Results for 'Giovanni Pico Della Mirandola'

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  1. Le Périple Intellectuel de Jean Pic de la Mirandole Suivi du Discours de la Dignité de l'Homme Et du Traité L'être Et L'Un.Louis Valcke, Roland Galibois, Giovanni Pico Della Mirandola & Université de Sherbrooke - 1994
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  2.  58
    Oration on the Dignity of Man.Giovanni Pico della Mirandola - unknown
  3. Oratio de Hominis Dignitate.Giovanni Pico Della Mirandola & Eugenio Garin - 1994
     
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  4. Œuvres philosophiques, « Humanisme et dignité de l'homme » « Epiméthée ».Jean Pic de La Mirandole, Olivier Boulnois, Giuseppe Tognon, Giovanni Pico Della Mirandola & Yves Hersant - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):367-369.
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  5. De Hominis Dignitate.Giovanni Pico Della Mirandola & Eugenio Garin - 1986
     
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  6. De Hominis Dignitate = Über Die Würde des Menschen : Lateinisch-Deutsch.Giovanni Pico Della Mirandola, Norbert Baumgarten & August Buck - 1990
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  7. De Hominis Dignitate Heptaplus, de Ente Et Uno, E Scritti Vari a Cura di Eugenio Garin.Giovanni Pico Della Mirandola & Eugenio Garin - 1942 - Vallecchi.
  8. De Hominis Dignitate ; Heptaplus ; de Ente Et Uno ; E Scritti Vari.Giovanni Pico Della Mirandola & Eugenio Garin - 1942 - Vallecchi.
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  9. Discorso Sulla Dignità Dell'uomo.Giovanni Pico Della Mirandola & Giuseppe Tognon - 1987
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  10. Opera Omnia.Giovanni Pico Della Mirandola, Eugenio Garin & Johann Reuchlin - 1969 - Bottega D'Erasmo.
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  11. Oeuvres Philosophiques.Giovanni Pico Della Mirandola, Olivier Boulnois & Giuseppe Tognon - 1993
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  12. Über Die Vorstellung = de Imaginatione : Lateinisch-Deutsche Ausgabe.Giovanni Francesco Pico Della Mirandola & Eckhard Kessler - 1984
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  13. Opera Omnia.Giovanni Francesco Pico Della Mirandola & Eugenio Garin - 1972 - Bottega D'Erasmo.
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  14. On the Imagination.Giovanni Francesco Pico Della Mirandola & Harry Caplan - 1930 - Pub. For Cornell University, Yale University Press H. Milford, Oxford University Press.
     
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  15. On the Imagination the Latin Text with an Introduction, an English Translation, and Notes.Giovanni Francesco Pico Della Mirandola & Harry Caplan - 1930 - Pub. For Cornell University, Yale University Press H. Milford, Oxford University Press.
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  16.  12
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  17.  73
    Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher.William G. Craven - 1981 - Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  18. Giovanni Pico Della Mirandola Vita E Dottrina.Eugenio Garin - 1937 - F. Le Monnier.
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  19.  13
    Proclus as a Source for Giovanni Pico Della Mirandola’s Arguments Concerning Emanatio and Creatio Ex Nihilo.Georgios Steiris - 2017 - In D. Layne & D. Butorac (eds.), Proclus and his Legacy. Berlin: De Gruyter. pp. 353-363.
    Pico’s view on emanationism is ambiguous. Moreover, his position viz. emanation seems to change at times. He made his emanationism more elaborate and complex by incorporating in it Neoplatonic ideas and the Kabbalistic hierarchy. He attempted a reconciliation of emanatio and creatio ex nihilo, as certain Christian Neoplatonists like Augustine did before, but Pico’s main intention was not the defense of the Christian dogma. To illustrate this point, I note that he did not hesitate to interpret even the (...)
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  20.  29
    Del mito al logos moderno: Giovanni Pico della Mirandola o el hombre en busca de imagen.Lorena Esmorís Galán - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:105-127.
    This article tackles the construction of an exemplary image of the modern man in the 15th century. The corpus is centered on a fundamental work in the history of Western thought: Oration on the Dignity of Man, by Giovanni Pico della Mirandola, which represents the “spirit of a period” and projects an exemplary image of the human being through the rewriting of the origin myth. The manner in which Adam was created and how that defines the (...)
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  21.  11
    Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola.Giovanna Murano - 2018 - Bulletin de Philosophie Medievale 60:67-80.
    The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497.The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos (...)
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  22.  21
    Giovanni Pico Della Mirandola, Johanan Alemanno, Al-Ghazālī's The Niche of Lights.Scott Michael Girdner - 2018 - Philosophy East and West 68 (2):371-385.
    From both popular and scholarly works, the images Abū Ḥāmid Muḥammad alGhazālī and Giovanni Pico della Mirandola often emerge in stark contrast: Ghazali, as the champion of mystical Islam, purportedly undermined philosophy in the Muslim world with The Incoherence of the Philosophers, a critique of his predecessors in the Arabic philosophical tradition such as al-Fārābī and Ibn Sīnā.1 In contradistinction to Ghazali's alleged destruction of philosophy, Pico della Mirandola seemingly wrote the manifesto of (...)
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  23.  42
    Giovanni Pico Della Mirandola, Concordia, and the Canon Law Tradition.M. V. Dougherty - 2014 - Proceedings of the American Catholic Philosophical Association 88:181-196.
    Giovanni Pico della Mirandola is best known for his Oratio, one of many works containing his promise to prove that the philosophies of Plato and Aristotle are in agreement. Pico never fulfilled this promise, however, and commentators have at times derided Pico’s concordist project. The present paper argues that Pico’s notion of concordia was at least partly inspired by a jurisprudential habit derived from his early training in canon law. After examining Pico’s (...)
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  24.  79
    Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire.H. Darrel Rutkin - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (2):117-124.
    Although in his later years Giovanni Pico della Mirandola vehemently rejected astrology, he earlier used it in a variety of ways, but primarily to provide further evidence for positions to which he had arrived by other means. One such early use appears in his commentary on his friend Girolamo Benivieni’s love poetry, the Canzone d’amore, of 1486–1487. In the passages discussed here, Pico presents an intensive Platonic natural philosophical analysis based on a deep astrologically informed (...)
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  25.  73
    Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being.Craig Truglia - 2010 - Philosophy East and West 60 (2):pp. 143-166.
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact (...)
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  26. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Diana Angélica Fernández - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio (...)
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  27. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Julián Barenstein - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio (...)
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  28.  12
    Giovanni Pico Della Mirandola on Anaxagoras.Georgios Steiris - 2014 - Viator 45 (3):363-375.
    Giovanni Pico della Mirandola (1463-1494) focuses on Anaxagoras (ca. 500-428 BC) because he considers him as a precursor of the the later Neoplatonic concept all things exist in all things in their own mode, which became the core of Pico’s metaphysics. Anaxagoras’s philosophy permits Pico to establish his doctrine that all things share a portion of God within them, in their own way. Pico rejects the fixed position of man in the ontological hierarchy. (...)
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  29.  3
    Giovanni Pico Della Mirandola, Johanan Alemanno, and The Book of Love by Al-Ghazāli.Scott Michael Girdner - 2018 - Philosophy East and West 68 (3):683-701.
    This is the second of two articles describing the influence of Abū Ḥāmid Muḥammad al-Ghazālī on Giovanni Pico della Mirandola. The first article critically analyzed common and contrasting images of Ghazali, often presented as the religiously motivated destroyer of philosophy in Islamic traditions,1 and Pico della Mirandola, who is romantically associated with philosophy's "rebirth" in the Italian Renaissance.2 In fact, both Pico della Mirandola and Ghazali attempted to create a coherent (...)
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  30.  4
    Breves considerações sobre O humanismo de Giovanni pico Della mirandola E Blaise Pascal.Cinthia Almeida Lima - 2018 - Revista de Teologia 11 (20):176-183.
    A Filosofia Renascentista muitas vezes é desprezada no estudo filosófico; no entanto, essa fase da história merece destaque em razão do surgimento do humanismo, movimento intelectual que enaltece a figura humana. A centralização do homem no mundo é tratada nas obras de Giovanni Pico della Mirandola e Blaise Pascal, filósofos em destaque nesta sucinta pesquisa.
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  31. Pico Della Mirandola and the Presocratics.Georgios Steiris - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Charlottesville,USA: Philosophy Documentation Center. pp. 27-37.
    Giovanni Pico della Mirandola (1463-1494) decided to study all the ancient and medieval schools of philosophy, including the Pre-Socratics, in order to broaden his scope. Pico showed interest in ancient monists. He commented that only Xenophanes’ One is the One simply, while Parmenides’ One is not the absolute One, but the oneness of Being. Melissus’ One is in extreme correspondence to that of Xenophanes. As for Xenophanes, Pico seems to have fallen victim of ancient (...)
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  32.  70
    Schede-Giovanni Pico della Mirandola, Apologia. L'autodifesa di Pico di fronte al Tribunale dell'Inquisizione, a cura di Paolo Edoardo Fornaciari.Andrea Suggi - 2011 - Rivista di Storia Della Filosofia 66 (3):589.
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  33. “Hidden Keynote” In Giovanni Pico Della Mirandola’s Understanding Of Human Dignity And Freedom.April Capili - 2010 - Philosophia 38 (2).
    This paper points out that the idea of creation serves as the “hidden keynote” in Pico’s celebrated Oration. Against the claims of some prominent commentators, the author argues that Pico does not see freedom as the ultimate basis of man’s dignity. By contrasting Pico’s statements with those of Jean-Paul Sartre, it can be seen that freedom for Pico is conditioned. This view has implications for understanding the human condition, the possibilities for self-definition, and for determining the (...)
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  34. La «De genere dicendi philosophorum» di Giovanni Pico della Mirandola nel recente dibattito storiografico.Simone Fellina - 2013 - Giornale Critico Della Filosofia Italiana 9 (2):322-349.
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  35. Giovanni Pico della Mirandola[REVIEW]G. E. G. E. - 1958 - Giornale Critico Della Filosofia Italiana 12:278.
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  36. Notes on Antonio Cittadini and Giovanni Pico Della Mirandola.E. Garin - 1998 - Giornale Critico Della Filosofia Italiana 18 (3):483-484.
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  37. Antonio Cittadini, medico e filosofo di Faenza, e la sua polemica con Giovanni Pico della Mirandola.Giuseppe Saitta - 1956 - Giornale Critico Della Filosofia Italiana 35:532-540.
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  38.  27
    Esse Servitutis Omnis Impatientem/Man is Impatient of All Servitude: Human Dignity as a Path to Modernity in Ficino and Pico Della Mirandola?Andreas Niederberger - 2015 - The European Legacy 20 (5):513-526.
    The notion of human dignity stands at the core of contemporary debates on rights, politics, and ethics. Many scholars consider the Renaissance discourse on dignity as one of its main contributions to the transition from the Middle Ages to modernity. This article examines the role of human dignity in the philosophies of Marsilio Ficino and Giovanni Pico della Mirandola. In their works human dignity relates both to freedom and to a Neo-Platonic ontology, which raises the question (...)
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  39.  3
    Giovanni Pico della Mirandola.M. V. Dougherty - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 423--426.
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  40.  42
    Giovanni Pico Della Mirandola, Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. William G. Craven.Charles Trinkaus - 1983 - Speculum 59 (1):133-137.
  41.  5
    From Sinai to Athens: Giovanni Pico Della Mirandola’s Philological Quest for the Transmission of Theological Truth.Giacomo Corazzol - 2019 - Intellectual History Review 29 (1):73-99.
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  42. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
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  43. The Forty-Nine Gates of Wisdom as Forty-Nine Ways to Christ: Giovanni Pico Della Mirandola's Heptaplus and Nahmanidean Kabbalah.Brian Ogren - 2009 - Rinascimento 49:27.
  44. Marsilio Ficino's Latin Koran and the Arabic Korans of Giovanni Pico Della Mirandola and Monchates.A. M. Piemontese - 1996 - Rinascimento 36:227-273.
  45.  32
    Giovanni Pico Della Mirandola and Jochanan Alemanno.B. C. Novak - 1982 - Journal of the Warburg and Courtauld Institutes 45:125-147.
  46.  10
    Giovanni Pico Della Mirandola: A Study in the History of Renaissance Ideas.Ernst Cassirer - 1942 - Journal of the History of Ideas 3 (2):123.
  47.  17
    Giovanni Pico Della Mirandola: A Study in the History of Renaissance Ideas.Ernst Cassirer - 1942 - Journal of the History of Ideas 3 (3):319.
  48.  15
    [Recensão a] Giulio Busi – Raphael Ebgi, Giovanni Pico della Mirandola. Mito, magia, qabbalah.Alfredo Gatto - 2015 - Revista Filosófica de Coimbra 24 (47):245-246.
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  49. Giovanni Pico Della Mirandola: Part II.Ernst Cassirer & The Editors - 1942 - Journal of the History of Ideas 3 (3):319.
  50.  10
    Nec Rhetor Neque Philosophus: Fonti, Lingua E Stile Nelle Prime Opere Latine di Giovanni Pico Della Mirandola[REVIEW]Charles Trinkaus - 1999 - Speculum 74 (1):117-119.
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