Results for 'Nelson Guzmán'

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  1. La Moral Como Envenenamiento: Metafísica, Historia y Nihilismo.Nelson Guzmán - 2010 - Fondo Editorial Fundarte.
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  2. Modernidad-modernización.Nelson Guzmán - 2007 - In Alba Carosio (ed.), Lógicas y Estrategias de Occidente. Fondo Editorial Ipasme. pp. 17.
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  3. Modernidad-Modernización y Fracaso Del Pensamiento de Occidente.Nelson Guzmán - 2007 - In Alba Carosio (ed.), Lógicas y Estrategias de Occidente. Fondo Editorial Ipasme.
     
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  4. Modernidad y Lógica del Control.Nelson Guzmán - 2007 - A Parte Rei 54:25.
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  5.  1
    Timing of Hydrocarbon Entrapment in the Eastern Foothills of the Eastern Cordillera of Colombia.Nelson Sánchez, Jael Pacheco, Mario Alberto Guzman-Vega, Andrés Mora & Brian Horton - 2021 - Interpretation 9 (1):T145-T159.
    The eastern foothills in the Colombian Eastern Cordillera have been an important oil-producing region since the discovery of the Cupiagua and Cusiana fields. Three organic-rich units are considered to be the main source rocks. The Aptian Fómeque and the Cenomanian-Coniacian Chipaque Formations comprise a siliciclastic to locally carbonate shallow marine shelf succession with type-II kerogen, whereas the Paleocene Los Cuervos Formation consists of marginal marine to nonmarine siliciclastic rocks with type-III kerogen. We modeled the petroleum systems of these three source (...)
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  6.  38
    Persuasion and Economic Efficiency: The Cost-Benefit Analysis of Banning Abortion: Julianne Nelson.Julianne Nelson - 1993 - Economics and Philosophy 9 (2):229-252.
    How do economists persuade their readers that one policy is superior to another? A glance at the literature on welfare economics quickly provides the answer to this question: Economists enter policy debates armed with mathematical models, evaluating options on the basis of their consequences. Economists typically classify a policy change as a welfare improvement with respect to the status quo if the gain realized by the winners exceeds the harm sustained by the losers. The best policy becomes the one that (...)
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  7.  27
    Homenaje a Ricardo Franco Guzmán: 50 Años de Vida Académica.Ricardo Franco Guzmán (ed.) - 2008 - Instituto Nacional de Ciencias Penales.
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  8.  86
    Gender, Metaphor, and the Definition of Economics: Julie A. Nelson.Julie A. Nelson - 1992 - Economics and Philosophy 8 (1):103-125.
    Let me make it clear from the outset that my main point is not either of the following: one, that there should be more women economists and research on “women's issues”, or two, that women as a class do, or should do, economics in a manner different from men. My argument is different and has to do with trying to gain an understanding of how a certain way of thinking about gender and a certain way of thinking about economics have (...)
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  9.  12
    Meaning and Method in the Social Sciences: A Case for Methodological Pluralism.Alan Nelson - 1992 - Philosophical Review 101 (3):679-681.
  10. The Harm of Ableism: Medical Error and Epistemic Injustice.David M. Peña-Guzmán & Joel Michael Reynolds - 2019 - Kennedy Institute of Ethics Journal 29 (3):205-242.
    This paper argues that epistemic errors rooted in group- or identity- based biases, especially those pertaining to disability, are undertheorized in the literature on medical error. After sketching dominant taxonomies of medical error, we turn to the field of social epistemology to understand the role that epistemic schemas play in contributing to medical errors that disproportionately affect patients from marginalized social groups. We examine the effects of this unequal distribution through a detailed case study of ableism. There are four primary (...)
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  11.  74
    A Response to Bruni and Sugden: Julie A. Nelson.Julie A. Nelson - 2009 - Economics and Philosophy 25 (2):187-193.
    An article by Luigino Bruni and Robert Sugden published in this journal argues that market relations contain elements of what they call ‘fraternity’. This Response demonstrates that my own views on interpersonal relations and markets – which originated in the feminist analysis of caring labour – are far closer to Bruni and Sugden's than they acknowledge in their article, and goes on to discuss additional important dimensions of sociality that they neglect.
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  12.  23
    Leonard Nelson Zum Gedächtnis.Minna Specht, Willi Eichler & Leonard Nelson (eds.) - 1953 - Öffentliches Leben.
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  13. Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson.Paolo Rossi & Benjamin Nelson - 1970 - Harper & Row.
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  14.  27
    Utilitarianism, Institutions, and Justice.William Nelson & James Wood Bailey - 2000 - Philosophical Review 109 (1):135.
    Utilitarianism is subject to objections of at least three kinds: It is wrong about the nature of the fundamental property in virtue of which wrong acts are wrong. It is self-defeating in the sense that acting as it requires will actually undermine the goal of maximization. The acts it requires are, intuitively, wrong. In the book under review, Bailey replies to objections of all three kinds, but especially to the third.
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  15.  51
    What Justification Could Not Be.Mark T. Nelson - 2002 - International Journal of Philosophical Studies 10 (3):265 – 281.
    I begin by asking the meta-epistemological question, 'What is justification?', analogous to the meta-ethical question, 'What is rightness?' I introduce the possibility of non-cognitivist, naturalist, non-naturalist, and eliminativist answers in meta-epistemology,corresponding to those in meta-ethics. I devote special attention to the naturalistic hypothesis that epistemic justification is identical to probability, showing its antecedent plausibility. I argue that despite this plausibility, justification cannot be identical with probability, under the standard interpretation of the probability calculus, for the simple reason that justification can (...)
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  16. Fact, Fiction, and Forecast.Nelson Goodman - 1955 - Harvard University Press.
    In his new foreword to this edition, Hilary Putnam forcefully rejects these nativist claims.
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  17.  32
    Diana Brignole and Antonio Monteiro. Caractérisation des Algèbres de Nelson Par des Égalités. Notas de Lógica Matematica, No. 20, Instituto de Matematica, Universidad Nacional Del Sur, Bahia Blanca1964, 14 Pp. [REVIEW]David Nelson - 1969 - Journal of Symbolic Logic 34 (1):119.
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  18.  17
    "Finding Useful Questions: On Bayesian Diagnosticity, Probability, Impact, and Information Gain": Correction to Nelson.Jonathan D. Nelson - 2007 - Psychological Review 114 (3):677-677.
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  19.  39
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  20.  12
    Canjar Filters.Osvaldo Guzmán, Michael Hrušák & Arturo Martínez-Celis - 2017 - Notre Dame Journal of Formal Logic 58 (1):79-95.
    If $\mathcal{F}$ is a filter on $\omega$, we say that $\mathcal{F}$ is Canjar if the corresponding Mathias forcing does not add a dominating real. We prove that any Borel Canjar filter is $F_{\sigma}$, solving a problem of Hrušák and Minami. We give several examples of Canjar and non-Canjar filters; in particular, we construct a $\mathsf{MAD}$ family such that the corresponding Mathias forcing adds a dominating real. This answers a question of Brendle. Then we prove that in all the “classical” models (...)
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  21.  1
    Disturbing Truth: Art, Finitude, and the Human Sciences in Dilthey.Eric S. Nelson - 2007 - Theory@Buffalo 11:121-142.
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  22.  29
    Are There Inalienable Rights?: John O. Nelson.John O. Nelson - 1989 - Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  23.  11
    Bergson’s philosophical method: At the edge of phenomenology and mathematics.David M. Peña-Guzmán - 2020 - Continental Philosophy Review 53 (1):85-101.
    This article highlights the mathematical structure of Henri Bergson’s method. While Bergson has been historically interpreted as an anti-scientific and irrationalist philosopher, he modeled his philosophical methodology on the infinitesimal calculus developed by Leibniz and Newton in the seventeenth century. His philosophy, then, rests on the science of number, at least from a methodological standpoint. By looking at how he conscripted key mathematical concepts into his philosophy, this article invites us to re-imagine Bergson’s place in the history of Western philosophy.
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  24.  17
    Ben Nelson: A Personal Memoir.Marie Nelson - 1982 - Social Research 49.
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  25. Nelson, Ben-a Personal Memoir.Mc Nelson - 1982 - Social Research 49 (3):578-588.
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  26.  21
    Brute Animals and Legal Rights: John O. Nelson.John O. Nelson - 1987 - Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  27. Languages of Art.Nelson Goodman - 1968 - Bobbs-Merrill.
    . . . Unlike Dewey, he has provided detailed incisive argumentation, and has shown just where the dogmas and dualisms break down." -- Richard Rorty, The Yale Review.
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  28. Ways of Worldmaking.Nelson Goodman - 1978 - Harvester Press.
    Required reading at more than 100 colleges and universities throughout North America.
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  29.  18
    Health and Disease as 'Thick' Concepts in Ecosystemic Contexts.James Lindemann Nelson - 1995 - Environmental Values 4 (4):311 - 322.
    In this paper, I consider what kind of normative work might be done by speaking of ecosystems utilising a 'medical' vocabulary – drawing, that is, on such notions as 'health', 'disease', and 'illness'. Some writers attracted to this mode of expression have been rather modest about what they think it might purchase. I wish to be bolder. Drawing on the idea of 'thick' evaluative concepts as discussed by McDowell, Williams and Taylor, and resorting to a phenomenological argument for a kind (...)
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  30.  7
    Readings of Otherness in Colombian Legal Multiculturalism.Nataly Guzman Useche - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:99-118.
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  31. Conocimiento respecto del consentimiento informado en médicos especialistas del área quirúrgica de un hospital en Chile.Solange Reyes Guzmán & Carlos Alberto Fernández-Silva - 2021 - Persona y Bioética 25 (1):2516-2516.
    The Patients’ Rights and Duties Act, promulgated in Chile in 2012, has made the informed consent process a critical step to respect the patient’s autonomy. It is then relevant to test health workers’ knowledge of the subject, especially in the surgery department. We carried out a quantitative study on 90 specialists from the surgery department in a public tertiary hospital, to whom a questionnaire was administered to test their knowledge of informed consent. We found that 76.6 % of the respondents (...)
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  32.  4
    La filosofía de la paz como racionalidad práctica.Vicent Martínez Guzmán - 2005 - Investigaciones Fenomenológicas 4:87-98.
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  33. Museos Del Futuro La Implicación Estético-Política En Dispositivos De “EXCLUSIÓN” Del Bio-Poder.Liliana Guzman - 2006 - Childhood and Philosophy 2 (4):409-434.
    This text considers art as an action of life and power, or stated slightly differently, how art is an aesthetic-political game of implication in the bio-political device of our time, especially, in the spaces of “exclusion”, or “social exclusion”. In this sense the present paper builds on Saül Karsz’s interpretation of exclusion as a “false concept for a true problem” : that is, the exclusion of groups, populations, people is real… but it is also true that the disciplines that to (...)
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  34.  2
    Multi-Centered Worlds, Limited Accessibility and Ways of Believing.Hector Guzman-Orozco - forthcoming - Philosophia:1-22.
    Recent descendants of David Lewis, such as Stephen Torre, Dilip Ninan, and Dirk Kindermann have utilized multi-centered propositions, which are roughly sets of possible worlds centered on a sequence of individuals, to characterize the content of attitudes. In an attempt to explain counterfactual attitudes such as wishing and imagining, Ninan developed a more fine-grained characterization of multi-centered propositions than others in the multi-centered camp. While Ninan provides a systematic explanation of the nature of de se attitudes, the nature of other (...)
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  35.  8
    Canguilhem’s Concepts.David Marcelo Peña-Guzmán - 2018 - Transversal: International Journal for the Historiography of Science 4:27.
    In the 1950s, George Canguilhem became known in France as a vocal exponent of the philosophy of the concept, an approach to epistemology that treated science as the highest expression of human rationality and scientific concepts as the necessary preconditions for the manifestation of scientific truth. Philosophers of the concept, Canguilhem included, viewed concepts as the key to the study of science; and science, in turn, as the key to a substantive theory of reason. This article explains what concepts are (...)
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  36.  22
    The Philosophical Personality.David M. Peña‐Guzmán & Rebekah Spera - 2017 - Hypatia 32 (4):911-927.
    The authors adopt a critico-sociological methodology to investigate the current state of the philosophical profession. According to them, the question concerning the status of philosophy cannot be answered from within the precinct of philosophical reason alone, since philosophy—understood primarily as a profession—is marked by a constitutive type of self-ignorance that prevents it from reflecting upon its own sociological conditions of actuality. This ignorance, which is both cause and effect of the organization and investment of philosophical desire, causes philosophers to lose (...)
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  37.  3
    Lecturas de la otredad en el multiculturalismo legal colombiano.Nataly Guzmán Useche - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:99-118.
    RESUMEN Este artículo tiene por objetivo demostrar que el multiculturalismo de recepción legal en Colombia trae implícita una forma restringida de la otredad desde la identidad étnica, que fija un paradigma de vida vivible y, al mismo tiempo, construye la idea de aislamiento del otro no esencial. La hipótesis de trabajo se propone evidenciar que en los debates constituyentes del noventa, la otredad aparece como un concepto presupuesto por el multiculturalismo, el cual simplifica las formas de aparecimiento del otro y (...)
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  38.  9
    Generic Existence of Mad Families.Osvaldo Guzmán-gonzález, Michael Hrušák, Carlos Azarel Martínez-Ranero & Ulises Ariet Ramos-garcía - 2017 - Journal of Symbolic Logic 82 (1):303-316.
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  39. The Structure of Appearance.Nelson Goodman - 1951 - Harvard University Press.
  40. The Magical Number 4 in Short-Term Memory: A Reconsideration of Mental Storage Capacity.Nelson Cowan - 2001 - Behavioral and Brain Sciences 24 (1):87-114.
    Miller (1956) summarized evidence that people can remember about seven chunks in short-term memory (STM) tasks. However, that number was meant more as a rough estimate and a rhetorical device than as a real capacity limit. Others have since suggested that there is a more precise capacity limit, but that it is only three to five chunks. The present target article brings together a wide variety of data on capacity limits suggesting that the smaller capacity limit is real. Capacity limits (...)
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  41.  24
    Review: E. C. Nelson, An Algebraic Theory for Use in Computer Design. [REVIEW]Raymond J. Nelson - 1955 - Journal of Symbolic Logic 20 (2):195-195.
  42.  24
    Genetic Integrity, Conservation Biology and the Ethics of Non-Intervention.David M. Peña-Guzmán, G. K. D. Peña-Guzmán & Albrecht Schulte-Hostedde - 2015 - Ethics, Policy and Environment 18 (3):259-261.
  43. Problems and Projects.Nelson Goodman (ed.) - 1972 - Indianapolis: Bobbs-Merrill.
  44.  19
    Pathetic Normativity.David M. Peña-Guzmán - 2013 - Chiasmi International 15:361-384.
    Inspired by the genetic phenomenology of Maurice Merleau-Ponty and the historical epistemology of Georges Canguilhem, this paper defends a theory of normativity grounded in pathos rather than logos. Proceeding from the double assumption that accounts of the origins of normativity circulated in antiquity and modernity are unsatisfactory, and the determinacy of norms remains a central problem not only for moral theory but also for epistemology, political theory, and even medicine, the author contends that the realm of lived experience can help (...)
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  45.  14
    Academic Fragilities in a Marketised Age: The Case of Chile.Carolina Guzmán-Valenzuela & Ronald Barnett - 2013 - British Journal of Educational Studies 61 (2):203-220.
    Academics are confronted with multiple and conflicting narratives as to what it is to be an academic. Their identities, however, are not entirely of their own making. Through a qualitative study, and deploying a social realist perspective, this paper analyses academic identities in Chile and attempts to locate the patterns of identity in the context of a marketised higher education system. The data were collected in both a state and a private university. The results suggest that distinct kinds of fragilities (...)
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  46.  26
    Nelson Goodman.Daniel Cohnitz & Marcus Rossberg - 2014 - The Stanford Encyclopedia of Philosophy.
    Nelson Goodman's acceptance and critique of certain methods and tenets of positivism, his defence of nominalism and phenomenalism, his formulation of a new riddle of induction, his work on notational systems, and his analysis of the arts place him at the forefront of the history and development of American philosophy in the twentieth-century. However, outside of America, Goodman has been a rather neglected figure. In this first book-length introduction to his work Cohnitz and Rossberg assess Goodman's lasting contribution to (...)
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  47.  81
    Who Knows: From Quine to a Feminist Empiricism.Lynn Hankinson Nelson - 1990 - Temple University Press.
    INTRODUCTION Reopening a Discussion The empiricist-derived epistemology that has directed most social and natural scientific inquiry for the last three ...
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  48. Seven Strictures on Similarity.Nelson Goodman - 1972 - In Problems and Projects. Bobs-Merril.
     
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  49.  93
    Of Mind and Other Matters.Nelson Goodman - 1984 - Harvard University Press.
    Essays discuss cognition, perception, art, science, truth, metaphor, education, philosophy, and cognitive psychology.
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  50. Who Knows: From Quine to a Feminist Empiricism.Lynn Hankinson Nelson - 1992 - Hypatia 7 (1):100-114.
    I argue that Nelson's feminist transformation of empiricism provides the basis of a dialogue across three currently competing feminist epistemologies: feminist empiricism, feminist standpoint theories, and postmodern feminism, a dialogue that will result in a dissolution of the apparent tensions between these epistemologies and provide an epistemology with the openness and fluidity needed to embrace the concerns of feminists.
     
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