Results for 'Richard Menary'

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  1. Cognitive Integration: Mind and Cognition Unbounded.Richard Menary - 2007 - Palgrave-Macmillan.
    In Cognitive Integration: Attacking The Bounds of Cognition Richard Menary argues that the real pay-off from extended-mind-style arguments is not a new form of externalism in the philosophy of mind, but a view in which the 'internal' and 'external' aspects of cognition are integrated into a whole. Menary argues that the manipulation of external vehicles constitutes cognitive processes and that cognition is hybrid: internal and external processes and vehicles complement one another in the completion of cognitive tasks. (...)
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  2. The Extended Mind.Richard Menary (ed.) - 2010 - MIT Press.
    Leading scholars respond to the famous proposition by Andy Clark and David Chalmers that cognition and mind are not located exclusively in the head.
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  3. Attacking the Bounds of Cognition.Richard Menary - 2006 - Philosophical Psychology 19 (3):329-344.
    Recently internalists have mounted a counter-attack on the attempt to redefine the bounds of cognition. The counter-attack is aimed at a radical project which I call "cognitive integration," which is the view that internal and external vehicles and processes are integrated into a whole. Cognitive integration can be defended against the internalist counter arguments of Adams and Aizawa (A&A) and Rupert. The disagreement between internalists and integrationists is whether the manipulation of external vehicles constitutes a cognitive process. Integrationists think that (...)
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  4. The Extended Mind and Cognitive Integration.Richard Menary - 2010 - In The Extended Mind. MIT Press.
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  5.  95
    Dimensions of Mind.Richard Menary - 2010 - Phenomenology and the Cognitive Sciences 9 (4):561-578.
    In their papers for this issue, Sterelny and Sutton provide a dimensional analysis of some of the ways in which mental and cognitive activities take place in the world. I add two further dimensions, a dimension of manipulation and of transformation. I also discuss the explanatory dimensions that we might use to explain these cases.
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  6. Embodied Narratives.Richard Menary - 2008 - Journal of Consciousness Studies 15 (6):63-84.
    Is the self narratively constructed? There are many who would answer yes to the question. Dennett (1991) is, perhaps, the most famous proponent of the view that the self is narratively constructed, but there are others, such as Velleman (2006), who have followed his lead and developed the view much further. Indeed, the importance of narrative to understanding the mind and the self is currently being lavished with attention across the cognitive sciences (Dautenhahn, 2001; Hutto, 2007; Nelson, 2003). Emerging from (...)
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  7.  40
    Cognitive Practices and Cognitive Character.Richard Menary - 2012 - Philosophical Explorations 15 (2):147 - 164.
    The argument of this paper is that we should think of the extension of cognitive abilities and cognitive character in integrationist terms. Cognitive abilities are extended by acquired practices of creating and manipulating information that is stored in a publicly accessible environment. I call these cognitive practices (2007). In contrast to Pritchard (2010) I argue that such processes are integrated into our cognitive characters rather than artefacts; such as notebooks. There are two routes to cognitive extension that I contrast in (...)
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  8. The Holy Grail of Cognitivism: A Response to Adams and Aizawa. [REVIEW]Richard Menary - 2010 - Phenomenology and the Cognitive Sciences 9 (4):605-618.
    Adams and Aizawa (2010b) define cognitivism as the processing of representations with underived content. In this paper, I respond to their use of this stipulative definition of cognition. I look at the plausibility of Adams and Aizawa’s cognitivism, taking into account that they have no criteria for cognitive representation and no naturalistic theory of content determination. This is a glaring hole in their cognitivism—which requires both a theory of representation and underived content to be successful. I also explain why my (...)
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  9. Introduction to the Special Issue on 4E Cognition.Richard Menary - 2010 - Phenomenology and the Cognitive Sciences 9 (4):459-463.
  10. Mathematical Cognition: A Case of Enculturation.Richard Menary - 2015 - Open Mind.
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  11.  24
    Cognitive Transformations and Extended Expertise.Richard Menary & Michael Kirchhoff - 2014 - Educational Philosophy and Theory 46 (6):1-14.
    Expertise is extended by becoming immersed in cultural practices. We look at an example of mathematical expertise in which immersion in cognitive practices results in the transformation of expert performance.
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  12. Intentionality, Cognitive Integration and the Continuity Thesis.Richard Menary - 2009 - Topoi 28 (1):31-43.
    Naturalistic philosophers ought to think that the mind is continuous with the rest of the world and should not, therefore, be surprised by the findings of the extended mind, cognitive integration and enactivism. Not everyone is convinced that all mental phenomena are continuous with the rest of the world. For example, intentionality is often formulated in a way that makes the mind discontinuous with the rest of the world. This is a consequence of Brentano’s formulation of intentionality, I suggest, and (...)
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  13.  28
    Neural Plasticity, Neuronal Recycling and Niche Construction.Richard Menary - 2014 - Mind and Language 29 (3):286-303.
    In Reading in the Brain, Stanislas Dehaene presents a compelling account of how the brain learns to read. Central to this account is his neuronal recycling hypothesis: neural circuitry is capable of being ‘recycled’ or converted to a different function that is cultural in nature. The original function of the circuitry is not entirely lost and constrains what the brain can learn. It is argued that the neural niche co-evolves with the environmental niche in a way that does not undermine (...)
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  14.  8
    Introduction : The Extended Mind in Focus.Richard Menary - unknown
  15. Writing As Thinking.Richard Menary - 2007 - Language Sciences 29:621-632.
    In this paper I aim to show that the creation and manipulation of written vehicles is part of our cognitive processing and, therefore, that writing transforms our cognitive abilities. I do this from the perspective of cognitive integration: completing a complex cognitive, or mental, task is enabled by a co-ordinated interaction between neural processes, bodily processes and manipulating written sentences. In section one I introduce Harris’ criticisms of ways in which writing has been said to restructure thought (Goody 1968; McLuhan (...)
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  16.  36
    Cognitive Integration, Enculturated Cognition and the Socially Extended Mind.Richard Menary - unknown
    Shaun Gallagher presents an interesting case for the social extension of mind. I argue that there is one way in which Gallagher can argue for social extension, which is continuous with an enculturated model of cognition, such as cognitive integration. This way requires us to think of the mind as extended by social/cultural practices that are specifically targeted at cognitive tasks. The other way in which Gallagher argues for social extension is that social institutions - such as museums or the (...)
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  17. Intentionality and Consciousness.Richard Menary - 2009 - In William Banks (ed.), Encyclopaedia of Consciousness. Elsevier.
    Intentionality is usually defined as the directedness of the mind toward something other than itself. My desire for a cold beer is directed at the cold beer in front of me. Much of consciousness is intentional, my conscious experiences are usually directed at something. However, conscious experiences typically have a phenomenal character: there is something it is like for me to see the deep blue of the Pacific Ocean and to feel the warm water lapping over my feet, and to (...)
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  18.  25
    Cognitive Integration and the Extended Mind.Richard Menary - unknown
    This chapter delves deeper into the two “waves” of arguments for EM as discussed in the last chapter. The first wave focuses on questions of functional parity between internal and external processes and focuses mainly on the functional role of causal coupling between internal and external vehicles. The second wave, on the other hand, focuses on questions regarding the complementarity of internal and external vehicles and their consequent integration into a cognitive whole. In contrast to the first, it approaches cognition (...)
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  19. Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - Amsterdam: John Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  20.  9
    Our Glassy Essence: The Fallible Self in Pragmatist Thought.Richard Menary - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article examines the pragmatic conception of self. It describes the views of classical pragmatists Charles Sanders Peirce, William James, John Dewey, and George Herbert Mead on the concept of self. It explains the pragmatic concept of self reinforces the agentive idea that what we do makes us who we are. It suggests that there is no pre-established certainty in the self and that it is marked by fallibility. It outlines the pragmatist assault on the Cartesian picture of the self (...)
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  21.  9
    The Enculturated Hand.Richard Menary - unknown
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  22.  8
    The Virtuous Whisky Drinker and Living Well.Richard Menary - unknown
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  23.  23
    Radical Enactivism: Intentionality, Phenomenology, and Narrative.Richard Menary - 2006 - John Benjamins.
    “ is collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representationalism approaches to cognitivism – and which are not. Hutto’s paper is the pivot around which the expert commentators, enactivists and non-enactivists alike, sketch out the implications of enactivism for a wide variety of issues: perception, emotion, the theory of content, cognition, development, social interaction, and more. e inclusion of thoughtful replies from Hutto gives the volume a further (...)
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  24.  3
    Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW]Rorty Richard - 1990 - History of the Human Sciences 3 (1):101-122.
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  25. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  26.  71
    Richard Menary (Ed): The Extended Mind. [REVIEW]David Cole - 2012 - Minds and Machines 22 (1):47-51.
  27.  49
    'The Extended Mind', Edited by Richard Menary.Kevan Edwards - 2012 - Australasian Journal of Philosophy 90 (2):405-407.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-3, Ahead of Print.
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  28.  43
    Review of Richard Menary (Ed.), The Extended Mind[REVIEW]William Ramsey - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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  29.  43
    Cognitive Integration: Mind and Cognition Unbounded, by Richard Menary.D. A. Weiskopf - 2010 - Mind 119 (474):515-519.
    (No abstract is available for this citation).
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  30.  11
    Are Enactivists Radical? Book Review Of: Richard Menary (Ed.) (2006) Radical Enactivism: Intentionality, Phenomenology and Narrative. Focus on the Philosophy of Daniel D. Hutto. [REVIEW]D. Lubiszewski - 2009 - Constructivist Foundations 4 (3):170 - 171.
    Summary: What makes Hutto's account special is his commitment to the rejection of content, a point where he becomes a real radical. The book is not just another book about enactivism but it is an enactive book for everyone written by an enactivist.
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  31.  16
    Contemporary Debates in Cognitive Science (Contemporary Debates in Philosophy). Edited by Robert J. Stainton and Cognitive Integration: Mind and Cognition Unbounded (New Directions in Philosophy and Cognitive Science). By Richard Menary[REVIEW]Bradford McCall - 2011 - Heythrop Journal 52 (2):337-338.
  32. The Extended Mind * Edited by Richard Menary[REVIEW]D. D. Hutto - 2011 - Analysis 71 (4):785-787.
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  33. Richard Menary, Ed., The Extended Mind.Benjamin James Lozano - 2011 - Radical Philosophy 165:52.
     
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  34. Contemporary Debates in Cognitive Science . Edited by Robert J. Stainton and Cognitive Integration: Mind and Cognition Unbounded . By Richard Menary[REVIEW]Bradford Mccall - 2011 - Heythrop Journal 52 (2):337-338.
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  35. Introduction: Memory, Embodied Cognition, and the Extended Mind.John Sutton - 2006 - Philosophical Psychology 19 (3):281-289.
    I introduce the seven papers in this special issue, by Andy Clark, Je´roˆme Dokic, Richard Menary, Jenann Ismael, Sue Campbell, Doris McIlwain, and Mark Rowlands. This paper explains the motivation for an alliance between the sciences of memory and the extended mind hypothesis. It examines in turn the role of worldly, social, and internalized forms of scaffolding to memory and cognition, and also highlights themes relating to affect, agency, and individual differences.
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  36. The Value of Cognitivism in Thinking About Extended Cognition.Kenneth Aizawa - 2010 - Phenomenology and the Cognitive Sciences 9 (4):579-603.
    This paper will defend the cognitivist view of cognition against recent challenges from Andy Clark and Richard Menary. It will also indicate the important theoretical role that cognitivism plays in understanding some of the core issues surrounding the hypothesis of extended cognition.
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  37.  95
    A Partial Defense of Extended Knowledge.Berit Brogaard - 2014 - Philosophical Issues 24 (1):39-62.
    The paper starts out by distinguishing two closely related hypotheses about extended cognition. According to the strong hypothesis, there are no intrinsic representations in the brain. This is a version of the extended-mind view defended by Andy Clark and Richard Menary. On the weak hypothesis, there are intrinsic representations in the brain but some types of cognition, knowledge or memory are constituted by particular types of external devices or environmental factors that extend beyond the skull and perhaps beyond (...)
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  38.  13
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  39.  77
    Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41:17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  40. Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality.Christopher Toner - 2011 - Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  41. De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty.Dennis Schulting, Mark Koster & Jappe Groenendijk - 2016 - Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
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  42. Richard Rorty: Critical Dialogues.Matthew Festenstein & Simon Thompson (eds.) - 2001 - Polity.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of (...)
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  43. Richard Rorty.Charles Guignon & David R. Hiley (eds.) - 2003 - Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers, Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
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  44.  11
    Book Review: Richard Kearney and Jens Zimmerman, Eds., Reimagining the Sacred: Richard Kearney Debates God , Viii + 286 Pages. [REVIEW]Thomas Sheehan - 2017 - Journal of French and Francophone Philosophy 25 (2):87-91.
    A book review of Richard Kearney and Jens Zimmerman, eds., Reimagining the Sacred: Richard Kearney Debates God.
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    Richard Rorty.Bjørn Ramberg - 2008 - Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  46.  51
    A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada?Ricardo Araujo - 2015 - Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
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    Richard Kearney y la cuarta reducción fenomenológica.Carlos Arboleda Mora - 2014 - Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . (...)
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    Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book (...)
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  49.  16
    Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW]Michael R. Dietrich - 2011 - Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  50.  11
    The Philosopher As Man of Letters: A Memoir of Richard Rorty.Barry Allen - 2017 - Philosophy Today 61 (2):315-318.
    A memoir of Richard Rorty as a teacher, a philosopher, an intellectual, and a man of letters, by a former student.
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