Results for 'Karol Edward Soltan'

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  1.  5
    The Causal Theory of Justice.Karol Edward Soltan - 1989 - Ethics 99 (3):637-638.
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  2. Stephen L. Elkin and Karol Edward Soltan, Eds., Citizen Competence and Democratic Institutions Reviewed By.J. M. Tarrant - 2000 - Philosophy in Review 20 (3):172-174.
     
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  3.  14
    Empirical Studies of Distributive Justice.Karol Edward Sołtan - 1982 - Ethics 92 (4):673-691.
  4.  14
    Le Contrat Social Libéral: Philosophie Et Pratique du Libéralisme.Karol Edward Soltan - 1987 - Ethics 98 (1):183-185.
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  5. Crosskey, William Winslow, and Jeffrey, William, "Politics and the Constitution in the History of the United States," Vol. 3: "The Political Background of the Federal Convention". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:433.
     
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  6. Harris, Roy, "The Language-Makers". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:420.
     
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  7. Nalimov, V. V., "In the Labyrinths of Language: A Mathematician's Journey". [REVIEW]Karol Edward Soltan - 1982 - Ethics 93:421.
     
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  8. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin - 1999 - Utopian Studies 10 (1):282-283.
  9.  8
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  10.  18
    The Causal Theory of Justice. Karol Edward Soltan.William A. Galston - 1989 - Ethics 99 (3):637-638.
  11.  13
    Book Review:The Crisis in Sociology. Raymond Boudon. [REVIEW]Karol Edward Soltan - 1982 - Ethics 92 (4):765-.
  12.  16
    A New Constitutionalism: Designing Political Institutions for a Good Society.Stephen L. Elkin & Karol Edward Soltan (eds.) - 1993 - University of Chicago Press.
    In _The New Constitutionalism_, seven distinguished scholars develop an innovative perspective on the power of institutions to shape politics and political life. Believing that constitutionalism needs to go beyond the classical goal of limiting the arbitrary exercise of political power, the contributors argue that it should—and can—be designed to achieve economic efficiency, informed democratic control, and other valued political ends. More broadly, they believe that political and social theory needs to turn away from the negativism of critical theory to consider (...)
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  13. The Authority of Alternatives.Kim Lane Scheppele & Karol Edward Soltan - 1987 - In J. Roland Pennock & John William Chapman (eds.), Authority Revisited. New York University Press.
     
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  14. The Constitution of Good Societies.Karol Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
     
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  15.  18
    Property and Power: Towards a Non-Marxian Historical Materialism.Karol Soltan - 1984 - Ethics 95 (1):160-162.
  16.  46
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  17.  24
    Book Review:Theoretical Logic in Sociology. Vol. 1: Positivism, Presuppositions, and Current Controversies. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 2: The Antinomies of Classical Thought: Marx and Durkheim. Jeffrey Alexander ; Theoretical Logic in Sociology. Vol. 3: The Classical Attempt at Theoretical Synthesis: Max Weber. Jeffrey Alexander; Theoretical Logic in Sociology. Vol. 4: The Modern Reconstruction of Classical Thought: Talcott Parsons. Jeffrey Alexander. [REVIEW]Karol Sołtan - 1985 - Ethics 95 (4):951-.
  18. Bates, Robert H. "Markets and States in Tropical Africa: The Political Basis of Agricultural Policies". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:196.
     
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  19. Katz, Barry, "Herbert Marcuse and the Art of Liberation". [REVIEW]Karol Soltan - 1982 - Ethics 93:832.
     
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  20. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  21. Secord, Paul F., Ed., "Explaining Human Behavior: Consciousness, Human Action and Social Structure". [REVIEW]Karol Soltan - 1982 - Ethics 93:826.
     
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  22.  16
    Book Review:Social Science as Moral Inquiry. Norma Haan. [REVIEW]Karol Soltan - 1984 - Ethics 94 (3):539-.
  23. Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his (...)
     
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  24.  49
    Against Alienation: Karol Wojtyla's Theory of Participation.Dean Edward A. Mejos - 2007 - Kritike 1 (1):71-85.
    Man's thought is greatly affected by his experiences in life. A person is a subject who lives alongside different objects and he grows and develops as he interacts with these objects that are around him. Man's fulfillment is something which requires an active interaction with the world because it is through his interaction with the world that he is called upon to perform specific actions which inevitably form him as a person.
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  25.  36
    What's Wrong with Imperialism?Christopher W. Morris - 2006 - Social Philosophy and Policy 23 (1):153-166.
    Imperialism is thought to be wrong by virtually everyone today. The consensus may be correct. However, there may be a few good things to be said for empire. More importantly for political philosophy, empires are not harder to justify or legitimate than states, or so I argue. The bad press that empires receive seems due to a methodological suspect comparison of nasty empires to nice states. When nice empires are considered they do not fare much worse than (nice) states. I (...)
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  26.  43
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  27.  5
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  28.  12
    Hoax Poetry in America.Margaret Soltan - 2000 - Angelaki 5 (1):43 – 62.
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  29.  10
    Osoba I Czyn Oraz Inne Studia Antropologiczne.Karol Wojtyla - 2010 - Sententiae 23 (2):156-163.
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  30. The Person: Subject and Community.Karol Wojtyla - 1979 - Review of Metaphysics 33 (2):273 - 308.
    THIS ESSAY will examine the connection between the subjectivity of man as a person and the structure of the human community. That relationship was tentatively explored in The Acting Person, especially in the chapter entitled "Participation." The present study is an attempt to develop insights initially introduced there.
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  31.  19
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  32.  1
    Eloge: Israel Edward Drabkin.Edward Rosen - 1965 - Isis 56:434-437.
  33.  50
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  34.  36
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  35.  54
    Consilience: The Unity of Knowledge.Edward O. Wilson - 1998 - Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience --the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again breaks (...)
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  36.  30
    Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney.Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) - 2009 - Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  37.  19
    The Bicameral Mind: Response to Bill Freind's "Just Hoaxing".Margaret Soltan - 2001 - Angelaki 6 (3):221 – 224.
  38.  9
    The Lost Narrative of the Lost Woman.Margaret Soltan - 1989 - Feminist Studies 15 (3):563.
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  39.  25
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  40. Categories and Concepts.Edward E. Smith & L. Douglas - 1981 - Harvard University Press.
  41.  16
    Osoba: podmiot i wspolnota.Karol Wojtyła - 1976 - Roczniki Filozoficzne 24 (2 s 7):5.
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  42.  32
    Ernst Cassirer and the Structural Conception of Objects in Modern Science: The Importance of the “Erlanger Programm”.Karol-Nobert Ihmig - 1999 - Science in Context 12 (4):513-529.
  43.  18
    Anthropomorphic Concepts of God*: EDWARD L. SCHOEN.Edward L. Schoen - 1990 - Religious Studies 26 (1):123-139.
    Three of the most venerable objections to anthropomorphic conceptions of the divine are traceable to Xenophanes and his critique of the early Greek gods. Though suitably revised, these ancient criticisms have persisted over the centuries, plaguing various religious communities, particularly those of classical Christian commitment. Xenophanes complained that anthropomorphism leads to unseemly characterizations, noting that both over the ages, the list of unseemly characteristics has expanded somewhat.
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  44.  39
    Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy[REVIEW]Edward Slowik - 2007 - Notre Dame Philosophical Reviews 2007 (1).
  45.  93
    Intensional Logic and the Metaphysics of Intentionality.Edward N. Zalta - 1988 - MIT Press.
    This book tackles the issues that arise in connection with intensional logic -- a formal system for representing and explaining the apparent failures of certain important principles of inference such as the substitution of identicals and existential generalization -- and intentional states --mental states such as beliefs, hopes, and desires that are directed towards the world. The theory offers a unified explanation of the various kinds of inferential failures associated with intensional logic but also unifies the study of intensional contexts (...)
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  46.  81
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself (...)
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  47. Abstract Objects: An Introduction to Axiomatic Metaphysics.Edward N. Zalta - 1983 - D. Reidel.
    In this book, Zalta attempts to lay the axiomatic foundations of metaphysics by developing and applying a (formal) theory of abstract objects. The cornerstones include a principle which presents precise conditions under which there are abstract objects and a principle which says when apparently distinct such objects are in fact identical. The principles are constructed out of a basic set of primitive notions, which are identified at the end of the Introduction, just before the theorizing begins. The main reason for (...)
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  48. Information Theories with Adversaries, Intrinsic Information, and Entanglement.Karol Horodecki, Michał Horodecki, Pawel Horodecki & Jonathan Oppenheim - 2005 - Foundations of Physics 35 (12):2027-2040.
    There are aspects of privacy theory that are analogous to quantum theory. In particular one can define distillable key and key cost in parallel to distillable entanglement and entanglement cost. We present here classical privacy theory as a particular case of information theory with adversaries, where similar general laws hold as in entanglement theory. We place the result of Renner and Wolf—that intrinsic information is lower bound for key cost—into this general formalism. Then we show that the question of whether (...)
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  49. Animal Intelligence.Edward L. Thorndike - 1911 - Psych Revmonog 8 (2):207-208.
  50.  5
    Karol Kuzmány's Philosophy of Art.Jana Sošková - 2010 - Estetika 47 (2).
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