Results for 'André Elias Mazawi'

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  1.  40
    “Which Palestine Should We Teach?” Signatures, Palimpsests, and Struggles Over School Textbooks.André Elias Mazawi - 2011 - Studies in Philosophy and Education 30 (2):169-183.
  2.  23
    The Academic Profession in a Rentier State: The Professoriate in Saudi Arabia.André Elias Mazawi - 2005 - Minerva 43 (3):221-244.
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  3.  12
    Region, Locality Characteristics, High School Tracking and Equality in Access to Educational Credentials: The Case of Palestinian Arab Communities in Israel [1].André Elias Mazawi - 1998 - Educational Studies 24 (2):233-240.
    A limited number of studies attempted to account for regional and community‐level variables in exploring the mediating mechanisms conditioning the structure of educational opportunities. As a result, contextual dynamics of social stratification remain largely obscure. The aim of the present paper is to examine the relative effects of regional, locality and high school variables on access opportunities of Palestinian Arab high school pupils in Israel to educational credentials. The analysis is based on the aggregate data of 46 Arab localities. Findings (...)
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  4. The Collected Works of Norbert Elias.Norbert Elias - 2006 - University College Dublin Press.
  5.  19
    Goody Versus Goudsblom: Pour Ou Contre Norbert Elias?Norbert Elias - 1998 - Polis 6 (2).
  6. Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle.Norbert Elias & Claude Javeau - 1995 - Cahiers Internationaux de Sociologie 99:237-246.
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  7.  7
    Region, Locality Characteristics, High School Tracking and Equality in Access to Educational Credentials: The Case of Palestinian Arab Communities in Israel[1].André Elias Mazawi[2] - 1998 - Educational Studies 24 (2):233-240.
    (1998). Region, Locality Characteristics, High School Tracking and Equality in Access to Educational Credentials: the case of Palestinian Arab communities in Israel[1] Educational Studies: Vol. 24, No. 2, pp. 233-240.
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  8.  3
    Dependence on State Funding, Local Educational Opportunities, and Access to High School Credentials in Israel.Audrey Addi-Raccah & Andre´ Elias Mazawi * - 2004 - Educational Studies 30 (2):145-158.
    A major shortcoming of macro-spatial research undertaken to date in Israel pertains to the neglect of state investment-related measures and the extent to which they mediate unequal opportunities to learn and educational opportunities between localities. In the present study, OTL refer to class size and high-school tracking patterns. Educational opportunities refer to two measures: the school system's holding power and access to educational credentials. Two specific questions were raised in this respect: first, we looked into the extent to which the (...)
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  9. The Court Society.Norbert Elias - 2006 - In The Collected Works of Norbert Elias. University College Dublin Press.
     
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  10. The Lonliness of Dying and Humana Conditio.Norbert Elias - 2006 - In The Collected Works of Norbert Elias. University College Dublin Press.
     
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  11.  20
    Éthique et justice climatique : entre motivations morales et amorales.Pierre André & Michel Bourban - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):4-27.
    Pierre André,Michel Bourban | : Dans un contexte d’urgence, les philosophes ne peuvent plus se contenter d’élaborer des théories idéales de la justice climatique fondées sur des motivations purement morales. Il est désormais nécessaire d’envisager des approches non idéales. Nous proposons ici de prendre au sérieux le problème de la motivation à l’action et nous mettons en avant certains motifs prudentiels pour lutter contre le changement climatique, en vue non pas de remplacer, mais de renforcer les motivations morales existantes, (...)
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  12. V. 1. Early Writings.Norbert Elias - 2006 - In The Collected Works of Norbert Elias. University College Dublin Press.
     
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  13.  37
    The Work of Norbert Elias: Its Content and its Reception.Michel Wieviorka, André Burguière, Roger Chartier, Arlette Farge & Georges Vigarello - 1998 - Thesis Eleven 54 (1):89-103.
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  14. L'œuvre de Norbert Elias, Son Contenu, Sa Réception.Michel Wieviorka, André Burguiere, Roger Chartier, Arlette Farge & Georges Vigarello - forthcoming - Cahiers Internationaux de Sociologie.
     
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  15.  26
    VAUCHEZ, André. Francisco de Assis, Entre História e Memória.Thiago Maerki - 2015 - Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  16.  29
    André Schaeffner et les origines corporelles de l’instrument de musique.Anne Boissière - 2011 - Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
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  17.  25
    O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW]Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa - 2010 - Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  18.  18
    Norbert Elias, the Civilizing Process: Sociogenetic and Psychogenetic Investigations—an Overview and Assessment.Andrew Linklater & Stephen Mennell - 2010 - History and Theory 49 (3):384-411.
    Norbert Elias's The Civilizing Process, which was published in German in 1939 and first translated into English in two volumes in 1978 and 1982, is now widely regarded as one of the great works of twentieth-century sociology. This work attempted to explain how Europeans came to think of themselves as more “civilized” than their forebears and neighboring societies. By analyzing books about manners that had been published between the thirteenth and eighteenth centuries, Elias observed changing conceptions of shame (...)
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  19.  15
    Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW]Karina Andrea Pereira Garcia Coleta - 2013 - Horizonte 11 (30):775-799.
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste (...)
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  20. Métaphysiques Médiévales Études En l'Honneur d'André de Muralt.Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt - 1999 - Revue de Théologie Et de Philosophie.
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  21. Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet.Lambros Couloubaritsis, Gilbert Hottois & André Robinet - 1987
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  22. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  23. Norbert Elias and Modern Social Theory.Dennis Smith - 2001
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  24.  37
    Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank.Yves-David Hugot - 2013 - Actuel Marx 53 (1):76.
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  25. Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.Michael Bishop - 2003
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  26. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  27. Johann Elias Schlegel a German Pioneer in Aesthetics.Elizabeth M. Wilkinson - 1945 - Blackwell.
     
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  28.  96
    Creation Ex Nihilo: André Malraux and the Concept of Artistic Creation.Derek Allan - manuscript
    One might naturally suppose that philosophers of art would take a strong interest in the idea of creation in the context of art. In fact, this has often not been the case. In analytic aesthetics, the issue tends to dwell on the sidelines and in continental aesthetics a shadow has sometimes been cast over the topic by the notion of the “death of the author” and by the claim, as Roland Barthes put it, that the author is only ever able (...)
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  29.  61
    Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct: Elias L. Khalil.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
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  30.  13
    Is a Post-Philosophical Sociology Possible? Insights From Norbert Elias’s Sociology of Knowledge.James Bohman - 2014 - Philosophy of the Social Sciences 44 (2):179-200.
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt (...)
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  31.  11
    Is a Post-Philosophical Sociology Possible? Insights From Norbert Elias’s Sociology of Knowledge.Philip Walsh - 2014 - Philosophy of the Social Sciences 44 (2):179-200.
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt (...)
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  32. Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW]Achille C. Varzi - 2001 - Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  33.  15
    A Natural History Of Crowds, Rulers And Survivors: Elias Canetti As A Political Thinker.Roberto Farneti - 2006 - History of Political Thought 27 (4):711-735.
    The article stresses the anti-normative thrust in Elias Canetti's thought by focusing on his genealogy of power. The scenario that Canetti opens up in both his major work, Crowds and Power, and his collections of notes, featuring mostly crowds, rulers and survivors, is a terrifying set-up in which things 'happen' though there is no rational and accountable agency to explain them. His denial of the existence of a rational agency operating in history produces the most daring theoretical innovation to (...)
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  34. Elias Canetti and T. S. Eliot on Fame.Suzanne Smith - 2010 - Philosophy and Literature 34 (1):pp. 145-160.
    "Fame," observes Elias Canetti, "wants to hang from the stars because they are so far removed . . ."1 What the seeker after fame finds attractive in the prospect of hanging from the stars are the conditions of distance and elevation, which promise security in the form of detachment and abstraction from the world below. We find in Canetti's image of the fame-seeking sensibility not two conflicting desires (for the renown conferred upon successful risk-takers and the safety secured through (...)
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  35.  11
    Norbert Elias and Franz Borkenau.A. Szakolczai - 2000 - Theory, Culture and Society 17 (2):45-69.
    This article argues that the life-works of Norbert Elias and Franz Borkenau can best be understood together, as they were developed in close interaction during the 1930s. Deriving inspiration from Freud, they took up the project formulated by Weber at the end of his `Anticritical Last Word'. However, in two significant respects they went beyond the Weberian problematics. First, overcoming the centrality attributed to economic concerns, they rooted the Western civilizing process in the long-term attempt to harness the violence (...)
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  36.  7
    Emotional Intelligence: Elias, Foucault, and the Reflexive Emotional Self.Jason Hughes - 2010 - Foucault Studies 8:28-52.
    Over the last decade and a half there has emerged growing interest in the concept of “emotional intelligence” (henceforth EI), particularly within literature relating to occupational psychology, leadership, human resource management, and training. This paper considers the rise of EI as a managerial discourse and seeks to make sense of it, first in relation to existing accounts of emotion at work, and subsequently through utilising the analytical possibilities presented by the work of Norbert Elias and Michel Foucault. The case (...)
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  37. Occasions of Identity André Gallois. [REVIEW]Theodore Sider - 2001 - British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily. Suppose an amoeba, name it AMOEBA, divides (...)
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  38.  49
    Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW]Huib Looren de Jong, Sacha Bem & Maurice Schouten - 2004 - Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
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  39. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  40.  44
    Entre épistémologie et morale: la philosophie d’André Comte-Sponville.Sébastien Charles - 1998 - Symposium 2 (2):139-164.
    Dans cet article, nous nous efforçons de présenter synthétiquement la philosophie d’Andre Comte-Sponville. Pour ce faire, nous nous intéressons d’abord à la distinction capitale qu’il effectue entre valeur et vérité. Refusant à la fois le dogmatisme et la sophistique, André Comte-Sponville prône une position cynique pour laquelle la vérité est sans valeur et les valeurs sont sans vérité. Ensuite, délaissant la théorie pour la pratique, nous évoquons une autre distinction, tout aussi importante, qui oppose l’ethique et la morale. L’etude (...)
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  41.  17
    Does Ontology Rest on a Mistake?: Andre Gallois.Andre Gallois - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):263-283.
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  42.  7
    Generational Conflict and the Sociology of Generations: Mannheim and Elias Reconsidered.John Connolly - 2019 - Theory, Culture and Society 36 (7-8):153-172.
    Since its publication in the 1920s, Mannheim’s essay, ‘The Problem of Generations’, has attained seminal status in marked contrast to Norbert Elias’s theoretical formulations on generations. Despite Elias's close relationship over many years with Mannheim, the symmetries in their sociological programmes, and, crucially, that Elias's work specifically addresses generational conflict, he remains invisible within the sociology of generations literature. Yet Elias’s contributions on this subject are quite extensive, traversing many of his major works. This article begins (...)
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  43.  18
    Norbert Elias: Post-Philosophical Sociology.Richard Kilminster - 2007 - Routledge.
    Understanding Elias -- Origins of Elias's synthesis -- Norbert Elias and Karl Mannheim -- The civilizing process : the structure of a classic -- Involved detachment : knowledge and self-knowledge in Elias -- The symbol theory : secular humanism as a research programme -- Concluding remarks : the fourth blow to man's narcissism.
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  44.  41
    The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux.Derek Allan - 2016 - History of European Ideas 42 (7):965-980.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of his times. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a much deeper significance. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the humanist artistic tradition that began with the Renaissance - a tradition founded on (...)
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  45.  23
    André RAUCH, Crise de l'identité masculine, 1789-1914, Hachette Littératures, 2000, 297 p.Agnès Fine - 2002 - Clio 16:322-324.
    Entre la Déclaration des droits de l'homme qui affirme l'égalité entre les sexes et la première guerre mondiale, le XIXe siècle apparaît comme une époque de mutations économiques, sociales et culturelles où se modifient le rôle, le statut et l'image de l'homme. Selon André Rauch, « les repères de l'Ancien Régime s'effacent alors que n'existent encore ni mixité réelle ni égalité de fait entre hommes et femmes » de sorte qu'une « crise identitaire masculine » caractériserait cette époque...
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  46.  40
    Pacifying the Planet: Norbert Elias on Globalization.Roger Deacon - 2007 - Theoria 54 (113):76-96.
    Globalization presages an important new stage in the centuries-old 'civilizing process,' which Norbert Elias analyzed with such clarity and in such depth. At the root of the fundamental transformations of our world of nation-states are combined integrating and disintegrating tendencies, or centralization and individualization, which manifest themselves in a steady monopolization of the means of violence and taxation, an interventionist human rights discourse, and war as a means of democratizing and pacifying the planet. Elias' 'historical social psychological' approach (...)
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  47.  32
    Toward a Humean True Religion: Genuine Theism, Moderate Hope, and Practical Morality by Andre C. Willis. [REVIEW]Paul Russell - 2017 - Journal of the History of Philosophy 55 (1):168-169.
    Andre Willis argues that although Hume is generally credited with being a “devastating critic” of religion, it is a mistake to view Hume solely in these terms or to present him as an “atheist.” This not only represents a failure to appreciate Hume’s “middle path” between “militant atheists and evangelical theists”, it denies us an opportunity to “enhance” our understanding and appreciation of the positive, constructive value of religion through a close study of Hume’s views. Willis’s study presents Hume as (...)
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  48.  20
    Elias and the Counter-Ego: Personal Recollections.Stephen Mennell - 2006 - History of the Human Sciences 19 (2):73-91.
    Norbert Elias (1897–1990) achieved international recognition as a major sociologist only towards the end of his long life. As a German Jewish refugee in England, he did not even gain a secure academic post (at the University of Leicester) until he was 57. Apart from his magnum opus, Über den Prozess der Zivilisation [The Civilizing Process], which was published obscurely in 1939, all his other books and most of his essays were published after his formal retirement. These personal recollections (...)
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  49.  6
    Missão inculturada na cidade: O percurso do sínodo diocesano da diocese de santo André.Luciano José Dias - 2019 - Revista de Teologia 12 (22):113-124.
    O presente artigo tem por objetivo desenvolver uma breve análise sobre o Sínodo Diocesano, orquestrado e vivido pela Igreja particular de Santo André, no ABC Paulista, no período de 2016-2017. Ele reflete o significado e a importância de um Sínodo dentro de uma Igreja tipicamente urbana, seus desafios e suas urgências, suas inspirações e finalidades; seu lema, “o sonho missionário de chegar a todos”, o sonho salvífico de Deus, que para isso se encarna na realidade humana, inculturando-se em uma (...)
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  50.  75
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development. [REVIEW]Barbara Prainsack - 2012 - Minerva 50 (1):139-142.
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
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