Results for 'Zhang, Sicong'

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  1.  47
    Dissonance Rising: Subversive Sound in Zhang Yimou's Raise the Red Lantern.Jacqueline Loeb - 2011 - Film-Philosophy 15 (1):204-219.
    This article presents an analysis of visual-acoustic dissonance in Raise The Red Lantern ( Dà Hóng Dēnglóng Gāogāo Guà , Zhang Yimou, 1991). Drawing upon Michel Foucault's discussion of the Panopticon, this study argues that the camera in this film represents a panoptic entity whose subversion can only be achieved by means outside the visual economy. Sound is that means; the aural regime works consistently to unhinge the balance of the optical machinery on both a thematic and cinematographic level. By (...)
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  2.  37
    Filial Piety, Vital Power, and a Moral Sense of Immortality in Zhang Zai’s Philosophy.Galia Patt-Shamir - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):223-239.
    The present article focuses on Zhang Zai’s 張載 attitude toward death and its moral significance. It launches with the unusual link between the opening statement of the Western Inscription 西銘 regarding heaven and earth as parents and the conclusion that serving one’s cosmic parents during life, one is peaceful in death. Through the analogy of human relations with heaven and earth as filial piety (xiao 孝), Zhang Zai sets a framework for an understanding that being filial through life eliminates the (...)
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  3. Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic.Peter Button - 2007 - Philosophy East and West 57 (1):63-82.
    : Studies of Chinese dialectical materialism have long neglected the important philosophical dimension of Hegelian thought and its influence on Chinese Marxism. This essay examines the work of Zhang Shiying of Beijing University, whose studies of Hegel's works on dialectical logic in the 1950s sought to clarify the nature of Hegel's speculative dialectic and its relation to dialectical materialism. Like Lenin before him, Zhang believed that Hegel's works on logic offered a more profound reflection on materialism than had previously been (...)
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  4.  26
    Lessons From the Past: Zhang Xuecheng and the Ethical Dimensions of History.Philip J. Ivanhoe - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):189-203.
    This article explores some of the ways in which historical writings can play a substantial role in the development of ethical sensibilities and makes the more general point that since human beings are unique in understanding themselves as historical beings and value how they and others appear in historical perspective, an understanding and sense of history must play a role in an adequate account of ethics. The main focus of the article is a description and analysis of the views of (...)
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  5.  8
    The Theoretical Debate on “Sinologism”: A Rejoinder to Mr. Zhang Xiping.Ming Dong Gu - 2018 - Contemporary Chinese Thought 49 (1):55-70.
    EDITORS’This article is a direct response to Zhang Xiping’s criticism of Sinologism in particular and to the overall critique of Sinologism in general. With a succinct account of what Sinologism is, it provides detailed answers to a series of questions brought up by the critics. In an effort to clarify the relationship between Sinologism on the one hand and Orientalism, postcolonialism, deconstruction, New Historicism, postmodernism, and ideological theory on the other, it attempts to rethink the issues of paradigms for Sinological (...)
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  6.  37
    Why Tu Youyou Makes Less Money Than Zhang Ziyi?Qinghui Suo, Yang Liu & Daming Zhang - 2017 - Science and Engineering Ethics 23 (4):1233-1235.
    Scientists normally earn less money than many other professions which require a similar amount of training and qualification. The economic theory of marginal utility and cost-benefit analysis can be applied to explain this phenomenon. Although scientists make less money than entertainment stars, the scientists do research work out of their interest and they also enjoy a much higher reputation and social status in some countries.
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  7.  17
    Hu Shi, Zhang Jian, and Zhang Jian's Son.Zhang Kaiyuan - 2004 - Chinese Studies in History 38 (1):66-76.
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  8.  11
    Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic Peter Button Stable URL: Http://Www.Jstor.Org/Stable/4488076.Peter Button - 2007 - Philosophy East and West 57 (1):63-82.
    Studies of Chinese dialectical materialism have long neglected the important philosophical dimension of Hegelian thought and its influence on Chinese Marxism. This essay examines the work of Zhang Shiying of Beijing University, whose studies of Hegel's works on dialectical logic in the 1950s sought to clarify the nature of Hegel's speculative dialectic and its relation to dialectical materialism. Like Lenin before him, Zhang believed that Hegel's works on logic offered a more profound reflection on materialism than had previously been recognized (...)
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  9.  9
    Poništenje supstance i ontologije: Nova interpretacija pluralističke epistemologije Zhang Dongsuna.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Zhang Dongsun je bio jedan od najutjecajnijih mislitelja u Republici Kini, čiji je ugled djelomično počivao i na njegovoj iznimnoj sposobnosti predstavljanja zapadne misli na način kompatibilan sa specifičnom metodologijom tradicionalne kineske misli. Jedno od njegovih najvećih postignuća svakako je stvaranje i razvoj moderne teorije znanja, temeljene na klasičnoj kineskoj i chan-buddhističkoj epistemologiji, što umnogome predstavlja prikladnu sintezu moderne znanosti i tradicionalne kineske misli. Stoga se ovaj rad prvenstveno usmjerava na Zhangovu teoriju znanja. Zhang Dongsun je nazivao svoju teoriju »pluralističnom«, (...)
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  10.  9
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  11.  28
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  12.  84
    Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection.Wing-Cheuk Chan - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  13.  60
    Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process.Shujun Bao & Ke Zhang - 2012 - Process Studies 41 (1):181-182.
  14.  12
    Confucius’ Zhong-Shu and Zhuangzi’s Qiwu: Zhang Taiyan’s Parallel Interpretation.Cheng Wang - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):53-71.
    To avoid the one-sidedness and abuse of the rule of xieju 絜矩, Zhang Taiyan 章太炎 redefines zhong-shu 忠恕, the Confucian golden rule, as two separate yet complementary principles, the idea of which is most manifestly drawn from Zhuangzi’s 莊子 “Qiwulun 齊物論”. Zhang’s association of zhong-shu and qiwu 齊物 is based upon his vision of equality premised on recognition of and respect for differences. In Zhang’s reading of the Zhuangzi in light of Yogācāra, the crucial “concept matching” is the explanation of (...)
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  15.  38
    A Revisionist Understanding of Zhang Zai's Development of Qi in the Context of His Critique of the Buddhist.Jung-Yeup Kim - 2010 - Asian Philosophy 20 (2):111-126.
    In a comprehensive survey of contemporary scholarship on Zhang Zai's (1020-1077) development of the notion qi ( 'vital energy') in the context of his critique of the Buddhist, I observe that there is a prevalent imposition of a Western concept, namely, 'substance monism', on his understanding of qi . It is assumed that he posits that 'the myriad things ( wanwu )' and 'the vast emptiness ( taixu )' are simultaneously differentiated and unified in that they are but different manifestations (...)
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  16.  18
    The Abolishment of Substance and Ontology: A New Interpretation of Zhang Dongsun's Pluralistic Epistemology.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Zhang Dongsun was one of the most influential thinkers of the Republic of China, a reputation which rested, in part, on his extraordinary ability to introduce Western thought in a way which was compatible with the specific methodology of traditional Chinese thought. One of his greatest contributions was most certainly the creation and development of a modern theory of knowledge, based upon ancient Chinese and Chan Buddhist epistemology, and which in many respects represents a felicitous synthesis of modern science and (...)
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  17. Zhang Junmai (Carsun Chang).Joseph Ciaudo - 2014
    Zhang Junmai (Carsun Chang, 1877-1969) Zhang Junmai (Chang Chun-mai, 1877-1969), also known as Carsun Chang, was an important twentieth-century Chinese thinker and a representative of modern Chinese philosophy. Zhang’s participation in “The Debate between Metaphysicians and Scientists” of 1923, in which he defended his Neo-Confucian views against those of Chinese progressives and scientists, made a […].
     
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  18.  9
    Beyond Moral and Religious Conventionalities: Comparative Metaethical and Ethical Reflections on Zhang Zai and Paul Tillich.Lauren F. Pfister - 2014 - Journal of Chinese Philosophy 41 (S1):632-650.
    After introducing the unusual situations that shaped the lives of Zhang Zai and Paul Tillich, we present details from two major writings of these seminal figures: Zhang's Western Inscription and Tillich's sermon, “The Depth of Existence.” In this process we present new English renderings of selected passages of Zhang's influential essay, and illustrate how Tillich's essay manifests onto-hermeneutic claims related to change and transformation that have not always been highlighted in his work. As a consequence, we reveal how both men's (...)
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  19.  14
    Never Forfeit the Self: The Art of Zhang Yimou.Sheila Petty - 2003 - Film-Philosophy 7 (5).
    _Zhang Yimou: Interviews_ Edited by Frances Gateward Conversations with Filmmakers Series Jackson: University Press of Mississippi, 2001 ISBN 1578062624 169 pp.
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  20.  10
    Tang Dynasty Aesthetic Criteria: Zhang Huaiguan's Shuduan.Yolaine Escande - 2014 - Journal of Chinese Philosophy 41 (1-2):148-169.
    The Shuduan《書斷》 by Zhang Huaiguan of the Tang dynasty comprises classifications of calligraphy that Chinese theoreticians still refer to. This article aims at considering the functioning and efficacy of such evaluations through a study comparing this work to other treatises and, when relevant, to the European tradition. Its main objective is to examine how Chinese aesthetic theory responded to new evaluative needs that appeared during this crucial period in Chinese history. Thus, it seeks to clarify the nature of the criteria (...)
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  21.  21
    A Critical Response to Zhang Longxi.Timothy J. Nulty - 2002 - Asian Philosophy 12 (2):141 – 146.
    This is essay is a critical response to Zhang Longxi's argument that Taoist philosophy is susceptible to Derrida's arguments against logocentrism. I present two main arguments. First, I argue that Zhang fails to provide sufficient evidence that would show Taoism is logocentric. Moreover, even if Zhang could provide support for such a claim there cannot be a general deconstructive argument against logocentrism. Derrida's arguments against logocentrism work from within a specific text. The second argument offers reasons for believing Taoism is (...)
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  22.  8
    Historical Understanding in China and the West: Zhang, Collingwood and Mink.Philip J. Ivanhoe - 2014 - Journal of the Philosophy of History 8 (1):78-95.
    This essay describes and compares three attempts to provide accounts of the nature of historical consciousness, along with accompanying explanations of how one comes to have historical knowledge. It explores, compares, and contrasts the views of the late Qing dynasty Chinese philosopher Zhang Xuecheng 章學誠 and two Western philosophers – R.G. Collingwood and Louis O. Mink . These three thinkers all present historical understanding as a distinctive type of knowledge and share the aim of defending the discipline of history as (...)
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  23.  8
    La suppression de la substance et de l'ontologie : Une nouvelle interprétation de l'épistémologie pluraliste de Zhang Dongsun.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Durant les trois premières décennies du XXe siècle, Zhang Dongsun fut l’un des penseurs les plus influents de République de Chine : une réputation qui reposait, en partie, sur son extraordinaire capacité à présenter la pensée occidentale d’une manière compatible avec les méthodes spécifiques de la pensée traditionnelle chinoise. L’une de ses contributions majeures fut sans doute d’avoir créé et développé une théorie moderne de la connaissance, fondée sur l’ancienne épistémologie bouddhiste chinoise et le chan, ce qui représente à bien (...)
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  24.  13
    Review: Introduction to Business Ethics by Zhang Yinghang. [REVIEW]Zhang Xingfu - 2008 - Journal of Business Ethics Education 5:295-298.
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  25.  5
    Taking Zhang Taiyan Into Multiculturalism: What About Achieving Equality by Leaving Things Uneven ?Lin Ma - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):73-93.
    This essay initiates elements of a Daoist stance as regards the basic assumptions and principles involved in debates on multiculturalism. This is to be achieved via an examination of Zhang Taiyan’s 章太炎 mid-term political philosophy, which is shaped by his interpretation and further development of Daoist thinking, especially the notion of no-thing and the idea of “achieving equality by leaving things uneven”. After explicating the basic tenets that point toward a Daoist stance on what is now called multiculturalism, I discuss (...)
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  26.  8
    Zhou, Zhang-Yue: Developing Successful Agriculture: An Australian Case Study.Brad W. Gilmour - 2015 - Journal of Agricultural and Environmental Ethics 28 (1):197-201.
    If you are interested in accountability and transparency in public decision-making, this book is for you. If you are interested in ways and means of avoiding capture by vested interests when making public policy, this book is for you. If you are interested in a sustainable and efficient agri-food system which meets the needs of consumers, producers and society, this book is for you.Agriculture remains an important industry in many economies. It is also a key sector with an important role (...)
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  27.  9
    Aufhebung von Substanz und Ontologie: Eine Neuinterpretation der pluralistischen Epistemologie von Zhang Dongsun.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Im ersten Viertel des 20. Jahrhunderts war Zhang Dondsun einer der einflussreichsten Denker der Republik China, dessen Ansehen zum Teil auch dem Umstand zu verdanken war, dass er es wie kein anderer verstand, das abendländische Denken seinem Lebensraum auf eine Weise zu vermitteln, die mit der spezifischen Methodologie des traditionellen chinesischen Denkens kompatibel war. Zu seinen größten Verdiensten gehört ohne Zweifel die Entwicklung einer modernen Erkentnistheorie, die ihre Grundlagen im klassischen Chinesisch und in der chan-buddhistischen Epistemologie hat – was in (...)
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  28. On Ethics and History: Essays and Letters of Zhang Xuecheng.Philip Ivanhoe - 2009 - Stanford University Press.
    Zhang Xuecheng has primarily been read as a philosopher of history. This volume presents him as an ethical philosopher with a distinctive understanding of the aims and methods of Confucian self-cultivation. Offered in English translation for the first time, this collection of Zhang's essays and letters should challenge our current understanding of this Qing dynasty philosopher. _On Ethics and History_ also contains translations of three important essays written by Tang-dynasty Confucian Han Yu and shows how Zhang responded to Han's earlier (...)
     
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  29. Making the Political: Founding and Action in the Political Theory of Zhang Shizhao.Leigh K. Jenco - 2010 - Cambridge University Press.
    Democratic political theory often sees collective action as the basis for non-coercive social change, assuming that its terms and practices are always self-evident and accessible. But what if we find ourselves in situations where collective action is not immediately available, or even widely intelligible? This book examines one of the most intellectually substantive and influential Chinese thinkers of the early twentieth century, Zhang Shizhao, who insisted that it is individuals who must 'make the political' before social movements or self-aware political (...)
     
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  30. Zhang Zai's Philosophy of Qi: A Practical Understanding.Jung-Yeup Kim - 2015 - Lexington Books.
    Qi is one of the most important concepts in Chinese philosophy and culture, and neo-Confucian Zhang Zai plays a pivotal role in developing the notion. This book provides a thorough and proper understanding of his thoughts.
     
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  31.  13
    The Political Philosophy of Zhang Taiyan: The Resistance of Consciousness.Viren Murthy - 2011 - Brill.
    Introduction : Zhang Taiyan and Chinese modernity -- Zhang's critique of Kang Youwei : anti-Manchuism, the national essence, and revolution -- Buddhist epistemology and modern self-identity : Zhang Taiyan's "On establishing religion" -- Transfiguring modern temporality : Zhang Taiyan's critique of evolutionary history -- Daoist equalization against the universal principle : Zhang Taiyan's critique of late Qing political theory -- Conclusion : Zhang Taiyan, Lu Xun and Wang Hui : the politics of imagining a better future.
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  32. Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge.Zhaojun Zhang - 2004 - Jilin Ren Min Chu Ban She.
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  33. Han Zhang Ji.Rulun Zhang - 2011 - Fu Dan da Xue Chu Ban She.
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  34. Luo Ji Zhe Xue Jiu Zhang =.Qingyu Zhang (ed.) - 2004 - Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.
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  35. Shi Yi Ji: Zhang Kuiliang Wen Xuan.Kuiliang Zhang - 2010 - Heilongjiang da Xue Chu Ban She.
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  36. The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s).R. L. Zhang - 2000 - Contemporary Chinese Thought 31 (4):32-45.
  37. Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan.Dainian Zhang - 2011 - Beijing da Xue Chu Ban She.
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  38. Zhang Dainian Xuan Ji =.Dainian Zhang - 2005 - Jilin Ren Min Chu Ban She.
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  39. Zhang Shunhui Ru Xue Lun Ji.Shunhui Zhang - 2010 - Sichuan da Xue Chu Ban She.
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  40. Zhang Xutong Jie du "Guiguzi".Xutong Zhang - 2008 - Dong Fang Chu Ban She.
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  41. Zhang Yiren Xian Qin Shi Lun Ji.Yiren Zhang - 2010 - Shanghai Gu Ji Chu Ban She.
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  42. Zhang Yibin Zi Xuan Ji.Yibing Zhang - 2010 - Feng Huang Chu Ban She.
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  43. Zhang Zong Yi Jing Kan Tian Xia.Jianxiong Zhang - 2011 - Zhonghua Shu Ju (Xianggang) You Xian Gong Si.
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  44.  31
    Jenco, Leigh K., Making the Political: Founding and Action in the Political Theory of Zhang Shizhao.Loubna El Amine - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):399-403.
  45.  23
    Guo-Qiang Zhang. Logic of Domains. Progress in Theoretical Computer Science. Birkhäuser, Boston, Basel, and Berlin, 1991, Viii + 259 Pp. [REVIEW]Manfred Droste - 1994 - Journal of Symbolic Logic 59 (3):1108-1110.
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  46.  4
    Discourse Analysis in Translation Studies: By Jeremy Munday and Meifang Zhang, Amsterdam/Philadelphia, John Benjamins Publishing Company, 2017, 151 Pp., $30, ISBN 9789027242822.Shabnam Kurosh & Davud Kuhi - 2019 - Critical Discourse Studies 17 (1):130-132.
    Volume 17, Issue 1, February 2020, Page 130-132.
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  47.  6
    China’s Belt and Road Initiative: Changing the Rules of Globalization. Edited by Wenxian Zhang, Ilan Alon & Christoph Lattemann. Cham, Switzerland: Palgrave MacMillan, 2018, Pp. 358. Hardcover. ISBN 978-3-319-75434-5. [REVIEW]Saleh Shahriar - forthcoming - Intellectual Discourse:7-45.
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  48.  8
    Zhang, Xianglong 張祥龍, Family and Filial Reverence: A Cross-Cultural Perspective 家與孝: 從中西間視野看.Jue Wang - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):319-322.
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  49.  26
    Zhang Baichun. The Europeanization of Astronomical Instruments in Ming and Qing China [in Chinese]. 397 Pp., Illus. Shengyang: Liaoning Education Press, 2001. RMB 28. [REVIEW]Minghui Hu - 2004 - Isis 95 (4):699-700.
  50.  47
    China Encounters the World: In Memory of Zhang Zhilian.Q. Edward Wang - 2010 - Chinese Studies in History 43 (3):3-5.
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