Article shows, that the practical philosophy of Władysław Tatarkiewicz – especially from his Analysis of Happiness – can be important for the contemporary acting man, which is living always in the own world of the life. In the introduction, author explains the title, assumptions and character of his ethical analysis. Next part shows the subjective perspective of the author’s statement. This is a statement from the work with students of non-philosophical directions. Students’ postulates and questions to ethics, answers of Tatarkiewicz, (...) generalizations and next questions from author – these are the next parts of article. In the conclusion, author writes about his own philosophy, which can be recommended as a little practical philosophy. It is a philosophy for everyday life, philosophy useful in microscale of the moral experience. Across such philosophy, Tatarkiewicz can be an intimate author for more than one his reader. (shrink)
Traumatic brain injuries to the frontal lobes are associated with many maladaptive forms of behavior. We investigated the association between brain damage and impulsivity, as measured by the rate of delay discounting. The main aim of this study was to test the hypothesis of steeper discounting of different amounts in a group of patients with frontal lobe damage. We used a delay discounting task in the form of a structured interview. A total of 117 participants were divided into five groups: (...) three neurological groups and two groups without brain damage. Our analyses showed that patients with focal damage to the frontal lobes demonstrated steeper delay discounting than other participants. Other clinical groups demonstrated similar discounting rates. The data pattern related to the magnitude effect on the group level suggested that the magnitude effect is absent in the group of patients with damage to the frontal lobes; however, results were less consistent on an individual level. Amount-dependent discounting was observed in only two groups, the healthy control group and the neurological group with other cortical areas damaged. (shrink)
The history of relationship between faith and reason is marked by four models of the interaction between science and theology proposed by Ian G. Barbour: conflict, independence, dialogue and integration. Even if nineteenth-century positivism is still present in many scientists’ minds, philosophy of science eventually managed to overcome it in the 1960s. A mutual distrust between faith and reason started to disappear. In this context Fr. Michał Heller presented a project of a new discipline – the theology of science which (...) would look at the boundaries of the natural sciences from the theological point of view. According to Fr. Wojciech Giertych the adequate model of relationship between faith and reason can be based theologically on Chalcedonian Christology of Jesus’ two natures. Since reason and faith come together unconfusedly and inseparably in a human being, a mutual dialogue and even integration between theology and science is by all means possible. (shrink)
Philosophy of immunology is a subfield of philosophy of biology dealing with ontological and epistemological issues related to the studies of the immune system. While speculative investigations and abstract analyses have always been part of immune theorizing, until recently philosophers have largely ignored immunology. Yet the implications for understanding the philosophical basis of organismal functions framed by immunity offer new perspectives on fundamental questions of biology and medicine. Developed in the context of history of medicine, theoretical biology, and medical anthropology, (...) philosophy of immunology differs from these related branches of study in its focus on traditional philosophical questions concerning identity, individuality, ecology, cognition, scientific methodology and theory construction. This broad agenda derives from immunology’s multifaceted research program that has developed from its initial clinical challenges of host defense, transplantation, autoimmunity, tumor immunology, and allergy. In addition to these well-established research areas, immunity is now understood to play a central role in other physiological functions, development, ecology, and evolutionary mechanics. Holding together these diverse domains of inquiry lie philosophical commitments oriented by organismal identity. In this regard, pertinent issues are raised concerning cognition (organization of immune perception and information processing), the character of individuality (framed by the ecological context of immune-mediated assimilation and rejection), and the dynamics of complex systems (understood as holistic systems biology). Indeed, immunology, in the context of cognitive science, evolutionary biology, environmental sciences, and development provides multi-focal perspectives for philosophy of science. (shrink)
It has long been taken for granted that the immune system’s capacity to protect an individual from infection and disease depends on the power of the system to distinguish between self and nonself. However, accumulating data have undermined this fundamental concept. Evidence against the self/nonself discrimination model left researchers in need of a new overarching framework able to capture the immune system’s reactivity. Here, I highlight that along with the self/nonself model, another powerful representation of the immune system’s reactivity has (...) been developed in the twentieth century immunology. According to this alternative view, the immune system is not a killer of nonself strangers but a peace-maker helping to establish harmony with the environment. The balance view of the system has never become part of the dominant paradigm. However, it is gaining more and more currency as new research develops. Advances in mucosal immunology confirm that instead of distinguishing between self and foreign the immune system reacts to microbial, chemical and self-induced alterations to produce responses that counterbalance effects of these changes. (shrink)
Advocates of the computational theory of mind claim that the mind is a computer whose operations can be implemented by various computational systems. According to these philosophers, the mind is multiply realisable because—as they claim—thinking involves the manipulation of syntactically structured mental representations. Since syntactically structured representations can be made of different kinds of material while performing the same calculation, mental processes can also be implemented by different kinds of material. From this perspective, consciousness plays a minor role in mental (...) activity. However, contemporary neuroscience provides experimental evidence suggesting that mental representations necessarily involve consciousness. Consciousness does not only enable individuals to become aware of their own thoughts, it also constantly changes the causal properties of these thoughts. In light of these empirical studies, mental representations appear to be intrinsically dependent on consciousness. This discovery represents an obstacle to any attempt to construct an artificial mind. (shrink)
Dominant views of personal identity in philosophy take some kind of psychological continuity or connectedness over time to be criterial for the identity of a person over time. Such views assign psychological states, particularly those necessary for narrative memory of some kind, special importance in thinking about the nature of persons. The extended mind thesis, which has generated much recent discussion in the philosophy of mind and cognitive science, holds that a person’s psychological states can physically extend beyond that person’s (...) body. Since “person” is a term of both metaphysical and moral significance, and discussions of both extended minds and personal identity have often focused on memory, this article explores the relevance of extended cognition for the identity of persons with special attention to neuroethics and memory. (shrink)
The immune system, to protect the body, must discriminate between the pathogenic and non-pathogenic microbes and respond to them in different ways. How the mucosal immune system manages to make this distinction is poorly understood. We suggest here that the distinction between pathogenic and non-pathogenic microbes is made by an integrated system rather than by single types of cells or single types of receptors; a systems biology approach is needed to understand immune recognition.
This Dissertation argues for a care-centrically grounded account of relational personhood and widely realized diachronic personal identity. The moral distinction between persons and non-persons is arguably one of the most salient ethical lines we can draw since many of our most fundamental rights are delineated via the bounds of personhood. The problem with drawing such morally salient lines is that the orthodox, rationalistic definition of personhood, which is widespread within philosophical, medical, and colloquial spheres, excludes, and thereby de-personifies, a large (...) number and a great variety of human beings such as neonates, young children, the elderly who suffer from dementia, individuals with severe cognitive disabilities, and patients in vegetative states. The reconceptualization of personhood necessary for a more inclusive definition ought to originate with an appropriate moral grounding. To this end, this Dissertation grounds the notion of personhood in the care ethical sphere, thereby emphasizing the role of care relations in the maintenance of the moral consideration of vulnerable individuals. This Dissertation argues that grounding the concept of a person in care relations entails a relational account of personhood, which, along with the insights of the Extended Mind and Social Manifestation Theses, leads to an extended and externalized understanding of diachronic identity, which allows fragile people to be held in their personal identities even if they themselves lack the capacities usually associated with moral personhood. As we trace a person’s identity through time, we track the various relational properties, which constitute personal narratives and thus act as a glue that binds such dynamic and often unique properties into stable, trackable narratives. Since care relations are morally relevant on a care-centric account of personhood, what is lost in cases where such care relating ceases is not merely of sentimental value, but of great moral importance as well. Morally meaningful care relations are not replaceable, and, by extension, neither are the narratives that are constituted by such unique and irreplaceable instances of relating. This Dissertation argues that the constitutive care relational nature of personal narratives makes such narratives irreplaceable and is precisely what makes persons so morally precious. (shrink)
Resumen El objetivo del presente artículo es analizar en la historia del español dos tipos de fórmulas de saludo, entendidas como unidades discursivas propias del acto de habla expresivo que sirven para abrir el canal comunicativo de las relaciones sociales. A través de la búsqueda sistemática en textos del CORDE de hasta finales del siglo XIX, intentaremos hallar los factores sociopragmáticos que desempeñan el papel más importante en cada tipo de saludo, el origen paradigmático de cada fórmula, su distribución sociocultural (...) y las preferencias discursivas e informativas, y su nivel de predominio en determinadas épocas. (shrink)
Coordination of immune responses in the gut is a complex task. In order to fight pathogens and maintain a defined population of commensal microbes, the mucosal immune system has to coordinate information from the external (luminal) and internal (abluminal) environment and respond accordingly. Dendritic cells (DCs) are crucial cell types involved in this process as they integrate these signals and direct immunogenic or tolerogenic responses. Here, we review how various functions of DCs depend on microbial stimuli and how these stimuli (...) influence the course of immune activation. (shrink)
Arne Neass’ Ecosophy and the Stoic attitude towards environmental ethics are often believed to be incompatible primarily because the first is often understood as championing an ecocentric standpoint while the latter espouses an egocentric (as well as an anthropocentric) view. This paper argues that such incompatibility is rooted in a misunderstanding of both Ecosophy and Stoicism. Moreover, the paper argues that a synthesis of both the Ecosophical and Stoic approaches to environmental concerns results in a robust and satisfying attitude toward (...) the environment, namely an enlightened self-interest, which not only guards our fragile environment from abuse, but also provides self-interested reasons and motivations for the protection of our natural surroundings. (shrink)
Poetycka twórczość Zdzisława Dębickiego to przykład pisarstwa korzystającego z różnych poetyk, co przejawiało się w wielorakim charakteryzowaniu składających się na nią przestrzeni. Autor Nocy bezsennych, uważany za poetę minorum gentium, umiejętnie wykorzystywał literackie dokonania ówczesnych poetów, powołując do istnienia obszary, pełniące jednocześnie funkcję ekspresji własnej podmiotowości artystycznej. Czytanie liryków Dębickiego pozwala na zestawienie intymnych zwierzeń podmiotu lirycznego z ogołoconą z bogactwa opisu pustą przestrzenią. Przestrzeń, jako jedna z kategorii epistemologiczno-ontologicznych, nie jest dla poety jedynie narzędziem służącym tworzeniu atrakcyjnego obrazka, ale (...) przede wszystkim stanowi asumpt do dociekań poznawczych. (shrink)
The idea that the immune system distinguishes between self and non-self was one of the central assumptions of immunology in the second half of 20 th century. This idea influenced experimental design and data interpretation. However, in the face of new evidence there is a need for a new conceptual framework in immunology.
A precise velocity model is necessary to obtain reliable locations of microseismic events, which provide information about the effectiveness of the hydraulic stimulation. Seismic anisotropy plays an important role in microseismic event location by imposing the dependency between wave velocities and its propagation direction. Building an anisotropic velocity model that accounts for that effect allows for more accurate location of microseismic events. We have used downhole microseismic records from a pilot hydraulic fracturing experiment in Lower-Paleozoic shale gas play in the (...) Baltic Basin, Northern Poland, to obtain accurate microseismic events locations. We have developed a workflow for a vertical transverse isotropy velocity model construction when facing a challenging absence of horizontally polarized S-waves in perforation shot data, which carry information about Thomsen’s [Formula: see text] parameter and provide valuable constraints for locating microseismic events. We extract effective [Formula: see text], [Formula: see text] and [Formula: see text], [Formula: see text] for each layer from the P- and SV-wave arrivals of perforation shots, whereas the unresolved [Formula: see text] is retrieved afterward from the SH-SV-wave delay time of selected microseismic events. An inverted velocity model provides more reliable location of microseismic events, which then becomes an essential input for evaluating the hydraulic stimulation job effectiveness in the geomechanical context. We evaluate the influence of the preexisting fracture sets and obliquity between the borehole trajectory and principal horizontal stress direction on the hydraulic treatment performance. The fracturing fluid migrates to previously fractured zones, while the growth of the microseismic volume in consecutive stages is caused by increased penetration of the above-lying lithologic formations. (shrink)
This article investigates the significance of Bateson’s concept of metapattern and the intrinsic correlation of his distinctions between the conscious, the aesthetic, and the sacred as they apply to theatre and the visual arts. It entails a series of phenomenologicalreflections on ornament and visual patterns as they relate to explorations of character and environment. As well, I explore the implications of the traces we leave as individuals, traces that mark the patterns of our individuality and our communion with others. I (...) conclude that these eloquent visible marks we inscribe in space and time do not simply seek a type of immortality, but rather also embrace our humanity and the small but poetic role we play in the cycle of the semiotic cosmos. (shrink)
We characterize all finitary consequence relations over S4.3, both syntactically, by exhibiting so-called passive rules that extend the given logic, and semantically, by providing suitable strongly adequate classes of algebras. This is achieved by applying an earlier result stating that a modal logic L extending S4 has projective unification if and only if L contains S4.3. In particular, we show that these consequence relations enjoy the strong finite model property, and are finitely based. In this way, we extend the known (...) results by Bull and Fine, from logics, to consequence relations. We also show that the lattice of consequence relations over S4.3 is countable and distributive and it forms a Heyting algebra. (shrink)
We propose a non-standard interpretation of Alternating-time Temporal Logic with imperfect information, for which no commonly accepted semantics has been proposed yet. Rather than changing the semantic structures, we generalize the usual interpretation of formulae in single states to sets of states. We also propose a new epistemic operator for ?practical? or ?constructive? knowledge, and we show that the new logic (which we call Constructive Strategic Logic) is strictly more expressive than most existing solutions, while it retains the same model (...) checking complexity. Finally, we study properties of constructive knowledge and other operators in this non-standard semantics. (shrink)
Helium and neon, the two lightest noble gases, have been traditionally positioned by IUPAC in the Group 18 of the Periodic Table of Elements, together with argon, and other unreactive or moderately reactive gaseous elements, and oganesson. In this account we revive the old discussion on the possible placement of helium in the Group 2, while preserving the position of neon in Group 18. We provide quantum-chemical arguments for such scenario—as well as other qualitative and quantitative arguments—and we describe previous (...) suggestions in the literature which support it or put it into question. To this author’s own taste, He should be placed in Group 2. (shrink)
We provide an algorithm for determining a categorial grammar from linguistic data that essentially uses unification of type-schemes assigned to atoms. The algorithm presented here extends an earlier one restricted to rigid categorial grammars, introduced in  and , by admitting non-rigid outputs. The key innovation is the notion of an optimal unifier, a natural generalization of that of a most general unifier.
Author: Sipiński Bartłomiej Title: THE PHENOMENOLOGICAL EXPRESSION OF THE ESSENCE OF THE PERSON (Fenomenologiczne określenie Osoby) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 91-100 Keywords: PERSON, MAX SCHELER, PHENOMENOLOGY, PHENOMENOLOGICAL EXPRESSION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The main problem of this article is a try to find the meaning of an essence of the Person. Asking about the Person in colloquial meaning is asking about the cultural pattern of (...) the Person at the same time. What can be helpful in leaving the cultural pattern of the Person without leaving an essence of problem known as a Person, but difficult to indicate without an example? Answer at this question, will be probably similar with finding an essence of the Person as a pure comprehension. Phenomenology, as a finding of certainty can be a method in that “personalistic adventure”, especially in version of the German phenomenologist – Max Scheler, who was trying to explain comprehension of the Person from the emotional point of view. Emotions, which can be understood as a phenomenon of the Person appearing in the practical function, and creating a culture with its examples of the Person, and finally giving its place in non personal surrounding world. Here appears solution. By using Scheler’s method describing the Person from the emotional side, it seems to be possible to separate the pure comprehension from the cultural pattern of the Person. That shows another reduction, next to well known reductions in Phenomenology. It could be something like an emotional reduction, which separates the Person from non personal structure of surrounding world and not gives a cultural pattern of the Person at the same time. The next move is building a dialogue as a relation between Persons, which defines them as a dialogical subjects. (shrink)
This article reevaluates the origins of Kierkegaard’s concept of imitation. It challenges the general approach to the genealogy of the phenomenon in question, which privileges the influence of various religious traditions on the thinker and ignores his exposure to the non-Christian literature. I contend that a close reading of the Apology, the Sophist, the Republic, and the Phaedo alongside Kierkegaard’s texts from the so-called second authorship reveals in the dialogues of Plato the three crucial aspects of Kierkegaard’s concept of imitation, (...) namely the phenomenon of following after, the existential, and the non-imitative character of imitation. Lastly, I show that, apart from striving to be a follower/an imitator of Christ, Kierkegaard perceives himself as a follower/an imitator of Socrates. This means that the life of the imitator of Christ is the examined life in the Socratic sense. (shrink)
Well-being is becoming an increasingly popular issue in economics. The aim of the article is to present the concept of well-being and the methods of its measurement and to examine the statistical significance between the results obtained by specific indicators. The article was written based on the meta-analysis of the books and scientific papers on the subject, as well as well-being and welfare measurement reports. The study shows that there is a very wide range of theories and concepts related to (...) well-being which are sometimes exceptive. The most important conclusion from the study is that the correlation between welfare and well-being represented respectively by GDP and HDI is very strong, while the correlation between welfare and life satisfaction as well as well-being and subjective well-being are negligible. (shrink)
In this paper, I present a new account of Richard Rorty’s interpretation of Michel Foucault, which demonstrates that in the course of his career, Rorty presented several diverse (often mutually exclusive) criticisms of Foucault’s political thought. These give different interpretations of what he took to be the flaws of that thought, but also provide different explanations as to the sources of these flaws. I argue that Rorty’s specific criticisms can be divided into two overall groups. Sometimes he saw Foucault’s rejection (...) of bourgeois democracies and bourgeois utopias as a specific case of his general critique regarding the structures of social life as inherently oppressive. At other times he seemed to attribute to Foucault a view that—while not all forms of social life are inherently oppressive—bourgeois democracies certainly are, in a very specific and radical way. In conclusion I show that Rorty’s interpretation of Foucault should be understood in the context of his approach toward the ‘American Cultural Left.’. (shrink)