Results for 'Morgan Rempel'

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  1.  30
    Daybreak 72.Morgan Rempel - 2012 - Journal of Nietzsche Studies 43 (2):342.
  2.  26
    Nietzsche, Mithras, and “Complete Heathendom”.Morgan Rempel - 2010 - Comparative and Continental Philosophy 2 (1):27-43.
    This paper examines several passages in which Nietzsche considers burgeoning Christianity’s relationship to the secretive “mystery cults” that flourished alongside the official state religions of ancient Rome. The purpose of this paper is four-fold. i) To shed light on an unexplored aspect of Nietzsche’s philosophy. ii) To explore the intellectual reality behind some of his specific charges concerning Pauline Christianity’s indebtedness to the ancient Mithras cult. iii) To assess the validity of several of Nietzsche’s accusations in this area in light (...)
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  3. Aaron Ridley, Nietzsche's Conscience Reviewed By.Morgan Rempel - 2000 - Philosophy in Review 20 (5):311-315.
     
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  4.  18
    Dying At The Right Time.Morgan Rempel - 2009 - Philosophy Now 76:23-25.
  5. Nietzsche, Psychohistory, and the Birth of Christianity.Morgan Rempel - 2002 - Greenwood Press.
  6. Raymond Angelo Belliotti, Stalking Nietzsche Reviewed By.Morgan Rempel - 2000 - Philosophy in Review 20 (5):311-315.
     
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  7.  11
    Introduction.Jessica Berry - 2012 - Journal of Nietzsche Studies 43 (2):304-304.
    This issue includes four papers originally presented to the North American Nietzsche Society at group sessions of the April 2007 Central Division Meeting of the American Philosophical Association in Chicago. The program committee selected these papers by blind review from among responses to its annual call for papers. In Session I, chaired by Jacqueline Scott (Loyola University Chicago), Morgan Rempel, now Associate Professor at the University of Southern Mississippi, presented a reading of Daybreak 72, and Bryan Finken, currently (...)
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  8. Models as Mediators: Perspectives on Natural and Social Science.Mary S. Morgan & Margaret Morrison (eds.) - 1999 - Cambridge University Press.
    Models as Mediators discusses the ways in which models function in modern science, particularly in the fields of physics and economics. Models play a variety of roles in the sciences: they are used in the development, exploration and application of theories and in measurement methods. They also provide instruments for using scientific concepts and principles to intervene in the world. The editors provide a framework which covers the construction and function of scientific models, and explore the ways in which they (...)
     
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  9.  16
    Justice as Efficiency.Henry David Rempel - 1969 - Ethics 79 (2):150-155.
  10. Morgan’s Canon, Meet Hume’s Dictum: Avoiding Anthropofabulation in Cross-Species Comparisons.Cameron Buckner - 2013 - Biology and Philosophy 28 (5):853-871.
    How should we determine the distribution of psychological traits—such as Theory of Mind, episodic memory, and metacognition—throughout the Animal kingdom? Researchers have long worried about the distorting effects of anthropomorphic bias on this comparative project. A purported corrective against this bias was offered as a cornerstone of comparative psychology by C. Lloyd Morgan in his famous “Canon”. Also dangerous, however, is a distinct bias that loads the deck against animal mentality: our tendency to tie the competence criteria for cognitive (...)
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  11.  15
    From Imperialism to Free Trade: Couturat, Halevy and Russell's First Crusade.Richard Rempel - 1979 - Journal of the History of Ideas 40 (3):423.
  12. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  13.  18
    John Henry Morgan.John Henry Morgan - 2010 - Journal for the Study of Religions and Ideologies 9 (27):175-202.
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  14.  7
    Review [Review of Leslie Parker Hume, The National Union of Women's Suffrage Societies, 1897-1914].Richard A. Rempel - 1983 - Russell: The Journal of Bertrand Russell Studies 3 (2).
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  15. A Man of the Word: Life of G. Campbell Morgan.Jill Morgan - 1951
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  16.  26
    Discovering Levinas.Michael L. Morgan - 2007 - Cambridge University Press.
    In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture. Morgan demystifies Levinas by examining his unfamiliar and surprising (...)
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  17.  4
    The Importance of the Essayist on Social Issues.Andrew Brink & Richard A. Rempel - 1979 - Russell: The Journal of Bertrand Russell Studies 33:13.
  18. Why Do Women Leave Philosophy? Surveying Students at the Introductory Level.Morgan Thompson, Toni Adleberg, Sam Sims & Eddy Nahmias - 2016 - Philosophers' Imprint 16.
    Although recent research suggests that women are underrepresented in philosophy after initial philosophy courses, there have been relatively few empirical investigations into the factors that lead to this early drop-off in women’s representation. In this paper, we present the results of empirical investigations at a large American public university that explore various factors contributing to women’s underrepresentation in philosophy at the undergraduate level. We administered climate surveys to hundreds of students completing their Introduction to Philosophy course and examined differences in (...)
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  19.  74
    Emergent Evolution.C. Lloyd Morgan - 1923 - Williams & Norgate.
    EMERGENT EVOLUTION- THE GIFFORD LECTURES DELIVERED IN THE UNIVERSITY OF ST.
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  20.  23
    An Introduction to Comparative Psychology.C. Lloyd Morgan - 1903 - London: Walter Scott Publishing.
  21. Representations Gone Mental.Alex Morgan - 2014 - Synthese 191 (2):213-244.
    Many philosophers and psychologists have attempted to elucidate the nature of mental representation by appealing to notions like isomorphism or abstract structural resemblance. The ‘structural representations’ that these theorists champion are said to count as representations by virtue of functioning as internal models of distal systems. In his 2007 book, Representation Reconsidered, William Ramsey endorses the structural conception of mental representation, but uses it to develop a novel argument against representationalism, the widespread view that cognition essentially involves the manipulation of (...)
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  22. Women and the Knife: Cosmetic Surgery and the Colonization of Women's Bodies.Kathryn Pauly Morgan - 1991 - Hypatia 6 (3):25 - 53.
    The paper identifies the phenomenal rise of increasingly invasive forms of elective cosmetic surgery targeted primarily at women and explores its significance in the context of contemporary biotechnology. A Foucauldian analysis of the significance of the normalization of technologized women's bodies is argued for. Three "Paradoxes of Choice" affecting women who "elect" cosmetic surgery are examined. Finally, two utopian feminist political responses are discussed: a Response of Refusal and a Response of Appropriation.
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  23.  8
    Barbara Spofford Morgan 1887-1971.Diana Morgan Laylin - 1970 - Proceedings and Addresses of the American Philosophical Association 44:221 - 222.
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  24.  34
    Judaism and the Heretical Imperative: MICHAEL L. MORGAN.Michael L. Morgan - 1981 - Religious Studies 17 (1):109-120.
  25.  4
    'The Mission of Poetry is to Make Us Alive'-Natasha Morgan Plans a Poetic Revolution.Natasha Morgan - 2009 - Philosophy Now 74:33.
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  26.  14
    Two New Letters From John Morgan's Italian Travels.John Morgan & Antonio Pace - 1963 - Isis 54:475-479.
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  27.  92
    Consciousness and Action: Does Cognitive Science Support (Mild) Epiphenomenalism?Morgan Wallhagen - 2007 - British Journal for the Philosophy of Science 58 (3):539-561.
    Questions about the function of consciousness have long been central to discussions of consciousness in philosophy and psychology. Intuitively, consciousness has an important role to play in the control of many everyday behaviors. However, this view has recently come under attack. In particular, it is becoming increasingly common for scientists and philosophers to argue that a significant body of data emerging from cognitive science shows that conscious states are not involved in the control of behavior. According to these theorists, nonconscious (...)
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  28.  57
    Myth and Philosophy From the Presocratics to Plato.Kathryn A. Morgan - 2000 - Cambridge University Press.
    This book explores the dynamic relationship between myth and philosophy in the Presocratics, the Sophists, and in Plato - a relationship which is found to be more extensive and programmatic than has been recognized. The story of philosophy's relationship with myth is that of its relationship with literary and social convention. The intellectuals studied here wanted to reformulate popular ideas about cultural authority and they achieved this goal by manipulating myth. Their self-conscious use of myth creates a self-reflective philosophic sensibility (...)
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  29.  8
    The Oxford Handbook of Levinas.Michael L. Morgan (ed.) - 2018 - Oxford University Press.
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  30.  63
    The Demonstrative Model of First-Person Thought.Daniel Morgan - 2015 - Philosophical Studies 172 (7):1795-1811.
    What determines the reference of first-person thoughts—thoughts that one would express using the first-person pronoun? I defend a model on which our ways of gaining knowledge of ourselves do, in much the way that our ways of gaining knowledge of objects in the world determine the reference of perceptual demonstrative thoughts. This model—the Demonstrative Model of First-Person Thought—can be motivated by reference to independently plausible general principles about how reference is determined. But it faces a serious objection. There seems to (...)
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  31. The Gamer’s Dilemma: An Analysis of the Arguments for the Moral Distinction Between Virtual Murder and Virtual Paedophilia.Morgan Luck - 2009 - Ethics and Information Technology 11 (1):31-36.
    Most people agree that murder is wrong. Yet, within computer games virtual murder scarcely raises an eyebrow. In one respect this is hardly surprising, as no one is actually murdered within a computer game. A virtual murder, some might argue, is no more unethical than taking a pawn in a game of chess. However, if no actual children are abused in acts of virtual paedophilia (life-like simulations of the actual practice), does that mean we should disregard these acts with the (...)
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  32.  74
    Experiments Versus Models: New Phenomena, Inference and Surprise.Mary S. Morgan - 2005 - Journal of Economic Methodology 12 (2):317-329.
    A comparison of models and experiments supports the argument that although both function as mediators and can be understood to work in an experimental mode, experiments offer greater epistemic power than models as a means to investigate the economic world. This outcome rests on the distinction that whereas experiments are versions of the real world captured within an artificial laboratory environment, models are artificial worlds built to represent the real world. This difference in ontology has epistemic consequences: experiments have greater (...)
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  33.  20
    Levinas's Ethical Politics.Michael L. Morgan - 2016 - Indiana University Press.
    Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L. Morgan argues against understandings of Levinas’s thought that find him politically wanting or even antipolitical. Morgan examines Levinas’s ethical critique of the political as well as his Jewish writings—including those on Zionism and the founding of the Jewish (...)
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  34.  51
    Explanations of the Gender Gap in Philosophy.Morgan Thompson - 2017 - Philosophy Compass 12 (3):e12406.
    Recently, researchers have begun to empirically investigate the gender gap in philosophy and provide potential explanations for the underrepresentation of women in philosophy relative to their representation in other disciplines. This empirical research as well as research on the gender gap in Science, Technology, Engineering, and Mathematics fields has shed light on a priori, armchair explanations of the gender gap. For example, implicit bias and stereotype threat may contribute much less to the philosophy gender gap than previously thought. However, new (...)
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  35.  30
    Broad Internalism, Deep Conventions, Moral Entrepreneurs, and Sport.William J. Morgan - 2012 - Journal of the Philosophy of Sport 39 (1):65-100.
    My argument will proceed as follows. I will first sketch out the broad internalist case for pitching its normative account of sport in the abstract manner that following Dworkin?s lead in the philosophy of law its adherents insist upon. I will next show that the normative deficiencies in social conventions broad internalists uncover are indeed telling but misplaced since they hold only for what David Lewis famously called ?coordinating? conventions. I will then distinguish coordinating conventions from deep ones and make (...)
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  36. On Shame.Michael Morgan - 2008 - Routledge.
    Shame is one of a family of self-conscious emotions that includes embarrassment, guilt, disgrace, and humiliation. _On Shame_ examines this emotion psychologically and philosophically, in order to show how it can be a galvanizing force for moral action against the violence and atrocity that characterize the world we live in. Michael L. Morgan argues that because shame is global in its sense of the self, the moral failures of all groups in which we are a member – including the (...)
     
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  37. Essays, Ed. By C.L. Morgan.George John Romanes & Conwy Lloyd Morgan - 1897
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  38. La Collection Jean-Jacques Rousseau de la Bibliothèque [de] J. Pierpont Morgan Lettres, Notes Manusrites [!] Et Éditions.Jean-Jacques Rousseau, J. Pierpont Morgan & Albert Schinz - 1925 - Smith College.
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  39. The Missing Formal Proof of Humanity's Radical Evil in Kant's Religion.Seiriol Morgan - 2005 - Philosophical Review 114 (1):63-114.
  40.  61
    Models, Stories and the Economic World.Mary S. Morgan - 2001 - Journal of Economic Methodology 8 (3):361-384.
    Stories form an integral part of models. An economic model can not be fully characterized simply by knowing its structure: the model can only be completely described when we know how it works and what it can do. This activity of manipulating a model requires a narrative device, such as a question, which sets off a story told with the model. The structure or system portrayed in the model constrains and shapes the stories that can be told, but without stories (...)
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  41. Modeling Practices in the Social and Human Sciences. An Interdisciplinary Exchange.Mary S. Morgan & Till Grüne-Yanoff - 2013 - Perspectives on Science 21 (2):143-156.
    Philosophers of science studying scientific practice often consider it a methodological requirement that their conceptualization of "model" closely connects with the understanding and use of models by practicing scientists. Occasionally, this connection has been explicitly made (Hutten 1954, Suppes 1961, Morgan and Morrison 1999, Bailer-Jones 2002, Lehtinen and Kuorikoski 2007, Kuorikoski 2007, Morgan 2012a). These studies have been dominated by a focus on the—relatively similar forms of—mathematical models in physics and economics. Yet it has become increasingly evident that (...)
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  42. Environmental Marketing: A Source of Reputational, Competitive, and Financial Advantage. [REVIEW]Morgan P. Miles & Jeffrey G. Covin - 2000 - Journal of Business Ethics 23 (3):299 - 311.
    Corporate reputation is an intangible asset that is related to marketing and financial performance. The social, economic, and global environment of the 1990'shas resulted in environmental performance becoming an increasingly important component of a company'sreputation. This paper explores the relationship between reputation, environmental performance, and financial performance, and looks at the contingencies that impact environmental policy making.
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  43.  14
    Lloyd Morgan's Canon in Evolutionary Context.Michael T. Ghiselin - 1983 - Behavioral and Brain Sciences 6 (3):362.
  44.  18
    Morgan on Deductive Explanation: A Rejoinder. [REVIEW]Raimo Tuomela - 1976 - Journal of Philosophical Logic 5 (4):527 - 543.
    This paper is mainly a response to Charles Morgan's criticisms (this journal, pp. 511-25) of the author's model of the (formal aspects of) explanation. It is claimed in the paper that with two modifications and some additional specifications the model withstands Morgan's criticisms.
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  45. Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2012 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East (...)
     
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  46.  17
    The Cambridge Introduction to Emmanuel Levinas.Michael L. Morgan - 2011 - Cambridge University Press.
    This book provides a clear and helpful overview of the thought of Emmanuel Levinas, one of the most significant and interesting philosophers of the late twentieth century. Michael L. Morgan presents an overall interpretation of Levinas' central principle that human existence is fundamentally ethical and that its ethical character is grounded in our face-to-face relationships. He explores the religious, cultural and political implications of this insight for modern Western culture and how it relates to our conception of selfhood and (...)
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  47. Consequentialism, Climate Harm and Individual Obligations.Christopher Morgan-Knapp & Charles Goodman - 2015 - Ethical Theory and Moral Practice 18 (1):177-190.
    Does the decision to relax by taking a drive rather than by taking a walk cause harm? In particular, do the additional carbon emissions caused by such a decision make anyone worse off? Recently several philosophers have argued that the answer is no, and on this basis have gone on to claim that act-consequentialism cannot provide a moral reason for individuals to voluntarily reduce their emissions. The reasoning typically consists of two steps. First, the effect of individual emissions on the (...)
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  48.  15
    Morgan's Canon, Garner's Phonograph, and the Evolutionary Origins of Language and Reason.Gregory Radick - 2000 - British Journal for the History of Science 33 (1):3-23.
    Morgan's canon’ is a rule for making inferences from animal behaviour about animal minds, proposed in 1892 by the Bristol geologist and zoologist C. Lloyd Morgan, and celebrated for promoting scepticism about the reasoning powers of animals. Here I offer a new account of the origins and early career of the canon. Built into the canon, I argue, is the doctrine of the Oxford philologist F. Max Müller that animals, lacking language, necessarily lack reason. Restoring the Müllerian origins (...)
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  49.  49
    Molyneux's Question: Vision, Touch and the Philosophy of Perception.Michael J. Morgan - 1977 - Cambridge University Press.
  50. Morgan’s Canon Revisited.Sean Allen‐Hermanson - 2005 - Philosophy of Science 72 (4):608-31.
    The famous ethological maxim known as “Morgan’s Canon” continues to be the subject of interpretive controversy. I reconsider Morgan’s canon in light of two questions: First, what did Morgan intend? Second, is this, or perhaps some re-interpretation of the canon, useful within cognitive ethology? As for the first issue, Morgan’s distinction between higher and lower faculties is suggestive of an early supervenience concept. As for the second, both the canon in its original form, and various recent (...)
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