Results for 'Marcos Nalli'

822 found
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  1.  36
    Somente Rastros Na Areia: Foucault, Kant E a Questão (Filosófica) da Antropologia.Marcos Nalli & Tiaraju Dal Pozzo Pez - 2013 - Trans/Form/Ação 36 (2):249-256.
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  2.  35
    Paul Ricoeur Reader of Husserl.Marcos Nalli - 2006 - Trans/Form/Ação 29 (2):155-180.
    The objective of this article consists of inventorying that way Paul Ricoeur reads and he appropriates of elements of the philosophy of Husserl in his hermeneutical project. Like this, it is looked for firstly to characterize in general lines the history of the contemporary hermeneutic. In a second moment, we established a first delimitation of the hermeneutic of Ricoeur characterizing some of their central problems. Finally, in a third moment, we tried to observe like Ricoeur retakes the husserlian philosophy to (...)
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  3.  30
    Paul Ricoeur leitor de Husserl.Marcos Nalli - 2006 - Trans/Form/Ação 29 (2):155-180.
    O objetivo deste artigo consiste em inventariar de que modo Paul Ricœur lê e se apropria de elementos da filosofia husserliana em seu projeto hermenêutico. Assim, busca-se primeiramente caracterizar em linhas gerais a história da hermenêutica contemporânea. Num segundo momento, estabelece-se uma primeira delimitação da hermenêutica de Ricœur caracterizando alguns de seus problemas centrais. Por fim, num terceiro momento, procuramos observar como Ricœur retoma a filosofia husserliana para dar conta de suas próprias reflexões hermenêuticas.
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  4.  24
    Possibilidades E limites da cura nos textos protoarqueológicos de Michel Foucault.Marcos Nalli - 2011 - Trans/Form/Ação 34 (2):155-158.
    O artigo tem por objetivo interpretar como Foucault concebe a possibilidade da cura nos discursos e práticas psicológicas, durante sua fase protoarqueológica. Para atingir tal fim, discorre sobre os dois textos mais importantes dessa fase ? Maladie!Mentale!et!Personnalité e a introdução à Le Rêve et l'?Existence ? evidenciando como nesses textos se desenha uma concepção psicopatológica que deve subsidiar uma prática psicoterápica. Constata-se, no entanto, que reina uma contradição inerente aos dois textos, em que ora se completam, ora conflitam no modo (...)
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  5.  28
    Somente Rastros na Areia: Foucault, Kant e a Questão (Filosófica) da Antropologia SARDINHA, Diogo (org.). Revue Rue Descartes (dossiê Kant/Michel Foucault et le renouveau de la philosophie antropologique). Paris (France), 2012/3, no 75: 1-125. [REVIEW]Marcos Nalli & Tiaraju Dal Pozzo Pez - 2013 - Trans/Form/Ação 36 (2).
    As coletâneas não são concebidas para reunir pensadores diversos em torno de uma temática, mas fundamentalmente para, a partir dessa diversidade de autores em torno de uma unidade temática, fazer com que nós, leitores, exerçamos uma experiência de pensamento. A nosso ver, foi dessa forma que foi concebida a coletânea, publicada em 2012 (e que agora propomos apresentar aqui), pela revista francesa Rue Descartes, cujo tema versa sobre Kant, Foucault e a renovação da antropologia filosófica, e organizada por Diogo Sardinha, (...)
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  6.  4
    Emergência dos equipamentos coletivos: Estado do progresso dos trabalhos.Marcos Nalli & Tiaraju Dal Pozzo Pez - 2019 - Revista de Filosofia Aurora 31 (52).
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  7.  3
    De Que Vida Trata a Biopolítica? Considerações Sobre a Inversão Foucaultiana da Máxima Aristotélica.Marcos Nalli - 2019 - Revista de Filosofia Aurora 31 (52).
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  8.  14
    Communitas/Immunitas: A Releitura de Roberto Esposito da Biopolítica.Marcos Nalli - 2013 - Revista de Filosofia Aurora 25 (37):79.
    O objetivo deste artigo é apresentar as principais ideias do filósofo político italiano Roberto Esposito, mostrando como ele relê a biopolítica moderna a partir das categorias conceituais de “comunidade” e “sistema imunitário”. Procuraremos demonstrar como Esposito concebe cada um desses conceitos e como os articula de modo a demonstrar os traços totalitários que podem apresentar, identificando uma aparente limitação de sua abordagem para, em seguida, esboçar uma possível resposta de Esposito, na medida em que retoma a urgência de se pensar (...)
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  9.  9
    Foucault: o estatuto biopolítico da terapêutica/ Foucault: The biopolitical status of therapeutics.Marcos Nalli - 2014 - Natureza Humana 16 (1).
    Resumo: O artigo tem por objetivo apresentar como, a partir da analítica foucaultiana da biopolítica, podem-se interpretar as práticas terapêuticas. Para isso, faremos uma apresentação de como Foucault concebe a biopolítica como uma política que inverte o princípio de soberania, buscando garantir a vida da população e, a partir daí, enfocar como as práticas terapêuticas são criadas e agenciadas no intuito de caucioná-la com um sentido muito mais preciso de doença em seu fundo biossocial do que de um ponto de (...)
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  10.  4
    Ser Humano na Era da Reprodutibilidade Técnica.Marcos Nalli & José Fernandes Weber - 2014 - Filosofia E Educação 6 (3):301-327.
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  11.  5
    O Campo é o Nomos Biopolítico da Modernidade.Marcos Nalli - 2015 - Revista Portuguesa de Filosofia 71 (1):173-187.
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  12.  46
    Acerca de los conceptos de política y soberanía en Carl Schmitt y Thomas Hobbes.Dolores Marcos - 2004 - Foro Interno. Anuario de Teoría Política 4:45-58.
    This article provides a discussion of the concepts of politics, sovereignty and man in the thinking of CARL SCHMITT and THOMAS HOBBES, clarifying certain similarities and differences between the two authors. It attempts to understand the well-known theory of the German author concerning that which is political, as drawn from the struggle and distinction between friend/foe in light of the threat posed by the Hobbesian state of nature and the meaning of war. These ideas call for a State that does (...)
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  13. Formal Inconsistency and Evolutionary Databases.Walter A. Carnielli, João Marcos & Sandra De Amo - 2000 - Logic and Logical Philosophy 8 (2):115-152.
    This paper introduces new logical systems which axiomatize a formal representation of inconsistency (here taken to be equivalent to contradictoriness) in classical logic. We start from an intuitive semantical account of inconsistent data, fixing some basic requirements, and provide two distinct sound and complete axiomatics for such semantics, LFI1 and LFI2, as well as their first-order extensions, LFI1* and LFI2*, depending on which additional requirements are considered. These formal systems are examples of what we dub Logics of Formal Inconsistency (LFI) (...)
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  14.  32
    Nearly Every Normal Modal Logic is Paranormal.Joao Marcos - 2005 - Logique Et Analyse 48 (189-192):279-300.
    An overcomplete logic is a logic that ‘ceases to make the difference’: According to such a logic, all inferences hold independently of the nature of the statements involved. A negation-inconsistent logic is a logic having at least one model that satisfies both some statement and its negation. A negation-incomplete logic has at least one model according to which neither some statement nor its negation are satisfied. Paraconsistent logics are negation-inconsistent yet non-overcomplete; paracomplete logics are negation-incomplete yet non-overcomplete. A paranormal logic (...)
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  15. Two's Company: The Humbug of Many Logical Values.Carlos Caleiro, Walter Carnielli, Marcelo Coniglio & João Marcos - 2005 - In J. Y. Beziau (ed.), Logica Universalis. Birkhäuser Verlag. pp. 169-189.
    The Polish logician Roman Suszko has extensively pleaded in the 1970s for a restatement of the notion of many-valuedness. According to him, as he would often repeat, “there are but two logical values, true and false.” As a matter of fact, a result by W´ojcicki-Lindenbaum shows that any tarskian logic has a many-valued semantics, and results by Suszko-da Costa-Scott show that any many-valued semantics can be reduced to a two-valued one. So, why should one even consider using logics with more (...)
     
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  16.  7
    Filosofía vs. erística según platón Y aristóteles: Acerca de la distinción entre estar problematizado Y hablar Por el gusto de hablar.Graciela E. Marcos - 2020 - Argos 1 (38):7-29.
    En este artículo pretendo echar luz sobre la distinción entre filosofía y erística en Platón y Aristóteles, dirigiendo la atención a la noción de aporía. En la sección I, sobre la base de un examen de las ocurrencias de eristikós en Menón, intento mostrar que Sócrates aparece estrechamente conectado al erístico, quien suele ser presentado como su oponente más peligroso. En la sección II, analizo la taxonomía de Aristóteles de los opositores al principio de no-contradicción en Metafísica IV, con el (...)
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  17.  53
    Possible-Translations Semantics for Some Weak Classically-Based Paraconsistent Logics.João Marcos - 2008 - Journal of Applied Non-Classical Logics 18 (1):7-28.
    In many real-life applications of logic it is useful to interpret a particular sentence as true together with its negation. If we are talking about classical logic, this situation would force all other sentences to be equally interpreted as true. Paraconsistent logics are exactly those logics that escape this explosive effect of the presence of inconsistencies and allow for sensible reasoning still to take effect. To provide reasonably intuitive semantics for paraconsistent logics has traditionally proven to be a challenge. Possible-translations (...)
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  18.  70
    Logics of Essence and Accident.Joao Marcos - 2005 - Bulletin of the Section of Logic 34 (1):43-56.
    We say that things happen accidentally when they do indeed happen, but only by chance. In the opposite situation, an essential happening is inescapable, its inevitability being the sine qua non for its very occurrence. This paper will investigate modal logics on a language tailored to talk about essential and accidental statements. Completeness of some among the weakest and the strongest such systems is attained. The weak expressibility of the classical propositional language enriched with the non-normal modal operators of essence (...)
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  19.  7
    Cave 2.0. The dualistic roots of transhumanism.Alfredo Marcos & Moisés Pérez Marcos - 2019 - Scientia et Fides 7 (2):23-40.
    El transhumanismo es una moda intelectual que propone la transformación de los seres humanos mediante diversas tecnologías. Expondremos brevemente los rasgos más conspicuos del TH, así como las principales críticas que se le han hecho. Pero la intención de este artículo no es entrar en esta polémica; aportaremos tan solo las claves imprescindibles para poder seguir adelante. Y una de las claves más intrigantes del TH es que, por debajo de su pátina tecno-futurista, remite a ciertas ideas filosóficas tan viejas (...)
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  20.  44
    Limits for Paraconsistent Calculi.Walter A. Carnielli & João Marcos - 1999 - Notre Dame Journal of Formal Logic 40 (3):375-390.
    This paper discusses how to define logics as deductive limits of sequences of other logics. The case of da Costa's hierarchy of increasingly weaker paraconsistent calculi, known as $ \mathcal {C}$n, 1 $ \leq$ n $ \leq$ $ \omega$, is carefully studied. The calculus $ \mathcal {C}$$\scriptstyle \omega$, in particular, constitutes no more than a lower deductive bound to this hierarchy and differs considerably from its companions. A long standing problem in the literature (open for more than 35 years) is (...)
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  21.  16
    Sequent Systems for Negative Modalities.Ori Lahav, João Marcos & Yoni Zohar - 2017 - Logica Universalis 11 (3):345-382.
    Non-classical negations may fail to be contradictory-forming operators in more than one way, and they often fail also to respect fundamental meta-logical properties such as the replacement property. Such drawbacks are witnessed by intricate semantics and proof systems, whose philosophical interpretations and computational properties are found wanting. In this paper we investigate congruential non-classical negations that live inside very natural systems of normal modal logics over complete distributive lattices; these logics are further enriched by adjustment connectives that may be used (...)
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  22.  13
    On Negation: Pure Local Rules.João Marcos - 2005 - Journal of Applied Logic 3 (1):185-219.
  23. What is a Non-Truth-Functional Logic?João Marcos - 2009 - Studia Logica 92 (2):215-240.
    What is the fundamental insight behind truth-functionality ? When is a logic interpretable by way of a truth-functional semantics? To address such questions in a satisfactory way, a formal definition of truth-functionality from the point of view of abstract logics is clearly called for. As a matter of fact, such a definition has been available at least since the 70s, though to this day it still remains not very widely well-known. A clear distinction can be drawn between logics characterizable through: (...)
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  24.  14
    Desarrollo humano sostenible: una visión aristotélica.Luca Valera & Alfredo Marcos - 2014 - Isegoría 51:671-690.
    La sostenibilidad, por sí misma, no es un criterio útil para evaluar la adecuación y moralidad de un acto, dado que se trata de un concepto abierto, necesitado de conexión con diversos elementos heterogéneos. Por su parte, el concepto de desarrollo sostenible carece de concreción, pues se define en términos de necesidades futuras de muy difícil predicción. Como guía de nuestras acciones será más útil el concepto de desarrollo humano sostenible, formulado en términos de capacidades, fundamentado filosóficamente en un enfoque (...)
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  25.  23
    What is a Logical Theory? On Theories Containing Assertions and Denials.Carolina Blasio, Carlos Caleiro & João Marcos - forthcoming - Synthese:1-24.
    The standard notion of formal theory, in logic, is in general biased exclusively towards assertion: it commonly refers only to collections of assertions that any agent who accepts the generating axioms of the theory should also be committed to accept. In reviewing the main abstract approaches to the study of logical consequence, we point out why this notion of theory is unsatisfactory at multiple levels, and introduce a novel notion of theory that attacks the shortcomings of the received notion by (...)
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  26.  27
    Negative Modalities, Consistency and Determinedness.Adriano Dodó & João Marcos - 2014 - Electronic Notes in Theoretical Computer Science 300:21-45.
    We study a modal language for negative operators—an intuitionistic-like negation and its paraconsistent dual—added to (bounded) distributive lattices. For each non-classical negation an extra operator is hereby adjoined in order to allow for standard logical inferences to be opportunely restored. We present abstract characterizations and exhibit the main properties of each kind of negative modality, as well as of the associated connectives that express consistency and determinedness at the object-language level. Appropriate sequent-style proof systems and adequate kripke semantics are also (...)
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  27. Postmodern Aristotle.Alfredo Marcos - 2012 - Cambridge Scholars Press.
     
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  28. Aveux et désaveux des voeux inconscients / Confessions and Denials of Unconscious Wishes.Jean-Pierre Marcos - 2010 - Filozofski Vestnik.
    The reading that we propose of Freud's work here allows to join the issue of subjectivity and telling the truth from the perspective of confession such as can be differentiated and related to the question of Christian confession. Without being confused with a spiritual exercise, psychoanalysis, in reviving the ambition of bringing into being a subject freed from what haunts and persecutes him, the modern name of this being the "unconscious", does not erase its Western origin. Nevertheless, psychoanalysis modifies the (...)
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  29.  3
    Nelson’s Logic.Thiago Nascimento, Umberto Rivieccio, João Marcos & Matthew Spinks - forthcoming - Logic Journal of the IGPL.
    Besides the better-known Nelson logic and paraconsistent Nelson logic, in 1959 David Nelson introduced, with motivations of realizability and constructibility, a logic called $\mathcal{S}$. The logic $\mathcal{S}$ was originally presented by means of a calculus with infinitely many rule schemata and no semantics. We look here at the propositional fragment of $\mathcal{S}$, showing that it is algebraizable, in the sense of Blok and Pigozzi, with respect to a variety of three-potent involutive residuated lattices. We thus introduce the first known algebraic (...)
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  30.  24
    Iamblichus’ Epistles, Fourth-Century Philosophical and Political Epistolography and the Neoplatonic Curricula at Athens and Alexandria.Moysés Marcos - 2018 - Classical Quarterly 68 (1):275-291.
    As a literary genre and practice, philosophical and political epistolography seems to have been alive and well in the fourth-century Roman empire. We have fragments of twenty letters of the late third- and early fourth-centuryc.e. Platonist philosopher Iamblichus of Chalcis to former students and other contemporaries, some of whom appear to have been imperial officeholders ; theEpistle to Himeriusof Sopater the Younger to his brother Himerius on the latter's assumption of an unknown governorship in the East, probably sometime in the (...)
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  31.  16
    Ética ambiental.Alfredo Marcos - 1999 - Universitas Philosophica 33:31-58.
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  32.  11
    Aristotelian Perspectives for Post-Modern Reason.Alfredo Marcos - 2001 - Epistemologia 24 (1):83-110.
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  33.  6
    Recuperata Re Publica: Julian, Serdica, and the Civic Promotion of an Emperor in Late 361/Early 362 C.E.Moysés Marcos - 2019 - American Journal of Philology 140 (3):513-559.
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  34.  28
    Cooperação e conflito nos processos deliberativos do liberalismo político.Silva Walter Valdevino Oliveira & Fanton Marcos - 2017 - Conjectura: Filosofia E Educação 22 (Espec):83-103.
    Nosso objetivo neste texto, tomando como autor representativo o filósofo norte-americano John Rawls, é mostrar que os fundamentos da teoria política contemporânea, em sua vertente contratualista e de inspiração kantiana, estão situados historicamente e foram influenciados de modo determinante pelas pesquisas sobre psicologia e desenvolvimento moral realizadas nas décadas de 1970 a 1990 nos EUA, particularmente por Lawrence Kohlberg. Atualmente, o embasamento científico dessas pesquisas caiu por terra, derrubando os pressupostos adotados por Rawls e por outros teóricos contratualistas. Iniciaremos detalhando (...)
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  35.  20
    The Political Philosophy of Science and the Problem of Rationality.Alfredo Marcos - 2018 - Axiomathes 28 (6):653-664.
    The present article offers an introductory vision to the political philosophy of science. The political philosophy of science is a new field of study where the philosophy of science and political philosophy converge. We will see the main contents of this field. We will also note that it depends on the construction of a model of rationality where science and politics can meet each other. Finally, the article tries to outline such a model of rationality. In order to do so, (...)
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  36.  21
    A Categorical Equivalence for Stonean Residuated Lattices.Manuela Busaniche, Roberto Cignoli & Miguel Andrés Marcos - 2019 - Studia Logica 107 (2):399-421.
    We follow the ideas given by Chen and Grätzer to represent Stone algebras and adapt them for the case of Stonean residuated lattices. Given a Stonean residuated lattice, we consider the triple formed by its Boolean skeleton, its algebra of dense elements and a connecting map. We define a category whose objects are these triples and suitably defined morphisms, and prove that we have a categorical equivalence between this category and that of Stonean residuated lattices. We compare our results with (...)
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  37.  1
    Algunos Datos Biográficos y Testamento Del Maestro Pedro Martínez de Osma.Florencio Marcos - 1955 - Salmanticensis 2 (3):691-706.
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  38.  1
    Dos libros sobre colegios universitarios de Salamanca.Florencio Marcos - 1964 - Salmanticensis 11 (1):339-342.
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  39.  34
    Transoceanic Lisbon.Isabel Marcos - 2009 - Semiotics:193-209.
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  40.  21
    Persecution, Apology and the Reflection on Religious Freedom and Religious Coercion in Early Christianity.Mar Marcos - 2012 - Zeitschrift für Religionswissenschaft 20 (1):35-69.
    Zusammenfassung Unter der Herrschaft des Römischen Reiches lebten religiöse Gruppen und verschiedene Traditionen neben- und miteinander, ohne dass ein theoretischer Diskurs über Religionsfreiheit geführt werden musste: Religiöse Pluralität gehört zur Normalität der antiken Mittelmeerwelt. Die religiöse Nachbarschaft verändert sich dramatisch mit der Ausbreitung des Christentums. Die neue Religion als eine monotheistische und exklusivistische Religion mit universalem Anspruch vertrug sich nicht mit den traditionellen Praktiken der griechisch- römischen Welt und stand im Konflikt mit den religiösen Erfordernissen des Römischen Staates. Die Verfolgungen (...)
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  41.  30
    La idea de libertad religiosa en el Imperio romano.Mar Marcos - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  42. Acerca Del Alcance de la "Aísthesis " En "Teeteto" 184B-186C.María E. Díaz & Graciela E. Marcos - 2004 - Revista Latinoamericana de Filosofia 30 (1):165-173.
  43.  26
    Figures et fonctions du tiers chez Hobbes.Jean Pierre Marcos - 1998 - Hobbes Studies 11 (1):13-32.
    L'examen des conditions représentatives de l'unification politique selon Hobbes, nous a conduit à montrer que la structure formelle du contrat au profit d'un tiers non contractant ou d'une instance ordinale tierce, se fonde sur une déduction préalable dans l'exposé des lois de nature, de la nécessité d'une instance arbitrale pour régler rationnellement en légiférant, les différends interindividuels. La position juridico-politique du Souverain, procède d'une détermination fonctionnelle de la médiation, ressortit à une logique générale de l'arbitrage par un Tiers des différends (...)
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  44. Ciencia y religión en el siglo XXI: ¿diálogo o confrontación?Moisés Pérez Marcos - 2012 - Estudios Filosóficos 61 (176):139-144.
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  45. El Enigma Del "Parménides".José Ramón Arana Marcos - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (2):125-140.
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  46.  23
    Toward Strategic Semiotics for Town-Planning.Isabel Marcos - 2008 - Semiotics:869-882.
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  47.  22
    Acerca de los autores.Fernando Fernández-Llébrez, Dolores Marcos, Miguel Ángel Simón & Amaia Pérez Orozco - 2004 - Foro Interno. Anuario de Teoría Política 4 (1):153-154.
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  48.  29
    Wittgenstein & Paraconsistência.João Marcos - 2010 - Principia: An International Journal of Epistemology 14 (1):135-73.
    In classical logic, a contradiction allows one to derive every other sentence of the underlying language; paraconsistent logics came relatively recently to subvert this explosive principle, by allowing for the subsistence of contradictory yet non-trivial theories. Therefore our surprise to find Wittgenstein, already at the 1930s, in comments and lectures delivered on the foundations of mathematics, as well as in other writings, counseling a certain tolerance on what concerns the presence of contradictions in a mathematical system. ‘Contradiction. Why just this (...)
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  49.  5
    The Zapatista National Liberation Army.Subcommandante Insurgente Marcos & Kerry Appel - 1998 - Radical Philosophy Review 1 (1):59-69.
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  50. La(s) Modernidad(es) y su Razón excluyente.Jairo Marcos - 2019 - Araucaria 21 (42).
    Una revisión filosófico-histórica a las diversas caras de la Modernidad refleja la primera experiencia del Yo europeo con el extranjero bajo esquemas de dominación y violencia. La ontología europea no surge de la nada: el ‘yo conquisto’ antecede histórica y fundacionalmente al ‘yo pienso’ cartesiano. Ir más allá la Razón excluyente, alimentada con los mitos que todavía mantienen a Europa, exige el abandono del discurso eurocéntrico y de su racionalidad, cuyo logos univocista se mantiene en pie a pesar de las (...)
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