoritism in the law, and this status provided the essential element to their success and power. But, even during the heyday of union power, organized labor never succeeded in gaining all of the privileges that it sought, not enough to stem its current decline (...)
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  11.  46
    Ideology and Utopia.Paul Arthur Schilpp - 1940 - Philosophical Review 49 (2):265-268.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  12. Being and Nothingness.Sartre Jean-Paul - 1956 - Random House.
    Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
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  13. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  14. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  15.  78
    Cognitive Science.Paul Thagard - 2008 - Stanford Encyclopedia of Philosophy.
    Cognitive science is the interdisciplinary investigation of mind and intelligence, embracing psychology, neuroscience, anthropology, artificial intelligence, and philosophy. There are many important philosophical questions related to this investigation, but this short chapter will focus on the following three. What is the nature of the explanations and theories developed in cognitive science? What are the relations among the five disciplines that comprise cognitive science? What are the implications of cognitive science research for general issues in the philosophy of science? I will (...)
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  16.  94
    Liberal Naturalism: The Curious Case of Hegel.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (2):248-270.
    My aim in this paper is to defend the claim that the absolute idealism of Hegel is a liberal naturalist position against Sebastian Gardner’s claim that it is not genuinely naturalistic, and also to defend the position of ‘liberal naturalism’ from Ram Neta’s charge that there is no logical space for it to occupy. By ‘liberal naturalism’, I mean a doctrine which is a non-reductive form of philosophical naturalism. Like Fred Beiser, I take the thesis of liberal naturalism to find (...)
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  17. Paul Ricoeur: Hermeneutics and the Human Sciences.Paul Ricoeur & John B. Thompson - 1983 - Philosophy and Rhetoric 16 (4):272-275.
     
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  18.  35
    Wisdom and Compassion: A New Perspective on the Science of Relationships.Paul Condon, John Dunne & Christine Wilson-Mendenhall - 2019 - Journal of Moral Education 48 (1):98-108.
    In psychological science, mindfulness and compassion are thought to promote physical health, mental well-being and even virtuous character. Yet in Buddhist philosophy, mindfulness and compassion can cause suffering when the two are not balanced. One key mechanism of mindfulness is ‘dereification,’ which amounts to experiencing one’s thoughts just as thoughts and not as real representations of the world. If one focuses solely on thoughts as unreal representations, one can simply dismiss all such activity, leading to apathy. Compassion can be problematic (...)
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  19.  47
    From Physics to Metaphysics.Paul Teller - 1997 - Philosophical Review 106 (2):272.
    The book is drawn from the Tarner lectures, delivered in Cambridge in 1993. It is concerned with the ultimate nature of reality, and how this is revealed by modern physical theories such as relativity and quantum theory. The objectivity and rationality of science are defended against the views of relativists and social constructionists. It is claimed that modern physics gives us a tentative and fallible, but nevertheless rational, approach to the nature of physical reality. The role of subjectivity in science (...)
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  20. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  21.  44
    The Unity of Reason: Rereading Kant.Paul Guyer & Susan Neiman - 1997 - Philosophical Review 106 (2):291.
    The thesis of this book is that Kant employs a single conception of reason throughout his analysis of the fundamental principles of natural science, morality and politics, rational religion, and the practice of philosophy itself, and that this conception is that reason is the source of the ultimate goals or ideals for our conduct of both inquiry and action, but never a faculty that yields cognition of objects that exist independently of us, whether sensible or supersensible. In Neiman’s words, “The (...)
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  22.  68
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  23. Paul Feyerabend Und Thomas Kuhn.Paul Hoyningen-Huene - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):61-83.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Forth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  24. The Philosophy of Jean-Paul Sartre.Paul Arthur Schilpp - 1991
     
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  25.  31
    Representational Mind: A Study of Kant's Theory of Knowledge.Matter in Mind: A Study of Kant's Transcendental Deduction.Paul Guyer - 1991 - Philosophical Review 100 (4):703-710.
  26. Does Political Community Require Public Reason? On Lister’s Defence of Political Liberalism.Paul Billingham - 2016 - Politics, Philosophy and Economics 15 (1):20-41.
    Andrew Lister’s Public Reason and Political Community is an important new contribution to the debate over political liberalism. In this article, I critically evaluate some of the central arguments of the book in order to assess the current state of public reason liberalism. I pursue two main objections to Lister’s work. First, Lister’s justification for public reason, which appeals to the value of civic friendship, fails to show why public reason liberalism should be preferred to an alternative democratic theory that (...)
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  27.  87
    On Paul Guyer’s Kant and the Experience of Freedom. [REVIEW]Karl Ameriks & Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):361.
  28.  14
    An Evolutionary Approach to Emotion in Mental Health With a Focus on Affiliative Emotions.Paul Gilbert - 2015 - Emotion Review 7 (3):230-237.
    Emotions evolved to guide animals in pursuing specific motives and goals. They function as short-term alertors and regulators of behaviour and can be grouped into their evolved functions. Emotions can coregulate/influence each other, where one emotion can activate or suppress another. Importantly, affiliative emotions, that arise from experiencing validation, care and support from others, have major impacts on how people process and respond to threats and emotions associated with threats. Hence, exploring how affiliative emotional experiences change and transform the capacity (...)
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  29.  20
    Two Documents by Paul Levi.Paul Levi - 2017 - Historical Materialism 25 (1):175-183.
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  30.  33
    Smith and Rousseau, After Hume and Mandeville.Paul Sagar - 2018 - Political Theory 46 (1):29-58.
    This essay re-examines Adam Smith’s encounter with Jean-Jacques Rousseau. Against the grain of present scholarship it contends that when Smith read and reviewed Rousseau’s Second Discourse, he neither registered it as a particularly important challenge, nor was especially influenced by, or subsequently preoccupied with responding to, Rousseau. The case for this is made by examining the British context of Smith’s own intervention in his 1759 Theory of Moral Sentiments, where a proper appreciation of the roles of David Hume and Bernard (...)
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  31.  70
    The Composition of Meanings.Paul Horwich - 1997 - Philosophical Review 106 (4):503-532.
    Let me start with an example. Presumably our understanding of the sentence ‘dogs bark’ arises somehow from our understanding of its components and our appreciation of how they are combined. That is to say, ‘dogs bark’ somehow gets its meaning from the meanings of the two words ‘dog’ and ‘bark’, from the meaning of the generalization schema ‘ns v’, and from the fact that the sentence results from placing those words in that schema in a certain order. However, as Davidson (...)
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  32. Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Heywood Hirst, Robin Barrow & Patricia White (eds.) - 1993 - Routledge.
    This collection of essays by philosophers and educationalists of international reputation, all published here for the first time, celebrates Paul Hirst's professional career. The introductory essay by Robin Barrow and Patricia White outlines Paul Hirst's career and maps the shifts in his thought about education, showing how his views on teacher education, the curriculum and educational aims are interrelated. Contributions from leading names in British and American philosophy of education cover themes ranging from the nature of good teaching (...)
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  33.  94
    Two Letters of Paul Feyerabend to Thomas S. Kühn on a Draft of the Structure of Scientific Revolutions.Paul Hoyningen-Huene - 1995 - Studies in History and Philosophy of Science Part A 26 (3):353-387.
  34.  42
    Ostrich Nominalism and Peacock Realism: A Hegelian Critique of Quine.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (5):734-751.
    My aim in this paper is to offer a Hegelian critique of Quine’s predicate nominalism. I argue that at the core of Hegel’s idealism is not a supernaturalist spirit monism, but a realism about universals, and that while this may contrast to the nominalist naturalism of Quine, Hegel’s position can still be defended over that nominalism in naturalistic terms. I focus on the contrast between Hegel’s and Quine’s respective views on universals, which Quine takes to be definitive of philosophical naturalism. (...)
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  35.  18
    Paul Ricoeur: Medzi» asom smrteºn› M a monumentálnym: Panidallowayová.Paul Ricoeur - unknown - Filozofia 55 (3):263.
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  36.  20
    Rethinking the Doctor–Patient Relationship: Toward a Hermeneutically-Informed Epistemology of Medical Practice.Paul Healy - 2019 - Medicine, Health Care and Philosophy 22 (2):287-295.
    Although typically implicit, clinicians face an inherent conflict between their roles as medical healers and as providers of technical biomedicine (Scott et al. in Philos Ethics Humanit Med 4:11, 2009). This conflict arises from the tension between the physicalist model which still predominates in medical training and practice and the extra-physicalist dimensions of medical practice as epitomised in the concept of patient-centred care. More specifically, the problem is that, as grounded in a "borrowed" physicalist philosophy, the dominant "applied scientist" model (...)
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  37.  11
    Aquinas: Moral, Political, and Legal Theory.Paul E. Sigmund & John Finnis - 2001 - Philosophical Review 110 (1):129.
  38. Local Treasures: Geocaching Across America.Margot Anne Kelley & Frank Gohlke - 2006 - Center for American Places.
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  39.  65
    Giving the Benefit of the Doubt.Paul Faulkner - 2018 - International Journal of Philosophical Studies 26 (2):139-155.
    Faced with evidence that what a person said is false, we can nevertheless trust them and so believe what they say – choosing to give them the benefit of the doubt. This is particularly notable when the person is a friend, or someone we are close to. Towards such persons, we demonstrate a remarkable epistemic partiality. We can trust, and so believe, our friends even when the balance of the evidence suggests that what they tell us is false. And insofar (...)
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  40.  27
    Difference, Identity, and Complexity.Paul Cilliers - 2010 - Philosophy Today 54 (1):55-65.
  41.  43
    Engaging with Climate Change: Comparing the Cultures of Science and Activism.Paul Hoggett & Rosemary Randall - 2018 - Environmental Values 27 (3):223-243.
    Climate scientists and activists face the disturbing truths of climate change every day. How do they manage this psychologically? In-depth qualitative interviews with a small sample from these two groups suggest that scientists often take refuge in conventional understandings of scientific rationality in their attempts to defend themselves against anxieties generated by the politicisation of climate change. By contrast, activists seem more emotionally literate, building psychological support into their practice. We trace some of the dysfunctional effects of the social defences (...)
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  42.  17
    Paul Weiss: What is a Philosophy of Sports?Paul Grimley Kuntz - 1976 - Philosophy Today 20 (3):170-189.
  43.  12
    Concepts of Personhood and Autonomy as They Apply to End-of-Life Decisions in Intensive Care.Paul Walker & Terence Lovat - 2015 - Medicine, Health Care and Philosophy 18 (3):309-315.
    Amongst traditionally-available frameworks within which end-of-life decisions in Intensive Care Units are situated, we favour Ordinary versus Extra-ordinary care distinctions as the most helpful. Predicated on this framework, we revisit the concepts of personhood and autonomy. We argue that a full account of personhood locates its foundation in relationships with others, rather than merely in “rationality”. A full account of autonomy also recognises relationships with others, as well as the actual reality of the patient’s situation-in-the-world. The fact that, when critically (...)
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  44.  24
    Deleuze and Naturalism.Paul Patton - 2016 - International Journal of Philosophical Studies 24 (3):348-364.
    Against the tendency to regard Deleuze as a materialist and a naturalistic thinker, I argue that his core philosophical writings involve commitments that are incompatible with contemporary scientific naturalism. He defends different versions of a distinction between philosophy and natural science that is inconsistent with methodological naturalism and with the scientific image of the world as a single causally interconnected system. He defends the existence of a virtual realm of entities that is irreconcilable with ontological naturalism. The difficulty of reconciling (...)
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  45.  65
    Paul K. Feyerabend.Paul Hoyningen-Huene - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):1-18.
  46. Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre - 2001 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  47.  16
    Book Review: Political Realism in Apocalyptic Times, by Alison McQueen. [REVIEW]Paul Sagar - 2018 - Political Theory 46 (6):959-963.
  48.  3
    Paul Ricœur, Méthode Réflexive Appliquée au Problème de Dieu Chez Lachelier Et Lagneau.Jean Grondin - 2018 - Revue des Sciences Religieuses 92:121-127.
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  49. Controlling Human Heredity: 1865 to the Present.Diane B. Paul & Marouf A. Hasian - 1998 - Journal of the History of Biology 31 (2):292-295.
  50.  24
    Ethics and Values in Environmental Policy: The Said and the UNCED.Paul P. Craig, Harold Glasser & Willett Kempton - 1993 - Environmental Values 2 (2):137 - 157.
    While citizens often use non-instrumental arguments to support environmental protection, most governmental policies are justified by instrumental arguments. This paper explores some of the reasons. We interviewed senior policy advisors to four European governments active in global climate change negotiations and the UNCED (United Nations Conference on Environment and Development) process. In response to our questions, a majority of these advisors articulated deeply held personal environmental values. They told us that they normally keep these values separate from their professional environmental (...)
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