Results for 'Orazio Irrera'

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  1.  12
    Michel Foucault et les critiques de l’idéologie.Orazio Irrera - 2016 - Methodos 16.
    Orazio Irrera – On a l’habitude un peu hâtive de dire que lorsque Foucault critique l’idéologie, il s’adresse surtout à la conception althussérienne de l’idéologie. Mais en suivant votre argumentation, il semble plutôt que Foucault et Althusser ont tenté tous les deux d’échapper à une conception représentationnelle et seulement négative de l’idéologie. Pour cette raison, à votre avis, serait-il utile de distinguer parmi les critiques de Foucault entre celles qui sont adr...
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  2.  5
    Foucault, the Iranian Uprising and the Constitution of a Collective Subjectivity.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli - forthcoming - Foucault Studies:299-311.
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  3.  8
    Foucault, the Iranian Uprising and the Constitution of a Collective Subjectivity.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli - 2018 - Foucault Studies 25:299.
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  4.  28
    Autour de l’ « infra-idéologie » : être sujet, entre normes et idéologie.Orazio Irrera - 2016 - Methodos 16.
    L’une des questions majeures qui traverse le livre de Pierre Macherey, Le sujet des normes, est sans aucun doute celle de l’idéologie, dont il propose une refonte visant à rematérialiser ce concept ainsi que l’ensemble des pratiques auxquelles il renvoie. Cette refonte débouche sur ce que P. Macherey désigne finalement par le terme d’« infra-idéologie ». Loin de céder au refrain longtemps répété qu’à l’époque des démocraties néo-libérales avec leur pragmatisme et leurs technicismes, on assist..
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  5.  3
    L’empire de l’involontaire et la volonté de n’être pas gouverné.Orazio Irrera - 2019 - Revista de Filosofia Aurora 31 (52).
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  6.  38
    Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault.Orazio Irrera - 2013 - Nóema 4 (1):11-31.
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum definito (...)
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  7. Foucault and the Making of Subjects.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli (eds.) - 2016 - Rowman & Littlefield International.
    Explores a Foucaultian understanding of the subject in relation to truth and power.
     
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  8.  33
    Pleasure and Transcendence of the Self: Notes on 'a Dialogue Too Soon Interrupted' Between Michel Foucault and Pierre Hadot.O. Irrera - 2010 - Philosophy and Social Criticism 36 (9):995-1017.
    The fact that the notion of ‘practice’ has achieved an ever-increasing relevance in the most various fields of knowledge must not overshadow that it can be interpreted in so many different ways as to orient fairly different historiographical paradigms and philosophical conceptions. Starting with the two main issues of Hadot’s criticism of Foucault (the lack of a distinction between joy and pleasure and the fact that his account does not underscore that the individual Self is ultimately transcended by universal Reason), (...)
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  9.  6
    Respect as an Object of Equal Distribution? Opacity, Individual Recognition and Second-Personal Authority.Elena Irrera - 2018 - In Nurdane Şimsek, Stephen Snyder & Manuel Knoll (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. De Gruyter. pp. 423-440.
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  10.  21
    Joachim Aufderheide and Ralf M. Bader : The Highest Good in Aristotle and Kant.Elena Irrera - 2016 - Ethical Theory and Moral Practice 19 (3):813-815.
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  11.  13
    Pierre Macherey : avec Foucault, avec Descartes.Philippe Sabot - 2016 - Methodos 16.
    Les textes qui suivent sont issus de deux séances du séminaire « Avec Foucault » organisées au cours de l'année 2015 à l'UMR « Savoirs, textes, langage ». Lors de chacune de ces séances, différents ouvrages publiés récemment par Pierre Macherey ont été présentés et discutés par Orazio Irrera, Edouard Mehl et Philippe Sabot. Lors d'une première séance de travail, la réflexion s'est portée sur la question des normes que Pierre Macherey aborde en réinscrivant la démarche de Foucault (...)
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  12.  2
    Being a Good Ruler in a Deviant Community: Aristotle’s Account of the Polity.Elena Irrera - 2010 - Polis: The Journal for Ancient Greek Political Thought 27 (1):58-79.
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  13. Can a Good Citizen Be a Good Ruler?: An Answer From Aristotle's Politics.Elena Irrera - 2012 - Acta Philosophica 21 (1):127 - 148.
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  14.  6
    Human Interaction in the State of Nature: Hobbes on Respect for Persons and Self-Respect.Elena Irrera - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 109-130.
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  15. ""Striving for Contemplation:" True" Politicians Vs" Good" Politicians in Aristotle´ s Philosophy.Elena Irrera - 2010 - Elenchos: Rivista di Studi Sul Pensiero Antico 31 (1):77-110.
    In this paper I will argue that, in Aristotle’s thought, the political commitment of authentically wise men is ultimately motivated by an intellectual rather than by a merely practical interest. Through analysis of Eudemian Ethics A 4. 1216 a 23-7 and Q 3. 1248 b 8-37 I shall contend that the socalled “true politician” is to be identified with a kalos kai agathos man, i.e. with an individual who – rather than being driven by mere desire for the promotion of (...)
     
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  16.  5
    Introduction.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 1-16.
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  17.  5
    Recognition: A Philosophical Problem.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 17-38.
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  18.  5
    Aristotle's metaphysics revisited. Berti aristote: Métaphysique, livre epsilon. Pp. 239. Paris: Librairie philosophique J. vrin, 2015. Paper, €15. Isbn: 978-2-7116-2617-5. [REVIEW]Elena Irrera - 2017 - The Classical Review 67 (1):29-31.
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  19.  4
    Note on Citations and Abbreviations.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter.
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  20.  5
    Ἀγὼν λόγων. Il "Protagora" di Platone tra eristica e commediaAgwn logwn. Il "Protagora" di Platone tra eristica e commedia.Elena Irrera & A. Capra - 2003 - Journal of Hellenic Studies 123:257-257.
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  21.  3
    Preface.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter.
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  22.  2
    Frontmatter.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter.
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  23.  2
    List of Contributors.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 225-230.
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  24.  2
    Table of Contents.Elena Irrera & Giovanni Giorgini - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter.
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  25. The Roots of Respect: A Historic-Philosophical Itinerary.Elena Irrera & Giovanni Giorgini - unknown
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  26.  7
    Sulla Cronologia di Orazio, Odi I–III.Federico Biddau - 2017 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 161 (1):117-144.
    Journal Name: Philologus Issue: Ahead of print.
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  27.  9
    Giovanni Giorgini and Elena Irrera , The Roots of Respect. A Historic-Philosophical Itinerary, Berlin, Walter de Gruyter, 2017.).Marina Budić - 2018 - Filozofija I Društvo 29 (3):462-464.
    Giovanni Giorgini and Elena Irrera, The Roots of Respect. A Historic-Philosophical Itinerary, Berlin, Walter de Gruyter, 2017. Marina Budić.
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  28.  28
    P. Fedeli, C. Carena : Q. Orazio Flacco: Le Opere II. 3, 4: Le Epistole, L’Arte Poetica . Pp. 77–1660. Rome: Istituto Poligrafico e Zecca dello Stato, 1997. Cased, L. 150,000. [REVIEW]Anna de Pretis - 2000 - The Classical Review 50 (2):600-601.
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  29.  28
    A. Setaioli : Orazio: umanitá, politica, cultura: atti del Convegno di Gubbio 20–22 ottobre 1992. Pp. 152. Perugia: Universitá di Perugia; Istituto di Filologia Latina; Azienda di Promozione Turistica di Gubbio; Amministrazione communale di Gubbio, 1995. Paper. [REVIEW]Roland Mayer - 2000 - The Classical Review 50 (2):602-602.
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  30.  7
    The School of Doubt: Skepticism, History and Politics in Cicero’s, Written by Orazio Cappello.Raphael Woolf - forthcoming - International Journal for the Study of Skepticism:1-5.
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  31.  24
    A. Cavarzere: Sul Limitare: Il ‘motto’ e la poesia di Orazio. Pp. 299. Bologna: Pátron, 1996. Paper, L. 35,000. ISBN: 88-555-2399-6. [REVIEW]J. A. Richmond - 2000 - The Classical Review 50 (1):295-296.
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  32.  9
    Cucchiarelli La Satira E Il Poeta. Orazio Tra Epodi E Sermones. Pp. 255. Pisa: Giardini, 2001. Paper. ISBN: 88-427-0300-1. [REVIEW]A. D. Morrison - 2006 - The Classical Review 56 (2):347-348.
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  33.  59
    Cicero and Horace Cicéron, Discours, Tome VII.: Pour M. Fonteius, Pour A. Cécina, Sur les Pouvoirs de Pompée. Texte Établi Et Traduit Par André Boulanger. (Collection des Universités de France.) Paris: 'Les Belles Lettres,' 1929. Paper, 20 Fr. Ueber Ciceros Somnium Scipionis. Von Richard Harder. (Schriften der Königsberger Gelehrten Gesellschaft, Geisteswissenschaftliche Klasse, 6. Jahr, Heft 3.) Pp. 115–151. Halle (Saale): Niemeyer, 1929. Paper, Rm. 3. Quaestionum Tullianarum Ad Dialogum de Oratore Partes Philosophicas Quae Dicuntur Spectantium Specimen. Karl Prümm. Pp. 67. Saarbrück: Saarbrücker Druckerei Und Verlag, 1927. Paper. Cicero's 'De Oratore' and Horace's 'Ars Poetica.' By G. C. Fiske. Pp. 152. (University of Wisconsin Studies in Language and Literature, No. 27.) Madison, 1929. Cloth. Arte Poetica di Orazio. Introduzione E Commento di Augusto Rostagni. Pp. Cxii + 133. (Biblioteca di Filologia Classica.) Turin: Chiantore, 1930. Paper, L. 28. [REVIEW]T. B. L. Webster - 1930 - The Classical Review 44 (5):188-190.
  34.  77
    Horace Antonio La Penna; Orazio e la morale mondana europea. Pp. 184. Florence: Sansoni, 1969. Paper, L.1,300. Antonio La Penna: Orazio, Le opere: antologia. Pp. xxxi+591. Florence: La Nuova Italia, 1969. Paper, L.2,200. [REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (01):52-53.
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  35.  28
    Liberty, Charity, Fraternity: Lay Religious Confraternities at Bergamo in the Age of the Commune.Lester K. Little Sandro Buzzetti Giulio Orazio Bravi.James Banker - 1991 - Speculum 66 (3):665-666.
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  36.  36
    Horatian Lyric Fabio Cupaiuolo: Lettura di Orazio lirico: struttura dell'ode oraziana. Pp. 215. Naples: Libreria Scientifica Editrice, 1967. Paper, L. 3,500. [REVIEW]L. P. Wilkinson - 1970 - The Classical Review 20 (01):42-44.
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  37.  18
    La Metrica di Orazio Comparata Con la Greca Con Una Appendice di Carmidi Catullo. [REVIEW]H. D. R. W. - 1908 - The Classical Review 22 (3):97-97.
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  38.  44
    Horace S. Mariotti (dir.): Orazio: Enciclopedia Oraziana . 3 Vols: pp. xxxiv + 946, xxi + 950, xxii + 1046, numerous ills. Rome: Istituto della Enciclopedia Italiana, 1996–8. Cased. [REVIEW]Roland Mayer - 2001 - The Classical Review 51 (02):253-.
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  39.  21
    Venosa's Homage La Giunta Esecutiva del Comitato Nazionale per le Celebrazioni del Bimillenario della Morte di Q. Orazio Flacco: Atti dei Convegni, 1, 8–15 Novembre 1992. Pp. 253. Venosa: Edizioni Osanna, 1993. [REVIEW]Niall Rudd - 1995 - The Classical Review 45 (01):30-31.
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  40.  24
    Giulio Enòizi: Le Odi di Orazio: Traduzione Metrica. Pp. 454; 104 Headpieces in Line-Drawing by A. Bertini. Reggio Emilia: Printed for the Author, 1946. Paper, L. 500. [REVIEW]L. P. Wilkinson - 1948 - The Classical Review 62 (3-4):162-.
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  41.  31
    Horace C. Witke: Horace's Roman Odes: A Critical Examination. (Mnemosyne Suppl. 77.) Pp. Viii + 85. Leiden: Brill, 1983. Paper, Fl. 32. V. Cremona: La Poesia Civile di Orazio. Pp. 469. Milan: Vita E Pensiero, 1982. Paper. [REVIEW]A. J. Woodman - 1987 - The Classical Review 37 (01):17-18.
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  42.  22
    The Poetry of Horace Emanuele Castorina: La Poesia d'Orazio. Pp. 320. Rome: Edizioni di Storia E Letteratura, 1965. Paper, L. 4,000. [REVIEW]L. P. Wilkinson - 1966 - The Classical Review 16 (02):186-188.
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  43.  29
    Orazio Lirico Orazio Lirico. Studi di Giorgio Pasquali. One volume. Octavo. Pp. ii + 789. Firenze: Felice le Monnier, 1920. L. 25. [REVIEW]H. E. Butler - 1921 - The Classical Review 35 (3-4):79-80.
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  44.  19
    Nino Salanitro: L'Epodo Secondo di Orazio. Pp. 14. Catania: Casa Editrice 'La Vittoria', 1935. Paper, 4s. 6d.L. P. Wilkinson - 1938 - The Classical Review 52 (02):85-86.
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  45.  19
    Ferdinando Durand: La Poesia di Orazio. Pp. 175. Turin: Loescher, 1959. Paper, L. 1,000.L. P. Wilkinson - 1960 - The Classical Review 10 (03):261-262.
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  46.  29
    Cucchiarelli (A.) La satira e il poeta. Orazio tra Epodi e Sermones. (Biblioteca di Materiali e discussioni per l'analisi dei testi classici 17.) Pp. 255. Pisa: Giardini, 2001. Paper. ISBN: 88-427-0300-. [REVIEW]A. D. Morrison - 2006 - The Classical Review 56 (02):347-.
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  47.  22
    N. Horsfall. La villa sabina di Orazio: il galateo della gratitudine. Una rilettura della settima epistola del primo libro. Venosa: Edizioni Osanna, 1993. [REVIEW]B. Arkins - 1996 - The Classical Review 46 (1):160-160.
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  48.  17
    Corso Buscaroli: Perfidum ridens Venus.L'ode III 27 di Orazio con versione ritmica ed esegesi. Pp. 76. Bologna: Zanichelli, 1937. Paper, L. 10. [REVIEW]L. P. Wilkinson - 1938 - The Classical Review 52 (05):199-.
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  49. Fedro e Orazio,«.R. Galli - 1983 - Paideia 38:195-99.
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  50.  20
    Review. Nil medium est. Orazio, l'invito a torquato. Epist. 1,5. Introduzione, testo, traduzione e commento. F Citti.R. Mayer - 1996 - The Classical Review 46 (2):242-243.
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