Results for 'Anselm Winfried Müller'

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  1. MUELLER, Anselm Winfried: Praktisches Folgern und Selbstgestaltung nach Aristoteles. [REVIEW]Andreas Graeser - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:255-261.
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  2.  82
    Acting Well.Anselm Winfried Müller - 2004 - Royal Institute of Philosophy Supplement 54:15-46.
    I am very happy indeed to contribute to this series of lectures, especially because I owe most of my training in philosophy to Elizabeth Anscombe, whose work has given the series its name. I am deeply indebted to the marvellous generosity of her teaching, to the example she set me of an unrelentingly thorough and serious thinker, to the unobtrusive way she introduced me to Wittgenstein's later philosophy. Through Elizabeth Anscombe I also made the acquaintance of my friend Philippa Foot, (...)
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  3.  8
    Emotionen: Natur Und Funktion.Anselm Winfried Müller - 2013 - Vandenhoeck & Ruprecht.
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  4.  34
    Einheit der Tugend Oder Einheit der Tugenden?Anselm Winfried Muller - forthcoming - Theologie Und Philosophie.
    Do the virtues, as is often said, conflict with each other? The history of philosophy knows various attempts to conceive of them so as to exclude such conflict. Nicolai Hartmann ("Ethik", 1925) is the most prominent representative "and" critic of this tradition in our century. Each Aristotelian "mean", for him, represents a "synthesis" of "conflicting values"; but only the "one and only virtue" synthesizing "all" values would exclude all tragic conflict. In contrast, the Aristotelian and medieval conception of "connexio virtutum" (...)
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  5.  21
    Aristotle’s Conception of Ethical and Natural Virtue: How the Unity Thesis Sheds Light on the Doctrine of the Mean.Anselm Winfried Müller - 2004 - In Matthias Lutz-Bachmann & Jan Szaif (eds.), Was Ist Das Für den Menschen Gute? / What is Good for a Human Being?: Menschliche Natur Und Güterlehre / Human Nature and Values. Walter de Gruyter.
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  6.  39
    Andreas Graeser, "Die Philosophie der Antike 2: Sophistik Und Sokratik. Platon Und Aristoteles". [REVIEW]Anselm Winfried Müller - 1985 - Journal of the History of Philosophy 23 (3):422.
  7. Absolute Requirement: A Central Topic in Wittgenstein's "Lecture on Ethics".Anselm Winfried MÜller - 1989 - Revue Internationale de Philosophie 43 (169):217.
     
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  8.  43
    Handeln. Einführung: Handeln: Ein vergessenes Thema der Handlungsphilosophie.Anselm Winfried Müller - 2003 - Zeitschrift für Philosophische Forschung 57 (3):327 - 349.
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  9. Ontologie in Wittgensteins "Tractatus.".Anselm Winfried Müller (ed.) - 1967 - Bouvier.
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  10. Praktisches Folgern Und Selbstgestaltung Nach Aristoteles.Anselm Winfried Müller - 1982
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  11. Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies.Karl-Heinz Pohl & Anselm Winfried Müller (eds.) - 2002 - Brill.
  12.  1
    AWide-Reflective-Equilibrium Conception of Reconstructive Formalization.Winfried Löffler - 2014 - History of Philosophy & Logical Analysis 17 (1):130-151.
    I propose that a logical formalization of a natural language text may be regarded as adequate if the following three groups of beliefs can be integrated into a wide reflective equilibrium: our initial, spontaneous beliefs about the structure and logical quality of the text; our beliefs about its structure and logical quality as reflected in the proposed formalization, and our background beliefs about the original text’s author, his thought and other contextually relevant factors. Unlike a good part of the literature, (...)
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  13. Anselm of Canterbury: The Major Works.St Anselm - 2008 - Oxford University Press UK.
    After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume.
     
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  14. Winfried Steffani.Winfried Steffani - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--461.
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  15. Anselm of Canterbury.Anselm - 1900 - Edwin Mellen Press.
    v. 1. Monologion. Proslogion. Debate with Gaunilo. Meditation on human redemption.
     
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  16. Proslogion: With the Replies of Gaunilo and Anselm.Anselm - 2001 - Hackett Publishing Company.
    Thomas Williams' edition offers an Introduction well suited for use in an introductory philosophy course, as well as his own preeminent translation of the text.
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  17. Complete Philosophical and Theological Treatises of Anselm of Canterbury.Anselm - unknown
     
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  18. Anselm: Basic Writings.Anselm - 1997 - Hackett Publishing Company.
    Ranging from his early treatises, the _Monologion_ and the _Proslogion_, to his three philosophical dialogues on metaphysical topics such as the relationship between freedom and sin, and late treatises on the Incarnation and salvation, this collection of Anselm's essential writings will be a boon to students of the history of philosophy and theology as well as to anyone interested in examining what Anselm calls "the reason of faith.".
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  19.  17
    A Communication From Professor Mueller.Gustav E. Mueller - 1951 - Educational Theory 1 (2):139-142.
  20.  32
    A Communication From Professor Mueller.Gustav E. Mueller - 1951 - Educational Theory 1 (2):139-142.
  21. Anselm on the Existence of God (Proslogion and Anselm's Reply to Gaunilo).Anselm - unknown
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  22. St. Anselm's Proslogion with a Reply on Behalf of the Fool.Anselm - 1979 - University of Notre Dame Press.
  23. St. Anselm's Proslogion.Anselm - 1965 - Oxford, Clarendon Press.
     
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  24. St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo.Saint Anselm - 1992 - University of Notre Dame Press.
     
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  25. St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript.Anselm - 1977 - Toucan Press.
  26. Anselm Argues That God Cannot Be Thought Not To Exist.Anselm of Canterbury - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  27. Anselm Replies to Gaunilo.Anselm of Canterbury - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  28.  47
    Anselm.Sandra Visser & Thomas Williams - 2008 - Oxford University Press.
    The reason of faith -- Thought and language -- Truth -- The Monologion arguments for the existence of God -- The Proslogion argument for the existence of God -- The divine attributes -- Thinking and speaking about God -- Creation and the word -- The Trinity -- Modality -- Freedom -- Morality -- Incarnation and atonement -- Original sin, grace, and salvation.
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  29.  32
    The Distancing-Embracing Model of the Enjoyment of Negative Emotions in Art Reception.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40:1-58.
    Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and (...)
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  30.  83
    Anselm on Freedom.Katherin Rogers - 2008 - Oxford University Press.
    Introduction -- Anselm's classical theism -- The Augustinian legacy -- The purpose, definition, and structure of free choice -- Alternative possibilities and primary agency -- The causes of sin and the intelligibility problem -- Creaturely freedom and God as Creator Omnium -- Grace and free will -- Foreknowledge, freedom, and eternity : part I, the problem and historical background -- Foreknowledge, freedom, and eternity : part II, Anselm's solution -- The freedom of God.
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  31. Ecosemiotics and the Semiotics of Nature.Winfried Nöth - 2001 - Sign Systems Studies 29 (1):81-81.
    Ecosemiotics is the study of sign processes (semioses) in relation to the natural environment in which they occur. The paper examines the cultural, biological, and evolutionary dimensions of ecosemioses on the basis of C. S. Peirce's theory of continuity between matter and mind and investigates the ecosemiotic dimensions of natural signs. Ecosemiotics and the semiotics of nature are distinguished from pansemiotism, and the coevolution of sign processes with their natural enviromnent is discussed as a determining factor of ecosemiosis.
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  32. The Criterion of Habit in Peirce's Definitions of the Symbol.Winfried Nöth - 2010 - Transactions of the Charles S. Peirce Society 46 (1):82-93.
  33. Anselm on Human Finitude: A Dialogue with Existentialism.Eileen C. Sweeney - 2014 - Saint Anselm Journal 10 (1).
    The paper discusses Anselm's account of human finitude and freedom through his discussion of what it means to receive what we have from God in De casu diaboli. The essay argues that Anselm is considering the same issue as Jean Paul Sartre in his account of receiving a gift as incompatible with freedom. De casu diaboli takes up this same question, asking about how the finite will can be free, which requires that it have something per se, when (...)
     
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  34.  84
    Physics and Astronomy: Aristotle's Physics II.2.193b22–194a12this Paper Was Prepared as the Basis of a Presentation at a Conference Entitled “Writing and Rewriting the History of Science, 1900–2000,” Les treilLes, France, September, 2003, Organized by Karine Chemla and Roshdi Rashed. I Have Compared Aristotle's and Ptolemy's Views of the Relationship Between Astronomy and Physics in a Paper Called “Astrologogeômetria and Astrophysikê in Aristotle and Ptolemy,” Presented at a Conference Entitled “Physics and Mathematics in Antiquity,” Leiden, the Netherlands, June, 2004, Organized by Keimpe Algra and Frans de Haas. For a Discussion of Hellenistic Views of This Relationship See Ian Mueller, “Remarks on Physics and Mathematical Astronomy and Optics in Epicurus, Sextus Empiricus, and Some Stoics,” in Philippa Lang , Re-Inventions: Essays on Hellenistic and Early Roman Science, Apeiron 37, 4 : 57–87. I Would Like to Thank Two Anonymous Readers of This Essay for Meticulous Corrections and Th. [REVIEW]Ian Mueller - 2006 - Arabic Sciences and Philosophy 16 (2):175-206.
    In the first part of chapter 2 of book II of the Physics Aristotle addresses the issue of the difference between mathematics and physics. In the course of his discussion he says some things about astronomy and the ‘ ‘ more physical branches of mathematics”. In this paper I discuss historical issues concerning the text, translation, and interpretation of the passage, focusing on two cruxes, the first reference to astronomy at 193b25–26 and the reference to the more physical branches at 194a7–8. In (...)
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  35.  15
    The Semiotics of Models.Winfried Nöth - 2018 - Sign Systems Studies 46 (1):7-43.
    The paper sheds light on the concept of model in ordinary language and in scientific discourse from the perspective of C. S. Peirce’s semiotics. It proposes a general Peircean framework for the definition of models of all kinds, including mental models. A survey of definitions of scientific models that have been influential in the philosophy of science and of the typologies proposed in this context is given. The author criticizes the heterogeneity of the criteria applied in these typologies and the (...)
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  36.  11
    What Are Aesthetic Emotions?Winfried Menninghaus, Valentin Wagner, Eugen Wassiliwizky, Ines Schindler, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2019 - Psychological Review 126 (2):171-195.
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  37. Philosophy of Mathematics and Deductive Structure of Euclid 's "Elements".Ian Mueller - 1981 - Dover Publications.
    A survey of Euclid's Elements, this text provides an understanding of the classical Greek conception of mathematics and its similarities to modern views as well as its differences. It focuses on philosophical, foundational, and logical questions — rather than strictly historical and mathematical issues — and features several helpful appendixes.
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  38. Protosemiotics and Physicosemiotics.Winfried Nöth - 2001 - Sign Systems Studies 29 (1):13-26.
    Protosemiotics is the study of the rudiments of semiosis, primarily in nature. The extension of the semiotic field from culture to nature is both necessary and possible in the framework of Peirce's semiotic theory. Against this extension, the critique of pansemiotism has been raised. However, Peirce's semiotics is not pansemiotic since it is based on the criterion of thirdness, which is not ubiquitous in nature. The paper examines the criteria of protosemiosis in the domain of physical and mechanical processes.
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  39. Emotion as Position-Taking.Jean Mueller - 2018 - Philosophia 46 (3):525-540.
    It is a popular thought that emotions play an important epistemic role. Thus, a considerable number of philosophers find it compelling to suppose that emotions apprehend the value of objects and events in our surroundings. I refer to this view as the Epistemic View of emotion. In this paper, my concern is with a rivaling picture of emotion, which has so far received much less attention. On this account, emotions do not constitute a form of epistemic access to specific axiological (...)
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  40.  68
    Anselm's Quiet Radicalism.Thomas Williams - 2016 - British Journal for the History of Philosophy 24 (1):1-20.
    It is characteristic of Anselm to adopt the formulations of his authorities while giving them meanings of his own, hiding conceptual disagreement by means of verbal echoes. Anselm's considerable originality sometimes goes unnoticed because readers see the standard Augustinian language and miss the fact that Anselm uses it to state un-Augustinian views. One striking instance of Anselm's quiet radicalism is his understanding of free choice and the fall. He seems to uphold standard Augustinian privation theory when (...)
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  41. Public Choice Iii.Dennis C. Mueller - 2003 - Cambridge University Press.
    This book represents a considerable revision and expansion of Public Choice II. Six new chapters have been added, and several chapters from the previous edition have been extensively revised. The discussion of empirical work in public choice has been greatly expanded. As in the previous editions, all of the major topics of public choice are covered. These include: why the state exists, voting rules, federalism, the theory of clubs, two-party and multiparty electoral systems, rent seeking, bureaucracy, interest groups, dictatorship, the (...)
     
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  42.  5
    Issues and Images – New Sources of Inequality in Current Representative Democracy.Winfried Thaa - 2016 - Critical Review of International Social and Political Philosophy 19 (3):357-375.
  43. Umberto Eco's Semiotic Threshold.Winfried Nöth - 2000 - Sign Systems Studies 28:49-60.
    The "semiotic threshold" is U. Eco's metaphor of the borderline between the world of semiosis and the nonsemiotic world and hence also between semiotics and its neighboring disciplines. The paper examines Eco's threshold in comparison to the views of semiosis and semiotics of C. S. Peirce. While Eco follows the structuralist tradition, postulating the conventionality of signs as the main criterion of semiosis, Peirce has a much broader concept of semiosis, which is not restricted to phenomena of culture but includes (...)
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  44.  3
    The Charge of Religious Imposture in Late Antique Anti-Christian Authors and Their Early Modern Readers.Winfried Schröder - 2018 - Intellectual History Review 28 (1):23-34.
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  45. Anselm’s Account of Freedom.Thomas Williams & Sandra Visser - 2001 - Canadian Journal of Philosophy 31 (2):221-244.
    In this paper we offer a reconstruction of Anselm’s account of freedom that resolves various apparent inconsistencies. The linchpin of this account is the definition of freedom. Anselm argues that the power to preserve rectitude for its own sake requires the power to initiate an action of which the agent is the ultimate cause, but it does not always require that alternative possibilities be available to the agent. So while freedom is incompatible with coercion and external causal determination, (...)
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  46.  20
    Rhetorical Features Facilitate Prosodic Processing While Handicapping Ease of Semantic Comprehension.Winfried Menninghaus, Isabel C. Bohrn, Christine A. Knoop, Sonja A. Kotz, Wolff Schlotz & Arthur M. Jacobs - 2015 - Cognition 143:48-60.
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  47.  37
    Anselm: Basic Writings.Thomas Williams - 2007 - Hackett.
    Ranging from his early treatises, the ’Monologion’ (a work written to show his monks how to meditate on the divine essence) and the ’Proslogion’ (best known for its advancement of the so-called ontological argument for the existence of God), to his three philosophical dialogues on metaphysical topics such as the relationship between freedom and sin, and late treatises on the Incarnation and salvation, this collection of Anselm’s essential writings will be of interest to students of the history of philosophy (...)
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  48.  56
    The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance.Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring - 2009 - Journal of Business Ethics 89 (4):509-523.
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that all (...)
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  49. Anselm and Actuality.David K. Lewis - 1970 - Noûs 4 (2):175-188.
  50.  10
    The Semiotics of Learning New Words.Winfried Nöth - 2014 - Journal of Philosophy of Education 48 (3):446-456.
    In several of his papers, Charles S. Peirce illustrates processes of interpreting and understanding signs by examples from second language vocabulary teaching and learning. The insights conveyed by means of these little pedagogical scenarios are not meant as contributions to the psychology of second language learning, but they aim at elucidating fundamental semiotic implications of knowledge acquisition in general. Peirce's semiotic premise that a well-understood sign is one that represents an object and creates an interpretant is essential to the understanding (...)
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