Results for 'Héctor Hernando Salinas Leal'

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  1.  10
    El universal lógico como modus concipiendi en Duns Escoto.Héctor Hernando Salinas Leal - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):29-48.
    En este trabajo se estudia la concepción escotista del universal entendido como universallógico y accidente intencional, cuya función cognitiva se entiende como modo de aprehensión oconcepción de la esencia o naturaleza. El artículo se concentra en analizar las cuestiones 4 y 5 del comentario de Duns Escoto a la Isagoge. Se subraya la relación de los análisis escotistas con lateoría aviceniana del triple estatuto de la esencia sobre el telón de fondo de la teoría boeciana de los universales. Al final (...)
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  2.  20
    Configuraciones de la filosofía medieval.Héctor Hernándo Salinas Leal - 2015 - Universitas Philosophica 32 (64):345.
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  3.  4
    Discurso filosófico y narración en Jaime Rubio: una hipótesis.Héctor Hernando Salinas Leal - 2016 - Universitas Philosophica 33 (66):297-308.
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  4.  11
    El problema del significado del nombre común en Juan Duns Escoto.Héctor Hernando Salinas Leal - 2011 - Universitas Philosophica 28 (56):201-240.
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  5.  13
    The Common Name's Problem of Meaning in John Duns Scotus.Héctor Hernando Salinas Leal - 2011 - Universitas Philosophica 28 (56):201-240.
  6. Universal Se Encuentra En Las Cosas O En El Intelecto?Héctor Hernando Salinas Leal - 2021 - Daimon: Revista Internacional de Filosofía 82:171-185.
    En su comentario a la Isagoge, Duns Escoto se pregunta dónde se halla el universal: ¿en las cosas o en el intelecto? Caracterizando al universal como universal lógico y accidente intencional de la esencia, en su respuesta se articulan la dimensión ontológica y la dimensión semántica del universal: con el intelecto que lo causa y con la cosa que denomina. Analizaremos estas dos relaciones y las implicaciones que se siguen en el orden de la predicación a partir del ejemplo propuesto (...)
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  7. La posibilidad de la historia en Husserl: una meditación hermenéutica.Héctor Hernando Salinas - 2008 - Universitas Philosophica 25 (51):141-157.
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  8. Acerca de Platón y el mundo animal.Héctor Hernando Salinas - 2006 - Estudios Filosóficos 55 (160):513-530.
    Este artículo pretende reflexionar acerca de la relación que existe entre nuestra percepción del mundo animal y nuestra realidad cultural. Para ello, en primer lugar se intenta situar el momento cultural que denominamos Postmodernidad. A continuación se investiga sobre algunos símiles (rebaño, abeja) con que se identifica al hombre en la Grecia Clásica y que, al parecer, permanecen a lo largo de la historia occidental. La tesis que se hace evidente es que el proceso de humanización y educación consiste, entre (...)
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  9. El deseo de una filosofía narrativa. Jaime rubio lector de Paul Ricoeur.Héctor Hernando Salinas - 2005 - Universitas Philosophica 44:141-154.
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  10. El problema del significado del nombre común en Juan Duns Escoto.Héctor Hernando Salinas - 2011 - Universitas Philosophica 28 (56):201-240.
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  11.  15
    La escritura Niertzscheana: Expresión del cuerpo-pensamiento y disolución de la obra-nietzcha.Héctor Hernando Salinas - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:35-53.
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  12.  4
    The Nietzschean writing: expression of body-thought and dissolution of the oeuvre-Nietzsche. [Spanish].Héctor Hernando Salinas - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:34-51.
    Este trabajo busca, en primer lugar, explicar por qué se puede considerar el aforismo como género filosófico en Nietzsche. Dos hipótesis se ofrecen a consideración. Tal vez, el aforismo es solamente un instrumento encargado de atacar la escritura filosófica tradicional (la argumentación continua en sus diversas formas), o, tal vez, es un género que halla su razón en una necesidad que brota del centro mismo de la filosofía de Nietzsche: el aforismo visto como expresión del cuerpo- pensamiento. El trabajo se (...)
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  13. El problema de la memoria intelectiva en tomás de Aquino.Hétor Hernando Salinas - 2004 - Universitas Philosophica 42:87-115.
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  14.  15
    Transitive Inference Remains Despite Overtraining on Premise Pair C+D-.Héctor O. Camarena, Oscar García-Leal, José E. Burgos, Felipe Parrado & Laurent Ávila-Chauvet - 2018 - Frontiers in Psychology 9.
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  15.  21
    Una Aproximación Al Concepto de Hecho Científico.Victor Patricio Díaz Narváez, Aracelis Calzadilla Nuñez & Hector López Salinas - 2005 - Cinta de Moebio 22.
    To analyze the concept about scientific fact was the purpose of this work. This concept is a principal element to scientific hypothesis formulation. The properties and characteristics of this must observance were enumerated. Moreover, the concept studied of this work was compared with another.
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  16.  12
    Infants’ Agent Individuation: It’s What’s on the Insides That Counts.Hernando Taborda-Osorio & Erik W. Cheries - 2018 - Cognition 175:11-19.
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  17.  6
    Statist Cosmopolitanism &Ast.Lea L. Ypi - 2008 - Journal of Political Philosophy 16 (1):48-71.
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  18. Agent, Language, and the Structure of the World Essays Presented to Hector-Neri Castañeda, with His Replies.Hector-Neri Castañeda & James B. Tomberlin - 1983
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  19. 'He': A Study in the Logic of Self-Consciousness.Hector-Neri Castañeda - 1966 - Ratio (Misc.) 8 (December):130-157.
  20. A Computable Universe: Understanding and Exploring Nature as Computation.Hector Zenil - unknown
    A Computable Universe is a collection of papers discussing computation in nature and the nature of computation, a compilation of the views of the pioneers in the contemporary area of intellectual inquiry focused on computational and informational theories of the world. This volume is the definitive source of informational/computational views of the world, and of cutting-edge models of the universe, both digital and quantum, discussed from a philosophical perspective as well as in the greatest technical detail. The book discusses the (...)
     
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  21. Thinking and the Structure of the World: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized.Hector-Neri Castañeda, Klaus Jacobi & Helmut Pape (eds.) - 1990 - W. De Gruyter.
  22.  37
    Thinking and Doing: The Philosophical Foundations of Institutions.Hector-Neri Castañeda - 1975 - D. Reidel Pub. Co..
  23.  22
    The Forgotten Names of Chemical Elements.João P. Leal - 2014 - Foundations of Science 19 (2):175-183.
    Chemical elements are the bricks with which Chemistry is build. Their names had a history, but part of it is forgotten or barely known. In this article the forgotten, no more used, never used, and alternatively used names and symbols of the elements are reviewed, bringing to us some surprises and deeper knowledge about the richness of Chemistry. It should be stressed that chemical elements are important not only for chemists but for all people dealing with science. As in any (...)
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  24.  25
    Autognosis in the Confessions of St. Augustine.Leal Heber - 2014 - Veritas: Revista de Filosofía y Teología 31:161-178.
    El presente artículo tiene como objetivo mostrar que las Confesiones no solamente pueden ser leídas como una autobiografía, como un itinerario espiritual o como una exhortación divina; sino que, además, puede ser entendida como el despliegue de un pensamiento ávido de trascendencia que posibilita la revitalización de la prudencia como saber moral. Aunque san Agustín no explicita una definición de prudencia en el texto, creo, sin embargo, que es posible construir a partir de su pensamiento una noción de sabiduría que (...)
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  25.  32
    Priestley Duality for Quasi-Stone Algebras.Hernando Gaitán - 2000 - Studia Logica 64 (1):83-92.
    In this paper we describe the Priestley space of a quasi-Stone algebra and use it to show that the class of finite quasi-Stone algebras has the amalgamation property. We also describe the Priestley space of the free quasi-Stone algebra over a finite set.
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  26.  31
    Review Of: Frans H. Van Eemeren : Reasonableness and Effectiveness in Argumentative Discourse: Fifty Contributions to the Development of Pragma-Dialectics, Cham , Springer , 880 Pp. [REVIEW]Fernando Leal - 2016 - Argumentation 30 (4):527-532.
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  27. Indicators and Quasi-Indicators.Hector-Neri Castaneda - 1967 - American Philosophical Quarterly 4 (2):85--100.
  28.  22
    Opinions of Nurses Regarding Conscientious Objection.Rafael Toro-Flores, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, Marisa González-Hernando, María Jesús Guijarro-Cenisergue, Margarita Moreno-Vázquez, Isabel Roch-Hamelin & Tamara Raquel Velasco-Sanz - 2019 - Nursing Ethics 26 (4):1027-1038.
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  29.  7
    Autognosis en las Confesiones de San Agustín.Leal Heber - 2014 - Veritas: Revista de Filosofía y Teología 31:161-178.
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  30.  32
    Knowledge and Belief: An Introduction to the Logic of the Two Notions.Hector-Neri Castañeda - 1962 - Journal of Symbolic Logic 29 (3):132-134.
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  31. On the Logic of Attributions of Self-Knowledge to Others.Hector-Neri Castaneda - 1968 - Journal of Philosophy 65 (15):439-456.
  32. Thinking and the Structure of the World.Hector-Neri Castañeda - 1974 - Philosophia 4 (1):3-40.
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  33.  49
    Thinking, Language, And Experience.Hector-Neri CASTAÑEDA - 1989 - Minneapolis: University Of Minn Press.
  34.  17
    A Non-Finitely Based Quasi-Variety of de Morgan Algebras.Hernando Gaitán & Milton H. Perea - 2004 - Studia Logica 78 (1-2):237 - 248.
    In this paper we exhibit a non-finitely based, finitely generated quasi-variety of De Morgan algebras and determine the bottom of the lattices of sub-quasi-varieties of Kleene and De Morgan algebras.
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  35.  20
    Carmen de Burgos, la APM y Aquellas Admirables Chicas Del 98.Bernardino M. Hernando - 2010 - Arbor 186 (Extra):37-41.
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  36.  45
    Logic and the Complexity of Reasoning.Hector J. Levesque - 1988 - Journal of Philosophical Logic 17 (4):355 - 389.
  37.  33
    Ethics is Fragile, Goodness is Not.Fernando Leal - 1995 - AI and Society 9 (1):29-42.
    This paper first illustrates what kind of ethical issues arise from the new information, communication and automation technology. It then argues that we may embrace the popular idea that technology is ethically neutral or even ambivalent without having to close our eyes to those issues and in fact, that the ethical neutrality of technology makes them all the more urgent. Finally, it suggests that the widely ignored fact of normal responsible behaviour offers a new and fruitful starting point for any (...)
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  38.  50
    Image Characterization and Classification by Physical Complexity.Hector Zenil, Jean-Paul Delahaye & Cédric Gaucherel - 2012 - Complexity 17 (3):26-42.
  39.  5
    Free Algebras in Certain Varieties of Distributive Pseudocomplemented De Morgan Algebras.Hernando Gaitán - 1998 - Mathematical Logic Quarterly 44 (4):553-567.
    In this paper we characterize the join irreducible elements of the free algebras on n free generators in the subvarieties of the variety V0 of pseudocomplemented De Morgan algebras satisfying the identity xx′* = ′*.
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  40. On the Kolmogorov-Chaitin Complexity for Short Sequences.Hector Zenil - unknown
    This is a presentation about joint work between Hector Zenil and Jean-Paul Delahaye. Zenil presents Experimental Algorithmic Theory as Algorithmic Information Theory and NKS, put together in a mixer. Algorithmic Complexity Theory defines the algorithmic complexity k(s) as the length of the shortest program that produces s. But since finding this short program is in general an undecidable question, the only way to approach k(s) is to use compression algorithms. He shows how to use the Compress function in Mathematica to (...)
     
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  41.  3
    Endorsement and Constructive Criticism of an Innovative Online Reflexive Self-Talk Intervention.Alexander T. Latinjak, Cristina Hernando-Gimeno, Luz Lorido-Méndez & James Hardy - 2019 - Frontiers in Psychology 10.
  42.  55
    Perception, Belief, and the Structure of Physical Objects and Consciousness.Hector-Neri Castañeda - 1977 - Synthese 35 (3):285 - 351.
    We have now provided an overall simple theoretical account of the structure of perceptual experience proto-philosophically examined in Part I. The next task is to find the proper logical machinery to formulatte those accounts rigorously.
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  43.  22
    Post - scriptum à notre dossier sur le « je » et le « nous ».Hernando Ramirez - 2002 - Dialogue: Families & Couples 155 (1):116.
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  44.  64
    Über Kants Verbot der Selbsttötung.Hector Wittwer - 2001 - Kant-Studien 92 (2):180-209.
    In seinen moralphilosophischen Schriften hat Kant immer wieder die Selbsttötung als Beispiel für die Erläuterung ethischer Grundsätze gewählt. Daraus darf man schließen, daß er dem moralischen Problem des Suizids große Bedeutung beimaß. Dennoch liegt bis heute keine vollständige Darstellung seiner Argumente gegen die Erlaubtheit der Selbstvernichtung vor. Der vorliegende Aufsatz beabsichtigt, diese Lücke zu schließen. Zwar wird auch in der Literatur über Kants Ethik gelegentlich sein Suizidverbot behandelt, dabei überwiegt aber, wie mir scheint, das Interesse an der Interpretation des kategorischen (...)
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  45.  91
    A Study in the Logic of Self-Consciousness'.Hector-Neri Castañeda - 2001 - In Andrew Brook & R. DeVidi (eds.), Self-Reference and Self-Awareness. John Benjamins. pp. 30--51.
  46.  59
    Catastrophe Theory as Applied to the Social and Biological Sciences: A Critique.Héctor J. Sussmann & Raphael S. Zahler - 1978 - Synthese 37 (2):117 - 216.
  47.  35
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition.Kevin W. Hector - 2011 - Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  48.  2
    Ist Es Vernünftig, Moralisch Zu Handeln?Héctor Wittwer - 2010 - De Gruyter.
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  49.  28
    Dennett e Chalmers: argumentos e intuição.Gustavo Leal-Toledo - 2006 - Trans/Form/Ação 29 (2):123-132.
    Chalmers e Dennett se encontram em lados opostos da discussão do problema da consciência. Para Chalmers, ela é um dado indubitável que não pode ser explicada em termos de outra coisa. Para Dennett, o que existe verdadeiramente são múltiplos julgamentos sobre nossa consciência. Cada um acusa o outro de circularidade. Isto só é possível porque a diferença entre estas duas teorias é verdadeiramente uma diferença de princípios. A mesma oposição que encontramos no aparato teórico encontramos também em suas pressuposições mais (...)
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  50.  27
    Dennett and Chalmers: Arguments and Intuition.Gustavo Leal-Toledo - 2006 - Trans/Form/Ação 29 (2):123-132.
    Chalmers and Dennett are at opposite sides of the debate on the problem of conciousness. For Chalmres, conciousness is an unquestionable fact that cannot be explained by something else. For Dennett, what exists is really multiple judgements about our conciousness. Each author accuses the other of circularity. This is only possible because the difference between the two theories is actually a difference of principles. The same opposition that we find in their theoretical apparatus we also find on their more fundamental (...)
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