Results for 'Bernard Carnois'

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  1.  87
    The Coherence of Kant's Doctrine of Freedom.Bernard Carnois - 1987 - University of Chicago Press.
    The term freedom appears in many contexts in Kant's work, ranging from the cosmological to the moral to the theological. Can the diverse meanings Kant gave to the term be ordered systematically? To ask that question is to test the consistency and coherence of Kant's thought in its entirety. Widely praised when first published in France, The Coherence of Kant's Doctrine of Freedom articulates and interrelates the disparate senses of freedom in Kant's work. Bernard Carnois organizes all Kant's (...)
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  2.  23
    Prolégomènes À Toute Métaphysique Future Qui Pourra Se Présenter Comme scienceEmmanuel Kant Traduction de Louis Guillermit, Introduction de Jules Vuillemin Paris: Vrin, 1985. 171 P. 54 FF. [REVIEW]Bernard Carnois - 1987 - Dialogue 26 (2):386-388.
  3.  13
    La sémiotique pragmatique de C. S. Peirce et ses limitations épistémologiques.Bernard Carnois - forthcoming - Les Etudes Philosophiques.
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  4.  38
    Le désir selon les Stoïciens et selon Spinoza.Bernard Carnois - 1980 - Dialogue 19 (2):255-277.
  5.  13
    The Coherence of Kant's Doctrine of Freedom.Henry E. Allison, Bernard Carnois & David Booth - 1990 - Philosophical Review 99 (1):117.
  6. La cohérence de la doctrine Kantienne de la liberté.Bernard Carnois - 1973 - Revue de Métaphysique et de Morale 80 (1):102-104.
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  7.  15
    La Philosophie pragmatique de Peirce et son ouverture métacritique.Bernard Carnois - 1985 - Revue de Métaphysique et de Morale 90 (4):505 - 531.
    Le pragmatisme de Peirce vise à réaliser le salut de l'homme par la connaissance. La connaissance des choses est déjà adaptée, par les signes qui l'expriment, au but de l'univers et de l'homme : la rationalisation conjointe de l'homme et de l'univers. Les différents stades de rationalisation sont : le tychisme, le synéchisme, l'agapusme. Mais Peirce finit par mettre hors de portée de la connaissance humaine la seule connaissance qu'il ait lui-même de l'homme, c'est-à-dire le savoir de la façon dont (...)
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  8.  10
    Peut-on Et Doit-on Fonder la Morale?Bernard Carnois - 1970 - Dialogue 8 (4):612-634.
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  9. Francis Jacques, Différence et subjectivité Reviewed by.Bernard Carnois - 1984 - Philosophy in Review 4 (2):63-67.
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  10. Francis Jacques, Différence Et Subjectivité. [REVIEW]Bernard Carnois - 1984 - Philosophy in Review 4:63-67.
     
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  11. La Cohérence de la Doctrine Kantienne de la Liberté.Bernard Carnois - 1973 - Seuil.
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  12. The Coherence of Kant's Doctrine of Freedom.Bernard Carnois & David Booth - 1990 - International Journal for Philosophy of Religion 28 (2):123-123.
     
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  13. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  14. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  15. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  16. Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW]Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick - 1961 - Barth.
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  17. Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.Immanuel Kant & John Henry Bernard - 1914
  18. Bernard Carnois, The Coherence of Kant's Doctrine of Freedom Reviewed By.George N. Terzis - 1987 - Philosophy in Review 7 (11):438-439.
  19.  12
    La Cohérence de la Doctrine Kantienne de la Liberté. Par Bernard Carnois. Édition du Seuil, Paris, 1973.Olivier Reboul - 1973 - Dialogue 12 (4):746-747.
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  20.  1
    Bernard Carnois, The Coherence of Kant's Doctrine of Freedom, Translated by David Booth. University of Chicago Press, 1987, Pp. Xv, 174, £18.50. [REVIEW]Onora O'Neill - 1987 - Hegel Bulletin 8 (1):38-44.
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  21. Bernard Carnois, The Coherence of Kant's Doctrine of Freedom. [REVIEW]George Terzis - 1987 - Philosophy in Review 7:438-439.
  22. The Coherence of Kant's Doctrine of Freedom.David Booth (ed.) - 1987 - University of Chicago Press.
    The term_ freedom_ appears in many contexts in Kant's work, ranging from the cosmological to the moral to the theological. Can the diverse meanings Kant gave to the term be ordered systematically? To ask that question is to test the consistency and coherence of Kant's thought in its entirety. Widely praised when first published in France, The Coherence of Kant's Doctrine of Freedom articulates and interrelates the disparate senses of freedom in Kant's work. Bernard Carnois organizes all Kant's (...)
     
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  23. Does Philosophy Have a Vindicatory History? Bernard Williams on the History of Philosophy.Matthieu Queloz - 2017 - Studia Philosophica: The Swiss Journal of Philosophy 76:137-51.
    This paper develops Bernard Williams’s suggestion that for philosophy to ignore its history is for it to assume that its history is vindicatory. The paper aims to offer a fruitful line of inquiry into the question whether philosophy has a vindicatory history by providing a map of possible answers to it. It first distinguishes three types of history: the history of discovery, the history of progress, and the history of change. It then suggests that much of philosophy lacks a (...)
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  24. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  25.  46
    Reading Bernard Williams.Daniel Callcut (ed.) - 2008 - Routledge.
    When Bernard Williams died in 2003, the Times newspaper hailed him ‘as the greatest moral philosopher of his generation’. This outstanding collection of specially commissioned new essays on Williams's work is essential reading for anyone interested in Williams, ethics and moral philosophy and philosophy in general. _Reading Bernard Williams_ examines the astonishing scope of his philosophy from metaphysics and philosophy of mind to ethics, political philosophy and the history of philosophy. An international line up of outstanding contributors discuss, (...)
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  26.  83
    Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception.John Tillson - 2013 - Educational Philosophy and Theory 45 (8):860-873.
    As a response to what I see as the challenge posed by constructivist and narrative pedagogies, this paper seeks to sympathetically reconstruct Bernard Williams’ Absolute Conception from the scattered texts in which he briefly sketched it While ultimately defending the Absolute Conception or something close enough to it, the paper criticizes and distances itself from some aspects of Williams’ version, notably his conception of philosophy as insurmountably perspectival. Williams’ understanding of perspectival knowledge as contrasted to absolute knowledge is illustrated (...)
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  27. Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  28.  49
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  29. Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  30.  61
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  31.  41
    The Early Reception of Bernard Williams’ Reduplication Argument.Andrea Sauchelli - 2017 - Archiv für Geschichte der Philosophie 99 (3):326-345.
    The reduplication argument advanced by Bernard Williams in 1956 has greatly stimulated the contemporary debate on personal identity. The argument relies on a famous thought experiment that, although not new in the history of philosophy, has engaged some of the most influential contemporary philosophers on the topic. I propose here an interpretation of the argument and a reconstruction of the early reception that Williams’ paper had in the 6 years immediately after its publication. The works discussed include papers by (...)
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  32.  61
    Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153).Ricardo Da Costa - 2009 - Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  33.  60
    St. Bernard: Apology and Architectural Art.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (s1):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  34.  44
    Bernard Smith’s Formalesque and the End of the History of Art.Jim Berryman - 2014 - Thesis Eleven 123 (1):3-16.
    The concept of the Formalesque preoccupied Bernard Smith during the last decades of his life. First propounded in Modernism's History (1998), the Formalesque is a proposed period style describing the art of the 20th century. Yet, despite his ambitions for the Formalesque as a new classification for modern art, the idea failed to appeal to academic art history. This paper does not attempt to salvage the Formalesque from art-historical obscurity. But it does argue Smith's work on this topic is (...)
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  35.  53
    Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter?Eileen De Neeve - 2010 - Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  36.  50
    On Bernard Bosanquet’s “The Reality of the General Will”.Robert Stern - 2014 - Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  37.  15
    Bernard Manin lector de la democracia antigua.Francisco Manuel Carballo Rodríguez - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:157-174.
    Este artículo analiza las fuentes que Bernard Manin recupera de la filosofía antigua y sobre las que sustenta los argumentos de una parte de su teoría política, contenida fundamentalmente en su obra: _Los principios del gobierno representativo_. Tanto en sus reflexiones como en el diálogo con otros, Manin volverá en ocasiones, casi siempre de forma poco explícita, a lecturas de la democracia ateniense sobre las que surgen controversias por el sentido de su trabajo, manteniendo de ese modo su vigencia (...)
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  38.  40
    Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication.Robert Arnautu - 2004 - Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  39.  26
    Bernard Williams: Essays and Reviews 1959–2002: Princeton: Princeton University Press, 2014 Hardcover £24.95, 2015 Paperback £16.95. 456 Pages. [REVIEW]Jake Wojtowicz - 2016 - Ethical Theory and Moral Practice 19 (4):1073-1074.
    A Review of Bernard Williams's Essays and Reviews.
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  40.  32
    Riflessione e individuo in Bernard Williams.Lorenzo Greco - 2012 - Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  41.  56
    Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions.Ulrich Charpa - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  42.  32
    Justifying Morality, Part I: Bernard Gert’s Justification.Timm Triplett - 2011 - Journal of Value Inquiry 45 (3):299-308.
    Bernard Gert claims that the project of justifying morality is “the primary task” of his major work, Morality: Its Nature and Justification. However, the arguments for and the point of his justification are not entirely clear. Unfortunately, critical work on Gert’s theory of morality has not included detailed attention to his attempt to justify morality. Part I of this two-part essay offers a systematic examination and assessment of Gert’s justification. It is argued that Gert’s justification is successful, but limited (...)
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  43.  19
    Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW]Anders Kruse Ljungdalh - 2013 - Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
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  44.  1
    Geometría, sorteo y política: Jacques Rancière entre Cornelius Castoriadis y Bernard Manin.José Luis Moreno Pestaña & Francisco Manuel Carballo Rodríguez - 2020 - Isegoría 62:169-190.
    This paper analyses the place of sortition in the political philosophy of Jacques Rancière. The idea of sortition is linked to a philosophical reflection on arithmetic equality and geometric equality. Thus, starting from an important work of Cornelius Castoriadis in this sense, we will analyze below the relationship of Rancière’s political philosophy with equality. Finally we will analyze the sortition and the place it occupies in his work. Bernard Manin’s work on ancient democracies and systems of representative government will (...)
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  45. Physique Et Réalité Un Débat Avec Bernard D'espagnat.Michel Bitbol, Bernard D' Espagnat & Sandra Laugier - 1997
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  46. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  47.  17
    Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler.David G. Creamer - 1996 - Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  48. Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity.Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies - 1992
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  49. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  50. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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