Results for 'Susanne Mrozik'

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  1.  30
    Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics.Susanne Mrozik - 2007 - Oxford University Press.
    Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahayana Buddhist text-Santideva's Compendium of Training (Siksasamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as (...)
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  2.  15
    Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies.Susanne Mrozik - 2004 - Journal of Religious Ethics 32 (1):175 - 194.
    Bodies play important and diverse roles in Buddhist ethics. Drawing upon an Indian Mahāyāna Buddhist compendium of bodhisattva practice, this paper explores the role bodhisattva bodies play in the ethical development of other living beings. Bodhisattvas adopt certain disciplinary practices in order to produce bodies whose very sight, sound, touch, and even taste transform living beings in physical and moral ways. The compendium uses a common South Asian and Buddhist metaphor to describe a bodhisattva's physical and moral impact on others. (...)
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  3.  3
    Cooking Living Beings:. The Transformative Effects of Encounters with Bodhisattva Bodies.Susanne Mrozik - 2004 - Journal of Religious Ethics 32 (1):175-194.
    Bodies play important and diverse roles in Buddhist ethics. Drawing upon an Indian Mahāyāna Buddhist compendium of bodhisattva practice, this paper explores the role bodhisattva bodies play in the ethical development of other living beings. Bodhisattvas adopt certain disciplinary practices in order to produce bodies whose very sight, sound, touch, and even taste transform living beings in physical and moral ways. The compendium uses a common South Asian and Buddhist metaphor to describe a bodhisattva's physical and moral impact on others. (...)
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  4. Human Cloning: The Biological and Ethical Principles.Charles Susanne - 2001 - Global Bioethics 14 (2-3):5-8.
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  5. Szente M.C. Susanne - 1999 - Global Bioethics 12 (1-4):105-114.
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  6.  22
    Informatics: The Fuel for Pharmacometric Analysis.H. Grasela Thaddeus, Fiedler-Kelly Jill, Cirincione Brenda, Hitchcock Darcy, Reitz Kathleen, Sardella Susanne & Barry Smith - 2007 - AAPS Journal 9 (1):E84--E91.
    The current informal practice of pharmacometrics as a combination art and science makes it hard to appreciate the role that informatics can and should play in the future of the discipline and to comprehend the gaps that exist because of its absence. The development of pharmacometric informatics has important implications for expediting decision making and for improving the reliability of decisions made in model-based development. We argue that well-defined informatics for pharmacometrics can lead to much needed improvements in the efficiency, (...)
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  7.  28
    Gender Studies in Poland: Prospects, Limitations, Challenges.Agnieszka Mrozik - 2010 - Dialogue and Universalism 20 (5-6):19.
    The paper aims at indicating opportunities and threats faced by gender studies in Poland. The author presents institutional problems (i.e. organizational, financial), which limit dynamic development of the discipline and its impact on the society. She also discusses tensions between an academic affiliation of gender studies and its political aspirations rooted in the tradition of feminist movement. Finally, the author describes recent methodological debates on gender discourse—its theoretical inspirations and practical use.
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  8.  10
    Human Ecology: A Matter of Ethics.Charles Susanne - 1998 - Global Bioethics 11 (1-4):119-126.
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  9.  8
    Bioethics in a Pluralist Approach.Charles Susanne - 1997 - Global Bioethics 10 (1-4):25-34.
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  10.  10
    Bioethics and Modern Techniques in Genetics.Charles Susanne - 1997 - Global Bioethics 10 (1-4):65-90.
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  11.  26
    Biology and Anthropology: Before and After Bologna.Charles Susanne - 2002 - Telos: Critical Theory of the Contemporary 11:125-138.
  12.  13
    Religions et rationalité: l'exemple de l'évolution (humaine).Charles Susanne - 2005 - Cahiers Internationaux de Symbolisme 112:139-153.
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  13.  12
    Human Clonation in Internet.Charles Susanne, M. A. Piazza & T. Moretti - 2001 - Global Bioethics 14 (2-3):53-57.
  14.  15
    Human Diversity Genome Project: Is Eugenism Coming Back?Charles Susanne - unknown
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  15.  11
    Evidence of Phenotypic and Social Assortative Mating for Anthropometric and Physiological Traits in Couples From the Basque Country.I. Salces, E. Rebato & C. Susanne - 2004 - Journal of Biosocial Science 36 (2):235-250.
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  16.  10
    Book News and Book Announcements.Charles Susanne - 1992 - Global Bioethics 5 (1):91-91.
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  17.  13
    Animals, a Matter of Definition, Genetic Manipulation, a Matter of Philosophy.Charles Susanne - 1993 - Global Bioethics 6 (2):143-148.
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  18.  12
    International Migration and Biodemographical Behaviour: A Study of Italians in Belgium.M. Zavattaro, C. Susanne & M. Vercauteren - 1997 - Journal of Biosocial Science 29 (3):345-354.
    This paper describes the matrimonial and reproductive behaviour of Italians who migrated to Belgium after the Second World War. Migrants were either already married, or later became married, to other Italians. Among the children of migrants, men equally chose Italian or Belgian wives but women tended to prefer Italian partners. Italian-Belgian marriages were more frequent among the better educated groups. Family size is smaller among migrants marrying after migration and in heterogamous marriages. Significant differences in birth intervals are found when (...)
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  19.  12
    Environmental Ethics.Luc Hens & Charles Susanne - 1998 - Global Bioethics 11 (1-4):97-118.
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  20.  11
    Women and New Reproductive Technologies.C. Lema, C. Pereira, A. Cambron & Charles Susanne - 1997 - Global Bioethics 97 (10):129-137.
  21.  8
    Some Ethical Implications of Neursciences.Charles Susanne & M. Szente - 1997 - Global Bioethics 10 (1-4):111-121.
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  22.  10
    Regulation of Artificial Human Reproduction and European Social Regulations.A. Cambron & Charles Susanne - 1997 - Global Bioethics 10 (1-4):139-148.
  23.  10
    The Foundations of the Protection of Biodiversity.Charles Susanne - 1998 - Global Bioethics 11 (1-4):137-143.
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  24.  7
    Eugenics and Eugenism.Charles Susanne - 1997 - Global Bioethics 10 (1-4):101-110.
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  25.  5
    Gender Studies in Poland.Agnieszka Mrozik - 2010 - Dialogue and Universalism 20 (5-6):19-29.
    The paper aims at indicating opportunities and threats faced by gender studies in Poland. The author presents institutional problems, which limit dynamic development of the discipline and its impact on the society. She also discusses tensions between an academic affiliation of gender studies and its political aspirations rooted in the tradition of feminist movement. Finally, the author describes recent methodological debates on gender discourse—its theoretical inspirations and practical use.
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  26.  7
    Reading Book in Bioethics: A Multidisciplinary Approach.Charles Susanne - 1997 - Global Bioethics 10 (1-4).
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  27. Women and New Reproductive Technologies.C. Lema, C. Pereira, A. Cambron & C. Susanne - 1997 - Global Bioethics 10 (1-4):129-137.
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  28. Cambron A.C. Susanne - 1997 - Global Bioethics 10 (1-4):139-148.
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  29. Demographic Tendencies: Ethical Consequences in Terms of Migration and Racism.C. Susanne - 1999 - Global Bioethics 12 (1-4):81-87.
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  30. Human Experimentation.C. Susanne - 1997 - Global Bioethics 10 (1-4):123-128.
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  31. Human Genome Project: Is Eugenism Coming Back?Charles Susanne - 2000 - Global Bioethics 13 (3-4):15-20.
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  32. Race: A Stereotype.Charles Susanne & Esther Rebato - 2003 - Global Bioethics 16 (1):111-115.
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  33. Ageing Population in the Developed Countries: Some Ethical Consequences.M. Szente & C. Susanne - 1999 - Global Bioethics 12 (1-4):89-98.
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  34.  76
    Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence (...)
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  35. Fate and Free Will in Stoicism: A Discussion of Susanne Bobzien, Determinism and Freedom in Stoic Philosophy.Tad Brennan - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 259-286.
  36.  35
    Normative Und Motivierende Gründe: Ein Kommentar Zu Susanne Mantels Determined by Reasons.Benjamin Kiesewetter - 2018 - Zeitschrift für Philosophische Forschung 72 (3):421-428.
    One of the central aims of Susanne Mantel’s book "Determined by Reasons" (2018) is to reject the idea that normative and motivating reasons can be identical. In her own words, Mantel denies the “Identity Thesis”, according to which “when an agent acts for a normative reason N, there is a motivating reason M of that agent such that M is identical with N” (Mantel 2018, 93). In this comment, I offer a simple argument for the Identity Thesis: (1) When (...)
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  37. Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer.Susanne Longer - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 85.
     
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  38.  22
    Susanne Langer and the Woeful World of Facts.Giulia Felappi - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Susanne Langer is mainly known as the American philosopher who, starting from her famous Philosophy in a New Key, worked in aesthetics and famously saw art as the product of the human mind’s most important, distinctive and remarkable ability, i.e., the ability to symbolise. But Langer’s later consideration of the connection between art and symbol is propagated by an early interest in the logic of symbols themselves. This rather neglected early part of Langer’s thought and her early interests and (...)
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  39.  54
    Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review).Thomas M. Alexander - 2014 - The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  40.  29
    Feeling the Signs: The Origins of Meaning in the Biological Philosophy of Susanne K. Langer and Hans Jonas.Andreas Weber - 2002 - Σημιοτκή-Sign Systems Studies 1 (1):183-200.
    This paper describes the semiotic approach to organism in two proto-biosemiotic thinkers, Susanne K. Langer and Hans Jonas. Both authors develop ideas that have become central terms of biosemiotics: the organism as subject, the realisation of the living as a closed circular self, the value concept, and, in the case of Langer, the concept of symbol. Langer tries to develop a theory of cultural symbolism based on a theory of organism as a self-realising entity creating meaning and value. This (...)
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  41.  11
    Bergson Before Bergsonism: Traversing “Bergson’s Failing” in Susanne K. Langer’s Philosophy of Art.Iris van der Tuin - 2016 - Journal of French and Francophone Philosophy 24 (2):176-202.
    How did the philosophy of Henri Bergson look before Gilles Deleuze’s Bergsonism? This article provides a situated answer to that question by performing a close reading of Susanne K. Langer’s early engagement with Bergson in her monograph Feeling and Form from 1953. Both Bergson and Langer argue against polemical philosophizing. Such polemical modes of doing philosophy distort insight into the thought of the philosophers in question and in philosophical questions per se. My reading of Langer’s Bergson is therefore infused (...)
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  42.  33
    What Did Susanne Langer Really Mean?Alexander Durig - 1994 - Sociological Theory 12 (3):254-265.
    The social philosophy of meaning and emotions represented in the work of Susanne Langer was recognized by Talcott Parsons, but has yet to be incorporated into mainstream sociological theoritizations. Langer's work is as potentially important to contemporary microsociology, and the sociology of emotions, as the work of Peirce, Mead, or Schutz. The impediment to appreciating her work resides in contemporary confusions regarding the nature of logic. Sociologists often subscribe to Wittgenstein's denial of the validity of formal logic in constructing (...)
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  43.  22
    Consciousness, Symbols and Aesthetics: A Just-so Story and its Implications in Susanne Langer's Mind: An Essay on Human Feeling.Cameron Shelley - 1998 - Philosophical Psychology 11 (1):45 – 66.
    Consciousness is a central theme of Susanne Langer's three-volume work Mind: An essay on human feeling. Langer proposes an evolutionary history of consciousness in order to establish a biological vocabulary for discussing the subject. This vocabulary is based on the qualities of organic processes rather than generic material objects. Her historical scenario and new terminology suggest that Langer views the “cash value” of consciousness in terms of symbolic thinking and aesthetics. This paper provides an overview of Langer's proposed evolutionary (...)
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  44.  15
    Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW]Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons - 1999 - Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  45.  1
    Susanne K. Langer's "Mind: An Essay on Human Feeling"Mind: An Essay on Human Feeling, Vol. 2.Harold Osborne & Susanne K. Langer - 1984 - Journal of Aesthetic Education 18 (1):89.
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  46.  1
    Susanne K. Langer's "Mind: An Essay on Human Feeling"Mind: An Essay on Human Feeling, Vol. 1.Harold Osborne & Susanne K. Langer - 1984 - Journal of Aesthetic Education 18 (1):83.
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  47.  21
    A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art.Trisha Curran - 1978 - Arno Press.
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  48. Znaczenie Muzyki Znaczenia W Muzyce : Pr'oba Og'olnej Teorii Na Tle Estetyki Susanne Langer.Krzysztof Guczalski & Susanne Katherina Knauth Langer - 1999
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  49. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  50. Charles Susanne.Coming Back - 2000 - Global Bioethics 13 (3-4).
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