Results for 'L. Aagaard-Mogensen'

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  1.  12
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  2.  2
    Kunsthistorie Og Samfundsvidenskab.E. H. Gombrich, Else Mogensen & Lars Aagaard-Mogensen - 1979 - Journal of Aesthetics and Art Criticism 37 (3):360-360.
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  3. Do Evolutionary Debunking Arguments Rest on a Mistake About Evolutionary Explanations?Andreas L. Mogensen - 2016 - Philosophical Studies 173 (7):1799-1817.
    Many moral philosophers accept the Debunking Thesis, according to which facts about natural selection provide debunking explanations for certain of our moral beliefs. I argue that philosophers who accept the Debunking Thesis beg important questions in the philosophy of biology. They assume that past selection can explain why you or I hold certain of the moral beliefs we do. A position advanced by many prominent philosophers of biology implies that this assumption is false. According to the Negative View, natural selection (...)
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  4. Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
    Many philosophers believe that there exist distinctive obstacles to relying on moral testimony. In this paper, I criticize previous attempts to identify these obstacles and offer a new theory. I argue that the problems associated with moral deference can't be explained in terms of the value of moral understanding, nor in terms of aretaic considerations related to subjective integration. Instead, our uneasiness with moral testimony is best explained by our attachment to an ideal of authenticity that places special demands on (...)
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  5.  80
    Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2017 - Pacific Philosophical Quarterly 98 (1):n/a-n/a.
    Upon discovering that certain beliefs we hold are contingent on arbitrary features of our background, we often feel uneasy. I defend the proposal that if such cases of contingency anxiety involve defeaters, this is because of the epistemic significance of disagreement. I note two hurdles to our accepting this Disagreement Hypothesis. Firstly, some cases of contingency anxiety apparently involve no disagreement. Secondly, the proposal may seem to make our awareness of the influence of arbitrary background factors irrelevant in determining whether (...)
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  6.  94
    Evolutionary Debunking Arguments and the Proximate/Ultimate Distinction.Andreas L. Mogensen - 2015 - Analysis 75 (2):196-203.
    Many philosophers believe that natural selection explanations debunk our moral beliefs or would do so if moral realism were true, relying on the assumption that explanations of this kind show that moral facts play no role in explaining human moral beliefs. Here I argue that this assumption rests on a confusion of proximate and ultimate explanatory factors. Insofar as evolutionary debunking arguments hinge on the assumption that moral facts play no role in explaining human moral beliefs, these arguments fall short.
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  7.  18
    How Ecumenical Expressivism Confuses the Trivial and the Substantive.Andreas L. Mogensen - 2018 - Analysis 78 (4):666-674.
    I argue that there are cases in which ecumenical expressivism cannot distinguish between endorsement of certain trivial and substantive normative judgments. I consider the extent to which this problem generalizes across different formulations of the ecumenical view. I suggest that we may not be able to escape the problem if we hope to retain the ability to solve the Frege-Geach problem in the way promised by ecumenical expressivism.
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  8.  30
    Should We Prevent Optimific Wrongs?Andreas L. Mogensen - 2016 - Utilitas 28 (2):215-226.
    Most people believe that some optimific acts are wrong. Since we are not permitted to perform wrong acts, we are not permitted to carry out optimific wrongs. Does the moral relevance of the distinction between action and omission nonetheless permit us to allow others to carry them out? I show that there exists a plausible argument supporting the conclusion that it does. To resist my argument, we would have to endorse a principle according to which, for any wrong action, there (...)
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  9.  15
    The Brave Officer Rides Again.Andreas L. Mogensen - 2018 - Erkenntnis 83 (2):315-329.
    According to the Psychological Account of personal identity, personal identity across time is maintained by some form of psychological overlap or continuance. I show that the Psychological Account has trouble accommodating cases of transient retrograde amnesia. In such cases, the transitivity of psychological continuity may break down. I consider various means of responding to this problem, arguing that the best available response will undercut our ability to rely on intuitions about brain transplantation to support the Psychological Account. When the Psychological (...)
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  10. Animal Health and Welfare During Conversion to Organic Dairy Production: Problems, Priorities and Perspectives.M. Vaarst, L. Alban, L. Mogensen, Stig Milan Thamsborg & E. S. Kristensen - 2001 - Journal of Agricultural and Environmental Ethics 14:367-390.
     
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  11.  23
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  12. A. Authors Vol. Page Aagaard-Mogensen, Lars: Unfakables 15, 97-104 Anz, Heinrich: Die Entstehung der Ontologie und die onto-logische Kritik der Kunst bei Plato 17, 101-120. [REVIEW]Mogens Blegvad, Natural Law & Niels Egmont Christensen - 1983 - Danish Yearbook of Philosophy 20:11-28.
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  13. "Contemporary Aesthetics in Scandinavia": Edited by Lars Aagaard-Mogensen and Göran Hermerén. [REVIEW]Colin Lyas - 1981 - British Journal of Aesthetics 21 (3):268.
     
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  14. "Text, Literature, and Aesthetics: In Honor of Monroe C. Beardsley": Edited by L. Aagaard-Morgensen and L. De Vos. [REVIEW]R. A. Sharpe - 1988 - British Journal of Aesthetics 28 (1):78.
     
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  15. St. Bergsten, Gamle Kant. [REVIEW]L. Aagaard-Mogensen - 1982 - Société Française de Philosophie, Bulletin 73 (1):95.
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  16. V. Rossvær, Kant. [REVIEW]L. Aagaard-Mogensen - 1980 - Kant-Studien 71 (2):271.
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  17. V. Rossvxr, Kant. [REVIEW]L. Aagaard-Mogensen - 1980 - Société Française de Philosophie, Bulletin 71 (2):271.
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  18. Culture and Art: An Anthology.Lars Aagaard-Mogensen (ed.) - 1976 - Humanities Press.
    Danto, A. The artworld.--Dickie, G. What is art?--Margolis, J. Works of art are physically embodied and culturally emergent entities.--Kjørup, S. Art broadly and wholly conceived.--Meyer, L. B. Forgery and the anthropology of art.--Brunius, T. Theory and ideologies in aesthetics.--Tilghman, B. R. Artistic puzzlement.--Binkley, T. Deciding about art.--Alexander, H. G. On defining in aesthetics.--Iseminger, G. Appreciation, the artworld, and the aesthetic.--Glickman, J. Creativity in the arts.--Sclafani, R. The theory of art.--Lyas, C. Danto and Dickie on art.--Beardsley, M. C. Is art essentially (...)
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  19. Den Udødelige: Kierkegaard Læst Værk for Værk.Tonny Aagaard Olesen & Pia Søltoft (eds.) - 2005 - C.A. Reitzel.
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  20. Arts and Ends.Lars Aagaard-Mogensen - 1982 - Journal of Aesthetics and Art Criticism 41 (2):215-217.
  21.  45
    On Cognitive Aesthetics.Lars Aagaard-Mogensen - 1982 - Philosophica 30 (2):5-16.
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  22.  18
    Æstetisk Kultur [Aesthetic Culture].Lars Aagaard-Mogensen - 1980 - Journal of Aesthetics and Art Criticism 38 (4):458-460.
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  23.  15
    The Idea of the Museum: Philosophical, Artistic and Political Questions.Lars Aagaard-Mogensen - 1990 - Journal of Aesthetics and Art Criticism 48 (1):91-93.
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  24.  15
    What’s the Difference?Lars Aagaard-Mogensen - 1975 - Semiotica 15 (2).
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  25.  1
    AEstetisk kultur [Aesthetic Culture].Soren Kjorup & Lars Aagaard-Mogensen - 1980 - Journal of Aesthetics and Art Criticism 38 (4):458.
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  26.  3
    Culture and Art.Lars Aagaard-Mogensen - 1976 - Journal of Aesthetics and Art Criticism 35 (2):227-229.
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  27.  13
    Caught Without an Answer.Lars Aagaard-Mogensen - 1975 - Philosophical Studies 28 (1):67 - 70.
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  28. Berel Lang, Ed., The Death of Art Reviewed By.Lars Aagaard-Mogensen - 1986 - Philosophy in Review 6 (5):229-231.
     
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  29.  1
    Contemporary Aesthetics in Scandinavia.Lars Aagaard-Mogensen - 1981 - Journal of Aesthetics and Art Criticism 40 (2):224-226.
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  30.  1
    Text, Literature and Aesthetics: In Honor of Monroe C. Beardsley.Lars Aagaard-Mogensen & Luk de Vos - 1988 - Journal of Aesthetics and Art Criticism 46 (4):513-516.
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  31. Art in Culture I-III.Lars Aagaard-Mogensen, Rik Pinxten & F. Vandamme (eds.) - 1985 - Communication & Cognition.
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  32. Anpassung von Begriffen an Qualitäten.Lars Aagaard-Mogensen - 1983 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 28 (2):183-191.
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  33. Berel Lang, ed., The Death of Art. [REVIEW]Lars Aagaard-Mogensen - 1986 - Philosophy in Review 6:229-231.
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  34.  8
    Contemporary Aesthetics in Scandinavia.Lars Aagaard-Mogensen & Göran Hermerén (eds.) - 1980 - Doxa.
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  35. Factual and Logical Incorrigibility.Lars Aagaard-Mogensen - 1972 - Danish Yearbook of Philosophy 9:7-14.
  36. Fit, Fast, and Futura.Lars Aagaard-Mogensen - 2015 - Wassard Elea Rivista 2 (2):79-90.
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  37. Of Idealism: On Schiller's and Schopenhauer's Aesthetics.Lars Aagaard-Mogensen - 1978 - Darshana International 18 (1):52-64.
     
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  38. O saznajnoj estetici.Lars Aagaard-Mogensen - 1984 - Knjizevna Kritika 15 (1):5-12.
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  39. Real Art: An Essay in Aesthetics.Lars Aagaard-Mogensen - 1994 - Communication & Cognition.
     
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  40. Reversible Figurer.Lars Aagaard-Mogensen - 1980 - Norsk Filosofisk Tidsskrift 15 (1):31-44.
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  41. The Alleged Ambiguity of "Work of Art".Lars Aagaard-Mogensen - 1975 - Pacific Philosophical Quarterly 56 (3):309.
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  42. The Definition of 'Art'.Lars Aagaard-Mogensen - 1974 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 10 (27):39-55.
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  43. Text, Literature and Aesthetics in Honor of Monroe C. Beardsley.Lars Aagaard-Mogensen & Luk de Vos (eds.) - 1986 - Brill | Rodopi.
     
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  44. The Possibility of the Sublime: Aesthetic Exchanges.Lars Aagaard-Mogensen (ed.) - 2017 - Cambridge Scholars Publishing.
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  45. Unfakables.Lars Aagaard-Mogensen - 1978 - Danish Yearbook of Philosophy 15:97-104.
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  46.  47
    Text, Literature, and Aesthetics: In Honor of Monroe C. Beardsley.Monroe C. Beardsley, Lars Aagaard-Mogensen & Luk de Vos (eds.) - 1986 - Rodopi.
    Foreword Large parts of Monroe Beardsley's production in the field of aesthetics treat literature, the theory of meaning, and the philosophy of language. ...
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  47. Worldmaking's Ways.Nelson Goodman, Fernand J. Vandamme, Rix Pinxten & Lars Aagaard-Mogensen - 1987
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  48. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  49. Analyse contrastée des attentes et des représentations d'étudiants en formation initiale à l'enseignement secondaire en fonction de leur engagement ou non dans un établissement scolaire.Sandra Pellanda Dieci, Laura Weise & Anne Monnier - 2012 - Revue Phronesis 1 (2):63-81.
    In Geneva, since the beginning of pre-service secondary teacher training at university, two different types of students in teacher preparation coexist: some of them have got part-time classes, others have no teaching assignment. In an introduction to the teaching profession, students from different disciplines of the two types take a course on the same sources of professional knowledge. By analyzing the representations of the teaching profession, we find that the process of construction of their professional identity varies according to whether (...)
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  50. "If There is Nothing Beyond the Organic...": Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber.Maria E. Kronfeldner - 2008 - NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from biology (...)
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