Results for 'Kevin Tobia'

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  1. Water Is and Is Not H2O.Kevin P. Tobia, George Newman & Joshua Knobe - forthcoming - Mind and Language.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  2. Personal Identity.David Shoemaker & Kevin P. Tobia - forthcoming - In Oxford Handbook of Moral Psychology. Oxford:
    Our aim in this entry is to articulate the state of the art in the moral psychology of personal identity. We begin by discussing the major philosophical theories of personal identity, including their shortcomings. We then turn to recent psychological work on personal identity and the self, investigations that often illuminate our person-related normative concerns. We conclude by discussing the implications of this psychological work for some contemporary philosophical theories and suggesting fruitful areas for future work on personal identity.
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  3. Moral Intuitions: Are Philosophers Experts?Kevin Tobia, Wesley Buckwalter & Stephen Stich - 2013 - Philosophical Psychology 26 (5):629-638.
    Recently psychologists and experimental philosophers have reported findings showing that in some cases ordinary people's moral intuitions are affected by factors of dubious relevance to the truth of the content of the intuition. Some defend the use of intuition as evidence in ethics by arguing that philosophers are the experts in this area, and philosophers' moral intuitions are both different from those of ordinary people and more reliable. We conducted two experiments indicating that philosophers and non-philosophers do indeed sometimes have (...)
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  4.  59
    How People Judge What Is Reasonable.Kevin P. Tobia - 2018 - Alabama Law Review 70 (2):293-359.
    A classic debate concerns whether reasonableness should be understood statistically (e.g., reasonableness is what is common) or prescriptively (e.g., reasonableness is what is good). This Article elaborates and defends a third possibility. Reasonableness is a partly statistical and partly prescriptive “hybrid,” reflecting both statistical and prescriptive considerations. Experiments reveal that people apply reasonableness as a hybrid concept, and the Article argues that a hybrid account offers the best general theory of reasonableness. -/- First, the Article investigates how ordinary people judge (...)
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  5.  46
    Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - forthcoming - Review of Philosophy and Psychology:1-36.
    Responding to recent concerns about the reliability of the published literature in psychology and other disciplines, we formed the X-Phi Replicability Project to estimate the reproducibility of experimental philosophy. Drawing on a representative sample of 40 x-phi studies published between 2003 and 2015, we enlisted 20 research teams across 8 countries to conduct a high-quality replication of each study in order to compare the results to the original published findings. We found that x-phi studies – as represented in our sample (...)
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  6. Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3).
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  7.  51
    Does Religious Belief Infect Philosophical Analysis?Kevin P. Tobia - 2016 - Religion, Brain and Behavior 6 (1):56-66.
    One popular conception of natural theology holds that certain purely rational arguments are insulated from empirical inquiry and independently establish conclusions that provide evidence, justification, or proof of God’s existence. Yet, some raise suspicions that philosophers and theologians’ personal religious beliefs inappropriately affect these kinds of arguments. I present an experimental test of whether philosophers and theologians’ argument analysis is influenced by religious commitments. The empirical findings suggest religious belief affects philosophical analysis and offer a challenge to theists and atheists, (...)
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  8.  80
    Personal Identity and the Phineas Gage Effect.Kevin P. Tobia - 2015 - Analysis 75 (3):396-405.
    Phineas Gage’s story is typically offered as a paradigm example supporting the view that part of what matters for personal identity is a certain magnitude of similarity between earlier and later individuals. Yet, reconsidering a slight variant of Phineas Gage’s story indicates that it is not just magnitude of similarity, but also the direction of change that affects personal identity judgments; in some cases, changes for the worse are more seen as identity-severing than changes for the better of comparable magnitude. (...)
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  9.  65
    Personal Identity, Direction of Change, and Neuroethics.Kevin Tobia - 2016 - Neuroethics 9 (1):37-43.
    The personal identity relation is of great interest to philosophers, who often consider fictional scenarios to test what features seem to make persons persist through time. But often real examples of neuroscientific interest also provide important tests of personal identity. One such example is the case of Phineas Gage – or at least the story often told about Phineas Gage. Many cite Gage’s story as example of severed personal identity; Phineas underwent such a tremendous change that Gage “survived as a (...)
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  10.  43
    Personal Identity and Moral Psychology.David Shoemaker & Kevin P. Tobia - forthcoming - In John M. Doris & Manuel Vargas (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press.
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  11.  40
    Cleanliness is Next to Morality, Even for Philosophers.Kevin Patrick Tobia, Gretchen B. Chapman & Stephen Stich - 2013 - Journal of Consciousness Studies 20 (11-12).
    A number of studies have shown that seemingly morally irrelevant factors influence the moral judgments of ordinary people. Some argue that philosophers are experts and are significantly less susceptible to such effects. We tested whether an unconscious cleanliness prime – the smell of Lysol – affects the judgments of both non-philosophers and professional philosophers. Our results suggest that the direction of cleanliness effects depends both on the respondent and whether the question is framed in the second or third person. They (...)
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  12. Folk Teleology Drives Persistence Judgments.David Rose, Jonathan Schaffer & Kevin Tobia - forthcoming - Synthese:1-19.
    Two separate research programs have revealed two different factors that feature in our judgments of whether some entity persists. One program—inspired by Knobe—has found that normative considerations affect persistence judgments. For instance, people are more inclined to view a thing as persisting when the changes it undergoes lead to improvements. The other program—inspired by Kelemen—has found that teleological considerations affect persistence judgments. For instance, people are more inclined to view a thing as persisting when it preserves its purpose. Our goal (...)
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  13.  55
    Experimental Philosophy and the Philosophical Tradition.Stephen Stich & Kevin P. Tobia - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), Blackwell Companion to Experimental Philosophy. Wiley-Blackwell. pp. 5.
  14.  31
    A Defense of Scalar Utilitarianism.Kevin Patrick Tobia - 2017 - American Philosophical Quarterly 54 (3):283-294.
    Scalar Utilitarianism eschews foundational notions of rightness and wrongness in favor of evaluative comparisons of outcomes. I defend Scalar Utilitarianism from two critiques, the first against an argument for the thesis that Utilitarianism's commitments are fundamentally evaluative, and the second that Scalar Utilitarianism does not issue demands or sufficiently guide action. These defenses suggest a variety of more plausible Scalar Utilitarian interpretations, and I argue for a version that best represents a moral theory founded on evaluative notions, and offers better (...)
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  15.  27
    Moral Tribes: Emotion, Reason, and the Gap Between Us and Them. [REVIEW]Kevin Patrick Tobia - 2015 - Philosophical Psychology 28 (5):746-750.
    Moral Tribes: Emotion, Reason, and the Gap between Us and Them. . ???aop.label???. doi: 10.1080/09515089.2013.871618.
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  16.  37
    Disparate Statistics.Kevin P. Tobia - 2017 - Yale Law Journal 126 (8):2382-2420.
    Statistical evidence is crucial throughout disparate impact’s three-stage analysis: during (1) the plaintiff’s prima facie demonstration of a policy’s disparate impact; (2) the defendant’s job-related business necessity defense of the discriminatory policy; and (3) the plaintiff’s demonstration of an alternative policy without the same discriminatory impact. The circuit courts are split on a vital question about the “practical significance” of statistics at Stage 1: Are “small” impacts legally insignificant? For example, is an employment policy that causes a one percent disparate (...)
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  17.  20
    Correction To: Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - forthcoming - Review of Philosophy and Psychology:1-4.
    Appendix 1 was incomplete in the initial online publication. The original article has been corrected.
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  18.  54
    Rule Consequentialism and the Problem of Partial Acceptance.Kevin Tobia - 2013 - Ethical Theory and Moral Practice 16 (3):643-652.
    Most plausible moral theories must address problems of partial acceptance or partial compliance. The aim of this paper is to examine some proposed ways of dealing with partial acceptance problems as well as to introduce a new Rule Utilitarian suggestion. Here I survey three forms of Rule Utilitarianism, each of which represents a distinct approach to solving partial acceptance issues. I examine Fixed Rate, Variable Rate, and Optimum Rate Rule Utilitarianism, and argue that a new approach, Maximizing Expectation Rate Rule (...)
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  19.  27
    The Effects of Cleanliness and Disgust on Moral Judgment.Kevin Patrick Tobia - 2015 - Philosophical Psychology 28 (4):556-568.
    Recent experimental studies in cognitive science report the influence of “disgust” and “cleanliness” manipulations on moral judgment, yet little attention has been given to interpreting these studies together or developing models of the causal influence of cleanliness and disgust manipulations on moral judgment. I propose considerations for the causal modeling of these effects. The conclusions are not decisive in favor of one theory of disgust and cleanliness, but suggest several distinct causal roles of disgust- and cleanliness-type manipulations. The incorrect views, (...)
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  20.  19
    Rule-Consequentialism's Assumptions.Kevin P. Tobia - 2018 - Utilitas 30 (4):458-471.
    Rule-Consequentialism faces “the problem of partial acceptance”: How should the ideal code be selected given the possibility that its rules may not be universally accepted? A new contender, “Calculated Rates” Rule-Consequentialism claims to solve this problem. However, I argue that Calculated Rates merely relocates the partial acceptance question. Nevertheless, there is a significant lesson from this failure of Calculated Rates. Rule-Consequentialism’s problem of partial acceptance is more helpfully understood as an instance of the broader problem of selecting the ideal code (...)
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  21.  49
    Wonder and Value.Kevin Patrick Tobia - 2015 - Res Philosophica 92 (4):959-984.
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  22.  27
    Philosophical Method and Intuitions as Assumptions.Kevin Patrick Tobia - 2015 - Metaphilosophy 46 (4-5):575-594.
    Many philosophers claim to employ intuitions in their philosophical arguments. Others contest that no such intuitions are used frequently or at all in philosophy. This article suggests and defends a conception of intuitions as part of the philosophical method: intuitions are special types of philosophical assumptions to which we are invited to assent, often as premises in argument, that may serve an independent function in philosophical argument and that are not formed through a purely inferential process. A series of philosophical (...)
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  23.  4
    The Language of War.Kevin P. Tobia - 2016 - The Monist 99 (1):40-54.
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  24.  35
    Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
    Most of us take it for granted that we are free agents: that we can sometimes act so as to shape our own lives and those of others, that we have choices about how to do so and that we are responsible for what we do. But are we really justified in believing this? For centuries philosophers have argued about whether free will and moral responsibility are compatible with determinism or natural causation, and they seem no closer to agreeing about (...)
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  25.  40
    Simmel on Acceleration, Boredom, and Extreme Aesthesia.A. H. O. Kevin - 2007 - Journal for the Theory of Social Behaviour 37 (4):447–462.
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  26.  37
    More Questions Than Answers: The Commodification of Health Care.Wm Wildes S. J. Kevin - 1999 - Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  27.  17
    For Wisdom's Sake, a Word That All Men Love.Sister Kevin & J. S. - 1956 - Philosophy and Phenomenological Research 17 (2):236-238.
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  28.  64
    Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  29.  38
    Obituary: William Kevin Presa.Brian Francis Scarlett - 2012 - Sophia 51 (4):581-582.
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  30.  12
    On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  31.  3
    The Language of War.P. Tobia Kevin - 2016 - The Monist 99 (1):40-54.
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  32. City Sense and City Design Writings and Projects of Kevin Lynch.Kevin G. Lynch, Tridib Banerjee & Michael Southworth - 1990
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  33. Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O'Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  34.  8
    A Poetics of Parable and the ‘Basileic Reduction’: Ricoeurean Reflections on Kevin Hart’s Kingdoms of God.B. Putt - 2017 - Sophia 56 (1):45-58.
    Reading Kevin Hart’s creative hermeneutic of the ‘basileic’ reduction in his latest book, Kingdoms of God, naturally leads me to consider another eminent linguistic phenomenologist who continually occupies my thoughts. Although I have been reading Hart now for about 25 years, I have been reading Paul Ricoeur for a decade longer than that, and it is his theory of poetic discourse that my mind keeps tenaciously associating with Hart’s perspectives on parable. Granted, Hart never mentions Ricoeur in Kingdoms of (...)
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  35.  74
    Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - 2016 - Libertarian Papers 8:273-292.
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative (...)
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  36.  86
    Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - unknown
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative (...)
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  37. The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  38.  7
    East-Struck: Janet Afary and Kevin Anderson's "Foucault and the Iranian Revolution" in Context.Janet Afary & Kevin Anderson - 2007 - Human Studies 30 (2):157-166.
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  39.  11
    The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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  40.  8
    An Interview with Kevin Corrigan.Kevin Corrigan & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (1):103-110.
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  41.  2
    Post-Revisionism: Conflict Resolution and the Limits of Ambivalence in Kevin McCarthy’s Peeler.Michael McAteer - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):9-24.
    This essay considers a historical novel of recent times in revisionist terms, Kevin McCarthy’s debut novel of 2010, Peeler. In doing so, I also address the limitations that the novel exposes within Irish revisionism. I propose that McCarthy’s novel should be regarded more properly as a post-revisionist work of literature. A piece of detective fiction that is set during the Irish War of Independence from 1919 to 1921, Peeler challenges the romantic nationalist understanding of the War as one of (...)
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  42.  21
    Production, Distribution, and J. S. Mill: Kevin Vallier.Kevin Vallier - 2010 - Utilitas 22 (2):103-125.
    J. S. Mill's role as a transitional figure between classical and egalitarian liberalism can be partly explained by developments in his often unappreciated economic views. Specifically, I argue that Mill's separation of economic production and distribution had an important effect on his political theory. Mill made two distinctions between economic production and the distribution of wealth. I argue that these separations helped lead Mill to abandon the wages-fund doctrine and adopt a more favorable view of organized labor. I also show (...)
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  43.  9
    In Praise of Slacking: Richard Linklater’s Slacker and Kevin Smith’s Clerks as Hallmarks of 1990s American Independent Cinema Counterculture.Katarzyna Małecka - 2015 - Text Matters - a Journal of Literature, Theory and Culture 5 (1):190-205.
    Some people live to work, others work to live, while still others prefer to live lives of leisure. Since the Puritans, American culture and literature have been dominated by individuals who have valued hard work. However, shortly after its founding, America managed to produce the leisurely Rip Van Winkle, who, over time, has been followed by kindred spirits such as, for instance, Walt Whitman, Henry David Thoreau, Twain’s Huck Finn, Melville’s Bartleby, Jack Kerouac, Diane di Prima, the Hippies, and Christopher (...)
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  44. Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons.Anita Konzelmann Ziv - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
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  45.  33
    Kevin Warwick's Experiment 1: Future Identity.Juliet Lodge - 2010 - Studies in Ethics, Law, and Technology 4 (3).
    This comment responds to Kevin Warwick’s article on the uses of implants. It foregrounds how human frailty can undermine the promise that new ICTs will assist the vulnerable and deliver better services, safety and security. For example, the type of data in an RFID implant could readily be used to identify and eradicate certain kinds of individuals. We need to question the priority of values in our societies, and there is a need for swift critical thinking, looking beyond the (...)
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  46. Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan.Lawrence Shapiro & Kevin Ryan - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
  47.  8
    Pedagogical Subversion: The "Un-American" Graphics of Kevin Pyle.Allan Antliff - 2017 - Substance 46 (2):95-109.
    In her study Anarchism and Education, Judith Suissa argues that anarchist learning entails a constant interplay of tensions arising from emergent desires to transform society and the challenges society poises for realizing them. This is inescapable because a critical attitude is integral to an anarchist process of learning, infusing it with creative license premised on the conviction that we need not accept things as they are, that learning is not only a space for understanding, but also enactment. My purpose is (...)
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  48.  25
    Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto.Stephen Bush - 2015 - International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  49.  53
    Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates[REVIEW]Herbert Hochberg & Kevin Mulligan - 2005 - Notre Dame Philosophical Reviews 2005 (10).
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  50.  29
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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