Results for 'Alan William Norrie'

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  1.  39
    Dialectic and Difference: Dialectical Critical Realism and the Grounds of Justice.Alan William Norrie - 2009 - Routledge.
    Introduction: Natural necessity, being, and becoming -- Accentuate the negative -- Diffracting dialectic -- Opening totality -- Constellating ethics -- Metacritique I : philosophy's primordial failing -- Metacritique II : dialectic and difference -- Conclusion: Natural necessity and the grounds of justice : natural necessity as material meshwork.
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  2. Punishment, Responsibility, and Justice: A Relational Critique.Alan William Norrie - 2000 - Oxford University Press.
    This book addresses the retributive and "orthodox subjectivist" theories that dominate criminal justice theory alongside recent "revisionist" and "postmodern" approaches. Norrie argues that all these approaches, together with their faults and contradictions, stem from their orientation to themes in Kantian moral philosophy. He explores an alternative relational or dialectical approach; examines the work of Ashworth, Duff, Fletcher, Moore, Smith, and Williams; and considers key doctrinal issues.
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  3.  38
    Law and the Beautiful Soul.Alan William Norrie - 2005 - Published in the United States by Cavendish.
    What is law? How is legal responsibility defined? How does law reflect moral judgment? Why are law's definitions uncertain and conflicted? Basic questions for liberal law and criminal justice - what could they have to do with the forgotten historical figure of the Beautiful Soul? Starting from concrete legal issues, Alan Norrie develops a critical vision of law in its relation to morality and socio-historical context. Liberal law, he argues, is marked by splits and contradictions (antinomies), signs of (...)
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  4.  24
    Animals Who Think and Love: Law, Identification and the Moral Psychology of Guilt.Alan Norrie - 2019 - Criminal Law and Philosophy 13 (3):515-544.
    How does the human animal who thinks and loves relate to criminal justice? This essay takes up the idea of a moral psychology of guilt promoted by Bernard Williams and Herbert Morris. Against modern liberal society’s ‘peculiar’ legal morality of voluntary responsibility, it pursues Morris’s ethical account of guilt as involving atonement and identification with others. Thinking of guilt in line with Morris, and linking it with the idea of moral psychology, takes the essay to Freud’s metapsychology in Civilization and (...)
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  5.  7
    Person and Being.William Norris Clarke - 1993 - Marquette University Press.
    These are the Aquinas Lectures for 1993 given at Marquette University by Jesuit priest W. Norris Clarke. There is an Introduction, two main sections, and ten chapters, including "The Meaning of Person" and "The Problem of Evil".
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  6.  7
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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  7.  71
    The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old.William Norris Clarke - 2009 - Fordham University Press.
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and the (...)
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  8.  6
    Alan William Raitt 1930-2006.M. J. Freeman - 2009 - In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 333.
    Alan William Raitt, a Fellow of the British Academy, went up to Magdalen College at the University of Oxford from King Edward's Grammar School in Morpeth, in 1948. He progressed from being an undergraduate there to graduate student, Fellow by Examination, Fellow, Tutor, and Senior Tutor, as well as serving the college as a distinguished Vice-President from 1983 to 1985. Raitt had by then already been named in 1976 Special Lecturer in French Literature for the university and, three (...)
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  9. Conscience and the Person.William Norris Clarke - 1997 - Budhi: A Journal of Ideas and Culture 1 (3):155-174.
     
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  10.  31
    The Philosophical Approach to God: A New Thomistic Perspective.William Norris Clarke - 2007 - Fordham University Press.
    This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion. The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two (...)
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  11.  32
    Organizational Citizenship Behavior and the Public Service Ethos: Whither the Organization? [REVIEW]Julie Rayner, Alan Lawton & Helen M. Williams - 2012 - Journal of Business Ethics 106 (2):117-130.
    Public services worldwide have been subject to externally imposed reforms utilizing tools such as financial incentives and performance targets. The adverse impact of such reforms on a public service ethos has been claimed, but rarely demonstrated. Individuals within organizations work beyond their formal contracts of employment, described as Organizational Citizenship Behavior (OCB), to further organizational interests. Given New Public Management reform and the subsequent contextual changes in the way in which public sector organizations are managed and funded, the present study (...)
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  12.  40
    'P, and I Have Absolutely No Justification for Believing That P': The Necessary Falsehood of Orthodox Bayesianism.Alan Hajek & John N. Williams - 2006 - Research Collection School of Social Sciences.
    Orthodox Bayesianism tells a story about the epistemic trajectory of an ideally rational agent. The agent begins with a ‘prior’ probability function; thereafter, it conditionalizes on its evidence as it comes in. Consider, then, such an agent at the very beginning of its trajectory. It is ideally rational, but completely ignorant of which world is actual. Call this agent ‘Superbaby’.1 Superbaby personifies the Bayesian story. We argue that it must believe ‘Moorish’ propositions of the form.
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  13.  11
    Love and Justice : Can We Flourish Without Addressing the Past?Alan Norrie - 2018 - Journal of Critical Realism 17 (1):17-33.
    The focus of this essay is on how we overcome the past by dealing with it. In this setting, the analysis is of the relationship between ‘moral transactions’ concerning blame, guilt, responsibility, apology and forgiveness and the possibility of transition away from states of trauma. The first section draws on previous work to set out a position on human love as the basis for an understanding of guilt and the ‘moral grammar’ of justice. The second section considers Martha Nussbaum’s claim (...)
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  14.  12
    Alan Williams, The Sword and the Crucible: A History of the Metallurgy of European Swords Up to the 16th Century. Leiden and Boston: Brill, 2012. Pp. Viii, 292; 105 Black-and-White Figures. $196. ISBN: 978-9004227835. [REVIEW]Steven A. Walton - 2016 - Speculum 91 (3):860-861.
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  15.  24
    Love Actually: Law and the Moral Psychology of Forgiveness.Alan Norrie - 2018 - Journal of Critical Realism 17 (4):390-407.
    ABSTRACTLove is the basis for a moral psychology of forgiveness. I argue for an account of love based on Roy Bhaskar's conception of its five circles, and of the ethical nature of human beings as concrete universals/singulars. Linking this to work of ‘The Forgiveness Project’, I argue that forgiveness can be understood metaphysically in terms of its relation to love of self, of the other, of the relation of self and other, of self, other and the wider community, and of (...)
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  16.  17
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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  17.  6
    A New Vision of Business: William Norris and Control Data’s Northside Plant.James C. Worthy - 1987 - Business Ethics: The Magazine of Corporate Responsibility 1 (3):10-12.
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  18. An Alert and Independent Thomist, William Norris Clarke, S.J.Gerald A. McCool - 1988 - In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
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  19.  24
    An Alert And Independent Thomist: William Norris Clarke.Gerald A. Mccool - 1986 - International Philosophical Quarterly 26 (1):3-22.
  20.  6
    An Alert And Independent Thomist: William Norris Clarke.Gerald A. Mccool - 1986 - International Philosophical Quarterly 26 (1):3-22.
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  21. Critical Realism: Essential Readings.Tony Lawson & Alan Norrie - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge.
     
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  22.  33
    Love and Justice: Can We Flourish Without Addressing the Past?Alan Norrie - 2018 - Journal of Critical Realism 17 (1):17-33.
    The focus of this essay is on how we overcome the past by dealing with it. In this setting, the analysis is of the relationship between ‘moral transactions’ concerning blame, guilt, responsibility, apology and forgiveness and the possibility of transition away from states of trauma. The first section draws on previous work to set out a position on human love as the basis for an understanding of guilt and the ‘moral grammar’ of justice. The second section considers Martha Nussbaum’s claim (...)
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  23.  48
    Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  24.  81
    The Thomism of Norris Clarke: A Conversation with Fr. Norris Clarke.Thomas G. Rosario Jr & Norris Clarke - 1999 - Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
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  25. Historical Differentiation, Moral Judgment and the Modern Criminal Law.Alan Norrie - 2007 - Criminal Law and Philosophy 1 (3):251-257.
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  26.  11
    Love and Justice : Can We Flourish Without Addressing the Past?Alan Norrie - 2018 - Journal of Critical Realism 17 (1):17-33.
    The focus of this essay is on how we overcome the past by dealing with it. In this setting, the analysis is of the relationship between ‘moral transactions’ concerning blame, guilt, responsibility, apology and forgiveness and the possibility of transition away from states of trauma. The first section draws on previous work to set out a position on human love as the basis for an understanding of guilt and the ‘moral grammar’ of justice. The second section considers Martha Nussbaum’s claim (...)
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  27.  31
    QALYs: Maximisation, Distribution and Consent. A Response to Alan Williams. [REVIEW]Paul T. Menzel - 1995 - Health Care Analysis 3 (3):226-229.
  28.  9
    To Flourish or Destruct: A Personalist Theory of Human Goods, Motivations, Failure, and Evil.Alan Norrie - 2017 - Journal of Critical Realism 16 (4):423-430.
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  29.  23
    Alan Norrie, Law and the Beautiful Soul: Glasshouse Press, London, 2005, Vi + 218 Pp.Gideon Calder - 2009 - Criminal Law and Philosophy 3 (3):317-320.
  30.  70
    Economics, QALYs and Medical Ethics–a Health Economist's Perspective.Alan Williams - 1995 - Health Care Analysis 3 (3):221-226.
    This paper explores how medical practice ought to be conducted, in the face of scarcity, if our objective is to maximise the benefits of health. After explaining briefly what the cost-per-QALY criterion means, a series of ethical objections to it are considered one by one. The objectors fall into four groups: a. those who reject all collective priority-setting as unethical; b. those who accept the need for collective priority-setting, but believe it is contrary to medical ethics; c. those who accept (...)
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  31.  6
    The Flesh Made Word: Critical Realism, Psychoanalysis, and the Ontology of Love.Alan Norrie - 2020 - Journal of Critical Realism 19 (4):341-361.
    This essay considers the two-way relation between critical realism and psychoanalysis. Critical realism vindicates and deepens our understanding of ontology by drawing on the sciences for which it...
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  32.  5
    William Empson and the Philosophy of Literary Criticism.A. D. Nuttall, Christopher Norris & William Empson - 1979 - Philosophical Quarterly 29 (117):380.
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  33.  17
    Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT.Alan G. Padgett - 1991 - Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already (...)
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  34.  22
    Beyond Persecutory Impulse and Humanising Trace: On Didier Fassin’s The Will to Punish.Alan Norrie - 2019 - Criminal Law and Philosophy 13 (4):681-688.
    This essay argues that Didier Fassin’s ‘The Will to Punish’ reveals the social grounds for a ‘persecutory impulse’ in modern punishment, which sits alongside a ‘humanising trace’. The challenge for a critical theory of modern penality is to think through this strange combination. The work of Melanie Klein and Freud, properly interpreted, can illuminate its conjunction and disjunction.
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  35. Thomas Hobbes and the Philosophy of Punishment.Alan Norrie - 1984 - Law and Philosophy 3 (2):299 - 320.
    In this article I argue for a full appraisal of Hobbes's theory of punishment which takes account of its divergent and contradictory aspects. Examining his theory within the general context of his position in Leviathan, it is possible to see its centrality for the subsequent development of the modern philosophy of punishment. From this point of view, it is also possible to pinpoint the source of a central weakness in the retributive theory of punishment.
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  36.  16
    Towards the Applied: The Construction of Ethical Positions in Stem Cell Translational Research. [REVIEW]Alan Cribb, Steven Wainwright, Clare Williams, Bobbie Farsides & Mike Michael - 2007 - Medicine, Health Care and Philosophy 11 (3):351-361.
    This paper aims to make an empirically informed analytical contribution to the development of a more socially embedded bioethics. Drawing upon 10 interviews with cutting edge stem cell researchers (5 scientists and 5 clinicians) it explores and illustrates the ways in which the role positions of translational researchers are shaped by the ‘normative structures’ of science and medicine respectively and in combination. The empirical data is used to illuminate three overlapping themes of ethical relevance: what matters in stem cell research, (...)
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  37.  6
    Identification, Atonement and the Moral Psychology of Violation: On Patricio Guzman’s Nostalgia for the Light.Alan Norrie - 2019 - Journal of Critical Realism 18 (4):383-401.
    ABSTRACTThis essay considers the nature of mourning and melancholia in light of Patrizio Guzman’s film, Nostalgia for the Light. It examines the position of three women dealing with the aftermath o...
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  38.  23
    Who Is 'The Prince'?: Hegel and Marx in Jameson and Bhaskar.Alan Norrie - 2012 - Historical Materialism 20 (2):75-104.
  39.  16
    Do You Like Soul Music? Review of From East to West: Odyssey of a Soul by Roy Bhaskar.Alan Norrie & Nick Hostettler - 2000 - Alethia 3 (2).
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  40. General Introduction. I Margaret Acher, Roy Bashkar, Andrew Collier, Tony Lawson & Alan Norrie (Red.).Roy Bhaskar - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge.
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  41. Christopher Norris, Epistemology: Key Concepts in Philosophy Reviewed By.William Fish - 2007 - Philosophy in Review 27 (1):65-66.
     
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  42. "William Empson and the Philosophy of Literary Criticism": C. C. Norris. [REVIEW]Gary Mead - 1979 - British Journal of Aesthetics 19 (2):181.
     
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  43.  49
    Rural Healthcare Ethics: No Longer the Forgotten Quarter.William Nelson, Mary Ann Greene & Alan West - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):510-517.
    The rural health context in the United States presents unique ethical challenges to its approximately 60 million residents, who represent about one quarter of the overall population and are distributed over three-quarters of the country’s land mass. The rural context is not only identified by the small population density and distance to an urban setting but also by a combination of social, religious, geographical, and cultural factors. Living in a rural setting fosters a sense of shared values and beliefs, a (...)
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  44.  7
    Mervyn Hartwig has Retired – Farewell and Thank You.Alan Norrie - 2017 - Journal of Critical Realism 16 (1):2-3.
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  45.  38
    Ethics and History: Can Critical Lawyers Talk of Good and Evil? [REVIEW]Alan Norrie - 2015 - Criminal Law and Philosophy 9 (3):443-456.
    This essay explores what we might mean by good and evil, and argues that these terms remain salient for a critical, socio-historical, understanding of criminal law. It draws upon a meta-ethics of freedom and solidarity to explain what good means in recent mercy killing cases in England and Wales, and what evil means in Arendt’s phrase, the ‘banality of evil’.
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  46.  1
    Rhetorical Hermeneutics: Invention and Interpretation in the Age of Science.Alan G. Gross & William M. Keith - 1997 - SUNY Press.
    Examines the nature of rhetorical theory and criticism, the rhetoric of science, and the impact of poststructuralism and postmodernism on contemporary accounts of rhetoric.
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  47.  60
    Bhaskar, Adorno and the Dialectics of Modern Freedom.Alan Norrie - 2004 - Journal of Critical Realism 3 (1):23-48.
    Through dialectical critical realism, Roy Bhaskar has made an important contribution to two different theoretical traditions. One is the philosophy of critical realism, where he aims for a more supple and reflexive approach. The other is dialectical theory, which he seeks to undergird and recast by locating on a realist terrain. Here an important question is how recasting affects existing dialectical thought. Bhaskar's own writings focus in this regard on dialectical critical realism's relation to Hegel. This paper addresses it by (...)
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  48.  15
    Debate Hegel and Bhaskar: Reply to Roberts.Alan Norrie - 2013 - Journal of Critical Realism 12 (3):359-376.
    In this response to John Roberts’s essay in JCR 12 2013, I argue that Roberts presents Hegel in a one-sided way that stresses the negative, critical side of his thinking and misses its rationally resolutive side. At the same time, he mislocates Roy Bhaskar’s dialectical work and therefore misunderstands it. In terms of ethics, the key to understanding Bhaskar is the constellational relation he devises between ethics and geo-history, leading to a view of modern ethics as constituting a ‘broken dialectic’.
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  49.  20
    Surface Enrichment and Electronic Structure of Liquid Ag and Ag-Cu Alloys.G. P. Williams & C. Norris - 1976 - Philosophical Magazine 34 (5):851-860.
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  50.  11
    Aging and the Number Sense: Preserved Basic Non-Symbolic Numerical Processing and Enhanced Basic Symbolic Processing.Jade E. Norris, William J. McGeown, Chiara Guerrini & Julie Castronovo - 2015 - Frontiers in Psychology 6.
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