Results for 'Grenville Wall'

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  1.  84
    Locke's Attack on Innate Knowledge.Grenville Wall - 1974 - Philosophy 49 (190):414 - 419.
  2.  7
    Freedom Versus Reason: A Reply.Grenville Wall - 1975 - Philosophical Quarterly 25 (100):213-229.
  3.  15
    Moral Autonomy and the Liberal Theory of Moral Education.Grenville Wall - 1974 - Journal of Philosophy of Education 8 (2):222–236.
  4.  7
    Beyond Dominationor–Retreat Into Subjectivism?Grenville Wall - 1985 - Journal of Philosophy of Education 19 (2):235–244.
  5.  2
    Wilson on the Justification of Punishment.Mark Fisher & Grenville Wall - 1972 - Journal of Moral Education 1 (3):203-204.
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  6.  15
    Moral Authority and Moral Education.Grenville Wall - 1975 - Journal of Moral Education 4 (2):95-99.
    Abstract: Elsewhere, the author has argued that the liberal theory of moral education is both morally dangerous and philosophically mistaken. The moral educator cannot be morally neutral, but must be morally committed, even if he is to attempt to teach children how to think for themselves about moral questions, or develop their autonomy, rather than indoctrinate them. This position implies that the moral educator must be a moral authority. The author defends this claim against subjectivists who deny the existence of (...)
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  7.  21
    Against Subjective Intrinsic Value.Grenville Wall - 1978 - Educational Philosophy and Theory 10 (2):39–49.
  8.  14
    Mill on Happiness as an End.Grenville Wall - 1982 - Philosophy 57 (222):537 - 541.
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  9.  3
    Against Subjective Intrinsic Value.Grenville Wall - 1978 - Educational Philosophy and Theory 10 (2):39-49.
  10.  8
    Socrates in Muswell Hill.Grenville Wall - 1988 - Cogito 2 (3):33-34.
  11.  8
    Comment on Dr Wilson's Article on Punishment.Mark Fisher & Grenville Wall - 1973 - Journal of Moral Education 2 (2):169-170.
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  12.  1
    Moral Autonomy and the Liberal Theory of Moral Education.Grenville Wall - 1974 - Philosophy of Education 8 (2):222-236.
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  13. Beyond Dominationor–Retreat Into Subjectivism?Grenville Wall - 1985 - Philosophy of Education 19 (2):235-244.
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  14.  37
    Bernard Wall and The.Barbara Wall - 1981 - The Chesterton Review 7 (3):198-224.
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  15.  3
    A New Solution to an Old Problem: GEORGE B. WALL.George B. Wall - 1979 - Religious Studies 15 (4):511-530.
    Although a personal god of mixed moral character is logically possible, no personal god that has been represented as less than wholly good has gained more than a strictly local appeal. The Judaeo-Christian god is no exception. The god is represented as merciful, kind, longsuffering, forgiving, loving - in a word, wholly good. Of course, representing a god as wholly good is one thing; providing a convincing defence of his goodness is quite another. Indeed, many would contend that of all (...)
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  16.  21
    A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW]John Wilson - 1972 - Journal of Moral Education 1 (3):245-246.
  17.  8
    Reply to Grenville Wall.Patricia White - 1985 - Journal of Philosophy of Education 19 (2):247–250.
  18.  32
    The Pure Theory of Public Justification.Steven Wall - 2016 - Social Philosophy and Policy 32 (2):204-226.
    :The ideal of public justification holds, at a minimum, that the most fundamental political and legal institutions of a society must be publicly justified to each of its members. This essay proposes and defends a new account of this ideal. The account defended construes public justification as an ideal of rational justification, one that is grounded in the moral requirement to respect the rational agency of persons. The essay distinguishes two kinds of justifying reasons that bear on politics and shows (...)
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  19.  19
    Liberalism, Perfectionism, and Restraint.John Christman & Steven Wall - 2000 - Philosophical Review 109 (4):604.
    Political perfectionism, by its nature, is a political morality that is always in danger of being taken as parochial, if not exclusionary, in pluralist societies. In their rejection of the traditional liberal insistence on the priority of the right over the good, defenders of perfectionist theories walk a tightrope between defending substantive moral ideals that are elitist and denigrating to reasonable dissenters, on the one hand, and resting on values that render the view indistinguishable from traditional liberal conceptions from which (...)
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  20.  88
    Liberalism, Perfectionism, and Restraint.Steven Wall - 1998 - Cambridge University Press.
    Are liberalism and perfectionism compatible? In this study Steven Wall presents and defends a perfectionist account of political morality that takes issue with many currently fashionable liberal ideas but retains the strong liberal commitment to the ideal of personal autonomy. He begins by critically discussing the most influential version of anti-perfectionist liberalism, examining the main arguments that have been offered in its defence. He then clarifies the ideal of personal autonomy, presents an account of its value and shows that (...)
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  21.  64
    Moral Creativity: Paul Ricoeur and the Poetics of Possibility.John Wall - 2005 - Oxford University Press.
    In Moral Creativity, John Wall argues that moral life and thought are inherently and radically creative. Human beings are called by their own primordially created depths to exceed historical evil and tragedy through the ongoing creative transformation of their world. This thesis challenges ancient Greek and biblical separations of ethics and poetic image-making, as well as contemporary conceptions of moral life as grounded in abstract principles or preconstituted traditions. Taking as his point of departure the poetics of the will (...)
  22.  66
    Rescuing Justice From Equality.Steven Wall - 2012 - Social Philosophy and Policy 29 (1):180-212.
    Research Articles Steven Wall, Social Philosophy and Policy, FirstView Article.
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  23.  27
    Autonomy as a Perfection.Steven Wall - 2016 - American Journal of Jurisprudence 61 (2):175-194.
    Seminari a càrrec del Dr. Steven Wall de la University of Arizona sobre l'Autonomia com una perfecció.
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  24. Being and Owning: The Body, Bodily Material, and the Law.Jesse Wall - 2015 - Oxford University Press UK.
    When part of a person's body is separated from them, or when a person dies, it is unclear what legal status the item of bodily material is able to obtain. A 'no property rule' which states that there is no property in the human body was first recorded in an English judgment in 1882. Claims based on property rights in the human body and its parts have failed on the basis that the human body is not the subject of property. (...)
     
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  25.  7
    Mathematical Methods in Linguistics.Barbara H. Partee, Alice ter Meulen & Robert E. Wall - 1992 - Journal of Symbolic Logic 57 (1):271-272.
  26.  60
    Introduction to Montague Semantics.David R. Dowty, Robert Eugene Wall & Stanley Peters - 1981 - Springer.
    INTRODUCTION Linguists who work within the tradition of transformational generative grammar tend to regard semantics as an intractable, perhaps ultimately ...
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  27.  57
    Public Reason and Moral Authoritarianism.Steven Wall - 2013 - Philosophical Quarterly 63 (250):160-169.
  28.  11
    Emojis: Insights, Affordances, and Possibilities for Psychological Science.Linda K. Kaye, Stephanie A. Malone & Helen J. Wall - 2017 - Trends in Cognitive Sciences 21 (2):66-68.
  29.  12
    A Rationale in Support of Uncontrolled Donation After Circulatory Determination of Death.Kevin G. Munjal, Stephen P. Wall, Lewis R. Goldfrank, Alexander Gilbert & Bradley J. Kaufman - 2013 - Hastings Center Report 43 (1):19-26.
  30.  75
    Is Public Justification Self-Defeating?Steven Wall - 2002 - American Philosophical Quarterly 39 (4):385 - 394.
  31.  42
    Political Morality and the Authority of Tradition.Steven Wall - 2016 - Journal of Political Philosophy 24 (2):137-161.
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  32.  47
    A Moorean Paradox of Desire.David Wall - 2012 - Philosophical Explorations 15 (1):63-84.
    Moore's paradox is a paradox in which certain kinds of belief or assertion, such as a belief that ?it is raining and I do not believe that it is raining?, are irrational despite involving no obvious contradiction in what is believed. But is there a parallel paradox involving other kinds of attitude, in particular desire? I argue that certain kinds of desire would be irrational to have for similar, distinctive reasons that having Moorean beliefs would be irrational to have. Hence, (...)
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  33. Perfectionism in Moral and Political Philosophy.Steven Wall - 2008 - Stanford Encyclopedia of Philosophy.
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  34. Perfectionism and Neutrality: Essays in Liberal Theory.Steven Wall (ed.) - 2003 - Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  35. On Justificatory Liberalism.Steven Wall - 2010 - Politics, Philosophy and Economics 9 (2):123-149.
    In a number of publications, Gerald Gaus has presented an ambitious account of political morality that gives the ideal of public justification pride of place. This article critically discusses Gaus’s characterization and defense of the ideal of public justification in politics. It also presents an account and an argument in support of first-person political justification.
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  36.  4
    Organizational Influences on Health Professionals’ Experiences of Moral Distress in PICUs.Sarah Wall, Wendy J. Austin & Daniel Garros - 2016 - HEC Forum 28 (1):53-67.
    This article reports the findings of a qualitative study that explored the organizational influences on moral distress for health professionals working in pediatric intensive care units across Canada. Participants were recruited to the study from PICUs across Canada. The PICU is a high-tech, fast-paced, high-pressure environment where caregivers frequently face conflict and ethical tension in the care of critically ill children. A number of themes including relationships with management, organizational structure and processes, workload and resources, and team dynamics were identified. (...)
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  37. 10. Evan Selinger and Robert Crease, Eds., The Philosophy of Expertise Evan Selinger and Robert Crease, Eds., The Philosophy of Expertise (Pp. 377-381). [REVIEW]Philip Pettit, David Lefkowitz, Steven Wall, Mark Schroeder, Paula Casal & Rosalind Hursthouse - 2007 - In Laurie DiMauro (ed.), Ethics. Greenhaven Press.
     
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  38.  53
    Paternalism and Fairness in Clinical Research.Lynn A. Jansen & Steven Wall - 2009 - Bioethics 23 (3):172-182.
    In this paper, we defend the ethics of clinical research against the charge of paternalism. We do so not by denying that the ethics of clinical research is paternalistic, but rather by defending the legitimacy of paternalism in this context. Our aim is not to defend any particular set of paternalistic restrictions, but rather to make a general case for the permissibility of paternalistic restrictions in this context. Specifically, we argue that there is no basic liberty-right to participate in clinical (...)
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  39.  44
    Timmermann, Forschler, and The Attempt to Bridge the Kantian‐Consequentialist Gap.Edmund Wall - 2016 - Metaphilosophy 47 (4-5):696-699.
    Scott Forschler defends R. M. Hare's rationalist-universalizing-utilitarian moral approach against Jens Timmermann's critique of it. He argues that Timmermann fails to see that Kant's ethical rationalism might be consistent with utilitarianism, and argues that Timmermann merely assumes that Kant's deontology follows logically from his ethical rationalism. In Forschler's estimation, it has not been established that either Kant's or Hare's ethical rationalism is inconsistent with utilitarianism. This article, however, argues that, in his response to Timmermann on behalf of Hare's rationalist-universalizing-utilitarian approach, (...)
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  40. Neutralism for Perfectionists: The Case of Restricted State Neutrality.Steven Wall - 2010 - Ethics 120 (2):232-256.
  41.  34
    Self-Government, Market Democracy, and Economic Liberty.Steven Wall - 2013 - Social Theory and Practice 39 (3):522-534.
  42. Democracy and Equality.Steven Wall - 2007 - Philosophical Quarterly 57 (228):416–438.
    Many writers claim that democratic government rests on a principled commitment to the ideal of political equality. The ideal of political equality holds that political institutions ought to be arranged so that they distribute political standing equally to all citizens. I reject this common view. I argue that the ideal of political equality, under its most plausible characterizations, lacks independent justificatory force. By casting doubt on the ideal of political equality, I provide indirect support for the claim that democratic government (...)
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  43.  22
    The Legal Status of Body Parts: A Framework.Jesse Wall - 2011 - Oxford Journal of Legal Studies 31 (4):783-804.
    There is legal uncertainty and academic disagreement as to the legal status of biological material that has become separated from the person. This article sets out the two criteria upon which the assessment of the legal status of ‘separated biological material’ ought to be made. It is suggested here that any argument concerning the legal status of separated biological material needs to (i) assess which ownership entitlements in the material the law ought recognize and (ii) assess which set of legal (...)
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  44.  98
    Book Reviews : Living the Christian Story: The Distinctiveness of Christian Ethics, by John E. Colwell. Edinburgh: T&T Clark, 2001. 277 Pp. Pb. £15.99. ISBN 0-567-08790-5. [REVIEW]Richard Wall - 2003 - Studies in Christian Ethics 16 (1):98-100.
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  45.  66
    Rawls and the Status of Political Liberty.Steven Wall - 2006 - Pacific Philosophical Quarterly 87 (2):245–270.
    In his late work, Rawls makes strong claims about the status of political liberty. These claims, if accepted, would have significant implications for the content of "justice as fairness." I discuss the nature of these claims, clarifying Rawls's fair value guarantee of the political liberties and critically discussing the arguments that he and others have given for assigning special importance to the political liberties. I conclude that justice as fairness, properly understood, is not a deeply democratic conception of justice.
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  46. Self-Ownership and Paternalism.Steven Wall - 2009 - Journal of Political Philosophy 17 (4):399-417.
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  47.  93
    Are There Passive Desires?David Wall - 2009 - Dialectica 63 (2):133-155.
    What is the relation between desire and action? According to a traditional, widespread and influential view I call ‘The Motivational Necessity of Desire’, having a desire that p entails being disposed to act in ways that you believe will bring about p. But what about desires like a desire that the committee chooses you without your needing to do anything, or a desire that your child passes her exams on her own? Such ‘self‐passive’ desires are often given as a counter‐example (...)
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  48.  36
    Rethinking Exploitation: A Process-Centered Account.Lynn A. Jansen & Steven Wall - 2013 - Kennedy Institute of Ethics Journal 23 (4):381-410.
    The term “exploitation” has gained wide currency in recent discussions of biomedical and research ethics. This is due in no small measure to the influence of Alan Wertheimer’s path-breaking work on the topic (Wertheimer 1999, 2011). Wertheimer presented a clear and compelling non-Marxist account of the concept of exploitation—one that stressed the connection between exploitation and unfair distributive outcomes. On this account, when one party exploits another, she takes advantage of the other to gain unfairly. A number of contemporary bioethicists (...)
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  49.  62
    Phronesis, Poetics, and Moral Creativity.John Wall - 2003 - Ethical Theory and Moral Practice 6 (3):317-341.
    At least since Aristotle, phronesis (practical wisdom) and poetics (making or creating) have been understood as essentially different activities, one moral the other (in itself) non-moral. Today, if anything, this distinction is sharpened by a Romantic association of poetics with inner subjective expression. Recent revivals of Aristotelian ethics sometimes allow for poetic dimensions of ethics, but these are still separated from practical wisdom per se. Through a fresh reading of phronesis in the French hermeneutical phenomenologist Paul Ricoeur, I argue that (...)
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  50.  7
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-52.
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