Results for 'John M. Najemy'

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  1.  20
    John M. Najemy, A History of Florence, 1200–1575. Maiden, Mass.; Oxford; and Carlton, Australia: Blackwell, 2006. Pp. Xi, 515; 12 Black-and-White Figures and 3 Maps. $84.95.Samuel Cohn - 2008 - Speculum 83 (1):223-225.
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  2.  80
    The Cambridge Companion to Machiavelli.John M. Najemy (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: Chronology; Introduction John M. Najemy; 1. Niccol- Machiavelli: a portrait James B. Atkinson; 2. Machiavelli in the Chancery Robert Black; 3. Machiavelli, Piero Soderini, and the Republic of 1494-1512 Roslyn Pesman; 4. Machiavelli and the Medici Humfrey Butters; 5. Machiavelli's Prince in the epic tradition Wayne A. Rebhorn; 6. Society, class, and state in Machiavelli's Discourses on Livy John M. Najemy; 7. Machiavelli's military project and the Art of War Mikael Hörnqvist; 8. (...)
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  3.  26
    Papirius and the Chickens, or Machiavelli on the Necessity of Interpreting Religion.John M. Najemy - 1999 - Journal of the History of Ideas 60 (4):659-681.
  4. Language and The Prince.John M. Najemy - 1995 - In Martin Coyle (ed.), Niccolò Machiavelli's the Prince: New Interdisciplinary Essays. Distributed Exclusively in the Usa and Canada by St. Martin's Press. pp. 89--100.
  5.  11
    A Medieval Italian Commune: Siena Under the Nine, 1287-1355. William M. Bowsky.John M. Najemy - 1983 - Speculum 58 (4):1029-1033.
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  6.  23
    Guida generale degli archivi di stato italiani, 2: F–M. Piero D'Angiolini and Claudio Pavone, directors. (Ministero per i Beni Culturali e Ambientali, Ufficio Centrale per i Beni Archivistici.) Rome and Florence: Felice Le Monnier, 1983. Pp. xvi, 1088. [REVIEW]John M. Najemy - 1987 - Speculum 62 (1):237-238.
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  7.  16
    Guida generale degli archivi di stato italiani. Guido D'Angiolini, Claudio Pavone.John M. Najemy - 1983 - Speculum 59 (1):153-154.
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  8. Laura Ikins Stern, The Criminal Law System of Medieval and Renaissance Florence.(The Johns Hopkins University Studies in Historical and Political Science, 112th Ser., 1.) Baltimore and London: Johns Hopkins University Press, 1994. Pp. Xxiii, 286; Black-and-White Frontispiece, 4 Tables. $49.50. [REVIEW]John M. Najemy - 1996 - Speculum 71 (2):494-496.
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  9.  12
    Nicolai Rubinstein, Studies in Italian History in the Middle Ages and the Renaissance, 1: Political Thought and the Language of Politics: Art and Politics. Ed. Giovanni Ciappelli. (Storia E Letteratura, 216.) Rome: Edizioni di Storia E Letteratura, 2004. Paper. Pp. Xxv, 407 Plus 20 Black-and-White Plates; 1 Black-and-White Figure. €52. [REVIEW]John M. Najemy - 2006 - Speculum 81 (1):265-266.
  10.  15
    Popular Government and Oligarchy in Renaissance Italy. Christine Shaw.John M. Najemy - 2008 - Speculum 83 (4):1034-1036.
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  11.  37
    Society, Class, and State in Machiavelli's Discourses on Livy.John M. Najemy - 2010 - In The Cambridge Companion to Machiavelli. Cambridge University Press. pp. 96.
  12. The Controversy Surrounding Machiavelli's Service to the Republic.John M. Najemy - 1990 - In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press. pp. 104.
     
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  13.  44
    The Unity of Virtue*: JOHN M. COOPER.John M. Cooper - 1998 - Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  14.  74
    Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus.John M. Cooper - 2012 - Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  15. As a Matter of Fact : Empirical Perspectives on Ethics.John M. Doris & Stephen P. Stich - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
  16.  62
    Mill in Parliament: The View From the Comic Papers: John M. Robson.John M. Robson - 1990 - Utilitas 2 (1):102-143.
    So, on 22 July 1865, under the title ‘Philosophy and Punch’, did England's premier comic weekly greet the election of J. S. Mill as MP for Westminster. Mill held his seat for only one term, until the general election of 1868, when his Whig-Liberal colleague Robert Wellesley Grosvenor was re-elected, but Mill was replaced by the loser in 1865, the Conservative W. H. Smith, Jr., who, though he never went to sea, became the ruler of the Queen's navy. The reasons (...)
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  17. Intuition and Autism: A Possible Role for Von Economo Neurons.John M. Allman, Karli K. Watson, Nicole A. Tetreault & Atiya Y. Hakeem - 2005 - Trends in Cognitive Sciences 9 (8):367-373.
  18. Hamartia: The Concept of Error in the Western Tradition: Essays in Honor of John M. Crossett.Donald V. Stump & John M. Crossett (eds.) - 1983 - Edwin Mellen Press.
     
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  19. Lack of Character: Personality and Moral Behavior.John M. Doris - 2002 - Cambridge University Press.
    This book is a provocative contribution to contemporary ethical theory challenging foundational conceptions of character that date back to Aristotle. John Doris draws on behavioral science, especially social psychology, to argue that we misattribute the causes of behavior to personality traits and other fixed aspects of character rather than to the situational context. More often than not it is the situation not the nature of the personality that really counts. The author elaborates the philosophical consequences of this research for (...)
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  20. Talking to Our Selves: Reflection, Ignorance, and Agency.John M. Doris - 2015 - Oxford University Press.
    Do we know what we're doing, and why? Psychological research seems to suggest not: reflection and self-awareness are surprisingly uncommon and inaccurate. John M. Doris presents a new account of agency and responsibility, which reconciles our understanding of ourselves as moral agents with empirical work on the unconscious mind.
     
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  21.  25
    Corruption, South African Multinational Enterprises and Institutions in Africa.John M. Luiz & Callum Stewart - 2014 - Journal of Business Ethics 124 (3):383-398.
    We examine the responses of South African multinational enterprises to corruption in African markets in the context of institutional voids. Corruption is a source of uncertainty and additional transactional costs for MNEs and it necessitates a strategic response. The research employs a qualitative study of a sample of MNEs with experience in internationalising into Africa. The results indicate that corruption in African markets is pervasive and closely associated with the institutional voids in these countries. MNEs see themselves as ‘institution takers’ (...)
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  22.  13
    Porphyre et Victorinus. 2 Vols.John M. Rist - 1970 - Journal of Hellenic Studies 90:242.
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  23. The Emotional Life of the Wise.John M. Cooper - 2005 - Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  24. Chance and Structure: An Essay on the Logical Foundations of Probability.John M. Vickers - 1988 - Oxford University Press.
    Discussing the relations between logic and probability, this book compares classical 17th- and 18th-century theories of probability with contemporary theories, explores recent logical theories of probability, and offers a new account of probability as a part of logic.
     
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  25.  34
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
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  26.  26
    John M. Dolan, 1937-2005.Sandra Peterson & John M. Dolan - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):121 - 123.
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  27. Public Knowledge: An Essay Concerning the Social Dimension of Science.John M. Ziman - 1969 - British Journal for the Philosophy of Science 20 (1):92-94.
     
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  28.  58
    Famine and Charity.John M. Whelan - 1991 - Southern Journal of Philosophy 29 (1):149-166.
  29.  86
    Some Remarks on Aristotle’s Moral Psychology.John M. Cooper - 1989 - Southern Journal of Philosophy 27 (S1):25-42.
  30.  91
    Identification, Situational Constraint, and Social Cognition: Studies in the Attribution of Moral Responsibility.Robert L. Woolfolk, John M. Doris & John M. Darley - 2006 - Cognition 100 (2):283-301.
  31.  73
    I Believe It, but Soon I'll Not Believe It Any More: Scepticism, Empiricism, and Reflection.John M. Vickers - 2000 - Synthese 124 (2):155-174.
  32.  18
    Integrating Ethical Issues with Managerial Decision Making in the Classroom: Product Support Program Decisions. [REVIEW]John M. Zych - 1999 - Journal of Business Ethics 18 (3):255 - 266.
    Literature on the teaching of ethics points to the need for realistic business problems in which students deal with ethical dilemmas. This paper presents the results of an experiment in which students take on the role of a Brand Manager who must decide on the level of support to allocate to four distinct business problems. The problems were presented as business problems including realistic profit and cost considerations, rather than being posed as "ethics cases". Students were able to select from (...)
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  33. Persons, Situations, and Virtue Ethics.John M. Doris - 1998 - Noûs 32 (4):504-530.
  34.  23
    Definability and Logical Structure in Frege.John M. Vickers - 1979 - Journal of the History of Philosophy 17 (3):291-308.
  35.  18
    Comment on Developments in Trait Emotional Intelligence Research: A Broad Perspective on Trait Emotional Intelligence.John M. Malouff & Nicola S. Schutte - 2016 - Emotion Review 8 (4):343-344.
    Petrides et al. provide a comprehensive overview of research findings relating to trait emotional intelligence. The bulk of findings indicate that trait emotional intelligence is of benefit in a variety of realms, including clinical, health, social, educational, and organizational. Trait emotional intelligence has generally been studied as a quality of individuals. Conceptualizing and studying trait emotional intelligence at a systems level extends the construct and creates a foundation for additional applications and benefits. Systems can include couples, groups, societies, and human–artificial (...)
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  36.  9
    A Model for Pavlovian Learning: Variations in the Effectiveness of Conditioned but Not of Unconditioned Stimuli.John M. Pearce & Geoffrey Hall - 1980 - Psychological Review 87 (6):532-552.
  37.  31
    An Agenda for Subjectivism.John M. Vickers - 1989 - Erkenntnis 31 (2-3):397 - 416.
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  38.  28
    Freedom and Determinism in Spinoza.John M. Russell - unknown
  39.  12
    Listeners’ Comprehension of Uptalk in Spontaneous Speech.John M. Tomlinson & Jean E. Fox Tree - 2011 - Cognition 119 (1):58-69.
  40.  66
    Lower Court Application of the “Overruling Law” of Higher Courts: John M. Rogers.John M. Rogers - 1995 - Legal Theory 1 (2):179-204.
    The obligation of a court to follow the law of a superior court is commonly taken to be stronger than the obligation of the higher court to respect its own precedent. The Supreme Court has recently asserted this stronger obligation in the most forceful terms. What follows is an attempt to demonstrate that this is wrong as a matter of policy and as a matter of law.
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  41. Reason and Human Good in Aristotle.John M. Cooper - 1975 - Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  42.  55
    Education, Religion and Society: Essays in Honour of John M. Hull.Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.) - 2006 - Routledge.
    Education, Religion and Society celebrates the career of Professor John Hull of the University of Birmingham, UK, the internationally renowned religious educationist who has also achieved worldwide fame for his brilliant writings on his experience, mid-career, of total blindness. In his outstanding career he has been a leading figure in the transformation of religious education in English and Welsh state schools from Christian instruction to multi-faith religious education and was the co-founder of the International Seminar on Religious Education and (...)
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  43.  91
    Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory.John M. Cooper - 1998 - Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  44.  10
    Educational Value Orientation and Peer Perceptions of Cheaters.John M. Wryobeck & Bernard E. Whitley Jr - 1999 - Ethics and Behavior 9 (3):231-242.
  45. Rawls' Linguistic Analogy.John M. Mikhail - 2000 - Dissertation, Cornell University
    The aim of the dissertation is to formulate a research program in moral cognition modeled on aspects of Universal Grammar and organized around three classic problems in moral epistemology: What constitutes moral knowledge? How is moral knowledge acquired? How is moral knowledge put to use? Drawing on the work of Rawls and Chomsky, a framework for investigating -- is proposed. The framework is defended against a range of philosophical objections and contrasted with the approach of developmentalists like Piaget and Kohlberg. (...)
     
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  46.  47
    Gettier's Argument Against the Traditional Account of Knowledge.John M. DePoe - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  47.  1
    David Hume and America.John M. Werner - 1972 - Journal of the History of Ideas 33 (3):439.
  48.  22
    Factors Influencing the Latency of Simple Reaction Time.David L. Woods, John M. Wyma, E. William Yund, Timothy J. Herron & Bruce Reed - 2015 - Frontiers in Human Neuroscience 9.
  49.  19
    Introduction to Logic and to the Methodology of Deductive Sciences. Alfred Tarski.John M. Reiner - 1941 - Philosophy of Science 8 (3):463-464.
  50. Responsibility.Joshua Knobe & John M. Doris - 2010 - In John Michael Doris (ed.), The Moral Psychology Handbook. Oxford University Press.
    A great deal of fascinating research has gone into an attempt to uncover the fundamental criteria that people use when assigning moral responsibility. Nonetheless, it seems that most existing accounts fall prey to one counterexample or another. The underlying problem, we suggest, is that there simply isn't any single system of criteria that people apply in all cases of responsibility attribution. Instead, it appears that people use quite different criteria in different kinds of cases. [This paper was originally circulated under (...)
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