Results for 'Ernst Steinkellner'

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  1. The Role of the Example in Classical Indian Logic.Shoryu Katsura & Ernst Steinkellner - 2004 - Arbeitskreis Für Tibetische Und Buddhistische Studien.
  2. Kleine Schriften.Erich Frauwallner, Gerhard Oberhammer & Ernst Steinkellner (eds.) - 1982
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  3.  5
    Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.E. G., Erich Frauwallner, Sophie Francis Kidd & Ernst Steinkellner - 1997 - Journal of the American Oriental Society 117 (1):225.
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  4. Nachgelassene Werke.Erich Frauwallner, Ernst Steinkellner, Gerhard Oberhammer & Chlodwig H. Werba - 1984
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  5.  10
    Dharmottaras Exkurs Zur Definition Gültiger Erkenntnis Im Pramāṇaviniścaya.Ernst Steinkellner & Helmut Krasser - 1993 - Philosophy East and West 43 (1):159-160.
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  6.  7
    Lucid Exposition of the Middle Way. The Essential Chapters From the Prasannapadā of CandrakīrtiLucid Exposition of the Middle Way. The Essential Chapters From the Prasannapada of Candrakirti.Ernst Steinkellner & Mervyn Sprung - 1982 - Journal of the American Oriental Society 102 (2):411.
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  7.  13
    Tibetan StudiesTransmission of the Tibetan CanonTibetan Culture in DiasporaDevelopment, Society, and Environment in TibetTibetan Mountain Deities: Their Cults and RepresentationsThe Inner Asian International Style, 12th-14th Centuries. [REVIEW]Edwin Gerow, Helmut Krasser, Michael Torsten Much, Ernst Steinkellner, Helmut Tauscher, Helmut Eimer, Frank J. Korom, Graham E. Clarke, Anne-Marie Blondeau, Deborah E. Klimburg-Salter & Eva Allinger - 2000 - Journal of the American Oriental Society 120 (1):154.
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  8.  9
    Verse-Index of Dharmakīrti's Works: (Tibetan Versions).Ernst Steinkellner - 1977 - Arbeitskreis F. Tibetische U. Buddhistische Studien, Univ. Wien.
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  9.  11
    Nachweis der Wiedergeburt: Prajñāsenas 'Jig rten pha rol sgrub pa, ein tibetischer Traktat aus DunhuangNachweis der Wiedergeburt: Prajnasenas 'Jig rten pha rol sgrub pa, ein tibetischer Traktat aus Dunhuang.Mark Tatz & Ernst Steinkellner - 1991 - Journal of the American Oriental Society 111 (1):204.
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  10. Dharmakirtis Hetubinduh.Ernst Steinkellner & Dharmakirti - 1967 - Böhlau.
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  11.  10
    Viyāhapannatti . The Fifth Anga of the Jaina Canon. Introduction, Critical Analysis, Commentary and IndexesViyahapannatti . The Fifth Anga of the Jaina Canon. Introduction, Critical Analysis, Commentary and Indexes. [REVIEW]Ernst Steinkellner & Jozef Deleu - 1973 - Journal of the American Oriental Society 93 (3):382.
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  12.  10
    Contributions on Tibetan Language, History and Culture; Contributions on Tibetan and Buddhist Religion and Philosophy.Mark Tatz, Ernst Steinkellner & Helmut Tauscher - 1997 - Journal of the American Oriental Society 117 (3):576.
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  13.  2
    Literary History of Sanskrit Buddhism.Ernst Steinkellner & J. K. Nariman - 1975 - Journal of the American Oriental Society 95 (2):336.
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  14. Book Review. [REVIEW]Ernst Steinkellner - 1982 - Journal of the American Oriental Society 102 (2):411-414.
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  15.  1
    Bibliography of Indian Philosophies.Ernst Steinkellner & Karl H. Potter - 1975 - Journal of the American Oriental Society 95 (2):335.
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  16.  8
    Nachweis der Wiedergeburt: Prajñāsenas 'Jig Rten Pha Rol Sgrub Pa: Ein Früher Tibetischer Traktat Aus Dunhuang. Volume 2'.Ernst Steinkellner - 1993 - Philosophy East and West 43 (1):159-159.
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  17.  6
    Nachgelassene Werke. I: Aufsätze, Beiträge, SkizzenNachgelassene Werke. I: Aufsatze, Beitrage, Skizzen.Wilhelm Halbfass, Erich Frauwallner & Ernst Steinkellner - 1986 - Journal of the American Oriental Society 106 (4):857.
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  18.  6
    An Introduction to the Grammar of the Tibetan Language with the Texts of Situ Sum-Tag, Dag-Je Sal-Wai Melong and Situi Shal Lung.Ernst Steinkellner & Sarat Chandra Das - 1975 - Journal of the American Oriental Society 95 (2):336.
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  19.  5
    Introduction to Indian Philosophy.Ernst Steinkellner & Ruth Reyna - 1973 - Journal of the American Oriental Society 93 (3):383.
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  20.  4
    A Source Book of Advaita VedāntaA Source Book of Advaita Vedanta.Ernst Steinkellner, Eliot Deutsch & J. A. B. van Buitenen - 1975 - Journal of the American Oriental Society 95 (2):334.
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  21.  4
    Nandisuttaṃ and AṇuogaddārāiṃPaṇṇavaṇāsuttamNandisuttam and AnuogaddaraimPannavanasuttam.Ernst Steinkellner, Muni Puṇyavijaya, Dalsukh Mālvaniā, Amritlāl Mohanlāl Bhojak, Muni Punyavijaya, Dalsukh Malvania & Amritlal Mohanlal Bhojak - 1975 - Journal of the American Oriental Society 95 (2):335.
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  22.  4
    Tibetan History and Language: Studies Dedicated to Uray Géza on His Seventieth BirthdayTibetan History and Language: Studies Dedicated to Uray Geza on His Seventieth Birthday.Mark Tatz & Ernst Steinkellner - 1993 - Journal of the American Oriental Society 113 (2):320.
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  23.  4
    Dharmottaras Exkurs zur Definition gültiger Erkenntnis im PramāṇaviniścayaDharmottaras Exkurs zur Definition gultiger Erkenntnis im Pramanaviniscaya.Alex Wayman, Ernst Steinkellner & Helmut Krasser - 1991 - Journal of the American Oriental Society 111 (2):419.
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  24.  3
    Dharmakīrti's HetubinduḥDharmakirti's Hetubinduh.Ludo Rocher & Ernst Steinkellner - 1969 - Journal of the American Oriental Society 89 (4):784.
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  25.  6
    Once More on Circles.Ernst Steinkellner - 2003 - Journal of Indian Philosophy 31 (1/3):323-341.
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  26.  2
    Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Åbo on the 7th-8th September, 1968Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Abo on the 7th-8th September, 1968. [REVIEW]Ernst Steinkellner, Sven S. Hartman & Carl-Martin Edsman - 1973 - Journal of the American Oriental Society 93 (3):383.
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  27. Studies in the Buddhist Epistemological Tradition: Proceedings of the Second International Dharmakīrti Conference, Vienna, June 11-16, 1989. [REVIEW]Ernst Steinkellner (ed.) - 1991 - Verlag Der Österreichischen Akademie Der Wissenschaften.
  28. Socialist Socrates-Ernst Bloch in the GDR.Anna-Sabine Ernst & Gerwin Klinger - 1997 - Radical Philosophy 84:6-21.
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  29.  43
    Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst.Gerhard Ernst - 2010 - Zeitschrift für Philosophische Forschung 64 (1):84-90.
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  30. What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to (...)
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  31. Ästhetik Versus Kunstgeschichte?: Ernst Cassirer Als Vermittler in Einer Bis Heute Offenen Kontroverse Zur Relevanz der Kunst Für Das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts (...)
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  32.  85
    Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini da (...)
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  33.  8
    Was sind die Objekte der Wahrnehmung?: Ernst Cassirers Antwort auf die analytische Wahrnehmungstheorie.Tobias Endres - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. Berlin: De Gruyter. pp. 25-46.
    What are the Objects of Perception? Ernst Cassirer’s Response to Analytic Theories of Perception. On the basis of its third volume, the Phenomenology of Knowledge (1929), Cassirer’s principal work, the Philosophy of Symbolic Forms (1923-29), can be read as a phenomenology of perception. That is to say, Cassirer not only starts from the fact of multiple forms of cultural expression to reconstruct their transcendental conditions of objectification, but at once to trace their underlying forms of perceptive subjectivity. Hence, a (...)
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  34.  84
    The Proximate/Ultimate Distinction in the Multiple Careers of Ernst Mayr.John Beatty - 1994 - Biology and Philosophy 9 (3):333-356.
    Ernst Mayr''s distinction between ultimate and proximate causes is justly considered a major contribution to philosophy of biology. But how did Mayr come to this philosophical distinction, and what role did it play in his earlier scientific work? I address these issues by dividing Mayr''s work into three careers or phases: 1) Mayr the naturalist/researcher, 2) Mayr the representative of and spokesman for evolutionary biology and systematics, and more recently 3) Mayr the historian and philosopher of biology. If we (...)
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  35. The Reception of Ernst Mach in the School of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s contribution to the controversy (...)
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  36.  32
    Ernst Mach and the Theory of Relativity.Gereon Wolters - 1984 - Philosophia Naturalis 21 (2/4):630-341.
    This article shows that those texts, attributed to Ernst Mach, that reject relativity theory are posthumous forgeries.
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  37. The Polemic Between Leonard Nelson and Ernst Cassirer on the Critical Method in the Philosophy.Tomasz Kubalica - 2016 - Folia Philosophica 35:53-69.
    The subject of the paper is a polemic between Leonard Nelson and Ernst Cassirer mainly concerning the understanding of the critical method in philosophy. Nelson refutes the accusation of psychologism and attacks the core of the philosophy of the Marburg School of Neo-Kantianism. In response to those allegations, Cassirer feels obliged to defend the position of his masters and performs this task brilliantly. The present paper considers similarities and differences in the positions of both sides in this debate. I (...)
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  38.  96
    Ernst Mayr, Naturalist: His Contributions to Systematics and Evolution. [REVIEW]Walter J. Bock - 1994 - Biology and Philosophy 9 (3):267-327.
    Ernst Mayr''s scientific career continues strongly 70 years after he published his first scientific paper in 1923. He is primarily a naturalist and ornithologist which has influenced his basic approach in science and later in philosophy and history of science. Mayr studied at the Natural History Museum in Berlin with Professor E. Stresemann, a leader in the most progressive school of avian systematics of the time. The contracts gained through Stresemann were central to Mayr''s participation in a three year (...)
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  39.  31
    Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW]Kim Kleinman - 2013 - Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  40.  29
    Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel.Craig Hammond - 2015 - Film-Philosophy 19 (1):221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel lasted (...)
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  41.  74
    The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves.Scott Edgar - 2013 - British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  42.  18
    Ernst Cassirer Ein Philosoph der Europäischen Moderne.Oswald Schwemmer (ed.) - 1997 - Oldenbourg Akademieverlag.
    Ernst Cassirer wird in diesem Buch als ein Denker vorgestellt, der geistig in der philosophischen Tradition wurzelt und sich gleichzeitig den Herausforderungen duch die europäische Moderne stellt: dem Festschreiben eines vor allem durch die Wissenschaften beglaubigten universalen Vernunftanspruchs auf der einen und der Anerkennung einer Vielfalt kultureller Welten auf der anderen Seite. Über die Analyse einiger Grundbegriffe des Cassirerschen Entwurfs einer "Philosophie der symbolischen Formen" - in die auch die Werke aus dem Nachlass Cassirers miteinbezogen werden - versucht der (...)
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  43.  86
    Ernst H. Gombrich on Abstract Painting.Elisa Caldarola - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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  44.  42
    Ernst Mayr: Biologist-Historian. [REVIEW]Richard W. Burkhardt - 1994 - Biology and Philosophy 9 (3):359-371.
    Ernst Mayr''s historical writings began in 1935 with his essay Bernard Altum and the territory theory and have continued up through his monumentalGrowth of Biological Thought (1982) and hisOne Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought (1991). Sweeping in their scope, forceful in their interpretation, enlisted on behalf of the clarification of modern concepts and of a broad view of biology, these writings provide both insights and challenges for the historian of biology. Mayr''s general intellectual (...)
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  45.  82
    Entfernte Einheit. Geschichte Und Natur in Ernst Troeltschs Geschichtsphilosophie.Gregor Schiemann - 2001 - In F. W. Graf (ed.), Ernst Troeltschs "Historismus"(Troeltsch-Studien Bd. 11). Gütersloher Verlagshaus.
    In seiner Kritik der naturwissenschaftlichen Erkenntnis besteht Troeltschs Leistung darin, eine traditionelle Begrifflichkeit unter schon gewandelten Bedingungen auf die Reichweite ihrer Anwendbarkeit hin zu hinterfragen. Ich werde im ersten Teil den von ihm konstruierten Gegensatz von Natur und Geschichte thesenhaft skizzieren, soweit er im ersten Kapitel von »Der Historismus und seine Probleme« ausgeführt ist (1.). In einem zweiten Teil möchte ich dann einige Elemente hervorheben, die zur Vermittlung des Entgegengesetzten geeignet sind, ohne zu dessen Aufhebung zu führen. Sie verweisen auf (...)
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  46.  54
    Ernst Mach on the Self. The Deconstruction of the Ego as an Attempt to Avoid Solipsism.Markus Schrenk - 2011 - Deutscher Kongress Für Philosophie, 11. - 15. September 2011, Ludwig-Maximilians-Universität München.
    In his Contributions to the Analysis of the Sensations (Mach 1885) the phenomenalist philosopher Ernst Mach confronts us with a difficulty: “If we regard the Ego as a real unity, we become involved in the following dilemma: either we must set over against the Ego a world of unknowable entities […] or we must regard the whole world, the Egos of other people included, as comprised in our own Ego.” (Mach 1885: 21) In other words, if we start from (...)
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  47.  10
    A Goy Who Studies Torah. Two Unpublished Sources by Ernst Simon and Gershom Scholem on the Spiritual Legacy of Franz Rosenzweig.Ynon Wygoda & Enrico Lucca - 2018 - Naharaim 12 (1-2):197-224.
    In the early 1930s, Franz Rosenzweig’s work was celebrated, criticized and questioned for its relevance within the specific cultural, religious and philosophical preoccupations of the inhabitants of pre-state Israel. This could be seen in nuce at the opening of the Schocken Library in Jerusalem in December 1936 that was marked by a celebratory conference dedicated to the memory of Franz Rosenzweig. The evening featured a collection of four lectures held in Hebrew by eminent German-Jewish scholars: Ernst Simon, Julius Guttmann, (...)
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  48.  18
    Per una critica dell’irragionevolezza. Sul concetto di funzione simbolica in Ernst Cassirer e Aby Warburg.Daniela Sacco - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):181-192.
    The fruitful intellectual exchange between Aby Warburg and Ernst Cassirer revolves around the concept of “symbolic function”. In particular, the concept of function that emerges from Cassirer’s early volume, Substance and Function, can be applied to the analysis of the compositional principle that gives shape to the architecture of Warburg’s Mnemosyne Atlas.
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  49.  36
    Sensualistischer Phänomenalismus Und Denkökonomie. Zur Wissenschaftskonzeption Ernst Machs.Ralf Goeres - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):41-70.
    Sensationalistic Phenomenalism and Economy of Thought. On Ernst Mach's Concept of Science. Ernst Mach, natural scientist and major precursor of the Vienna Circle, never wants to be a philosopher. Nevertheless his writings are full of valuable hints for a modern theory of human knowledge – with respect to economical, historical and evolutionary aspects. His kind of phenomenalism is sensationalistic, monistic and instrumentalistic. This article deals with some contributions of his approach to actual debates in the general philosophy of (...)
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  50.  22
    Ernst Bloch.Vincent Geoghegan - 1996 - Routledge.
    Ernst Bloch is perhaps best known for his subtle and imaginative investigation of utopias and utpoianism, but his work also provides a comprehensive and insightful analysis of Western culture, politics and society. Yet, because he has not been one of the easiest writers to read, his full contribution has not been widely acknowledged. In this critical and accessible introduction to one of the most fascinating thinkers of the twentieth century, Vincent Geoghegan unravels much of the mystery of the man (...)
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