Results for 'Maria Humphries'

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  1.  22
    Amplifying a Relational Ethic: A Contribution to PRME Praxis.Amy Klemm Verbos & Maria Humphries - 2015 - Business and Society Review 120 (1):23-56.
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  2.  47
    A Native American Relational Ethic: An Indigenous Perspective on Teaching Human Responsibility.Amy Klemm Verbos & Maria Humphries - 2014 - Journal of Business Ethics 123 (1):1-9.
    Our exemplar of a Native American relational ethic is depicted through the Seven Grandfather Teachings, an ancient sacred story of Potawatomi and Ojibwe peoples. These teachings state that human beings are responsible to act with wisdom, respect, love, honesty, humility, bravery, and truth toward each other and all creation. We illustrate the possible uses of this ethic through exercises wherein students reflect on the values and learn lessons related to ethics, leadership, teamwork, and relationships, or create stories using Native American (...)
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  3.  10
    Colonizing Societies.Maria Humphries & Kelvin Mataira - 1992 - Proceedings of the International Association for Business and Society 3:158-171.
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  4.  13
    Maria Vassilaki, Ed., The Hand of Angelos: An Icon Painter in Venetian Crete. Farnham, Surrey, UK, and Burlington, VT: Lund Humphries in Association with the Benaki Museum, Athens, 2010. Pp. 255; Many Black-and-White and Color Figures. $100. ISBN: 978-1-84822-064-5. [REVIEW]Bissera Pentcheva - 2014 - Speculum 89 (4):1208-1209.
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  5.  8
    The Hand of Angelos: An Icon Painter in Venetian Crete. Edited by Maria Vassilaki . Pp. 256, Farnham/Burlington, Lund Humphries in Association with The Benaki Museum, Athens, 2010, £50.00. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (2):310-310.
  6.  75
    The Philosophy of W. V. Quine.Barbara Humphries - 1989 - Philosophical Review 98 (2):242-247.
  7.  13
    A Study of Nurses’ Ethical Climate Perceptions.Anne Humphries & Martin Woods - 2016 - Nursing Ethics 23 (3):265-276.
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  8.  43
    Intimacy, Autonomy and (Non) Domination.James Humphries - 2018 - Journal of Applied Philosophy 35 (2):399-416.
    Accounts of autonomy which acknowledge the importance of non-domination – that is, of being structurally protected against arbitrary interference with one's life – face an apparent problem with regards to intimate relationships. By their very nature, such relations open us up to psychological and material suffering that would not be possible absent the particular relationship; even worse, from the non-domination point of view, is that this vulnerability seems to be structural in a way exactly analogous to workplace or social domination. (...)
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  9.  7
    Public Opinion on Cognitive Enhancement Varies Across Different Situations.Claire T. Dinh, Stacey Humphries & Anjan Chatterjee - 2020 - American Journal of Bioethics Neuroscience 11 (4):224-237.
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  10.  5
    Four Pragmatists: A Critical Introduction to Peirce, James, Mead and Dewey.Barbara Humphries - 1976 - Philosophical Review 85 (3):419.
  11.  15
    Beyond Analytic Philosophy: Doing Justice to What We Know.Barbara Humphries & Hao Wang - 1988 - Philosophical Review 97 (2):270.
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  12.  57
    Analytic and Continental: The Division in Philosophy.Ralph Humphries - 1999 - The Monist 82 (2):253-277.
    Twentieth-century Western philosophy divides untidily into two traditions, analytic and continental, and two figures stand tall at the forking of the ways—the philosophers Gottlob Frege and Edmund Husserl. However, the division is not reducible to this convenient alternative between two great contemporaries equally committed to the provision of firm foundations for the advancement of philosophy.
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  13.  17
    Attitudes Toward Cognitive Enhancement: The Role of Metaphor and Context.Erin C. Conrad, Stacey Humphries & Anjan Chatterjee - 2019 - American Journal of Bioethics Neuroscience 10 (1):35-47.
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  14.  65
    Indeterminacy of Translation and Theory.B. M. Humphries - 1970 - Journal of Philosophy 67 (6):167-178.
  15.  1
    Exploring Bias in Math Teachers’ Perceptions of Students’ Ability by Gender and Race/Ethnicity.Melissa Humphries & Catherine Riegle-Crumb - 2012 - Gender and Society 26 (2):290-322.
    This study explores whether gender stereotypes about math ability shape high school teachers’ assessments of the students with whom they interact daily, resulting in the presence of conditional bias. It builds on theories of intersectionality by exploring teachers’ perceptions of students in different gender and racial/ethnic subgroups and advances the literature on the salience of gender across contexts by considering variation across levels of math course-taking in the academic hierarchy. Analyses of nationally representative data from the Education Longitudinal Study of (...)
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  16.  40
    María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW]María Teresa Pozzoli - 2008 - Polis 20.
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
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  17.  49
    Quine’s Ontological Commitment.Jill Humphries - 1980 - Southern Journal of Philosophy 18 (2):159-167.
  18.  46
    María Zambrano,"figura de la vida y del pensamiento español".María Guadalupe Zavala Silva - 2011 - Astrolabio 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  19.  42
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  20.  21
    Gödel's Proof and the Liar Paradox.Jill Humphries - 1979 - Notre Dame Journal of Formal Logic 20 (3):535-544.
  21.  8
    Quine’s Ontological Commitment.Jill Humphries - 1980 - Southern Journal of Philosophy 18 (2):159-167.
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  22.  19
    Distentio Animi.Thomas L. Humphries Jr - 2009 - Augustinian Studies 40 (1):75-101.
  23.  10
    José Maria da Cunha Seixas, um homem e um filósofo ignorado.Maria Amélia Araujo Silveira Brito - 1996 - Revista Portuguesa de Filosofia 52 (1/4):147 - 178.
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  24.  18
    María Judith Ress, Sin visiones nos perdemos. Reflexiones sobre Teología Ecofeminista Latinoamericana (Traducción de Maruja González Torre), Edición de Colectivo Cons-pirando, Santiago, 2012, 234 p. [REVIEW]María Teresa Pozzoli - 2012 - Polis: Revista Latinoamericana 33.
    Este comentario sobre el texto “Sin visiones nos perdemos” parte considerando la premisa del Pensamiento Complejo que refiere a que el ‘sujeto’ (la autora) y el ‘objeto’ (el texto) están inseparablemente unidos. En el método “implexo” que he desarrollado y aplico para realizar intervenciones educativas y comunitarias, las realidades particulares del sujeto y su biografía son herramientas que activan sus procesos de ampliación de la conciencia. En ese sentido, es necesario también centralizar ..
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  25. María Inmaculada en las Constituciones Generales de la OIC.María de los Ángeles Salvador - 2005 - Verdad y Vida 63 (243-244):403-420.
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  26.  31
    José María Sauca y María Isabel Wences (Eds), Lecturas de la sociedad civil. Un mapa contemporáneo de sus teorías, Editorial Trotta, Madrid, 2007, 295 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 16.
    Muchas y diversas son las preguntas que nos hacemos en lo que atañe a la sociedad civil en los complejos tiempos actuales: ¿Qué entendemos por sociedad civil? ¿Puede ella concebirse separadamente de los Estados que la constriñen? ¿Podrá el esfuerzo solidario de una sociedad civil organizada internacionalmente desafiar al mercado capitalista neoliberal? ¿Cuáles son las propuestas que la sociedad civil hoy día presenta para los ciudadanos? Pero además, ¿quiénes conforman la sociedad civil actua..
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  27. María Inmaculada en sus relaciones con la Santísima Trinidad, contemplada por M. Ángeles Sorazu.María Nuria Camps Vilaplana - 2011 - Verdad y Vida 69 (259):443-467.
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  28. Maria C'ndida PACHECO – José Francisco MEIRINHOS, Intellect Et Imagination Dans la Philosophie Médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto E Imaginação Na Filosofia Medieval.Maria Leonor Xavier - 2008 - Philosophica 31.
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  29. Kinds of Reasons: An Essay in the Philosophy of Action.Maria Alvarez - 2010 - Oxford University Press.
    Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.
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  30.  20
    Who Dominates Who in the Dark Basements of the Brain?Tony J. Prescott & Mark D. Humphries - 2007 - Behavioral and Brain Sciences 30 (1):104-105.
    Subcortical substrates for behavioural integration include the fore/midbrain nuclei of the basal ganglia and the hindbrain medial reticular formation. The midbrain superior colliculus requires basal ganglia disinhibition in order to generate orienting movements. The colliculus should therefore be seen as one of many competitors vying for control of the body's effector systems with the basal ganglia acting as the key arbiter. (Published Online May 1 2007).
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  31.  44
    A. Marcone : Rostovtzeff e l’Italia. Pp. 471. Naples: Edizioni Scientifiche Italiane, 1999. Paper, L. 52,000/€26.86. ISBN: 88-8114-873-0. [REVIEW]Mark Humphries - 2002 - The Classical Review 52 (2):406-407.
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  32.  34
    Church Fathers M. Edwards: Optatus: Against the Donatists . (Translated Texts for Historians, 27.) Pp. Xxxi + 222, 2 Maps. Liverpool: Liverpool University Press, 1997. Paper, £12.50. ISBN: 0-85323-752-2. A. T. Fear: Lives of the Visigothic Fathers . (Translated Texts for Historians, 26.) Pp. Xxxix + 167, 1 Map. Liverpool: Liverpool University Press, 1997. Paper, £9.95. ISBN: 0-85323-582-1. M. A. Tilley: Donatist Martyr Stories: The Church in Conflict in Roman North Africa . (Translated Texts for Historians, 24.) Pp. Xxxvi + 101, 1 Map. Liverpool: Liverpool University Press, 1996. Paper, £9.95. ISBN: 0-85323-931-2. L. R. Wickham: Hilary of Poitiers: Conflicts of Conscience and Law in the Fourth-Century Church . (Translated Texts for Historians, 25.) Pp. Xxvi + 128. Liverpool: Liverpool University Press, 1997. Paper, £9.95. ISBN: 0-85323-572-. [REVIEW]Mark Humphries - 1999 - The Classical Review 49 (01):84-.
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  33. Ian Dearden. Do Philosophers Talk Nonsense?Carl Humphries - 2014 - Forum Philosophicum: International Journal for Philosophy 18 (2):269-278.
    In his newly reissued and revised book, the philosopher Ian Dearden at- tempts a critical inquiry into a philosophical position he calls “nonsensi- calism,” which he takes to correspond to the view “that it is possible to be mistaken in thinking one means anything by what one says”.1 He holds that an unexamined assumption to this effect is implicit in a large swathe of philosophical work dating from a period stretching throughout most of the 20th century, thanks to the widespread (...)
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  34.  13
    Odahl Constantine and the Christian Empire. Pp. Xviii + 400, Ills, Maps. London and New York: Routledge, 2004. Cased, £60. ISBN: 0-415-17485-6. [REVIEW]Mark Humphries - 2006 - The Classical Review 56 (2):449-450.
  35. Tomasz Mróz. Selected Issues in the History of Polish Philosophy.Carl Humphries - 2017 - Forum Philosophicum: International Journal for Philosophy 21 (2):251-254.
    This article reviews the book Selected Issues in the History of Polish Philosophy, by Tomasz Mróz.
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  36.  81
    Music and Humanism: An Essay in the Aesthetics of Music.Carl Humphries - 2002 - Mind 111 (442):482-487.
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  37.  41
    María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW]María Teresa Sáez Ortega - 2013 - Polis: Revista Latinoamericana 35.
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
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  38.  11
    The Puritan and the Cynic: Moralists and Theorists in French and American Letters.Jefferson Humphries - 1987 - Oxford University Press.
    Why do Americans, and so often, American writers, profess moral sentiments and yet write so little in the traditionally "moralistic" genres of maxim and fable? What is the relation between "moral" concerns and literary theory? Can any sort of morality survive the supposed nihilism of deconstruction? Jefferson Humphries undertakes a discussion of questions like these through a comparative reading of the ways in which moral issues surface in French and American literature. Humphries takes issue with the "amoral" view (...)
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  39. Rainer Maria Rilke's 'Sonnets to Orpheus': A New English Version, With a Philosophical Introduction.Rainer Maria Rilke & Rick Anthony Furtak (eds.) - 2007 - University of Scranton Press.
     
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  40. Welt der Gründe - Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji und Ruben Schneider über den XXII. Kongress der „Deutschen Gesellschaft für Philosophie“.Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji & Ruben Schneider - 2011 - Information Philosophie 5:117-130.
    Der alle drei Jahre tagende Kongress der „Deutschen Gesellschaft für Philosophie“ (DGPhil) ist der größte Kongress für Philosophie in Deutschland. Vom 11.-15. September fand er diesmal an der Ludwig-Maximilians-Universität in München statt. Mit rund 1600 Teilnehmern und über 400 philosophischen Vorträgen fiel er, auch durch den Veranstaltungsort bedingt, wesentlich umfangreicher aus als der XXI. Kongress in Essen.
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  41. El tiempo entre costuras. María Dueñas. Editorial Planeta, 2009.María Simón - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (965):104.
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  42. Misión Olvido. María Dueñas. Temas de Hoy, 2012.María Simón - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):86.
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  43. Paraíso Inhabitado, de Ana María Matute.María Simón - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (959):104.
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  44.  1
    Françoise Sullet- Nylander María Bernal Christophe Premat Malin Roitman: Political Discourses at the Extremes: Expressions of Populism in Romance- Speaking Countries. [REVIEW]María Celeste Galay - 2019 - Pragmática Sociocultural 7 (2):253-257.
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  45. Recensioni Maria-Cristina Pitassi (Éd.), Inventaire Critique de la Correspondance de Jean-Alphonse Turrettini. Avec la Collaboration de Laurence Vial-Bergon, Pierre-Olivier Léchot Et Eric-Olivier Lochard.Maria Teresa Monti - 2010 - Rivista di Storia Della Filosofia 65 (2):361.
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  46. Rosa María Torres.Rosa María Torres & Foro ExMinistros de Educación - 2007 - Polis 5 (16).
     
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  47. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  48. María, paradigma del creyente en su camino hacia Jesús.Maria Del Urbano Delgado - 2002 - Verdad y Vida 60 (234):327-342.
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  49.  4
    Maria Antonietta Barbàra Valenti, Estratti catenari esegetici greci. Ricerche sul Cantico dei cantici e altro.Giovanni Maria Vian - 2020 - Augustinianum 60 (2):608-609.
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  50.  18
    María Zambrano,“figura de la vida y del pensamiento español” 1.María Guadalupe Zavala Silva - 2011 - Astrolabio 11:543 - 552.
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