Results for 'Jan Spurk'

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  1. La Peur de Penser Et la Marchandisation du Désir de Penser.Jan Spurk - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs. pp. 109.
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  2. La Sociologie Allemande Et le Fascisme. Histoire Sanglante de la Raison Instrumentale Et de l'Expertise Sociologique: Les Métamorphoses de la Sociologie Allemande.Jan Spurk - 1999 - Cahiers Internationaux de Sociologie 107:289-312.
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  3. Désir de Penser, Peur de Penser.Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.) - 2006 - Parangon-Vs.
  4. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  5.  53
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  6. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  7. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  8.  5
    Equality Vs. Liberty: Advantage, Liberty: Jan Narveson.Jan Narveson - 1984 - Social Philosophy and Policy 2 (1):33-60.
    The subject of this essay is political, and therefore social, philosophy; and therefore, ethics. We want to know whether the right thing for a society to do is to incorporate in its structure requirements that we bring about equality, or liberty, or both if they are compatible, and if incompatible then which if either, or what sort of mix if they can to some degree be mixed. But this fairly succinct statement of the issue before us requires considerable clarification, even (...)
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  9.  1
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  10. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  11. Rec av Jan Bengtsson: Fenomenologi från Husserl till Merleau-Ponty.Jan Sjunnesson - 1989 - Norsk Filosofisk Tidsskrift 10 (4):43.
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  12.  29
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  13. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  14.  15
    Bayesian Philosophy of Science.Jan Sprenger & Stephan Hartmann - 2019 - Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  15.  14
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  16. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  17.  35
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  18.  27
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  19. Aristotle's Syllogistic From the Standpoint of Modern Formal Logic.JAN LUKASIEWICZ - 1951 - Garland.
  20. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  21.  2
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  22.  71
    The Dispeller of Disputes: Nagarjuna's Vigrahavyavartani.Jan Westerhoff - 2010 - Oup Usa.
    Nagarjuna's Vigrahavyavartani is one of the most important Madhyamaka Buddhist philosophical texts. Jan Westerhoff offers a new translation, reflecting the best current philological research and all available editions, and adds his own philosophical commentary on the text. His nuanced, philosophically sophisticated commentary explains Nagarjuna's arguments in a way that is both grounded in historical and textual scholarship and connected explicitly to contemporary philosophical concerns.
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  23.  95
    Nagarjuna's Madhyamaka: A Philosophical Introduction.Jan Westerhoff - 2009 - Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  24.  2
    Selected Works.Jan Łukasiewicz - 1970 - Amsterdam: North-Holland Pub. Co..
  25.  9
    Cosmopolitan Responsibility. Global Injustice, Relational Equality, and Individual Agency.Jan-Christoph Heilinger - 2019 - De Gruyter.
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  26. Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday.Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) - 2001 - Dept. Of Philosophy, Uppsala University.
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  27. Epistemic authority: preemption through source sensitive defeat.Jan Constantin & Thomas Grundmann - 2020 - Synthese 197 (9):4109-4130.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  28.  38
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  29. Ontological Categories:Their Nature and Significance: Their Nature and Significance.Jan Westerhoff - 2005 - Oxford University Press.
    The concept of an ontological category is central to metaphysics. Metaphysicians argue about which category of existence an object should be assigned to, whether one category can be reduced to another one, or whether there might be different equally adequate systems of categorization. Answers to these questions presuppose a clear understanding of what precisely an ontological category is, and Jan Westerhoff now provides the first in-depth analysis. After examining a variety of attempted definitions, he proceeds to argue for a new (...)
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  30.  44
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  31.  1
    Plato and Europe.Jan Patočka - 2002 - Stanford University Press.
    The Czech philosopher Jan Patocka (1907-1977), who studied with Husserl and Heidegger, is widely recognized as the most influential thinker to come from postwar Eastern Europe. Refusing to join the Communist party after World War II, he was banned from academia and publication for the rest of his life, except for a brief time following the liberalizations of the Prague spring of 1968. Joining Vaclav Havel and Jiri Hajek as a spokesman for the Chart 77 human-rights declaration of 1977, Patocka (...)
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  32.  18
    John of Salisbury's "Entheticus Maior and Minor". John of Salisbury, Jan van Laarhoven.Jan M. Ziolkowski - 1989 - Speculum 64 (2):446-449.
  33. Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946).Jan Zouhar - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):509-513.
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  34.  4
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  35.  84
    A Dispositional Account of Practical Knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  36. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  37. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  38.  13
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply.Jan Olof Bengtsson - 2011 - Pluralist 6 (1):135-143.
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  39.  26
    O Organism, Where Art Thou? Old and New Challenges for Organism-Centered Biology.Jan Baedke - 2018 - Journal of the History of Biology 52 (2):293-324.
    This paper addresses theoretical challenges, still relevant today, that arose in the first decades of the twentieth century related to the concept of the organism. During this period, new insights into the plasticity and robustness of organisms as well as their complex interactions fueled calls, especially in the UK and in the German-speaking world, for grounding biological theory on the concept of the organism. This new organism-centered biology understood organisms as the most important explanatory and methodological unit in biological investigations. (...)
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  40.  24
    Holism and Evolution.Jan Christiaan Smuts - 1926 - N & S Press.
  41. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
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  42. Lessons in Humanity: From the Life and Work of Jan Amos Komenský.Jan Hábl - 2011 - Verlag für Kultur Und Wissenschaft.
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  43. The Status of a Theory of Interpretation of Statutes Jan Hellner.Jan Hellner - 1979 - In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. pp. 6--163.
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  44. Consciousness, Knowledge, and Truth Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli - 1993
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  45.  29
    Critical Neuroscience and Socially Extended Minds.Jan Slaby & Shaun Gallagher - 2015 - Theory, Culture and Society 32 (1):33-59.
    The concept of a socially extended mind suggests that our cognitive processes are extended not simply by the various tools and technologies we use, but by other minds in our intersubjective interactions and, more systematically, by institutions that, like tools and technologies, enable and sometimes constitute our cognitive processes. In this article we explore the potential of this concept to facilitate the development of a critical neuroscience. We explicate the concept of cognitive institution and suggest that science itself is a (...)
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  46.  38
    When, If Ever, Do We Aggregate? And Why?: Jan Narveson.Jan Narveson - 2009 - Social Philosophy and Policy 26 (1):48-75.
    Aggregation in moral philosophy calls for the summing or averaging of values or utilities as a guide to individual behavior. But morality, it is argued, needs to be individualistic, in view of the evident separateness of persons, especially given the great disparities among individuals who nevertheless interact with each other in social life. The most plausible general moral program is the classical liberal one calling for mutual noninterference rather than treating others as equal to oneself in point of demands on (...)
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  47. Philosophy and Logic in Search of the Polish Tradition : Essays in Honor of Jan Wole Nski on the Occasion of His 60th Birthday.Jan Wole Nski & Jaakko Hintikka - 2003
     
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  48. For Good Measure Philosophical Essays Dedicated to Jan Odelstad on the Occasion of His Fiftieth Birthday.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  49.  38
    Education in Times of Fast Learning: The Future of the School.Jan Masschelein & Maarten Simons - 2015 - Ethics and Education 10 (1):84-95.
    Against the background of the many attacks on the school as being outdated, alienating, ineffective and reproducing inequalities we offer a morphological understanding of the school as distinguished from functionalist understandings and idealistic understandings. Our educational morphology approaches the school as a particular scholastic ‘form of gathering’ i.e. a particular time–space–matter arrangement that deals in a specific way with the new generation, allows for a particular relation to the world, and for a particular experience of potentiality and of commonality. We (...)
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  50.  63
    E-Ducating the Gaze: The Idea of a Poor Pedagogy.Jan Masschelein - 2010 - Ethics and Education 5 (1):43-53.
    Educating the gaze is easily understood as becoming conscious about what is 'really' happening in the world and becoming aware of the way our gaze is itself bound to a perspective and particular position. However, the paper explores a different idea. It understands educating the gaze not in the sense of 'educare' (teaching) but of 'e-ducere' as leading out, reaching out. E-ducating the gaze is not about getting at a liberated or critical view, but about liberating or displacing our view. (...)
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