Results for 'Hitoshi Minobe'

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  1. Brief Aus Japan.Hitoshi Minobe - 2014 - Deutsche Zeitschrift für Philosophie 62 (3).
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  2.  11
    Fichte und Nishida.Hitoshi Minobe - 2018 - Fichte-Studien 46:115-126.
    This article compares the theory of knowledge of Fichte with that of the Japanese Philosopher Kitaro Nishida and brings out an essential correspondence between them. Both philosophers are not satisfied with the usual epistemology which is based on the contraposition of subject and object, and consider it necessary to go beyond the scheme of the contraposition because it covers the truth of knowledge. They both diagnose that the scheme of contraposition stems from the objectification by the I, and suggest that (...)
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  3.  10
    Selbstnegation des Wissens.Hitoshi Minobe - 2016 - Fichte-Studien 43:145-157.
    Fichte as well as Jacobi posit that the Absolute cannot be grasped from the standpoint of knowledge. Therefore we must go beyond this point, in order to achieve the Absolute. Both agree that knowledge is negated in the face of the Absolute. What, however, Fichte understands by the negation of knowledge differs from Jacobi’s understanding. The negation of knowledge refers to, in Fichte’s case, the self-negation of knowledge. Whereas in Jacobi’s case it refers to the renunciation of knowledge. In this (...)
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  4.  22
    18. Vorlesung: Vom theoretischen zum praktischen Teil der Wissenschaftslehre (161,6-164,3).Hitoshi Minobe - 2006 - Fichte-Studien 26:109-110.
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  5.  15
    Die Stellung des Seins bei Fichte, Schelling und Nishida.Hitoshi Minobe - 2003 - Fichte-Studien 21:63-72.
    Wenn man die Philosophie von Fichte mit der von Schelling vergleicht, kann man einen großen Unterschied feststellen, besonders in bezug auf die Stellung des Bewusstseins. Während Fichte versucht, das Absolute ausgehend von unserem Bewusstsein zur Einsicht zu bringen, hält Schelling es für die Aufgabe der Philosophie, den Standpunkt des Bewusstseins zu übersteigen. Aber die beiden Philosophen stimmen in dem Punkt überein, dass es ihnen um das absolute Sein geht, das unser Bewusstsein übertrifft. Sie interessieren sich gemeinsam für die Beziehung bzw. (...)
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  6.  11
    Das Absolute in der Wissenschaftslehre 1804.Hitoshi Minobe - 2000 - Fichte-Studien 17:163-168.
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    19. Vorlesung: Der Trieb (165-168,4).Hitoshi Minobe - 2006 - Fichte-Studien 26:113-115.
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  8.  10
    Die Freiheit der Erscheinung in der Wissenschaftslehre von 1811.Hitoshi Minobe - 2006 - Fichte-Studien 28:145-152.
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  9.  8
    20. Vorlesung: Der ontologische Status des Triebes (169-170,29).Hitoshi Minobe - 2006 - Fichte-Studien 26:115-117.
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  10.  16
    Role of the Interleukin 5 Receptor System in Hematopoiesis: Molecular Basis for Overlapping Function of Cytokines.Akira Tominaga, Satoshi Takaki, Yasumichi Hitoshi & Kiyoshi Takatsu - 1992 - Bioessays 14 (8):527-533.
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  11. Sobre el conocer. La filosofía japonesa.Oshima Hitoshi - 1985 - Universitas Philosophica 4:53-62.
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  12. Shinichi Hisamatsu-Die Philosophie des Erwachens.H. Minobe - 2004 - Synthesis Philosophica 19 (1):161-174.
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  13. The World View Of'genpei Josuiki'+ a Variant of The'heike Monogatari'.S. Minobe - 1982 - Japanese Journal of Religious Studies 9 (2-3):213-233.
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  14. Die Spätphilosophie J.G. Fichtes : Tagung der Internationalen J.G.-Fichte-Gesellschaft in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von 1801. (...)
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  15. Die Spätphilosophie J.G. Fichtes 2: Tagung der Internationalen J.G.-Fichte-Gesellschaft (15.-27. September 1997) in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von 1801. (...)
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  16. Fichte Und Seine Zeit: Beiträge Zum Vierten Kongress der Internationalen Johann-Gottlieb-Fichte-Gesellschaft in Berlin Vom 03.–08. Oktober 2000. [REVIEW]Hartmut Traub (ed.) - 2003 - Brill | Rodopi.
    Inhalt: Vorwort. Rolf AHLERS: Fichte, Jacobi und Reinhold über Spekulation und LebenTeil I Prinzipen des transzendentalen IdealismusHeinz EIDAM: Die Identität von Ideal- und Realgrund im Begriff der Wirksamkeit. Fichtes Begründung des kritischen Idealismus und ihr Problemzusammenhang. Katsuaki OKADA: Fichte und Schelling. Robert MARZAŁEK: Das Poetische in der späten Wissenschaftslehre aus dem Blickpunkt von Schellings Philosophie der Mythologie. Hitoshi MINOBE: Die Stellung des Seins bei Fichte, Schelling und Nishida. Yoichi KUBO: Transformation der Deduktion der Kategorien. Fichte in Hegel. Gottlieb (...)
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  17. Fichtes Letzte Darstellungen der Wissenschaftslehre: Beiträge Zum Fünften Internationalen Fichte-Kongreβ »Johann Gottlieb Fichte. Das Spätwerk (1810-1814) Und Das Lebenswerk« in München Vom 14. Bis 21. Oktober 2003. Teil I. [REVIEW]Günter Zöller & Hans Georg von Manz (eds.) - 2006 - Brill | Rodopi.
    InhaltVorwortSiglenverzeichnisEröffnung und GrußwortePlenarvorträgeGünter ZÖLLER: Fichte in Berlin in München Claudio CESA : Urfragen und Gestalten der Menschheitsgeschichte im Hinblick auf den späten FichteBernard BOURGEOIS: Über die Sich-selbst-Gleichheit der Fichteschen Rechts- und StaatslehreReinhard LAUTH: Zur grundsätzlichen Richtung der philosophischen Fichte-Forschung Fichtes letzte Darstellungen der Wissenschaftslehre Urs RICHLI: Die ursprüngliche Konstitution des Wissens in Fichtes später WissenschaftslehreAlexander SCHNELL: Schema – Soll – SeinAndreas SCHMIDT: Jenseits des Selbstbewußtseins. Zur intellektuellen Anschauung in Fichtes Wissenschaftslehre von 1810Daniel DOHRN: Freiheit und Gebundenheit in der Wissenschaftslehre 1811Christian (...)
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  18.  15
    Practice and Politics in Japanese Science: Hitoshi Kihara and the Formation of a Genetics Discipline. [REVIEW]Kaori Iida - 2010 - Journal of the History of Biology 43 (3):529 - 570.
    This paper examines the history of Japanese genetics in the 1920s to 1950s as seen through the work of Hitoshi Kihara, a prominent wheat geneticist as well as a leader in the development of the discipline in Japan. As Kihara's career illustrates, Japanese genetics developed quickly in the early twentieth century through interactions with biologists outside Japan. The interactions, however, ceased due to the war in the late 1930s, and Japanese geneticists were mostly isolated from outside information until the (...)
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  19.  16
    Review Of: Miyake Hitoshi, Shūkyō Minzokugaku. [REVIEW]Ian Reader - 1990 - Japanese Journal of Religious Studies 17 (4):433-438.
  20.  45
    Hitoshi Iba, Yoshihiko Hasegawa, and Topon Kumar Paul: Applied Genetic Programming and Machine Learning: CRC Press, Boca Raton, FL, 2010, 349 Pp, $79.95, ISBN 978-1-4398-0369-1. [REVIEW]Osman Hassab Elgawi - 2012 - Minds and Machines 22 (4):381-383.
  21.  22
    Morris Low;, Shigeru Nakayama;, Hitoshi Yoshioka. Science, Technology, and Society in Contemporary Japan. Xiv + 226 Pp., Illus., Tables, Bibl., Index. Cambridge: Cambridge University Press, 1999. $59.95 ; $19.95. [REVIEW]Pamela J. Asquith - 2003 - Isis 94 (1):179-181.
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    Review Article: Recent Japanese Publications on Religion. A Review of Shūkyō Shakaigaku No Kai, Ikoma No Kamigami: Gendai Toshi No Minzoku Shūkyō; Numata Kenya, Gendai Nihon No Shin Shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin No Shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon No Shakaigaku; Nishijima Takeo, Shinshūkyō No Kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
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  23.  18
    Shigeru Nakayama . With, Kunio Gotô and Hitoshi Yoshioka. A Social History of Science and Technology in Contemporary Japan. Volume 1: The Occupation Period, 1945–1952. X + 632 Pp., Figs., Bibl., Index. Australia: Trans Pacific Press, 2001. $89.95. [REVIEW]Morris Low - 2004 - Isis 95 (1):171-172.
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  24.  4
    Hitoshi Imamura, La Structure de L’Exclusion, Ed. Seido-Sha, 1985, 283 P.Takashi Minatomichi - 1987 - Actuel Marx 2:92.
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  25. Genetics and “Breeding as a Science”: Kihara Hitoshi and the Development of Genetics in Japan in the First Half of the Twentieth Century.Kaori Iida - 2015 - In Sharon Kingsland & Denise Phillips (eds.), New Perspectives on the History of Life Sciences and Agriculture. Springer Verlag.
     
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  26. Hitoshi Iba, Yoshihiko Hasegawa, and Topon Kumar Paul: Applied Genetic Programming and Machine Learning: CRC Press, Boca Raton, FL, 2010, 349 Pp, $79.95, ISBN 978-1-4398-0369-1. [REVIEW]Hassab Elgawi Osman - 2012 - Minds and Machines 22 (4):381-383.
  27. Review Of: Miyake Hitoshi, Shugendō: Essays on the Structure of Japanese Folk Religion. [REVIEW]Paul Swanson - 2002 - Japanese Journal of Religious Studies 29 (1-2):162-164.
     
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  28.  18
    Connexive Logics. An Overview and Current Trends.Hitoshi Omori & Heinrich Wansing - forthcoming - Logic and Logical Philosophy:1.
    In this introduction, we offer an overview of main systems developed in the growing literature on connexive logic, and also point to a few topics that seem to be collecting attention of many of those interested in connexive logic. We will also make clear the context to which the papers in this special issue belong and contribute.
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  29. Conjunction and Disjunction in Infectious Logics.Hitoshi Omori & Damian Szmuc - 2017 - In Alexandru Baltag, Jeremy Seligman & Tomoyuki Yamada (eds.), Logic, Rationality, and Interaction (LORI 2017, Sapporo, Japan). Berlin: Springer. pp. 268-283.
    In this paper we discuss the extent to which conjunction and disjunction can be rightfully regarded as such, in the context of infectious logics. Infectious logics are peculiar many-valued logics whose underlying algebra has an absorbing or infectious element, which is assigned to a compound formula whenever it is assigned to one of its components. To discuss these matters, we review the philosophical motivations for infectious logics due to Bochvar, Halldén, Fitting, Ferguson and Beall, noticing that none of them discusses (...)
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  30.  25
    Generalizing Functional Completeness in Belnap-Dunn Logic.Hitoshi Omori & Katsuhiko Sano - 2015 - Studia Logica 103 (5):883-917.
    One of the problems we face in many-valued logic is the difficulty of capturing the intuitive meaning of the connectives introduced through truth tables. At the same time, however, some logics have nice ways to capture the intended meaning of connectives easily, such as four-valued logic studied by Belnap and Dunn. Inspired by Dunn’s discovery, we first describe a mechanical procedure, in expansions of Belnap-Dunn logic, to obtain truth conditions in terms of the behavior of the Truth and the False, (...)
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  31.  46
    Classical Negation and Expansions of Belnap–Dunn Logic.Michael De & Hitoshi Omori - 2015 - Studia Logica 103 (4):825-851.
    We investigate the notion of classical negation from a non-classical perspective. In particular, one aim is to determine what classical negation amounts to in a paracomplete and paraconsistent four-valued setting. We first give a general semantic characterization of classical negation and then consider an axiomatic expansion BD+ of four-valued Belnap–Dunn logic by classical negation. We show the expansion complete and maximal. Finally, we compare BD+ to some related systems found in the literature, specifically a four-valued modal logic of Béziau and (...)
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  32.  26
    Remarks on Naive Set Theory Based on Lp.Hitoshi Omori - 2015 - Review of Symbolic Logic 8 (2):279-295.
    Dialetheism is the metaphysical claim that there are true contradictions. And based on this view, Graham Priest and his collaborators have been suggesting solutions to a number of paradoxes. Those paradoxes include Russell’s paradox in naive set theory. For the purpose of dealing with this paradox, Priest is known to have argued against the presence of classical negation in the underlying logic of naive set theory. The aim of the present paper is to challenge this view by showing that there (...)
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  33.  57
    There is More to Negation Than Modality.Michael De & Hitoshi Omori - 2018 - Journal of Philosophical Logic 47 (2):281-299.
    There is a relatively recent trend in treating negation as a modal operator. One such reason is that doing so provides a uniform semantics for the negations of a wide variety of logics and arguably speaks to a longstanding challenge of Quine put to non-classical logics. One might be tempted to draw the conclusion that negation is a modal operator, a claim Francesco Berto, 761–793, 2015) defends at length in a recent paper. According to one such modal account, the negation (...)
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  34.  29
    40 Years of FDE: An Introductory Overview.Hitoshi Omori & Heinrich Wansing - 2017 - Studia Logica 105 (6):1021-1049.
    In this introduction to the special issue “40 years of FDE”, we offer an overview of the field and put the papers included in the special issue into perspective. More specifically, we first present various semantics and proof systems for FDE, and then survey some expansions of FDE by adding various operators starting with constants. We then turn to unary and binary connectives, which are classified in a systematic manner. First-order FDE is also briefly revisited, and we conclude by listing (...)
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  35.  28
    On Contra-Classical Variants of Nelson Logic N4 and its Classical Extension.Hitoshi Omori & Heinrich Wansing - 2018 - Review of Symbolic Logic 11 (4):805-820.
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  36.  32
    Are Common Names Becoming Less Common? The Rise in Uniqueness and Individualism in Japan.Yuji Ogihara, Hiroyo Fujita, Hitoshi Tominaga, Sho Ishigaki, Takuya Kashimoto, Ayano Takahashi, Kyoko Toyohara & Yukiko Uchida - 2015 - Frontiers in Psychology 6.
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  37. Some New Results on PCL1 and its Related Systems.Toshiharu Waragai & Hitoshi Omori - 2010 - Logic and Logical Philosophy 19 (1-2):129-158.
    In [Waragai & Shidori, 2007], a system of paraconsistent logic called PCL1, which takes a similar approach to that of da Costa, is proposed. The present paper gives further results on this system and its related systems. Those results include the concrete condition to enrich the system PCL1 with the classical negation, a comparison of the concrete notion of “behaving classically” given by da Costa and by Waragai and Shidori, and a characterisation of the notion of “behaving classically” given by (...)
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  38.  46
    Sunscreen Safety: The Precautionary Principle, the Australian Therapeutic Goods Administration and Nanoparticles in Sunscreens. [REVIEW]Thomas Faunce, Katherine Murray, Hitoshi Nasu & Diana Bowman - 2008 - NanoEthics 2 (3):231-240.
    The ‘Precautionary Principle’ provides a somewhat ill-defined guide, often of uncertain normative status, for those exercising administrative decision-making power in circumstances where that may create potential risks to human health or the environment. This paper seeks to explore to what extent the precautionary principle should have been and was in fact utilised by the Australian Therapeutic Goods Administration (TGA) in its decision to approve the marketing of sunscreens containing titanium dioxide (TiO2) and zinc oxide (ZnO) in nanoparticulate form. In particular, (...)
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  39.  5
    Continuous Deep Sedation and the Doctrine of Double Effect: Do Physicians Not Intend to Make the Patient Unconscious Until Death If They Gradually Increase the Sedatives?Hitoshi Arima - forthcoming - Bioethics.
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  40.  23
    A Note on Goddard and Routley's Significance Logic.Damian Szmuc & Hitoshi Omori - 2018 - Australasian Journal of Logic 15 (2):431-448.
    The present note revisits the joint work of Leonard Goddard and Richard Routley on significance logics with the aim of shedding new light on their understanding by studying them under the lens of recent semantic developments, such as the plurivalent semantics developed by Graham Priest. These semantics allow sentences to receive one, more than one, or no truth-value at all from a given carrier set. Since nonsignificant sentences are taken to be neither true nor false, i.e. truth-value gaps, in this (...)
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  41.  44
    More on Empirical Negation.Michael De & Hitoshi Omori - 2014 - In Rajeev Goré, Barteld Kooi & Agi Kurucz (eds.), Advances in Modal Logic, Volume 10. CSLI Publications. pp. 114-133.
    Intuitionism can be seen as a verificationism restricted to mathematical discourse. An attempt to generalize intuitionism to empirical discourse presents various challenges. One of those concerns the logical and semantical behavior of what has been called ' empirical negation'. An extension of intuitionistic logic with empirical negation was given by Michael De and a labelled tableaux system was there shown sound and complete. However, a Hilbert-style axiom system that is sound and complete was missing. In this paper we provide the (...)
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  42.  20
    Axiomatizing Jaśkowski’s Discussive Logic $$\Mathbf {D_2}$$ D 2.Hitoshi Omori & Jesse Alama - 2018 - Studia Logica 106 (6):1163-1180.
    We outline the rather complicated history of attempts at axiomatizing Jaśkowski’s discussive logic $$\mathbf {D_2}$$ D2 and show that some clarity can be had by paying close attention to the language we work with. We then examine the problem of axiomatizing $$\mathbf {D_2}$$ D2 in languages involving discussive conjunctions. Specifically, we show that recent attempts by Ciuciura are mistaken. Finally, we present an axiomatization of $$\mathbf {D_2}$$ D2 in the language Jaśkowski suggested in his second paper on discussive logic, by (...)
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  43.  28
    Observations on the Trivial World.Zach Weber & Hitoshi Omori - 2019 - Erkenntnis 84 (5):975-994.
    A world is trivial if it makes every proposition true all at once. Such a world is impossible, an absurdity. Our world, we hope, is not an absurdity. It is important, nevertheless, for semantic and metaphysical theories that we be able to reason cogently about absurdities—if only to see that they are absurd. In this note we describe methods for ‘observing’ absurd objects like the trivial world without falling in to incoherence, using some basic techniques from modal logic. The goal (...)
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  44.  40
    Normative Foundations of Technology Transfer and Transnational Benefit Principles in the UNESCO Universal Declaration on Bioethics and Human Rights.Thomas Alured Faunce & Hitoshi Nasu - 2009 - Journal of Medicine and Philosophy 34 (3):296-321.
    The United Nations Scientific, Education and Cultural Organisation (UNESCO) Universal Declaration on Bioethics and Human Rights (UDBHR) expresses in its title and substance a controversial linkage of two normative systems: international human rights law and bioethics. The UDBHR has the status of what is known as a ‘non-binding’ declaration under public international law. The UDBHR’s normative foundation within bioethics (and association, for example, with virtue-based or principlist bioethical theories) is more problematic. Nonetheless, the UDBHR contains socially important principles of technology (...)
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  45.  4
    A Note on Ciuciura’s mbC1.Hitoshi Omori - 2019 - Bulletin of the Section of Logic 48 (3):161-171.
    This note offers a non-deterministic semantics for mbC1, introduced by Janusz Ciuciura, and establishes soundness and completeness results with respect to the Hilbert-style proof system. Moreover, based on the new semantics, we briefly discuss an unexplored variant of mbC1 which has a contra-classical flavor.
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  46.  38
    Three Proposals for Rewarding Novel Health Technologies Benefiting People Living in Poverty. A Comparative Analysis of Prize Funds, Health Impact Funds and a Cost-Effectiveness/Competitive Tender Treaty.Thomas Alured Faunce & Hitoshi Nasu - 2008 - Public Health Ethics 1 (2):146-153.
    Thomas Alured Faunce, College of Law, Fellows Road, Acton, Canberra ACT 0200, Australian National University, Fax: 61 2 61253971, Email: Thomas.Faunce{at}anu.edu.au ' + u + '@' + d + ' '//-->This paper sets out to analyse three different academic proposals for addressing the needs of the poor in relation to new, rather than ‘essential’ medicines. It focuses particularly on research and development prize funds, a health impact fund system and a multilateral treaty on health technology cost-effectiveness evaluation and competitive tender. (...)
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  47.  18
    Probabilistic Model Building Genetic Programming Based on Estimation of Bayesian Network.Yoshihiko Hasegawa & Hitoshi Iba - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:37-47.
  48.  24
    Evolutionary Design of One-Dimensional Rule Changing Cellular Automata Using Genetic Algorithms.Wu Yun & Hitoshi Kanoh - 2003 - Transactions of the Japanese Society for Artificial Intelligence 18:325-332.
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  49.  14
    Estimation of Distribution Algorithm Based on Probabilistic Grammar with Latent Annotations.Yoshihiko Hasegawa & Hitoshi Iba - 2008 - Transactions of the Japanese Society for Artificial Intelligence 23:13-26.
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  50.  8
    An Intelligent Tutoring System with Variable Levels of Instructional Support for Instructing Natural Deduction.Kazuhisa Miwa, Hitoshi Terai, Nana Kanzaki & Ryuichi Nakaike - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (1):148-156.
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