Results for 'Charles Barbour'

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  1.  10
    The Marx Machine: Politics, Polemics, Ideology.Charles Barbour - 2012 - Lexington Books.
    Charles Barbour argues not only that we can examine the literary and rhetorical aspects of Marx’s texts, but also that, as soon as we begin to do so, those texts begin to take on new and entirely unexpected political implications.
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  2. Between Politics and Law: Hannah Arendt and the Subject of Rights.Charles Barbour - 2012 - In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2.
     
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  3.  16
    Capital Returns.Charles Barbour - 2018 - Political Theory 46 (6):938-946.
  4.  19
    Doing Justice to Foucault: Legal Theory and the Later Ethics. [REVIEW]Charles Barbour - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):73-88.
    This article provides a critical evaluation of Ben Golder’s and Peter Fitzpatrick’s recent Foucault’s Law, which it characterizes as a decisive intervention into both legal theory and Foucault scholarship. It argues in favour of Golder’s and Fitzpatrick’s effort to affirm the multiplicity of Foucault’s work, rather than treat that work as either unified by a consistent position or broken into a series of relatively stable periods. But it also argues against Golder’s and Fitzpatrick’s analysis of Foucault’s understanding of the law (...)
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  5.  51
    The Acts of Faith: On Witnessing in Derrida and Arendt.Charles Barbour - 2011 - Philosophy and Social Criticism 37 (6):629-645.
    In a brief comment in ‘History of the Lie’, his one sustained engagement with Arendt, Derrida criticizes the ‘absence’ of any reference to the ‘problematic of testimony, witnessing, or bearing witness’ in her work, and asserts that she was ‘not interested’ in what ‘distinguishes’ testimony from ‘proof’. This passage links Derrida’s reading of Arendt to a theme that concerns him throughout his later work, specifically the ‘affirmation’ or ‘act of faith’ that ostensibly conditions all human relations, and the possibility of (...)
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  6.  5
    In the Present Tense.Ari-Elmeri Hyvönen & Charles Barbour - 2018 - Philosophy Today 62 (2):299-317.
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  7.  30
    Swearing to God: Agamben's The Sacrament of Language.Charles Barbour - 2011 - Theory and Event 14 (4).
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  8.  18
    The Structure of World History: From Modes of Production to Modes of Exchange.Charles Barbour - 2017 - Contemporary Political Theory 16 (2):290-292.
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  9. Writing the Republic: Politics and Polemics in The German Ideology.Charles Barbour & Thomas M. Kemple - 2005 - Telos: Critical Theory of the Contemporary 2005 (130):9-37.
     
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  10.  6
    Capital ReturnsMarx’s Inferno: The Political Theory of Capital, by RobertsWilliam Clare. Princeton University Press. 2017, 304 Pp.Portfolio Society: On the Capitalist Mode of Prediction, by AscherIvan. Zone Books. 2016, 192 Pp. [REVIEW]Charles Barbour - forthcoming - Political Theory:009059171773398.
  11.  57
    After Sovereignty: On the Question of Political Beginnings.Charles Barbour & George Pavlich (eds.) - 2010 - Routledge.
    Addressing the three dominant contemporary attitudes towards sovereignty - Sovereignty Renewed; Sovereignty Rethought; Sovereignty Rejected - After Sovereignty ...
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  12. Marx as a Republican Writer.Charles Barbour & Thomas Kemple - 2005 - Telos: Critical Theory of the Contemporary 130:9.
     
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  13. Review Article: Militancy.Charles Barbour - 2007 - Theory, Culture and Society 24 (7-8):373-386.
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  14. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  15.  26
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  16. Response: Ian Barbour on Typologies.”.Ian G. Barbour - 2002 - Zygon 37:345-359.
  17.  22
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  18. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  19.  13
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  20.  11
    Barbour Greek Literary Hands A.D. 400–1600. Oxford: Clarendon Press. 1981. Pp. Xxxvi + 51, [30] Plates. £13.50.Jean Irigoin & R. Barbour - 1983 - Journal of Hellenic Studies 103:230-230.
  21. Charles Barbour, Derrida's Secret: Perjury, Testimony, Oath.Ellie Anderson - 2019 - Derrida Today 12 (2):211-217.
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  22.  5
    Reid Barbour;, Claire Preston . Sir Thomas Browne: The World Proposed. Xii + 368 Pp., Bibl., Index. Oxford: Oxford University Press, 2008. $120. [REVIEW]Charles Webster - 2010 - Isis 101 (1):212-213.
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  23.  46
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Ursula Lehmkuhl & Elisabeth Tutschek (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
    Charles Taylor’s idea of “deep diversity” has played a major role in the debates around multiculturalism in Canada and around the world. Originally, the idea was meant to account for how the different national communities within Canada – those of the English-speaking Canadians, the French-speaking Quebeckers, and the Aboriginals – conceive of their belonging to the country in different ways. But Taylor conceives of these differences strictly in terms of irreducibility; that is, he fails to see that they also (...)
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  24. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  25.  13
    Une généalogie de l’imperfection : la situation de l’homme au physique et au moral selon Charles Secrétan.Daniel Schulthess - 2015 - In Nicole Hatem (ed.), Charles Secrétan philosophe de la liberté. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 63-74.
    The article focuses on the Philosophy of Freedom of the Swiss philosopher Charles Secrétan (1815-1895) and on the attempt to reconcile freedom as the fundamental experience for the human being with the alleged necessitarianism that would result from the positive sciences. The notion of “fall” as it is found in the Christian tradition allows Secrétan to rediscover an original dimension from which we can conceive the laws of nature as contingent. It is space and time that impose their constraints (...)
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  26.  38
    Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW]Charles Blattberg - 2006 - Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  27. Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection.Charles S. Peirce & Kenneth Laine Ketner - 1977 - Johnson Associates.
     
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  28.  43
    Charles S. Peirce's Evolutionary Philosophy.Carl R. Hausman - 1993 - Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  29. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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  30.  44
    Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the (...)
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  31.  28
    Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  32. A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.Arto Laitinen - 2004 - In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica. pp. 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  33. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  34.  59
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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  35. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  36. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can seek to reconcile (...)
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  37.  30
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  38. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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  39. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  40.  87
    La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  41.  26
    Strong Evaluation Without Moral Sources. On Charles Taylor’s Philosophical Anthropology and Ethics.Arto Laitinen - 2008 - De Gruyter.
    Charles Taylor is one of the leading living philosophers. In this book Arto Laitinen studies and develops further Taylor's philosophical views on human agency, personhood, selfhood and identity. He defends Taylor's view that our ethical understandings of values play a central role. The book also develops and defends Taylor's form of value realism as a view on the nature of ethical values, or values in general. The book criticizes Taylor's view that God, Nature or Human Reason are possible constitutive (...)
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  42.  21
    Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gerard Deledalle - 2000 - Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project (...) S. Peirce’s Philosophy of Signs examines Peirce’s philosophy and semiotic thought from a European perspective, comparing the American’s unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce’s new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce’s theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce’s "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction—Peirce Compared: Directions for Use Part I—Semeiotic as Philosophy Peirce’s New Philosophical Paradigms Peirce’s Philosophy of Semeiotic Peirce’s First Pragmatic Papers The Postscriptum of 1893 Part II—Semeiotic as Semiotics Sign: Semiosis and Representamen—Semiosis and Time Sign: The Concept and Its Use—Reading as Translation Part III—Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV—Comparative Metaphysics Gnoseology—Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology—Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology—Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology—The Reality of God: Peirce’s Triune God and the Church’s Trinity Conclusion—Peirce: A Lateral View. (shrink)
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  43. Semiotic and Significs the Correspondence Between Charles S. Peirce and Lady Victoria Welby.Victoria Welby & Charles S. Peirce - 1977
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  44.  49
    Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research.Franco A. Carnevale - 2013 - Nursing Philosophy 14 (2):86-95.
    Hermeneutics, also referred to as interpretive phenomenology, has led to important contributions to nursing research. The philosophy of Charles Taylor has been a major source in the development of contemporary hermeneutics, through his ontological and epistemological articulations of the human sciences. The aim of this paper is to demonstrate that Taylor's ideas can further enrich hermeneutic inquiry in nursing research, particularly for investigations of ethical concerns. The paper begins with an outline of Taylor's hermeneutical framework, followed by a review (...)
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  45.  43
    The Transhumanist Philosophy of Charles Sanders Peirce.Aaron Wilson & Daniel Brunson - 2017 - Journal of Evolution and Technology 27 (2):12-29.
    We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in (...)
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  46.  56
    What Pluralism, Why Pluralism, and How? A Response to Charles Ess.Kei Hiruta - 2006 - Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  47.  40
    Charles Taylor's A Secular Age and Secularization in Early Modern Germany.Ian Hunter - 2011 - Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic (...)
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  48. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  49.  30
    How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW]Jason Blakely - 2013 - Journal of the Philosophy of History 7 (2):231-243.
    Charles Taylor’s latest collection of essays, Dilemmas and Connections, is the most recent installment in his development of a grand history of the rise of a modern, secular age. In this review, I show how the historical narrative that defines Taylor’s late work is in continuity with his earlier hermeneutic commitments, while also allowing him to advance new inquiries into areas as diverse as secularism, religion, nationalism, and human rights discourse. I do this by not only providing a succinct (...)
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  50.  50
    Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW]Peter Woodford - 2012 - Journal of Religious Ethics 40 (1):171-192.
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries (...)
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