Results for 'Anne Rouzet'

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  1.  32
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  2. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy: Anne Newstead and James Franklin.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  3.  3
    Anne Soupa, Douze femmes dans la vie de Jésus.Anne Bamberg - 2014 - Revue des Sciences Religieuses 88:542.
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  4.  36
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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  5.  42
    Anne-Marie Doyen-Higuet, L'Épitomé de la Collection d'Hippiatrie Grecque.Anne McCabe - 2009 - Byzantinische Zeitschrift 102 (1).
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  6.  51
    Anne Fausto-Sterling, Corps en tous genres. La Dualité des sexes à l’épreuve de la science.Anne-Claire Rebreyend - 2013 - Clio 37:251-254.
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  7. The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  8.  34
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2013 - Clio 38:314-314.
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  9.  4
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2012 - Clio 36.
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  10.  72
    Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):351-353.
  11. A Feature Integration Theory of Attention.Anne Treisman - 1980 - Cognitive Psychology 12:97-136.
  12.  4
    Stéphane Gougelmann & Anne Verjus (Dir.), Écrire le Mariage En France au Xixe.Anne-Marie Sohn - 2019 - Clio 49:314-317.
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  13.  21
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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  14.  44
    Agnete Weis Bentzon, Anne Hellum, Julie Stewart, Welshman Ncube and Torben Agersnap, Pursuing Grounded Theory in Law: South-North Experiences in Developing Women's Law. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):355-357.
  15.  73
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley (...)
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  16.  2
    Philippe Baud, Et Dieu dit : « Passons à table! ». Nourriture et repas dans la Bible. Préface d'Anne Soupa.Anne Bamberg - 2015 - Revue des Sciences Religieuses 89:107.
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  17. Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale.Anne E. Martindale - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 205.
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  18.  27
    Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret.Anne—Nelly Perret—Clermont - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 392.
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  19.  3
    Book Review: Adoption in a Color-Blind Society. By Pamela Anne Quiroz. Lanham, MD: Rowman & Littlefield, 2007, 144 Pp., $60.00 (Cloth); $19.95. [REVIEW]Anne R. Roschelle - 2009 - Gender and Society 23 (5):710-711.
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  20.  71
    Features and Objects in Visual Processing Anne Treisman.Anne Treisman - 2002 - In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press. pp. 399.
  21.  35
    Selecting Barrenness - A Response From Anne Williams.Anne Williams - 2010 - Human Reproduction and Genetic Ethics 16 (1):29-31.
    A response to Kavita Shah's article Selecting Barrenness.
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  22. The Binding Problem.Anne Treisman - 1996 - Current Opinion in Neurobiology 6:171-8.
  23.  37
    Multiculturalism Without Culture.Anne Phillips - 2007 - Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  24. Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than (...)
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  25. Joint Duties and Global Moral Obligations.Anne Schwenkenbecher - 2013 - Ratio 26 (3):310-328.
    In recent decades, concepts of group agency and the morality of groups have increasingly been discussed by philosophers. Notions of collective or joint duties have been invoked especially in the debates on global justice, world poverty and climate change. This paper enquires into the possibility and potential nature of moral duties individuals in unstructured groups may hold together. It distinguishes between group agents and groups of people which – while not constituting a collective agent – are nonetheless capable of performing (...)
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  26. The Principles of the Most Ancient and Modern Philosophy.Anne Finch Conway - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...)
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  27. Joint Moral Duties.Anne Schwenkenbecher - 2014 - Midwest Studies in Philosophy 38 (1):58-74.
    There are countless circumstances under which random individuals COULD act together to prevent something morally bad from happening or to remedy a morally bad situation. But when OUGHT individuals to act together in order to bring about a morally important outcome? Building on Philip Pettit’s and David Schweikard’s account of joint action, I will put forward the notion of joint duties: duties to perform an action together that individuals in so-called random or unstructured groups can jointly hold. I will show (...)
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  28.  8
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and modern ideas (...)
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  29. Engendering Democracy.Anne Phillips - 1991 - Pennsylvania State University Press.
  30. The Principles of the Most Ancient and Modern Philosophy, Tr. Out of the Engl. [Of Anne Viscountess Conway] Into Lat. And Now Again Made Engl. By J.C. Repr. [REVIEW]Anne Conway & Jodocus Crull - 1692
  31.  36
    Science in the Pub: Artisan Botanists in Early Nineteenth-Century Lancashire.Anne Secord - 1994 - History of Science 32 (97):269-315.
  32.  34
    Development of Clinical Ethics Services in the UK: A National Survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  33.  8
    Anne Conway as a Priority Monist: A Reply to Gordon-Roth.Emily Thomas - 2020 - Journal of the American Philosophical Association 6 (3):275-284.
    For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is a monist about creatures: all creatures are one. Yet, as Jessica Gordon-Roth has astutely pointed out, that monism can be understood in very different ways. One might read Conway as an ‘existence pluralist’: creatures are all composed of the same type of substance, but many substances exist. Alternatively, one might read Conway as an ‘existence monist’: there is only one created substance. Gordon-Roth has done (...)
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  34.  48
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  35.  3
    50 Concepts for a Critical Phenomenology, Edited by Gail Weiss, Anne V. Murphy, and Gayle Salamon.Anne O'Byrne - 2020 - Puncta 3 (1):28.
    Book review for 50 Concepts for a Critical Phenomenology, edited by Gail Weiss, Anne V. Murphy, and Gayle Salamon.
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  36. The Interaction Order Sui Generis: Goffman's Contribution to Social Theory.Anne Warfield Rawls - 1987 - Sociological Theory 5 (2):136-149.
    Goffman is credited with enriching our understanding of the details of interaction, but not with challenging our theoretical understanding of social organization. While Goffman's position is not consistent, the outlines for a theory of an interaction order sui generis may be found in his work. It is not theoretically adequate to understand Goffman as an interactionist within the dichotomy between agency and social structure. Goffman offers a way of resolving this dichotomy via the idea of an interaction order which is (...)
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  37. The Perception of Features and Objects.Anne Treisman - 1993 - In A. Baddeley & L. Weiskrantz (eds.), Attention: Selection, Awareness and Control. Clarendon Press. pp. 5-35.
  38.  66
    Risk and the Pregnant Body.Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little - 2009 - Hastings Center Report 39 (6):34-42.
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  39.  43
    Is Selective Attention Selective Perception or Selective Response? A Further Test.Anne M. Treisman & Jenefer G. Riley - 1969 - Journal of Experimental Psychology 79 (1p1):27.
  40.  24
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  41. Deleuze: L'Empirisme Transcendantal.Anne Sauvagnargues - 2009 - Presses Universitaires de France.
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  42. Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. (...)
     
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  43. Defending Equality of Outcome.Anne Phillips - 2004 - Journal of Political Philosophy 12 (1):1–19.
  44. Collateral Damage and the Principle of Due Care.Anne Schwenkenbecher - 2014 - Journal of Military Ethics 13 (1):94-105.
    This article focuses on the ethical implications of so-called ‘collateral damage’. It develops a moral typology of collateral harm to innocents, which occurs as a side effect of military or quasi-military action. Distinguishing between accidental and incidental collateral damage, it introduces four categories of such damage: negligent, oblivious, knowing and reckless collateral damage. Objecting mainstream versions of the doctrine of double effect, the article argues that in order for any collateral damage to be morally permissible, violent agents must comply with (...)
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  45.  47
    The Role of Prosodic Boundaries in the Resolution of Lexical Embedding in Speech Comprehension.Anne Pier Salverda, Delphine Dahan & James M. McQueen - 2003 - Cognition 90 (1):51-89.
  46.  58
    Beyond the Vertical? Using Value Chains and Governance as a Framework to Analyse Private Standards Initiatives in Agri-Food Chains.Anne Tallontire, Maggie Opondo, Valerie Nelson & Adrienne Martin - 2011 - Agriculture and Human Values 28 (3):427-441.
    The significance of private standards and associated local level initiatives in agri-food value chains are increasingly recognised. However whilst issues related to compliance and impact at the smallholder or worker level have frequently been analysed, the governance implications in terms of how private standards affect national level institutions, public, private and non-governmental, have had less attention. This article applies an extended value chain framework for critical analysis of Private Standards Initiatives (PSIs) in agrifood chains, drawing on primary research on PSIs (...)
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  47. Consciousness and Perceptual Binding.Anne Treisman - 2003 - In Axel Cleeremans (ed.), The Unity of Consciousness. Oxford University Press. pp. 95--113.
  48.  89
    Feminism and Republicanism: Is This a Plausible Alliance?Anne Phillips - 2000 - Journal of Political Philosophy 8 (2):279–293.
  49.  21
    Search Asymmetry: A Diagnostic for Preattentive Processing of Separable Features.Anne Treisman & Janet Souther - 1985 - Journal of Experimental Psychology 114 (3).
  50.  6
    Self-Deception: New Angles: Introduction.Anne Meylan - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (2):4-10.
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