Results for 'Miguel Vásquez'

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  1. El método a priori y su relación con la experiencia: una lectura del método cartesiano desde la propuesta de Desmond Clarke.Miguel Vásquez - 2008 - Apuntes Filosóficos 33:109-128.
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  2.  17
    El papel de la experiencia sensible en el método cartesiano.Miguel Vásquez - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):611-622.
    El presente artículo busca mostrar que el rol de la experiencia sensible en la filosofía de Descartes no puede ser comprendido al margen de sus afirmaciones en torno al conocimiento puramente intelectual. En tal sentido, enmarcados en este propósito, se analizan primeramente, a manera de introducción, algunos pasajes de la filosofía de Descartes en los cuales éste resalta la importancia de la experimentación en su propuesta. Posteriormente se busca mostrar el papel que Descartes le asigna a las llamadas ‘experiencias comunes’ (...)
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  3. Intencionalidad, libre albedrío y acción racional: un acercamiento a las posturas de John Searle y Anthony Kenny.Miguel Vásquez - 2011 - Apuntes Filosóficos 20 (38):89-102.
    Resumen El presente trabajo pretende revisar el concepto de intencionalidad de John Searle a la luz de la noción de objetividad de García-Carpintero así como la concepción de libre arbitrio que de dicho concepto podría llegar a desprenderse. Asimismo, y con el fin de esclarecer qué podría entenderse por acción voluntaria nos valdremos de algunos comentarios hechos por Kenny en los cuales el autor intenta explicar qué es exactamente eso que solemos llamar una acción racional. Palabras clave: intencionalidad; objetividad;libre arbitrio;acción (...)
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  4.  8
    Universales y particulares en la teoría del conocimiento de Descartes y Locke.Miguel Vásquez - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:209-228.
    This paper aims to describe the Cartesian conception on the universals, as well as the way in which this conception could be related to the position developed by Locke in the Essay. Firstly, some considerations about the role of sensorial knowledge in Cartesian philosophy are analyzed. Secondly, some considerations about Locke’s conception of idea are reviewed. Then, the Cartesian concept of universal is reviewed considering his position in the Principia. Finally, Descartes’ and Locke’s view about universals are compared highlighting the (...)
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  5.  5
    Arte e ideología en la estética abierta de Adolfo Sánchez Vásquez.Miguel Rojas Gómez - 2018 - Cuadernos de Filosofía Latinoamericana 39 (119):113-135.
    En el artículo, se sigue el objetivo de revisar los planteamientos del español radicado en México, Adolfo Sánchez, fallecido en 2011, luego de una destacada actividad investigativa en la Universidad Nacional Autónoma de México. Sus reflexiones en torno a la estética de Marx llevaron a Sánchez a plantear asuntos como la praxis de la creación artística, en que el realismo socialista que busca el reflejo del mundo y la ideología en la obra resulta perjudiciales para la tarea estética e, incluso, (...)
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  6.  13
    Homenaje a Guillermo Hoyos Vásquez: La responsabilidad Del pensar.Guillermo Hoyos Vásquez - 2008 - Ideas Y Valores 57 (136):127-134.
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  7.  14
    Juan Adolfo Vásquez: Ensayos Metafísicos. Instituto de Filosofía de la Universidad Nacional de Tucumán. 1951.Mario Ciudad Vásquez - 1949 - Revista de Filosofía 2 (1):124-125.
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  8. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  9.  63
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  10.  16
    More Than Belief: A Materialist Theory of Religion.Manuel A. Vásquez - 2010 - Oxford University Press.
    The rise of foundational dualism and the eclipse of the body -- "Body am I entirely, and nothing else": non-reductive materialism and the struggle against dualism -- Toward a materialist phenomenology of religion -- The phenomenology of embodiment and the study of religion -- Religious bodies as social artifacts -- Holding social constructionism in check: the recovery of the active, lived body -- A cultural neurophenomenology of religion: enter the embodied mind -- The eclipse of practice: textualism at large -- (...)
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  11.  51
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  12.  19
    Body Awareness to Recognize Feelings: The Exploration of a Musical Emotional Experience.A. Vásquez-Rosati - 2017 - Constructivist Foundations 12 (2):219-226.
    Context: The current study of emotions is based on theoretical models that limit the emotional experience. The collection of emotional data is through self-report questionnaires, restricting the description of emotional experience to broad concepts or induced preconceived qualities of how an emotion should be felt. Problem: Are the emotional experiences responding exclusively to these concepts and dimensions? Method: Music was used to lead participants into an emotional experience. Then a micro-phenomenological interview, a methodology with a phenomenological approach, was used to (...)
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  13. Iv Congresso Brasileiro de Filosofia Do Direito Em Homenagem a Miguel Reale ; Espaðco Cultural, Joäao Pessoa, Para'iba, 9 a 15 de Dezembro de 1990. [REVIEW]Miguel Reale & Instituto Brasileiro de Filosofia - 1990 - S.N.
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  14. La Responsabilidad Del Pensar: Homenaje a Guillermo Hoyos Vásquez.Alfredo Rocha de la Torre, Angela Calvo de Saavedra & Guillermo Hoyos Vásquez (eds.) - 2008 - Ediciones Uninorte.
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  15. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  16.  1
    Miguel Escribano Cabeza, 'Complejidad y dinámica en Leibniz. Un vitalismo ilustrado', Comares, Granada 2017, 269 pp. [REVIEW]Miguel Palomo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:387-390.
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  17.  21
    The Ethics of Computer Games.Miguel Sicart - 2011 - MIT Press.
    Despite the emergence of computer games as a dominant cultural industry, we know little or nothing about the ethics of computer games. Considerations of the morality of computer games seldom go beyond intermittent portrayals of them in the mass media as training devices for teenage serial killers. In this first scholarly exploration of the subject, Miguel Sicart addresses broader issues about the ethics of games, the ethics of playing the games, and the ethical responsibilities of game designers. He argues (...)
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  18.  26
    The War Puzzle.John A. Vasquez - 1993 - Cambridge University Press.
    This book constructs a new scientific explanation of the causes of war. The author describes systematically those factors common to wars between equal states to see if there is a pattern that suggests why war occurs and delineates the typical path by which relatively equal states have become embroiled in wars with one another in the modern global system. The book differs from others in that it employs the large number of empirical findings generated in the past twenty-five years to (...)
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  19.  88
    The Ethics of Computer Games.Miguel Sicart - 2009 - MIT Press.
    Why computer games can be ethical, how players use their ethical values in gameplay, and the implications for game design.
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  20.  40
    The K-Factor, Covitality, and Personality.Aurelio José Figueredo, Geneva Vásquez, Barbara Hagenah Brumbach & Stephanie M. R. Schneider - 2007 - Human Nature 18 (1):47-73.
    We present a psychometric test of life history theory as applied to human individual differences using MIDUS survey data (Brim et al. 2000). Twenty scales measuring cognitive and behavioral dimensions theoretically related to life history strategy were constructed using items from the MIDUS survey. These scales were used to construct a single common factor, the K-factor, which accounted for 70% of the reliable variance. The scales used included measures of personal, familial, and social function. A second common factor, Covitality, was (...)
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  21. Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  22.  17
    Sexual Intimacies with Clients After Termination: Should a Prohibition Be Explicit?Melba J. T. Vasquez - 1991 - Ethics and Behavior 1 (1):45 – 61.
    The Revisions Task Force of the Ethics Committee of the American Psychological Association (APA) has proposed that prohibition of sexual intimacies with clients after termination of therapeutic relationships be made an explicit part of the new code. This decision was based on much careful deliberation and input from various individuals and groups. This article supports the proposed change and provides a rationale based on emerging theoretical positions and research findings regarding risks to clients, risks to professionals, and risks to the (...)
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  23.  5
    Cartas filosóficas: desde la amistad y con sencillez.Andrea Lozano Vásquez - 2013 - Estudios de Filosofía (Universidad de Antioquia) 47:121-133.
  24. Plagiarism and Paraphrasing Criteria of College and University Professors.Miguel Roig - 2001 - Ethics and Behavior 11 (3):307-323.
    In Study 1, college professors determined whether each of 6 rewritten versions of a paragraph taken from a journal article were instances of plagiarism. Results indicated moderate disagreement as to which rewritten versions had been plagiarized. When another sample of professors was asked to paraphrase the same paragraph, up to 30% appropriated some text from the original. In Study 3, psychology professors paraphrased the same paragraph or a comparable one that was easier to read. Twenty-six percent of the psychologists appropriated (...)
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  25.  51
    Drop It Like It’s HOT: A Vicious Regress for Higher-Order Thought Theories.Miguel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  26.  3
    Don Nicolás Gómez Dávila, Thinker in Spanish and Genuine Reactionary.Guillermo Hoyos Vásquez - 2008 - Arbor 184 (734).
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  27.  13
    Miguel A. Granada, Adam Mosley and Nicholas Jardine, Christoph Rothmann's Discourse on the Comet of 1585. An Edition and Translation with Accompanying Essays. Leiden and Boston: Brill, 2014. Pp. Xx + 379. ISBN 978-90-04-26023-4. £115.00 .Víctor Navarro Brotóns, Disciplinas, Saberes y Prácticas: Filosofia Natural, Matemáticas y Astronomía En la Sociedad Española de la Época Moderna. València: Universitat de València, 2014. Pp. 496. ISBN 978-84-370-9446-5. £26.75. [REVIEW]Luís Miguel Carolino - 2016 - British Journal for the History of Science 49 (2):292-293.
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  28. Fray miguel de benavides añoza una vida al servicio de dios y del hombre. En el cuarto centenario de su muerte.Miguel Ángel Medina Escudero - 2005 - Studium : revista de filosofía y teología 45 (3):443-476.
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  29. Los Dominicos Fr. Miguel de Benavides y Fr. Juan Cobo entre los Chinos de Manila (1587-1595) actividad pastoral, catequética, educativa.. [REVIEW]Miguel Angel Medina - 2004 - Studium : revista de filosofía y teología 44 (2):237-284.
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  30.  18
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  31.  6
    Perspectival Self-Consciousness and Ego-Dissolution.Miguel Angel Sebastian - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning. This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. (...)
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  32. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist representational readings. In (...)
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  33.  51
    The Banality of Simulated Evil: Designing Ethical Gameplay. [REVIEW]Miguel Sicart - 2009 - Ethics and Information Technology 11 (3):191-202.
    This paper offers an analytical description of the ethics of game design and its influence in the ethical challenges computer games present. The paper proposes a set of game design suggestions based on the Information Ethics concept of Levels of Abstraction which can be applied to formalise ethical challenges into gameplay mechanics; thus allowing game designers to incorporate ethics as part of the experience of their games. The goal of this paper is twofold: to address some of the reasons why (...)
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  34.  38
    Cognitive Access and Cognitive Phenomenology: Conceptual and Empirical Issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  35.  25
    The Ethical Principles of the Portuguese Psychologists: An Empirical Approach.Miguel Ricou, Eduardo Sá & Rui Nunes - 2019 - Journal of Medicine and Philosophy 44 (1):109-131.
    One thousand four-hundred thirty Portuguese psychologists answered a questionnaire that had been designed in order to ascertain the level of acceptability of a set of proposed ethical principles, which subsequently served as a basis for the Portuguese Psychologists’ Ethics Code. On the one hand, the results show that, as expected, the ethical principles rated high on the evaluation scale. On the other hand, the results also highlighted the need for a formal regulation of the practice of psychology in Portugal, especially (...)
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  36.  21
    Some Thoughts on Phenomenology and Medicine.Miguel Kottow - 2017 - Medicine, Health Care and Philosophy 20 (3):405-412.
    Phenomenology in medicine’s main contribution is to present a first-person narrative of illness, in an effort to aid medicine in reaching an accurate disease diagnosis and establishing a personal relationship with patients whose lived experience changes dramatically when severe disease and disabling condition is confirmed. Once disease is diagnosed, the lived experience of illness is reconstructed into a living-with-disease narrative that medicine’s biological approach has widely neglected. Key concepts like health, sickness, illness, disease and the clinical encounter are being diversely (...)
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  37.  2
    Filosofía Latinoamericana Significa Uso Ético de la Razón Práctica.Guillermo Hoyos Vásquez - 1998 - Isegoría 19:79-96.
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  38.  25
    The Quarrel Between Populism and Republicanism: Machiavelli and the Antinomies of Plebeian Politics.Miguel Vatter - 2012 - Contemporary Political Theory 11 (3):242-263.
  39.  16
    The Ethical Principles of the Portuguese Psychologists: A Universal Dimension.Miguel Ricou, Eduardo Sá & Rui Nunes - 2017 - Journal of Medicine and Philosophy 42 (2):199-213.
    Ethical principles are fundamental for the exercise of any profession. Portuguese psychologists have waited for 30 years for professional validation. This paper will define the Portuguese psychologists’ ethical principles, with a universal view as a starting point and then an adaptation to the cultural and professional reality in Portugal. The level of acceptability of these principles will be ascertained in a later paper.
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  40.  31
    Access, Phenomenology and Sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
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  41. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  42.  85
    Agency From a Radical Embodied Standpoint: An Ecological-Enactive Proposal.Miguel Segundo-Ortin - 2020 - Frontiers in Psychology 11 (1319).
    Explaining agency is a significant challenge for those who are interested in the sciences of the mind, and non-representationalists are no exception to this. Even though both ecological psychologists and enactivists agree that agency is to be explained by focusing on the relation between the organism and the environment, they have approached it by focusing on different aspects of the organism-environment relation. In this paper, I offer a suggestion for a radical embodied account of agency that combines ecological psychology with (...)
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  43.  12
    The Idea of Public Reason and the Reason of State.Miguel Vatter - 2008 - Political Theory 36 (2):239-271.
    Rawls and Schmitt are often discussed in the literature as if their conceptions of the political had nothing in common, or even referred to entirely different phenomena. In this essay, I show how these conceptions share a common space of reasons, traceable back to the idea of public reason and its development since the Middle Ages. By analysing the idea of public reason in Rawls and in Schmitt, as well as its relation to their theories of political representation, I show (...)
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  44.  13
    A Critical Review and Meta-Analysis of the Unconscious Thought Effect in Medical Decision Making.Miguel A. Vadillo, Olga Kostopoulou & David R. Shanks - 2015 - Frontiers in Psychology 6.
  45. Are Plants Cognitive? A Reply to Adams.Miguel Segundo-Ortin & Paco Calvo - 2019 - Studies in History and Philosophy of Science Part A 73:64-71.
    According to F. Adams [this journal, vol. 68, 2018] cognition cannot be realized in plants or bacteria. In his view, plants and bacteria respond to the here-and-now in a hardwired, inflexible manner, and are therefore incapable of cognitive activity. This article takes issue with the pursuit of plant cognition from the perspective of an empirically informed philosophy of plant neurobiology. As we argue, empirical evidence shows, contra Adams, that plant behavior is in many ways analogous to animal behavior. This renders (...)
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  46.  74
    Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  47. In Odradek's World: Bare Life and Historical Materialism in Agamben and Benjamin.Miguel Vatter - 2008 - Diacritics 38 (3):45-70.
    This essay reconstructs Agamben’s theory of bare life as an example of an affirmative biopolitics, a politics of life that lies beyond sovereignty. The essay shows that his account of bare life constitutes a reworking of four central motifs found in Marx’s historical materialism: the facticity of alienated existence, the fetishism of commodities, the profanity of bourgeois society, and the nihilism of revolution. Agamben’s renewal of historical materialism explicitly turns on an innovative and controversial synthesis of Benjamin and Heidegger. This (...)
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  48.  6
    Unconscious or Underpowered? Probabilistic Cuing of Visual Attention.Miguel A. Vadillo, Douglas Linssen, Cristina Orgaz, Stephanie Parsons & David R. Shanks - 2020 - Journal of Experimental Psychology: General 149 (1):160-181.
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  49.  71
    On a Confusion About Which Intuitions to Trust: From the Hard Problem to a Not Easy One.Miguel Sebastián - 2017 - Topoi 36 (1):31-40.
    Alleged self-evidence aside, conceivability arguments are one of the main reasons in favor of the claim that there is a Hard Problem. These arguments depend on the appealing Kripkean intuition that there is no difference between appearances and reality in the case of consciousness. I will argue that this intuition rests on overlooking a distinction between cognitive access and consciousness, which has received recently important empirical support. I will show that there are good reasons to believe that the intuition is (...)
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  50.  57
    Functions and Mental Representation: The Theoretical Role of Representations and its Real Nature.Miguel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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