Results for 'Sheng He'

1000+ found
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  1.  98
    Results From DAMA/LIBRA at Gran Sasso.R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D’Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye - 2010 - Foundations of Physics 40 (7):900-916.
    The DAMA project is an observatory for rare processes and it is operative deep underground at the Gran Sasso National Laboratory of the I.N.F.N. In particular, the DAMA/LIBRA (Large sodium Iodide Bulk for RAre processes) set-up consists of highly radiopure NaI(Tl) detectors for a total sensitive exposed mass of ≃250 kg. Recent results, obtained by this set-up by exploiting the model independent annual modulation signature of Dark Matter (DM) particles, have confirmed and improved those obtained by the former DAMA/NaI experiment. (...)
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  2.  22
    Non-Paulian Nuclear Processes in Highly Radiopure NaI(Tl): Status and Perspectives. [REVIEW]R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D’Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye - 2010 - Foundations of Physics 40 (7):807-813.
    Searches for non-paulian nuclear processes, i.e. processes normally forbidden by the Pauli–Exclusion–Principle (PEP) with highly radiopure NaI(Tl) scintillators allow the test of this fundamental principle with high sensitivity. Status and perspectives are addressed.
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  3. He Yousen Xian Sheng Xue Shu Lun Wen Ji.Yousen He - 2009 - Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  4. Sheng: Kongzi Nian Pu.Xin He - 2008 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  5. Sheng Sheng da De.Huaihong He - 2011 - Beijing da Xue Chu Ban She.
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  6. Sheng Yu Xiong: Laozi, Kongzi, Qu Yuan, Liu Che.Xin He - 2004 - Jin Cheng Chu Ban She.
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  7.  32
    A Defense of Utilitarianism.C. L. Sheng - 2004 - Upa.
    In Defense of Utilitarianism, C.L. Sheng provides a more intensive study of the Unified Utilitarian Theory , which he proposed in his previous work A New Approach to Utilitarianism . Sheng defends utilitarianism, particularly UUT, against the objections and attacks raised by nonutilitarians, showing it to be a viable ethical theory.
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  8. A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  9.  25
    Semantic and Subword Priming During Binocular Suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  10.  16
    Different Efficiencies of Attentional Orienting in Different Wandering Minds.Nantu Hu, Sheng He & Baihua Xu - 2012 - Consciousness and Cognition 21 (1):139-148.
    This study examined the relations between properties of attentional networks and Mind Wandering across individuals. For the attentional networks, we measured three components of attention, known as alerting, orienting, and executive control, using the Attention Network Test . To investigate MW, we measured thought probes embedded in the Sustained Attention to Response Task . Moreover, four performance characteristics of the SART were calculated as behavioral indices of MW. Three of them showed significant associations with probed MW. Most research regarding MW (...)
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  11.  7
    Biological Motion Cues Trigger Reflexive Attentional Orienting.Jinfu Shi, Xuchu Weng, Sheng He & Yi Jiang - 2010 - Cognition 117 (3):348-354.
  12.  9
    Language and Color Perception: Evidence From Mongolian and Chinese Speakers.Hu He, Jie Li, Qianguo Xiao, Songxiu Jiang, Yisheng Yang & Sheng Zhi - 2019 - Frontiers in Psychology 10.
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  13.  4
    Current Change Rate Influences Sensorimotor Cortical Excitability During Neuromuscular Electrical Stimulation.Sheng-Long Jiang, Zhongpeng Wang, Weibo Yi, Feng He, Hongzhi Qi & Dong Ming - 2019 - Frontiers in Human Neuroscience 13.
  14.  7
    Quantitative Prediction of Total Organic Carbon Content in Shale-Gas Reservoirs Using Seismic Data: A Case Study From the Lower Silurian Longmaxi Formation in the Chang Ning Gas Field of the Sichuan Basin, China.Sheng Chen, Wenzhi Zhao, Qingcai Zeng, Qing Yang, Pei He, Shaohua Gai & Yu Deng - 2018 - Interpretation: SEG 6 (4):SN153-SN168.
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  15.  3
    Quantitative Prediction of TOC Content in Shale Gas Reservoirs Using Seismic Data: A Case Study From the Lower Silurian Longmaxi Formation in the Chang Ning Gas Field of the Sichuan Basin, China.Sheng Chen, Wenzhi Zhao, Qingcai Zeng, Qing Yang, Pei He, Shaohua Gai & Yu Deng - forthcoming - Interpretation:1-40.
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  16.  2
    The Independent and Shared Mechanisms of Intrinsic Brain Dynamics: Insights From Bistable Perception.Teng Cao, Lan Wang, Zhouyuan Sun, Stephen A. Engel & Sheng He - 2018 - Frontiers in Psychology 9.
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  17. Adaptation as a Tool for Probing the Neural Correlates of Visual Awareness: Progress and Precautions.Randolph Blake & He & Sheng - 2005 - In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oxford University Press.
  18.  51
    Attentional Resolution.Sheng He, Patrick Cavanagh & James Intriligator - 1997 - Trends in Cognitive Sciences 1 (3):115-121.
  19. Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Jiu Zhou Chu Ban She.
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  20. He Bingsong Xing Fa Xue Wen Ji.Bingsong He - 2011 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  21. Hun He de Fa Lü Wen Hua.Qinhua He (ed.) - 2008 - Fa Lü Chu Ban She.
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  22. He Lin Ji.Lin He - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  23. He Lin Xuan Ji =.Lin He - 2005 - Jilin Ren Min Chu Ban She.
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  24. He Xin Lun Mei.Xin He - 2010 - Dong Fang Chu Ban She.
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  25. Zhe Xue Wei du Xia de He Xie She Hui.Junlu He - 2007 - Zhongguo Jing Ji Chu Ban She.
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  26. Wu Cao Bu Chu Ru Cang Sheng He: Liang Shuming Wan Nian Kou Shu.Shuming Liang - 2010 - Ren Min Chu Ban She.
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  27.  13
    Designing Democratic Institutions and the Problem of Evil: A Liberal Chinese Perspective*: BAOGANG HE.Baogang He - 1995 - Social Philosophy and Policy 12 (2):292-321.
    Chinese liberals have been searching for a just society, one regulated by democratic institutions and rules—a society where the human potential for evil is properly controlled. It is in this context that Chinese liberal intellectuals such as Yan Jiaqi, Hu Ping, and Liao Xun, drawing on their respective experiences of the tragedies in China, have taken the idea that there is always a potential for evil in human nature as a starting-point for a just society and for designing democratic institutions.
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  28. Jin Shi Wei Kai: Jin Yuelin de Ren Sheng Yi Shu He Ouyang Zhongshi de Yi Shu Ren Sheng.Yufang Bian - 2010 - Zuo Jia Chu Ban She.
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  29. Rong He Yu Gong Sheng: Dong Ya Shi Yu Zhong de Riben Zhe Xue.Chongdao Bian - 2008 - Ren Min Chu Ban She.
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  30. Ji Xianlin Shuo He Xie Ren Sheng.Xianlin Ji - 2007 - Zhongguo Shu Dian.
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  31. 2100 Ke Ji da Wei Lai: Cong Xian Zai Dao 2100 Nian, Ke Ji Jiang Ru He Gai Bian Wo Men de Sheng Huo.Michio Kaku - 2012 - Shi Bao Wen Hua Chu Ban Qi Ye Gu Fen You Xian Gong Si.
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  32. Sheng Ming Zhi He: Sheng Ming Yu Sheng Ming Zhe Xue.Zhiren Kuang - 2010 - Wen Jin Chu Ban She.
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  33. Ben Ti Yu Quan Shi: He Cheng Zhongying Xian Sheng 70 Shou Dan Lun Wen Zhuan Ji.Derong Pan (ed.) - 2005 - Shanghai She Hui Ke Xue Yuan Chu Ban She.
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  34. Fei Chang Shi Sheng: Kongzi He Ta de di Zi Men.Yuzhi Shi - 2010 - Shang Wu Yin Shu Guan.
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  35. Hong Yang Chuan Tong Mei de Gou Jian He Xie She Hui: Yunnan Sheng Zhonghua Chuan Tong Dao de Yan Jiu Hui Lun Wen Ji.Song Wu & Xiongwu Wu (eds.) - 2005 - Yunnan da Xue Chu Ban She.
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  36. Tian di You da Mei: Jiang Xun He Ni Tan Sheng Huo Mei Xue.Jiang Xun - 2006 - Yuan Liu Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  37. Dui Xiang Hua He Ren de Sheng Cun Mao Dun.Lida Zhang - 2011 - Shanghai San Lian Shu Dian.
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  38. Lun Ke Neng Sheng Huo: Yi Zhong Guan Yu Xing Fu He Gong Zheng de Li Lun = on Possible Lives: A Theory of Happiness and Justice.Tingyang Zhao - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
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  39. He Qi Sheng Cai.Youliang Zhou - 2004 - Zhongguo Shi Dai Jing Ji Chu Ban She.
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  40.  28
    The Liberal Teachings of the Young Liang Qichao.Feng Qi - 1990 - Chinese Studies in Philosophy 22 (1):32.
    During the period of the Wushu "Hundred-Days" Reform, modern Chinese philosophy stepped into the stage of development characterized by the growth and spread of the theory of evolution and of humanism. Kang Youwei, Yan Fu, Tan Sitong, and Liang Qichao were the representative figures of this stage. At the time, with a tremendous flair for vivid and persuasive writing, the young Liang Qichao broke through the bonds of feudal autocracy with the ideas of humanism, used "liberty" to oppose "slavishness," and, (...)
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  41. Ch'eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  42.  10
    Avīci Hell and Wújiān in the Cognitive Process: Observations on Some Technical Terms in the Jié Tuō Dào Lùn.Kyungrae Kim - 2016 - Journal of Indian Philosophy 44 (5):939-956.
    The text Jié tuō dào lùn, or Chinese translation of *Vimuttimagga mentions the Avīci Hell all of a sudden in the section on the cognitive process. The problematic phrase wújiān shēng Āpídìyù has been interpreted in different ways by several scholars. Japanese scholars tend to skip the phrase, or regard the term Āpídìyù as a typographic error. Given that we do not have an original text, however, the phrase needs to be understood as it is. In contrast, the English translation (...)
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  43. Rigid Designation, Existence and Semantics for Quantified Modal Logic.Kai Yee Wong - unknown
    In an English article (‘On Expressions’) Professor Shen Youding writes, ‘the meaning of a name is not the object which is mentioned by means of it’ (Shen 1992: 11). This remark touches on a big issue that has divided contemporary philosophers of language. On the one side is the Millian (after J.S. Mill), who maintains that the semantic value of a name is the object which it designates, denotes, or refers to (as I use them here, these three terms are (...)
     
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  44.  36
    Reproduction, Familiarity, Love, and Humaneness: How Did Confucius Reveal “Humaneness”? [REVIEW]Hongxing Chen - 2010 - Frontiers of Philosophy in China 5 (4):506-522.
    This article draws out the subtle connections among the various sorts of categories— sheng 生 (reproduction), qin 亲 (familiarity), ai 爱 (love), and ren 仁 (humaneness) —focusing on the following: Confucius found the original significance of reproduction to be sympathy between males and females, and upon further study he found it extended to the.affinity of blood relations, namely familiarity. From familiarity he came to understand love that one generates and has for people and things beyond one’s blood relations, in (...)
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  45.  9
    An Inquiry Into the Doctrinal System of Confucius From the Lun-Yü.Lo Hsiang-Lin - 1976 - Contemporary Chinese Thought 8 (1):57-76.
    "Now we have heard that, as for those sages before Confucius, if it had not been for Confucius, there would have been no way for them to be known, and as for those sages after Confucius, if not for him, there would have been no one for them to emulate. He is called the one who transmitted Yao and Shun as if they were his own ancestors, who took as his model Wen and Wu, patterned himself after the hundred kings, (...)
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  46. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he (...)
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  47.  30
    On the Rightful Place for He Within the Periodic Table.Octavio Novaro - 2008 - Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of (...)
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  48. Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash.Eliezer Schweid - 2001 - Mekhon Shekhṭer Li-Limude Ha-Yahadut.
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ 3. Mul mashber ha-humanizm. kerekh 1. ʻAl parashat ha-derakhim ha-hisṭorit -- kerekh 2. Aḥarit ha-merkaz ha-Yehudi be-Germanyah -- ḥeleḳ 4. ha-Hitmodedut ʻim hithaṿat merkeze Yahadut ḥadashim be-Erets-Yiśraʼel uve-Artsot ha-Berit.
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  49. Why Does Descartes Say That He is Not His Body in the Second Meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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  50. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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