Results for 'W. A. Thorpe'

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  1.  3
    Roman Glass. [REVIEW]W. A. Thorpe - 1937 - The Classical Review 51 (4):144-146.
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  2.  32
    Roman Glass D. B. Harden: Roman Glass From Karanis Found by the University of Michigan Archaeological Expedition in Egypt, 1924–1929. Pp. Xviii+352 + Iv: Collotype Frontispiece, 10 Plates of Collotype Illustrations, and 16 Other Plates. Ann Arbor: University of Michigan Press, 1936. Cloth, $4. [REVIEW]W. A. Thorpe - 1937 - The Classical Review 51 (04):144-146.
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  3.  7
    Greek Pottery.Charles Dugas & W. A. Thorpe - 1926 - Journal of Hellenic Studies 46:138.
  4.  18
    The Interface of Natural Theology and Science in the Ethology of W. H. Thorpe.Neal C. Gillespie - 1990 - Journal of the History of Biology 23 (1):1-38.
    It should be clear by now the extent to which many features of Thorpe's interpretation of animal behavior and of the animal mind rested, at bottom, not simply on conventional scientific proofs but on interpretive inferences, which in turn rested on a willingress to make extensions of human experience to animals. This, in turn, rested on his view of evolution and his view of reality. And these were governed by his natural theology, which was the fundamental stratum of his (...)
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  5.  13
    Purpose in a World of Chance By W. H. Thorpe Oxford University Press, 1978, £3.95Science, Chance and Providence By Donald M. MacKay Oxford University Press, 1978, £3.50The Origins of Knowledge and Imagination By Jacob Bronowski Yale University Press, 1978. [REVIEW]Hugo Meynell - 1979 - Philosophy 54 (209):425-.
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  6.  28
    The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW]Michael Martin - 1972 - Dialogue 11 (2):312-316.
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  7.  11
    Event Observation in Probability Learning Revisited.Lowell M. Schipper, Jack A. Thorpe, David P. Jones & Gary W. Heiman - 1974 - Journal of Experimental Psychology 102 (1):114-120.
  8. Purpose in a World of Chance.W. H. Thorpe - 1979 - British Journal for the Philosophy of Science 30 (3):309-312.
     
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  9. Purpose in a World of Chance.W. H. Thorpe, Donald M. Mackay & Jacob Bronowski - 1979 - Philosophy 54 (209):425-427.
     
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  10. Which Future Animal Behavior Must Be Adapted. This Also Alters, as Waddington Shows, the Evolutionary Selection of Phenotypes and, Indirectly, the Genetic Factors That Prove Most Adaptive. Hence, the Many Purposes of Individual Events, If Not Some Encompassing Purpose, Do Constitute a Factor in Evolutionary Development. RESPONSE TO COBB'S COMMENTS. [REVIEW]W. H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 35.
     
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  11. THORPE, W. H. "Purpose in a World of Chance". [REVIEW]Hugo Meynell - 1979 - Philosophy 54:425.
     
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  12.  33
    Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood - 1946 - Philosophy 21 (80):287-.
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  13. How Parallel is Visual Processing in the Ventral Pathway?Guillaume A. Rousselet, Simon J. Thorpe & Michèle Fabre-Thorpe - 2004 - Trends in Cognitive Sciences 8 (8):363-370.
  14.  61
    Taking the MAX From Neuronal Responses.Guillaume A. Rousselet, Simon J. Thorpe & Michèle Fabre-Thorpe - 2003 - Trends in Cognitive Sciences 7 (3):99-102.
  15. Sergeant Thorpe Judge of the Assize for the Northern Circuit, His Charge as It Was Delivered to the Grand-Jury at Yorke Assizes the Twentieth of March, 1648. Clearly Epitomizing the Statutes Belonging to This Nation, Which Concerns the Severall Estates and Conditions of Men. And Do Really Promote the Peace and Plenty of This Common-Wealth.Francis Thorpe, Matthew Walbancke, Richard Best & W. T. - 1649 - Printed by T:W: For Mathew Walbancke, and Richard Best, at Grayes-Inne Gate.
     
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  16.  14
    The Origins and Rise of Ethology: The Science of the Natural Behavior of Animals. W. H. Thorpe. Burkhardt - 1982 - Isis 73 (1):123-124.
  17.  22
    Two Hemispheres, Two Ventral Pathways?Guillaume A. Rousselet, Simon J. Thorpe & Michèle Fabre-Thorpe - 2004 - Trends in Cognitive Sciences 8 (8):363-370.
  18. The Origins and Rise of Ethology: The Science of the Natural Behavior of Animals by W. H. Thorpe[REVIEW]Richard Burkhardt Jr - 1982 - Isis 73:123-124.
     
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  19.  19
    Animal Nature and Human Nature By W. H. Thorpe Methuen, 1974, Xviii + 435 Pp., £7.20. [REVIEW]Hugo Meynell - 1975 - Philosophy 50 (194):485-.
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  20.  12
    Prehistoric Macedonia. By W. A. Heurtley. Pp. Xxvi + 275; 23 Pl. And 112 Figs. Cambridge University Press. £3 3s.T. Burton Brown & W. A. Heurtley - 1939 - Journal of Hellenic Studies 59 (2):289-290.
  21.  5
    Ethology and Consciousness.W. H. Thorpe - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience. Springer. pp. 470--505.
  22. From a Realist Point of View: Essays on the Philosophy of Science.W. A. Wallace - 1979 - University Press of America, Inc..
  23.  44
    Is There a Moral Duty for Doctors to Trust Patients?W. A. Rogers - 2002 - Journal of Medical Ethics 28 (2):77-80.
    In this paper I argue that it is morally important for doctors to trust patients. Doctors' trust of patients lays the foundation for medical relationships which support the exercise of patient autonomy, and which lead to an enriched understanding of patients' interests. Despite the moral and practical desirability of trust, distrust may occur for reasons relating to the nature of medicine, and the social and cultural context within which medical care is provided. Whilst it may not be possible to trust (...)
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  24.  18
    Knowing What a Novel Word is Not: Two-Year-Olds ‘Listen Through’ Ambiguous Adjectives in Fluent Speech.Kirsten Thorpe & Anne Fernald - 2006 - Cognition 100 (3):389-433.
  25.  21
    Evidence Based Medicine and Justice: A Framework for Looking at the Impact of EBM Upon Vulnerable or Disadvantaged Groups.W. A. Rogers - 2004 - Journal of Medical Ethics 30 (2):141-145.
    This article examines the implicit promises of fairness in evidence based medicine , namely to avoid discrimination through objective processes, and to distribute effective treatments fairly. The relationship between EBM and vulnerable groups is examined. Several aspects of EBM are explored: the way evidence is created , and the way evidence is applied in clinical care and health policy. This analysis suggests that EBM turns our attention away from social and cultural factors that influence health and focuses on a narrow (...)
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  26. Kant, Guyer, and Tomasello on the Capacity to Recognize the Humanity of Others.Lucas Thorpe - 2018 - In Kate Moran (ed.), Kant on Freedom and Spontaneity. pp. 107-136.
    On the surface Kant himself seems quite clear about who is deserving of respect: The morally relevant others are all “rational, free beings” or all “human beings.” It is clear, however, that Kant does not want to identify “human beings” in this sense with members of a particular biological species, for he is explicitly open to the idea that there might be non-biologically human rational beings. Thus, for example he is explicitly open to the possibility of extraterrestrial rational beings, who (...)
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  27. Kant on the Relationship Between Autonomy and Community.Lucas Thorpe - 2011 - In Lucas Thorpe & Charlton Payne (eds.), Kant and The Concept of Community. A North American Kant Society Volume: Rochester University Press.
    The central idea behind this paper is the claim that Kant's moral idea of a realm of ends is modeled on the category of community examined in his theoretical works, and that understanding Kant's account of the category of community helps us understand certain features of the idea of a realm of ends, and in particular the fact that a member of a realm of ends must be an autonomous agent. For Kant the idea of a community is essentially the (...)
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  28.  15
    Constructivism Deconstructed.W. A. Suchting - 1992 - Science & Education 1 (3):223-254.
  29.  36
    Feminism and Public Health Ethics.W. A. Rogers - 2006 - Journal of Medical Ethics 32 (6):351-354.
    This paper sketches an account of public health ethics drawing upon established scholarship in feminist ethics. Health inequities are one of the central problems in public health ethics; a feminist approach leads us to examine not only the connections between gender, disadvantage, and health, but also the distribution of power in the processes of public health, from policy making through to programme delivery. The complexity of public health demands investigation using multiple perspectives and an attention to detail that is capable (...)
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  30.  55
    Closure Scepticism and The Vat Argument.Joshua Rowan Thorpe - 2018 - Mind 127 (507):667-690.
    If it works, I can use Putnam’s vat argument to show that I have not always been a brain-in-a-vat. It is widely thought that the vat argument is of no use against closure scepticism – that is, scepticism motivated by arguments that appeal to a closure principle. This is because, even if I can use the vat argument to show that I have not always been a BIV, I cannot use it to show that I was not recently envatted, and (...)
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  31. The Realm of Ends as a Community of Spirits: Kant and Swedenborg on the Kingdom of Heaven and the Cleansing of the Doors of Perception.Lucas Thorpe - 2011 - Heythrop Journal 52 (1):52-75.
    In this paper I examine the genesis of Kant’s conception of a realm of ends, arguing that Kant first started to think of morality in terms of striving to be a member of a realm of ends, understood as an ideal community, in the early 1760s, and that he was influenced in this by his encounter with the Swedish mystic Emanuel Swedenborg. In 1766 Kant published Dreams of a Spirit Seer, a commentary on Swedenborg’s magnum opus, Heavenly Secrets. Most commentators (...)
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  32. Is Kant's Realm of Ends a Unum Per Se? Aquinas, Suárez, Leibniz and Kant on Composition.Lucas Thorpe - 2010 - British Journal for the History of Philosophy 18 (3):461-485.
    Kant and Leibniz are interested in explaining how a number of individuals can come together and form a single unified composite substance. Leibniz does not have a convincing account of how this is possible. In his pre-critical writings and in his later metaphysics lectures, Kant is committed to the claim that the idea of a world is the idea of a real whole, and hence is the idea of a composite substance. This metaphysical idea is taken over into his ethical (...)
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  33.  14
    Topographie von Athen.A. M. W. & Walther Judeich - 1931 - Journal of Hellenic Studies 51:113.
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  34.  48
    A New Worry for the Humean Internalist.Crystal Thorpe - 2006 - Philosophical Studies 131 (2):393-417.
    The Humean internalist finds Humean motivational theses and reasons internalism to be independently attractive. She therefore combines them, in the hope of creating a theory of reasons that is attractive for all of the reasons that each thesis is attractive. On this score, she succeeds. However, there is a drawback. Those who build a theory of reasons by combining Humean motivational theses and reasons internalism face a dilemma. If you combine these views, either you are committed to a theory of (...)
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  35.  73
    Aristotle’s de Interpretatione: Contradiction and Dialectic.C. W. A. Whitaker - 1996 - Oxford University Press.
    De Interpretatione is among Aristotle's most influential and widely read writings; C. W. A. Whitaker presents the first systematic study of this work, and offers a radical new view of its aims, its structure, and its place in Aristotle's system. He shows that De Interpretatione is not a disjointed essay on ill-connected subjects, as traditionally thought, but a highly organized and systematic treatise on logic, argument, and dialectic.
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  36.  25
    The Myth of Informed Consent: In Daily Practice and in Clinical Trials.W. A. Silverman - 1989 - Journal of Medical Ethics 15 (1):6-11.
    Until about thirty years ago, the extent of disclosure about and consent-seeking for medical interventions was influenced by a beneficence model of professional behaviour. Informed consent shifted attention to a duty to respect the autonomy of patients. The new requirement arrived on the American scene in two separate contexts: for daily practice in 1957, and for clinical study in 1966. A confusing double standard has been established. 'Daily consent' is reviewed, if at all, only in retrospect. Doctors are merely exhorted (...)
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  37.  66
    Participation as Post-Fordist Politics: Demos, New Labour, and Science Policy. [REVIEW]Charles Thorpe - 2010 - Minerva 48 (4):389-411.
    In recent years, British science policy has seen a significant shift ‘from deficit to dialogue’ in conceptualizing the relationship between science and the public. Academics in the interdisciplinary field of Science and Technology Studies (STS) have been influential as advocates of the new public engagement agenda. However, this participatory agenda has deeper roots in the political ideology of the Third Way. A framing of participation as a politics suited to post-Fordist conditions was put forward in the magazine Marxism Today in (...)
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  38. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  39. Biology and the Nature of Man.W. H. Thorpe - 1962 - Oxford University Press.
  40. Biology, Psychology, and Belief.W. H. Thorpe - 1961 - Cambridge University Press.
     
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  41. Biology, Psychology and Belief.W. H. Thorpe - 1962 - British Journal for the Philosophy of Science 13 (51):255-256.
     
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  42. Mind in Nature: Essays on the Interface of Science and Philosophy Part One: The Evolution of Mind.W. H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 1.
  43.  41
    Reviews: Instinct. [REVIEW]W. H. Thorpe - 1954 - British Journal for the Philosophy of Science 5 (17):72 - 76.
  44.  9
    8. Reductionism in Biology.W. H. Thorpe - 1974 - In Francisco Jose Ayala & Theodosius Grigorievich Dobzhansky (eds.), Studies in the Philosophy of Biology: Reduction and Related Problems. University of California Press. pp. 109.
  45. Response to Cobb's Comments.W. H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 35.
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  46.  2
    Review: The World of Form. [REVIEW]W. H. Thorpe - 1952 - British Journal for the Philosophy of Science 2 (8):318 - 322.
  47. Science, Man and Morals.W. H. Thorpe - 1965 - Methuen.
     
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  48. The Frontiers of Biology.W. H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America.
     
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  49. The Problem of Purpose in Evolution.W. H. Thorpe - 1979 - In Paul Hallberg (ed.), The Condition of Man: Proceedings of an International Symposium Held September 8-10, 1978 in Göteborg to Celebrate the 200th Anniversary of the Royal Society of Arts and Sciences of Göteborg. Vetenskaps- O. Vitterhets-Samhället. pp. 128.
     
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  50.  37
    The World of Form. [REVIEW]W. H. Thorpe - 1952 - British Journal for the Philosophy of Science 2 (8):318-322.
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