Results for 'Eric L. Santner'

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  1.  6
    The Royal Remains: The People's Two Bodies and the Endgames of Sovereignty.Eric L. Santner - 2011 - University of Chicago Press.
  2.  11
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Eric L. Santner - 2001 - University of Chicago Press.
    In On the Psychotheology of Everyday Life, Eric Santner puts Sigmund Freud in dialogue with his contemporary Franz Rosenzweig in the service of reimagining ethical and political life.
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  3. On Creaturely Life: Rilke, Benjamin, Sebald.Eric L. Santner - 2007 - Ars Disputandi 7:1566-5399.
    In his _Duino Elegies,_ Rainer Maria Rilke suggests that animals enjoy direct access to a realm of being—the open—concealed from humans by the workings of consciousness and self-consciousness. In his own reading of Rilke, Martin Heidegger reclaims the open as the proper domain of human existence but suggests that human life remains haunted by vestiges of an animal-like relation to its surroundings. Walter Benjamin, in turn, was to show that such vestiges—what Eric Santner calls the _creaturely_—have a biopolitical (...)
     
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  4. The Neighbor: Three Inquiries in Political Theology.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2006 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
     
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  5.  42
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Stuart J. Murray & Eric L. Santner - 2003 - Substance 32 (1):158.
  6.  16
    The King's Two Bodies by Eric L. Santner.Stijn De Cauwer - 2012 - Tijdschrift Voor Filosofie 74 (1).
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  7. On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig. By Eric L. Santner.B. Polka - 2003 - The European Legacy 8 (6):830-831.
     
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  8. On Creaturely Life: Rilke, Benjamin, Sebald.Eric L. Santner - 2006 - University of Chicago Press.
    In his _Duino Elegies,_ Rainer Maria Rilke suggests that animals enjoy direct access to a realm of being—the open—concealed from humans by the workings of consciousness and self-consciousness. In his own reading of Rilke, Martin Heidegger reclaims the open as the proper domain of human existence but suggests that human life remains haunted by vestiges of an animal-like relation to its surroundings. Walter Benjamin, in turn, was to show that such vestiges—what Eric Santner calls the _creaturely_—have a biopolitical (...)
     
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  9.  6
    Holderlin in an Expanded Field.Eric L. Santner - 1993 - Philosophy Today 37 (4):402-410.
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  10.  24
    The Royal Remains: Carl Schmitt's Hamlet or Hecuba.Eric L. Santner - 2010 - Telos: Critical Theory of the Contemporary 2010 (153):30-50.
    ExcerptI.In her study of the role of theater and popular entertainments in the dissemination of the doctrine of the “king's two bodies” in the second half of the sixteenth century, Marie Axton emphasizes that this period was one of high anxiety with respect not only to the problem of royal succession but more generally to “the very principles by which government and authority are perpetuated.”1 The legal and political problem of succession was, of course, especially acute because of Elizabeth's status (...)
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  11. The Neighbor: Three Inquiries in Political Theology, with a New Preface.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2013 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  12.  36
    On the Tragedy of the Modern Condition: The ‘Theologico-Political Problem’ in Carl Schmitt, Leo Strauss, and Hannah Arendt.Facundo Vega - 2017 - The European Legacy 22 (6):697-728.
    This article addresses Eric L. Santner’s claim that “there is more political theology in everyday life than we might have ever thought” by analyzing the “theologico-political problem” in the work of three prominent twentieth-century political thinkers—Carl Schmitt, Leo Strauss, and Hannah Arendt. Schmitt, Strauss, and Arendt share a preoccupation with the crisis of modern political liberalism and confront the theologico-political problem in a similar spirit: although their responses differ dramatically, their individual accounts dwell on the absence of incontestable (...)
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  13. Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton University Press.
     
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  14.  78
    Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2006 - Philosophical Studies 127 (1):37-58.
  15.  21
    Erotikon: Essays on Eros, Ancient and Modern.Shadi Bartsch & Thomas Bartscherer (eds.) - 2005 - University of Chicago Press.
    Erotikon brings together leading contemporary intellectuals from a variety of fields for an expansive debate on the full meaning of eros . Renowned scholars of philosophy, literature, classics, psychoanalysis, theology, and art history join poets and a novelist to offer fresh insights into a topic that is at once ancient and forever young. Restricted neither by historical period nor by genre, these contributions explore manifestations of eros throughout Western culture, in subjects ranging from ancient philosophy and baroque architecture to modern (...)
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  16.  57
    On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):331-353.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
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  17.  7
    History, Theoreticism, and the Limits of “the Postsecular”1.Allan Megill - 2013 - History and Theory 52 (1):110-129.
  18.  66
    Prescriptions: Autonomy, Humanism and the Purpose of Health Technology.Eric L. Krakauer - 1998 - Theoretical Medicine and Bioethics 19 (6):525-545.
    My purpose is to examine two of the foundations of medical ethics: the principle of autonomy and the concept of the human. I also investigate the extent to which health technology makes autonomy and humanness possible. I begin by underlining Illich's point that the same health technology designed to promote health and autonomy also is pathogenic. I proceed to analyse the Kantian concept of autonomy, a concept which is closely associated with health and which continues to determine current ethical thinking. (...)
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  19. Local and Global Functional Architecture in Primate Striate Cortex: Outline of a Spatial Mapping Doctrine for Perception.Eric L. Schwartz - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 146--157.
  20.  27
    The Episcopacy of Christ: Augustinus of Ancona, OESA and Political Augustinianism in the Later Middle Ages.Eric L. Saak - 2006 - Quaestio 6 (1):259-275.
  21.  12
    Case Study: Mistrust, Racism, and End-of-Life Treatment.Eric L. Krakauer & Robert D. Truog - 1997 - Hastings Center Report 27 (3):23.
  22.  48
    A Note on the Xunzi’s Explanation of Xing 性.Eric L. Hutton - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):527-530.
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  23.  22
    The Oceanography of the Pacific: George F. McEwen, H. U. Sverdrup and the Origin of Physical Oceanography on the West Coast of North America. [REVIEW]Eric L. Mills - 1991 - Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  24.  8
    Allan Megill on History and Its Limits: Human, Animal, Violence. By Dominick LaCapra. Ithaca, NY: Cornell University Press, 2009. Pp. Ix, 230. [REVIEW]Allan Megill - 2013 - History and Theory 52 (1):110-129.
    In this collection of critical essays, Dominick LaCapra, with characteristic verve, takes on a variety of authors who have addressed issues relating to intellectual history, history generally, violence, trauma, and the relation between the human and the animal. LaCapra offers two types of criticism—of historians for ignoring or misappropriating theory, and of theorists for engaging in “theoreticism,” a theorizing that rides roughshod over historical specificity and context. The present essay focuses on LaCapra’s discussion of the theoreticism of the critical theorists (...)
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  25. Sovereignty in Ruins: A Politics of Crisis.George Edmondson & Klaus Mladek (eds.) - 2017 - Duke University Press.
    Featuring essays by some of the most prominent names in contemporary political and cultural theory, _Sovereignty in Ruins_ presents a form of critique grounded in the conviction that political thought is itself an agent of crisis. Aiming to develop a political vocabulary capable of critiquing and transforming contemporary political frameworks, the contributors advance a politics of crisis that collapses the false dichotomies between sovereignty and governmentality and between critique and crisis. Their essays address a wide range of topics, such as (...)
     
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  26.  9
    Eric L. Ormsby, "Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's "Best of All Possible Worlds"". [REVIEW]L. E. Goodman - 1987 - Journal of the History of Philosophy 25 (4):589.
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  27.  17
    Baird's Legacy: The History and Accomplishments of NOAA's National Marine Fisheries Service, 1871-1996. W. L. Hobart.Eric L. Mills - 1997 - Isis 88 (2):348-349.
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  28.  32
    Security of Infantile Attachment as Assessed in the “Strange Situation”: Its Study and Biological Interpretation.Michael E. Lamb, Ross A. Thompson, William P. Gardner, Eric L. Charnov & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):127.
  29.  16
    Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning.Eric L. Hutton - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):113-120.
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  30. Moses Maimonides and His Time.Eric L. Ormsby - 1989
  31.  3
    Origins of Inbred Mice by Herbert C. Morse III.Eric L. Simmons - 1980 - Perspectives in Biology and Medicine 24 (1):160-161.
  32.  8
    Hutton, Eric L., Ed., Dao Companion to the Philosophy of Xunzi: Dordrecht: Springer, 2016, Xxiii + 565 Pages. [REVIEW]Winnie Sung - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):441-445.
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  33.  6
    Book Review: A New Kind of Introduction. [REVIEW]Eric L. Titus - 1964 - Interpretation: A Journal of Bible and Theology 18 (2):218-219.
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  34.  5
    Book Review: Modern Words for The Eternal Word. [REVIEW]Eric L. Titus - 1961 - Interpretation: A Journal of Bible and Theology 15 (3):344-347.
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  35. Book Review: Probing the New Testament. [REVIEW]Eric L. Titus - 1973 - Interpretation: A Journal of Bible and Theology 27 (2):228-229.
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  36.  4
    Book Review: The Same Old Conclusions. [REVIEW]Eric L. Titus - 1966 - Interpretation: A Journal of Bible and Theology 20 (4):456-460.
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  37. The Message of the Fourth Gospel.Eric L. Titus - 1957
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  38. Book Review: What We Know About Jesus. [REVIEW]Eric L. Trrus - 1973 - Interpretation: A Journal of Bible and Theology 27 (2):250-251.
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  39.  24
    Eric L. Ormsby. Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's 'Best of All Possible Worlds'. Pp. Xv + 310. (Princeton, New Jersey: Princeton University Press, 1984.) £27.90. [REVIEW]W. Montgomery Watt - 1986 - Religious Studies 22 (1):153-154.
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  40.  95
    Eric L. Johnson & Stanton L. Jones , Psychology and Christianity. Four Views. Downers Grove 2000: InterVarsity Press. ISBN 0830822631. [REVIEW]Bruce C. Wearne - 2003 - Philosophia Reformata 68 (1):91-93.
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  41. Frank G. Kirkpatrick, Ethics of Community Reviewed By.Eric L. Weislogel - 2002 - Philosophy in Review 22 (3):195-196.
     
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  42.  25
    Schlegel’s Irony: “Hoverings”.Eric L. Weislogel - 1992 - Idealistic Studies 22 (3):203-213.
    The term “irony” has always found itself caught up in philosophical discourse, yet this term has only been elevated to the status of a philosophical concept relatively recently along the trajectory of the movement of philosophy. In fact, the philosophical centrality of irony can be traced to the Romantics at the turn of the 19th century and, in particular, to the writings of Friedrich Schlegel, even though the topic of “Socratic irony” has been discussed from Plato’s time on. This is (...)
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  43.  12
    The Irony of Richard Rorty and the Question of Political Judgment.Eric L. Weislogel - 1990 - Philosophy Today 34 (4):303-311.
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  44.  14
    Design and Simulation of a Polar Mobile Robot.Eric L. Akers & Arvin Agah - 2008 - Journal of Intelligent Systems 17 (4):379-404.
  45.  8
    Specificity in a Global Array is Only One Possibility.Eric L. Amazeen & Guy C. Van Orden - 2004 - Behavioral and Brain Sciences 27 (6):887-888.
    The suggestion of seeking specificity in a higher-order array is attractive, but Stoffregen & Bardy fail to provide a compelling empirical basis to their claim that specificity exists solely in the global array. Using the example of relative motion, the alternate hypotheses that must be considered are presented.
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  46.  15
    Literary Criticism for Places.Eric L. Ball - 2006 - Symploke 14 (1):232-251.
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  47.  6
    Eric L. Mills. Biological Oceanography: An Early History, 1870–1960. Ithaca: Cornell University Press, 1989. Pp. Xvii + 378. ISBN 0-8014-2340-6. $47.50. [REVIEW]Janet Browne - 1991 - British Journal for the History of Science 24 (4):469-471.
  48.  15
    GAZIAUX, Éric, L'autonomie En Morale : Au Croisement de la Philosophie Et de la théologieGAZIAUX, Éric, L'autonomie En Morale : Au Croisement de la Philosophie Et de la Théologie.Michel Dion - 2000 - Laval Théologique et Philosophique 56 (1):197-197.
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  49.  12
    Eric L. Mills. The Fluid Envelope of Our Planet: How the Study of Ocean Currents Became a Science. Xiv + 434 Pp., Illus., Bibl., Index. Toronto/London: University of Toronto Press, 2009. $75. [REVIEW]Ronald E. Doel - 2011 - Isis 102 (1):151-153.
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  50.  5
    Do Honesty and High Ethical Standards Really Pay?Eric L. Fullmer & Brian H. Kleiner - 1992 - International Journal of Value-Based Management 5 (1):39-47.
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