Results for 'Rosanova Mario'

999 found
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  1.  25
    Cortical Excitability Dynamics During Extended Wakefulness Set PVT Performance.Borsu Chloé, Gaggioni Giulia, Ly Julien, Papachilleos Soterios, Brzozowski Alexandre, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello, Chellappa Sarah & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
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  2.  38
    Sleep Slow-Wave Activity Predicts Changes in Human Cortical Excitability During Extended Wakefulness.Gaggioni Giulia, Ly Julien, Coppieters 'T. Wallant Dorothée, Muto Vincenzo, Borsu Chloé, Papachilleos Soterios, Brzozowski Alexandre, Sarrasso Simone, Rosanova Mario, Archer Simon, Maquet Pierre, Dijk Derk-Jan, Phillips Christophe, Massimini Marcello, Vandewalle Gilles & Chellappa Sarah - 2014 - Frontiers in Human Neuroscience 8.
  3.  39
    Human Cortical Excitability Depends on Time Awake and Circadian Phase.Ly Julien, Chellappa Sarah, Gaggioni Giulia, Papachilleos Soterios, Brzozowski Alexandre, Borsu Chloé, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
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  4.  62
    Christianity and the Errors of Our Time: Simone Weil on Atheism and Idolatry1: Mario von der Ruhr.Mario von der Ruhr - 2011 - Royal Institute of Philosophy Supplement 68:203-226.
    In his 1985 book on philosophy and atheism, the Canadian thinker Kai Nielsen, a prolific writer on the subject, wonders why the philosophy of religion is ‘so boring’, and concludes that it must be ‘because the case for atheism is so strong that it is difficult to work up much enthusiasm for the topic.’ Indeed, Nielsen even regards most of the contemporary arguments for atheism as little more than ‘mopping up operations after the Enlightenment’ which, on the whole, add little (...)
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  5. Enactive Autonomy in Computational Systems.Mario Villalobos & Joe Dewhurst - 2018 - Synthese 195 (5):1891-1908.
    In this paper we will demonstrate that a computational system can meet the criteria for autonomy laid down by classical enactivism. The two criteria that we will focus on are operational closure and structural determinism, and we will show that both can be applied to a basic example of a physically instantiated Turing machine. We will also address the question of precariousness, and briefly suggest that a precarious Turing machine could be designed. Our aim in this paper is to challenge (...)
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  6.  15
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
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  7.  15
    La Responsabilità Del Pensare: Scritti in Onore di Mario Signore.Mario Signore & Laura Tundo (eds.) - 2004 - Liguori.
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  8. An Unpublished Chapter by Sofia Vanni Rovighi, Edited by Mario Sina.Mario Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
  9.  36
    The Correctness of Reasoning, Logical Models, and the Faithfulness Problem.Mario Bacelar Valente - manuscript
    When adopting a sound logical system, reasonings made within this system are correct. The situation with reasonings expressed, at least in part, with natural language is much more ambiguous. One way to be certain of the correctness of these reasonings is to provide a logical model of them. To conclude that a reasoning process is correct we need the logical model to be faithful to the reasoning. In this case, the reasoning inherits, so to speak, the correctness of the logical (...)
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  10.  24
    Mario Becomes Cognitive.Fabian Schrodt, Jan Kneissler, Stephan Ehrenfeld & Martin V. Butz - 2017 - Topics in Cognitive Science 9 (2):343-373.
    In line with Allen Newell's challenge to develop complete cognitive architectures, and motivated by a recent proposal for a unifying subsymbolic computational theory of cognition, we introduce the cognitive control architecture SEMLINCS. SEMLINCS models the development of an embodied cognitive agent that learns discrete production rule-like structures from its own, autonomously gathered, continuous sensorimotor experiences. Moreover, the agent uses the developing knowledge to plan and control environmental interactions in a versatile, goal-directed, and self-motivated manner. Thus, in contrast to several well-known (...)
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  11.  56
    Living Systems: Autonomy, Autopoiesis and Enaction.Mario Villalobos & Dave Ward - 2015 - Philosophy and Technology 28 (2):225-239.
    The autopoietic theory and the enactive approach are two theoretical streams that, in spite of their historical link and conceptual affinities, offer very different views on the nature of living beings. In this paper, we compare these views and evaluate, in an exploratory way, their respective degrees of internal coherence. Focusing the analyses on certain key notions such as autonomy and organizational closure, we argue that while the autopoietic theory manages to elaborate an internally consistent conception of living beings, the (...)
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  12.  13
    The Structure of Scientific Theories.Mario H. Otero - 1979 - Philosophy and Phenomenological Research 40 (1):148-150.
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  13.  20
    O Realismo Científico de Mario Bunge.Mario Bunge - 2017 - Revista de Filosofia Aurora 29 (46):353.
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  14. Umberto Curi and Mario Pezzella on Clint Eastwood's Gran Torino.Mario Pezzella - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):529-539.
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  15.  20
    Are Living Beings Extended Autopoietic Systems? An Embodied Reply.Mario Villalobos - 2019 - Adaptive Behavior:1-11.
    Building on the original formulation of the autopoietic theory (AT), extended enactivism argues that living beings are autopoietic systems that extend beyond the spatial boundaries of the organism. In this article, we argue that extended enactivism, despite having some basis in AT’s original formulation, mistakes AT’s definition of living beings as autopoietic entities. We offer, as a reply to this interpretation, a more embodied reformulation of autopoiesis, which we think is necessary to counterbalance the (excessively) disembodied spirit of AT’s original (...)
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  16.  49
    Are Virtual Quanta Nothing but Formal Tools?Mario Bacelar Valente - 2011 - International Studies in the Philosophy of Science 25 (1):39 - 53.
    The received view in philosophical studies of quantum field theory is that Feynman diagrams are simply calculational devices. Alongside this view we have the one that takes virtual quanta to be also simply formal tools. This received view was developed and consolidated in philosophy of physics by Mario Bunge, Paul Teller, Michael Redhead, Robert Weingard, Brigitte Falkenburg, and others. In this article I present an alternative to the received view.
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  17.  8
    Conceptualizing Data‐Deliberation: The Starry Sky Beetle, Environmental System Risk, and Habermasian CSR in the Digital Age.Mario D. Schultz & Peter Seele - 2020 - Business Ethics: A European Review 29 (2):303-313.
    Business Ethics: A European Review, EarlyView.
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  18.  3
    Ignorantia Facti Excusat: Legal Liability and the Intercultural Significance of Greimas’ “Contrat de Véridition”.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (1):101-126.
    This essay addresses the relationships between prescription and description in legal rules. The analysis will focus on the culture-laden connotations of factual categories implied in all legal sentences and/or provisions. This investigation is spurred by the need to assess the impact of cultural difference in people’s understanding of legal imperatives and, symmetrically, how that impact is to be considered in the application of law. Differences in ways of categorizing the world could position the cultural pre-understanding required by law, and the (...)
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  19.  10
    Ironic Animals: Bestiaries, Moral Harmonies, and the ‘Ridiculous’ Source of Natural Rights.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (3):595-620.
    The Bible recounts that in Eden, Adam gives names to all the animals. But those names are not only representations of the animals’ nature, rather they shape and constitute it. The naming by Adam contains in itself the divide between the human and non-human. Then, there is the Fall: Adam falls and forgets Being. Though he may still remember the names he gave to the animals in Eden, he is no longer sure about their meaning. Adam will have to try (...)
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  20.  35
    The Sophists,.Mario Untersteiner - 1954 - New York: Philosophical Library.
  21.  6
    Cultures in Orbit, or Justi-Fying Differences in Cosmic Space: On Categorization, Territorialization and Rights Recognition.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (4):829-875.
    The many constraints of outer space experience challenge the human ability to coexist. Paradoxically, astronauts assert that on the international space station there are no conflicts or, at least, that they are able to manage their differences, behavioral as well as cognitive, in full respect of human rights and the imperatives of cooperative living. The question is: Why? Why in those difficult, a-terrestrial, and therefore almost unnatural conditions do human beings seem to be able to peacefully and collaboratively live together? (...)
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  22. The Mind-Body Problem: A Psychobiological Approach.Mario Augusto Bunge - 1980 - Pergamon Press.
  23.  61
    Rethinking Disability in Amartya Sen’s Approach: ICT and Equality of Opportunity. [REVIEW]Mario Toboso - 2011 - Ethics and Information Technology 13 (2):107-118.
    This article presents an analysis of the concept of disability in Amartya Sen’s capabilities and functionings approach in the context of Information and Communication Technologies (ICT). Following a critical review of the concept of disability—from its traditional interpretation as an essentially medical concept to its later interpretation as a socially constructed category—we will introduce the concept of functional diversity. The importance of human diversity in the capabilities and functionings approach calls for incorporating this concept into the analysis of well-being and (...)
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  24.  16
    Einstein’s Physical Chronogeometry.Mario Bacelar Valente - 2017 - Manuscrito 40 (1):241-278.
    ABSTRACT In Einstein’s physical geometry, the geometry of space and the uniformity of time are taken to be non-conventional. However, due to the stipulation of the isotropy of the one-way speed of light in the synchronization of clocks, as it stands, Einstein’s views do not seem to apply to the whole of the Minkowski space-time. In this work we will see how Einstein’s views can be applied to the Minkowski space-time. In this way, when adopting Einstein’s views, chronogeometry is a (...)
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  25.  38
    Extended Functionalism, Radical Enactivism, and the Autopoietic Theory of Cognition: Prospects for a Full Revolution in Cognitive Science.Mario Villalobos & David Silverman - 2018 - Phenomenology and the Cognitive Sciences 17 (4):719-739.
    Recently, Michael Wheeler has argued that despite its sometimes revolutionary rhetoric, the so called 4E cognitive movement, even in the guise of ‘radical’ enactivism, cannot achieve a full revolution in cognitive science. A full revolution would require the rejection of two essential tenets of traditional cognitive science, namely internalism and representationalism. Whilst REC might secure antirepresentationalism, it cannot do the same, so Wheeler argues, with externalism. In this paper, expanding on Wheeler’s analysis, we argue that what compromises REC’s externalism is (...)
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  26. Sofisti Testimonianze E Frammenti.Mario Untersteiner - 1949 - La Nuova Italia.
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  27. Philosophy Of Psychology.Mario Bunge & Ruben Ardila - 1987 - Springer.
  28.  29
    Pensar desde el cuerpo: de Merleau-Pünty a Jean-Luc Nancy y el nuevo realismo.Mario Teodoro Ramírez - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:221-236.
    En este artículo exponemos una comparación, observando diferencias y coincidencias, entre las filosofías de Maurice Merleau-Ponty y Jean-Luc Nancy, centrados en sus concepciones sobre el cuerpo, como vía regia, en ambos, para el arribo a una ontología de la existencia en su sentido más amplio. Finalmente, evaluamos sus propuestas desde la perspectiva del reciente movimiento filosófico del nuevo realismo observando en qué aspectos Merleau-Ponty y Nancy preparan este movimiento y en qué aspectos sus filosofías necesitan ser corregidas o redefinidas. In (...)
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  29.  49
    Social Capital.Mario Tronti - 1973 - Telos: Critical Theory of the Contemporary 1973 (17):98-121.
    At the beginning of the third section of Book II of Capital, Marx distinguishes between the direct process of the production of capital and the total process of its reproduction. The former includes both the work process as well as the value-creating process. As we shall see, the latter includes both the process of consumption mediated by circulation, as well as the process of reproduction of capital itself. In the different forms assumed by capital within its cycle, and even more (...)
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  30.  1
    Causality and Modern Science (Third Revised Edition).Mario Bunge - 1979 - Dover Publications.
  31. The Relation Between Classical and Quantum Electrodynamics.Mario Bacelar Valente - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (1):51-68.
    Quantum electrodynamics presents intrinsic limitations in the description of physical processes that make it impossible to recover from it the type of description we have in classical electrodynamics. Hence one cannot consider classical electrodynamics as reducing to quantum electrodynamics and being recovered from it by some sort of limiting procedure. Quantum electrodynamics has to be seen not as a more fundamental theory, but as an upgrade of classical electrodynamics, which permits an extension of classical theory to the description of phenomena (...)
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  32. Scientific Realism: Selected Essays of Mario Bunge.Mario Augusto Bunge - 2001 - Prometheus Books.
    Machine generated contents note: I. METAPHYSICS -- 1. How Do Realism, Materialism, and Dialectics Fare in Contemporary Science? -- 2. New Dialogues between Hylas and Philonous -- 3. Energy: Between Physics and Metaphysics -- 4. The Revival of Causality -- 5. Emergence and the Mind -- 6 SCIENTIFIC REALISM -- 6. The Status of Concepts -- 7. Popper's Unworldly World 3 --II. METHODOLOGY AND PHILOSOPHY OF SCIENCE -- 8. On Method in the Philosophy of Science -- 9. Induction in Science (...)
     
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  33. Neoumanesimo E Postmodernita: Saggi in Onore di Mario Ferracuti.Mario Ferracuti & Sandra Chistolini (eds.) - 2007 - Cleup.
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  34.  40
    Daoism as Critical Theory.Mario Wenning - 2011 - Comparative Philosophy 2 (2):50.
    Classical philosophical Daoism as it is expressed in the Dao-De-Jing and the Zhuang-Zi is often interpreted as lacking a capacity for critique and resistance. Since these capacities are taken to be central components of Enlightenment reason and action, it would follow that Daoism is incompatible with Enlightenment. This interpretation is being refuted by way of developing a constructive dialogue between the enlightenment traditions of critical theory and recent philosophy of action from a Daoist perspective. Daoism's normative naturalism does neither rest (...)
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  35.  12
    The Conventionality of Simultaneity in Einstein’s Practical Chrono-Geometry.Mario Bacelar Valente - 2017 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 32 (2):177-190.
    While Einstein considered that sub specie astern the correct philosophical position regarding geometry was that of the conventionality of geometry, he felt that provisionally it was necessary to adopt a non-conventional stance that he called practical geometry. here we will make the case that even when adopting Einstein’s views we must conclude that practical geometry is conventional after all. Einstein missed the fact that the conventionality of simultaneity leads to a conventional element in the chrono-geometry, since it corresponds to the (...)
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  36.  9
    Rational Mysticism: Hegel on Magic and China.Mario Wenning - 2017 - Journal of Chinese Philosophy 44 (3-4):154-174.
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  37.  1
    Perpetually Astride Eden’s Boundaries: The Limits to the ‘Limits of Law’ and the Semiotic Inconsistency of ‘Legal Enclosures’.Mario Ricca - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-51.
    Legal systems can be metaphorically taken as semantic and pragmatic enclosures. The ancient world has given us at least three literary loci that display the self-disruptive significance of this kind of metaphor if assumed as a practical guideline in the attempt to steer human experience. The first such loci can be traced in biblical Eden; the second one in the Phaeacian garden described in Homer’s Odyssey; the third in the stories of the first and second mythical Athens included in Plato’s (...)
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  38.  11
    To Siôpoumenon Agathon.Mario Vegetti - 2017 - Chôra 15:17-29.
    La discussione sull’idea del buono occupa uno spazio marginale nel libro VI della Repubblica, ma comporta un eccezionale impegno teorico : di qui la vastita della letteratura esegetica che contrasta con la brevita del testo platonico. Il problema cruciale e questo : in Repubblica VI 504a‑509c to agathon non e piu solo un principio di valorizzazione e un criterio di valutazione di cose e condotte – com’e consueto in Platone – ma assume il ruolo di principio ontologico ed epistemologico. Questa (...)
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  39.  37
    Kant and Daoism on Nothingness.Mario Wenning - 2011 - Journal of Chinese Philosophy 38 (4):556-568.
  40.  57
    Autopoiesis, Life, Mind and Cognition: Bases for a Proper Naturalistic Continuity. [REVIEW]Mario Villalobos - 2013 - Biosemiotics 6 (3):379-391.
    The strong version of the life-mind continuity thesis claims that mind can be understood as an enriched version of the same functional and organizational properties of life. Contrary to this view, in this paper I argue that mental phenomena offer distinctive properties, such as intentionality or representational content, that have no counterpart in the phenomenon of life, and that must be explained by appealing to a different level of functional and organizational principles. As a strategy, and following Maturana’s autopoietic theory (...)
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  41.  3
    Gaston Bachelard ou la rêverie anagogique dans les enjeux du surrationnel.Mario Castellana - 2015 - Revue de Synthèse 136 (1-2):93-116.
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  42. Mechanism and Explanation.Mario Bunge - 1997 - Philosophy of the Social Sciences 27 (4):410-465.
    The aim of this article is to elucidate the notions of explanation and mechanism, in particular of the social kind. A mechanism is defined as what makes a concrete system tick, and it is argued that to propose an explanation proper is to exhibit a lawful mechanism. The so-called covering law model is shown to exhibit only the logical aspect of explanation: it just subsumes particulars under universals. A full or mechanismic explanation involves mechanismic law statements, not purely descriptive ones (...)
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  43. Novel Predictions and the No Miracle Argument.Mario Alai - 2014 - Erkenntnis 79 (2):297-326.
    Predictivists use the no miracle argument to argue that “novel” predictions are decisive evidence for theories, while mere accommodation of “old” data cannot confirm to a significant degree. But deductivists claim that since confirmation is a logical theory-data relationship, predicted data cannot confirm more than merely deduced data, and cite historical cases in which known data confirmed theories quite strongly. On the other hand, the advantage of prediction over accommodation is needed by scientific realists to resist Laudan’s criticisms of the (...)
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  44. How Does It Work?: The Search for Explanatory Mechanisms.Mario Bunge - 2004 - Philosophy of the Social Sciences 34 (2):182-210.
    This article addresses the following problems: What is a mechanism, how can it be discovered, and what is the role of the knowledge of mechanisms in scientific explanation and technological control? The proposed answers are these. A mechanism is one of the processes in a concrete system that makes it what it is — for example, metabolism in cells, interneuronal connections in brains, work in factories and offices, research in laboratories, and litigation in courts of law. Because mechanisms are largely (...)
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  45.  58
    Matter and Mind: A Philosophical Inquiry.Mario Bunge - 2010 - Springer Verlag.
    pt. I. Matter: 1. Philosophy as worldview ; 2. Classical matter: bodies and fields ; 3. Quantum matter: weird but real ; 4. General concept of matter: to be is to become ; 5. Emergence and levels ; 6. Naturalism ; 7. Materialism -- pt. II. Mind: 8. The mind-body problem ; 9. Minding matter: the plastic brain ; 10. Mind and society ; 11. Cognition, consciousness, and free will ; 12. Brain and computer: the hardware/software dualism ; 13. Knowledge: (...)
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  46.  17
    Teoría y crítica de la ideología en Luis Villoro.Mario Teodoro Ramírez - 2011 - Signos Filosóficos 13 (25):121-147.
    En este artículo se presenta una exposición sistemática del concepto de ideología que Luis Villoro construye a lo largo de su trayectoria filosófica, como base para plantear la crítica de las ideologías y la crítica de la forma-ideología en tanto tarea práctico-social del pensamiento filosófico, en ..
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  47. Estadios de la otredad en la reflexión filosófica de Luis Villoro [Stages of Otherness in the Philosophy of Luis Villoro].Mario Teodoro Ramírez - 2007 - Dianoia 52 (58):143-175.
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  48.  73
    Department Conditions and the Emergence of New Disciplines: Two Cases in the Legitimation of African-American Studies. [REVIEW]Mario L. Small - 1999 - Theory and Society 28 (5):659-707.
  49.  68
    Blockholders Presence, Identity and Institutional Context. Are They Relevant for Firm Value?Mário Sacramento Santos, António Carrizo Moreira & Elisabete Simões Vieira - 2013 - International Journal of Business Governance and Ethics 8 (1):18-49.
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  50.  50
    Method, Model, and Matter.Mario Augusto Bunge - 1973 - Boston: Reidel.
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