Results for 'S. T. Collins'

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  1.  12
    Notes on Juvenal, Apuleius, Etc.S. T. Collins - 1909 - Classical Quarterly 3 (04):279-.
    IN the Sixteenth Satire, the first topic Juvenal takes up in detail is the impossibility of obtaining satisfactory legal redress from the praetorians. The account has two divisions: you will have a bad time yourself in the military court, and what friend will come to support you ?
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  2.  2
    Who Was Ysopullus?S. T. Collins - 1948 - Speculum 23 (1):112.
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  3.  31
    Stephen T. Davis, Daniel Kendall S.J., And Gerald O'Collins S.J. The Resurrection. (Oxford: Oxford University Press, 1997). Pp. XVIII+368. £30.00 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (2):241-243.
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  4.  2
    Stephen T. Davis, Daniel Kendall S.J., and Gerald O'Collins S.J. The Resurrection. . Pp. Xviii+368. £30.00 Hbk.W. F. S. M. - 1999 - Religious Studies 35 (2):241-243.
  5.  92
    “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  6.  19
    Experimental Psychology. By Mary Collins, M.A., B.Ed., Ph.D., Lecturer in Applied Psychology in the University of Edinburgh, and James Drever, M.A., B.Sc, D.Phil., F.R.S.E., Director of the George Combe Psychological Laboratory, University of Edinburgh. [REVIEW]T. H. Pear - 1926 - Philosophy 1 (3):394.
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  7.  14
    Friedman, JH, 167 Friedman, N., 165.A. Collins, J. L. Coolidge, T. Coote, B. Corrigan, D. D. Cummins, H. B. Curry, J. Czerlinksi, C. Daood, L. Daston & S. B. Datta - 2002 - In Renée Elio (ed.), Common Sense, Reasoning, & Rationality. Oxford University Press.
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  8.  21
    Kant's Conceptions of the Categorical Imperative and the Will. By T. N. Pelegrinis.Ardis B. Collins - 1983 - Modern Schoolman 60 (2):138-139.
  9.  11
    Spaulding's Freedom of the Reason.Marie T. Collins - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (6):150-157.
  10.  5
    Spaulding's Freedom of the Reason.Marie T. Collins - 1920 - Journal of Philosophy 17 (6):150.
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  11. Communitas, Ritual, and Sustainability in Peter Senge’s Presence: Human Purpose and the Field of the Future.Shawn T. Collins - 2005 - Bulletin of Science, Technology and Society 25 (6):491-496.
    Presence suggests that adapting the experiences of leading innovators may address a nightmare scenario of environmental destruction, a growing divide between the rich and poor, and escalating violence around the world. Innovation occurs by transforming sensing to identify limitations in existing solution sets, transforming perception to envision an entire whole, and transforming action to realize the future seeking to emerge from the whole. This U sequence follows the rite-of-passage phases of separation, liminality, and reincorporation documented by Victor Turner. By ending (...)
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  12. The Gospel of God's Reign: Living for the Kingdom of God, by Christoph Friedrich Blumhardt.Miriam Matthis, Peter Rutherford, Elleen Robertshaw, Christian T. Collins Winn & Charles Moore - 2014
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  13.  12
    Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler.James Collins - 1984 - Modern Schoolman 62 (1):61-63.
  14.  33
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  15.  22
    Response to One Point in Gingras’s Review of Gravity’s Shadow.Harry Collins - 2008 - Studies in History and Philosophy of Science Part A 39 (1):151-153.
    Yves Gingras says of my book Gravity’s shadow that it is too long, the style is poor, and in its 870 pages there is nothing new that is not to be regretted. Gingras’s purity of vision would be a cause for congratulation were it not for the appalling implications of one of his claims. For the sake of the future of social science—indeed for the sake of the future of civilisation—it is impossible to leave unchallenged the idea that respondents, who (...)
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  16.  7
    Sensitivity Theorists Aren’t Unhinged.James Henry Collin & Anthony Bolos - forthcoming - Erkenntnis:1-10.
    Despite its intrinsic plausibility, the sensitivity principle has remained deeply unpopular on the grounds that it violates an even more plausible closure principle. Here we show that sensitivity does not, in general, violate closure. Sensitivity only violates closure when combined with further auxiliary premises—regarding which of an agent’s commitments constitute that agent’s beliefs—which are optional for the sensitivity theorist.
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  17. Locke’s Compatibilism: Suspension of Desire or Suspension of Determinism?Charles T. Wolfe - 2010 - In Joseph Keim Campbell, Michael O.’Rourke & Harry Silverstein (eds.), Action, Ethics and Responsibility. MIT Press.
    In Book II, chapter xxi of the Essay Concerning Human Understanding, on ‘Power’, Locke presents a radical critique of free will. This is the longest chapter in the Essay, and it is a difficult one, not least since Locke revised it four times without always taking care to ensure that every part cohered with the rest. My interest is to work out a coherent statement of what would today be termed ‘compatibilism’ from this text – namely, a doctrine which seeks (...)
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  18.  31
    Between a Rock and a Hard Place: A Dialogue on the Philosophy and Methodology of Generative Linguistics.John Collins - 2006 - Croatian Journal of Philosophy 6 (3):469-503.
    My contribution takes up a set of methodological and philosophical issues in linguistics that have recently occupied the work of Devitt and Rey. Devitt construes the theories of generative linguistics as being about an external linguistic reality of utterances, inscriptions, etc.; that is, Devitt rejects the ‘psychologistic’ construal of linguistics. On Rey’s conception, linguistics concerns the mental contents of speaker / hearers; there are no external linguistic items at all. I reject both views. Against Devitt, I argue that the philosophical (...)
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  19. Counterfactuals, Causation, and Preemption.John Collins - unknown
    A counterfactual is a conditional statement in the subjunctive mood. For example: If Suzy hadn’t thrown the rock, then the bottle wouldn’t have shattered. The philosophical importance of counterfactuals stems from the fact that they seem to be closely connected to the concept of causation. Thus it seems that the truth of the above conditional is just what is required for Suzy’s throw to count as a cause of the bottle’s shattering. If philosophers were reluctant to exploit this idea prior (...)
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  20.  18
    Buddhism in Recent British Philosophy and Theology.Steven Collins - 1985 - Religious Studies 21 (4):475.
    One of the more popular bedtime stories in our house just now is Horton Hears a Who by Dr Seuss. Horton is an elephant, and unlike the other animals in the jungle, he is capable – thanks doubtless to his large ears – of hearing the faint sounds made by some minute beings called Whos, who live in a town called Whoville on a tiny speck of dust. The other animals think Horton is mad when he talks to the Whos: (...)
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  21. Temporal Externalism, Natural Kind Terms, and Scientifically Ignorant Communities.John M. Collins - 2006 - Philosophical Papers 35 (1):55-68.
    Temporal externalism (TE) is the thesis (defended by Jackman (1999)) that the contents of some of an individual’s thoughts and utterances at time t may be determined by linguistic developments subsequent to t. TE has received little discussion so far, Brown 2000 and Stoneham 2002 being exceptions. I defend TE by arguing that it solves several related problems concerning the extension of natural kind terms in scientifically ignorant communities. Gary Ebbs (2000) argues that no theory can reconcile our ordinary, practical (...)
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  22. The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine.Paul Collins - 2005 - Distributed to the Trade by Holtzbrinck Publishers.
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story turns truly (...)
     
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  23.  54
    The Ghost of Wittgenstein: Forms of Life, Scientific Method, and Cultural Critique.William T. Lynch - 2005 - Philosophy of the Social Sciences 35 (2):139-174.
    In developing an "internal" sociology of science, the sociology of scientific knowledge drew on Wittgenstein’s later philosophy to reinterpret traditional epistemological topics in sociological terms. By construing scientific reasoning as rule following within a collective, sociologists David Bloor and Harry Collins effectively blocked outside criticism of a scientific field, whether scientific, philosophical, or political. Ethnomethodologist Michael Lynch developed an alternative, Wittgensteinian reading that similarly blocked philosophical or political critique, while also disallowing analytical appeals to historical or institutional contexts. I (...)
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  24.  1
    What Are Biblical Values?: What the Bible Says on Key Ethical Issues.John J. Collins - 2019 - Yale University Press.
    _What does the Bible actually say about many of today's most contentious moral issues?__ “For drawing attention to the relevant scriptures and for guidance in recognizing what are and aren’t valid interpretations of them, Collins’ pertinent brief is beyond praiseworthy.”—_Booklist ___ “Collins pours a lifetime of scholarship into this study of what the Bible says about controversial ethical topics. It’s highly readable, and it’s honest.”—Jane McBride, ___Christian Century__ Many people today claim that their positions on various issues are (...)
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  25.  13
    Tensions Entre la Liberté Et L’Égalité Dans le Discours Sur la Liberté de Penser D’Anthony Collins.Kim Noisette - 2015 - Dialogue 54 (1):91-119.
    LeDiscours sur la liberté de penser d’Anthony Collins revendique un droit égal, pour chaque être humain, d’examiner librement toute proposition. Pour autant, ce droit n’est pas très clair et Collins en défend successivement trois versions, donnant un rôle plus ou moins large à l’égalité. La tension entre la liberté revendiquée et une égalité dont la place varie va en s’accroissant au fil duDiscours. Il s’agit d’un exemple de développement encore embryonnaire d’une problématique qui, au fil du XVIIIesiècle, prendra (...)
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  26.  6
    I, Volkswagen.Stephanie Collins - forthcoming - Philosophical Quarterly.
    Philosophers increasingly argue that collective agents can be blameworthy for wrongdoing. Advocates tend to endorse functionalism, on which collectives are analogous to complicated robots. This is puzzling: we don’t hold robots blameworthy. I argue we don’t hold robots blameworthy because blameworthiness presupposes the capacity for a mental state I call ‘moral self-awareness’. This raises a new problem for collective blameworthiness: collectives seem to lack the capacity for moral self-awareness. I solve the problem by giving an account of how collectives have (...)
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  27. Why the Debate Between Originalists and Evolutionists Rests on a Semantic Mistake.John M. Collins - 2011 - Law and Philosophy 30 (6):645-684.
    I argue that the dispute between two leading theories of interpretation of legal texts, textual originalism and textual evolutionism, depends on the false presupposition that changes in the way a word is used necessarily require a change in the word’s meaning. Semantic externalism goes a long way towards reconciling these views by showing how a word’s semantic properties can be stable over time, even through vicissitudes of usage. I argue that temporal externalism can account for even more semantic stability, however. (...)
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  28. Self-Awareness in Animals and Humans: Developmental Perspectives.S. T. Parker, R. M. Mitchell & M. L. Boccia - 1994 - Cambridge University Press.
  29.  17
    A Pluralistic Approach to Interactional Expertise.Kathryn S. Plaisance & Eric B. Kennedy - 2014 - Studies in History and Philosophy of Science Part A 47:60-68.
    The concept of interactional expertise – characterized by sociologists Harry Collins and Robert Evans as the ability to speak the language of a discipline without the corresponding ability to practice – can serve as a powerful way of breaking down expert/non-expert dichotomies and providing a role for new voices in specialist communities. However, in spite of the vast uptake of this concept and its potential to fruitfully address many important issues related to scientific expertise, there has been surprisingly little (...)
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  30.  79
    ‘Noli Me Tangere’: Why John Meier Won't Touch the Risen Lord.William Lane Craig - 2009 - Heythrop Journal 50 (1):91-97.
    John Meier distinguishes ‘the real Jesus’ from ‘the historical Jesus’. Meier claims that whatever happened to the real Jesus after his death, his resurrection cannot belong to the historical Jesus because that event is in principle not open to the observation of any observer. But why think that the resurrection is not observable in this way? Meier finds justification in Gerald O'Collins' view that although the resurrection of Jesus is a real event, it is not an event in space (...)
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  31. What’s Wrong with Stereotypes? The Falsity Hypothesis.Erin Beeghly - 2021 - Social Theory and Practice 47 (1):33-61.
    Stereotypes are commonly alleged to be false or inaccurate views of groups. For shorthand, I call this the falsity hypothesis. The falsity hypothesis is widespread and is often one of the first reasons people cite when they explain why we shouldn’t use stereotypic views in cognition, reasoning, or speech. In this essay, I argue against the falsity hypothesis on both empirical and ameliorative grounds. In its place, I sketch a more promising view of stereotypes—which avoids the falsity hypothesis—that joins my (...)
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  32.  32
    A World Without Values: Essays on John Mackie's Moral Error Theory.S. T. Kirchin - unknown
    What kind of properties are moral qualities, such as rightness, badness, etc? Some ethicists doubt that there are any such properties; they maintain that thinking that something is morally wrong (for example) is comparable to thinking that something is a unicorn or a ghost. These "moral error theorists" argue that the world simply does not contain the kind of properties or objects necessary to render our moral judgments true. This radical form of moral skepticism was championed by the philosopher John (...)
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  33.  7
    A History of the Animal World in the Ancient Near East.Joshua T. Katz & Billie Jean Collins - 2003 - Journal of the American Oriental Society 123 (4):887.
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  34.  34
    Analyzing Godel's T Via Expanded Head Reduction Trees.Arnold Beckmann & Andreas Weiermann - 2000 - Mathematical Logic Quarterly 46 (4):517-536.
    Inspired from Buchholz' ordinal analysis of ID1 and Beckmann's analysis of the simple typed λ-calculus we classify the derivation lengths for Gödel's system T in the λ-formulation.
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  35.  7
    S + T + M = E as a Convergent Model for the Nature of STEM.Candice M. Quinn, Joshua W. Reid & Grant E. Gardner - 2020 - Science & Education 29 (4):881-898.
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  36.  48
    A Cross-Country Comparison of the Codes of Professional Conduct of Certified/Chartered Accountants.S. T. Jakubowski, P. Chao, S. K. Huh & S. Maheshwari - 2002 - Journal of Business Ethics 35 (2):111 - 129.
    This research examines the extent to which similarities and differences exist in the codes of professional conduct of certified (chartered) accountants across the following countries: the United States, Taiwan, South Korea, Malaysia, Ontario (Canada), Australia, India, and Hong Kong. These eight countries exemplify some of the diversity in economic, political, legal, and cultural environments in which public accountants practice. The professional codes of ethics establish the ethical boundary parameters within which professional accountants must operate and they are a function of (...)
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  37.  20
    How the Child Got His Stages.S. T. Parker & K. R. Gibson - 1979 - Behavioral and Brain Sciences 2 (3):399-407.
  38. First Judge Warmth, Then Competence: Fundamental Social Dimensions.S. T. Fiske, A. J. C. Cuddy & P. Glick - 2007 - Trends in Cognitive Sciences 11:77-83.
  39. Lessing's Theological Writings.Henry Chadwick, S. T. Coleridge, Joseph Henry Green, Sara Coleridge, H. St J. Hart & David Hume - 1960 - Philosophy 35 (132):83-86.
  40.  65
    Convergences: Black Feminism and Continental Philosophy.Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  41. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  42.  14
    Ishmael's White World: A Phenomenological Reading of Moby Dick. [REVIEW]S. T. E. - 1967 - Review of Metaphysics 20 (3):536-537.
    Brodtkorb's "phenomenological reading" discusses the conceptually resistant realities, "World," "Body," "Others," and "Time," as they are interpreted in Moby Dick, and are focused by Melville in the inscrutable meaning of the white whale. "Mediation" is the key to interpretation, and, thus, the hero of the novel is Ishmael, who understands that the whale's meaning is constituted anew by each perceiver; Ishmael's mental life is a succession of attitudes—a series of "incantations"—which matches existence as process. From this phenomenological point of view, (...)
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  43.  9
    Inventions, Patents and Commercial Development From Governmentally Financed Research in Great Britain: The Origins of the National Research Development Corporation. [REVIEW]S. T. Keith - 1981 - Minerva 19 (1):92-122.
  44. A Developmental Approach to the Origins of Self-Recognition in Great Apes.S. T. Parker - 1991 - Human Evolution 6:435-49.
  45.  15
    »Wenn die Armen erlöst werden, dann ist die Welt erlöst«: Eschatologie und Volkswirtschaft im Denken von Christoph Blumhardt.Christian T. Collins Winn - 2017 - Zeitschrift Für Evangelische Ethik 61 (4):274-287.
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  46.  29
    Shame in Sport.Emily S. T. Ryall - 2019 - Journal of the Philosophy of Sport 46 (2):129-146.
    ABSTRACTTo date, there has been little philosophical consideration of the concept of shame in sport, yet sport seems to be an environment conducive to the experience of shame due to its public and...
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  47. Women, Native, Other: Writing Postcoloniality and Feminism.Trinh T. Minh-ha, Patricia Hill Collins, Regina Harrison & Elizabeth V. Spelman - 1998 - Hypatia 13 (2):107-115.
     
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  48.  13
    Goal Attainment in Science‐Technology‐Society (S/T/S) Education and Reality: The Case of British Columbia.Uri Zoller, J. Ebenezer, K. Morely, S. Paras, V. Sandberg, C. West, T. Wolthers & S. H. Tan - 1990 - Science Education 74 (1):19-36.
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  49.  8
    On the Wild Side of Culture and Cognition in the Great Apes.S. T. Parker & Anne E. Russon - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 430--450.
  50.  31
    Social Niche Construction and Evolutionary Transitions in Individuality.P. A. Ryan, S. T. Powers & R. A. Watson - 2016 - Biology and Philosophy 31 (1):59-79.
    Social evolution theory conventionally takes an externalist explanatory stance, treating observed cooperation as explanandum and the positive assortment of cooperative behaviour as explanans. We ask how the circumstances bringing about this positive assortment arose in the first place. Rather than merely push the explanatory problem back a step, we move from an externalist to an interactionist explanatory stance, in the spirit of Lewontin and the Niche Construction theorists. We develop a theory of ‘social niche construction’ in which we consider biological (...)
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