Results for 'Glen Stassen'

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  1.  34
    The War of the Lamb: The Ethics of Nonviolence and Peacemaking. By John Howard Yoder. Edited by Glen Stassen , Mark Thiessen Nation and Matt Hamsher . Pp. 230. Brazos Press, 2009, $20.54. [REVIEW]Zenon Szablowinski - 2012 - Heythrop Journal 53 (3):549-550.
  2.  36
    Healing the Rift Between the Sermon on the Mount and Christian Ethics.Glen Harold Stassen - 2005 - Studies in Christian Ethics 18 (3):89-105.
    The Sermon on the Mount guided Bonhoeffer's ethics in his decisive early opposition to Hitler. His interpretation was guided by a hermeneutic of renunciation. But the Sermon is strangely missing in his Ethics. The context had shifted; he needed to confront a massive concentration of power — crucial in our context as well. We need to see that the structure of the Sermon is not dyadic antitheses of renunciation, but triadic transforming initiatives of confrontation — significantly more helpful in confronting (...)
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  3. Authentic Transformation a New Vision of Christ and Culture.Glen Harold Stassen, Diane M. Yeager, John Howard Yoder & H. Richard Niebuhr - 1996
     
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  4.  58
    Book Review: Robert J. Schreiter, R. Scott Appleby and Gerard F. Powers (Eds), Peacebuilding: Catholic Theology, Ethics, and Praxis. [REVIEW]Glen Stassen - 2012 - Studies in Christian Ethics 25 (1):114-118.
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  5.  15
    Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice by Christopher D. Marshall.Glen Stassen - 2014 - Journal of the Society of Christian Ethics 34 (1):221-223.
  6. It Is Time to Take Jesus Back.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):133-143.
    In The Kingdom of God in America, H. Richard Niebuhr argued that three dimensions are crucial for transformative faith: the sovereignty of God over all; the independence of the living God from captivity to human ideologies or institutions; and a revolutionary strategy with particular normative content from God's self-revelation in Jesus Christ. Without the historically particular content of the way of Jesus, Christian faith has a vacuum only too eagerly filled by alien ideologies. Hence Niebuhr begins Christ and Culture with (...)
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  7.  13
    Just and Unjust Peace: An Ethic of Political Reconciliation by Daniel Philpott.Glen Stassen - 2013 - Journal of the Society of Christian Ethics 33 (2):211-212.
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  8.  1
    Just Peacemaking as Hermeneutical Key.Glen H. Stassen - 2004 - Journal of the Society of Christian Ethics 24 (2):171-191.
    DATA SHOW THAT THE STRATEGY OF ARGUING THAT A WAR IS UNJUST, or that we should oppose all wars, always loses the national debate that occurs before a war. Data also show, however, that articulating an alternative to the war fares much better. Facing this reality requires us to develop an additional ethic besides just war and pacifism—an ethic that articulates specific alternatives to a war.
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  9. Living the Sermon on the Mount: A Practical Hope for Grace and Deliverance.Glen H. Stassen - 2006
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  10.  1
    Resource Section on Just Peacemaking Theory.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):169-170.
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  11.  9
    The Church for the World: A Theology of Public Witness by Jennifer McBride.Glen Stassen - 2013 - Journal of the Society of Christian Ethics 33 (1):199-201.
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  12. The Unity, Realism, and Obligatoriness of Just Peacemaking Theory.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):171-194.
    Just peacemaking theory is a new paradigm for Christian ethics alongside just war theory and pacifism. It answers a different question than just war theory and pacifism seek to answer: not the question of justification, but prevention. The ethical norms of just peacemaking are not ideals or principles, but realistic, historically situated practices that are empirically demonstrating their effectiveness in preventing war. They are interactive, community practices that inherently engage in dialogue with diverse others, as befits a postmodern or pluralistic (...)
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  13.  13
    Book Review: Glen Harold Stassen, A Thicker Jesus: Incarnational Discipleship in a Secular Age. [REVIEW]Michael Jensen - 2014 - Studies in Christian Ethics 27 (2):241-243.
  14.  94
    Book Review : Just Peacemaking: Transforming Initiatives for Justice and Peaceby Glen H. Stassen. Louisville, Kentucky, Westminster/John Knox Press, 1992. 288pp. No Price. [REVIEW]Brian Wicker - 1993 - Studies in Christian Ethics 6 (1):72-75.
  15. Book Reviews : Authentic Transformation: A New Vision of Christ and Culture, with a Previously Unpublished Essay by H. Richard Niebuhr, by Glen H. Stassen, D. M. Yeager, John Howard Yoder. Nashville: Abingdon, 1996. 299 Pp. Pb. No Price. [REVIEW]P. Travis Kroeker - 1998 - Studies in Christian Ethics 11 (1):105-109.
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  16.  40
    Authentic Faith: Bonhoeffer's Theological Ethics in Context. By Heinz Eduard Tödt. Eds. Ernst-Albert Scharffenorth and Glen Harold Stassen London: 1933-1935. Dietrich Bonhoeffer Works, Volume 13. By Dietrich Bonhoeffer. Ed Keith Clements Dietrich Bonhoeff. [REVIEW]Brian Gregor - 2008 - Heythrop Journal 49 (3):537-539.
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  17.  13
    Book Reviews: David P. Gushee and Glen H. Stassen, Kingdom Ethics: Following Jesus in Contemporary Context. [REVIEW]Edward Dowler - 2018 - Studies in Christian Ethics 31 (4):485-488.
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  18.  9
    A Thicker Jesus: Incarnational Discipleship in a Secular Age by Glen Harold Stassen.Sarah A. Neeley - 2013 - Journal of the Society of Christian Ethics 33 (2):200-201.
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  19.  5
    A Thicker Jesus: Incarnational Discipleship in a Secular Age. By Glen Harold Stassen. Pp. Xii, 266, Louisville, KY: Westminster John Knox Press, 2012, £17.99. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (4):720-721.
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  20.  12
    A “Manual” for Escaping Our Vicious Cycles: The Political Relevance of Enemy‐Love.Gerald W. Schlabach - 2020 - Modern Theology 36 (3):478-500.
    In his 2017 World Day of Peace message, Pope Francis made a subtle yet stunning move when he called the Sermon on the Mount the Church’s “manual” for peacemaking at every level. Continuing the “fresh reappraisal” of war that the Second Vatican Council launched, Francis's choice of a term associated with the “Manualist” tradition of natural‐law casuistry signaled the Catholic magisterium’s growing commitment both to rooting its teaching on peace and war in biblical sources instead, and to active nonviolence in (...)
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  21.  3
    “Confessional” Nonviolence and the Unity of the Church: Can Christians Square the Circle?Gerald W. Schlabach - 2014 - Journal of the Society of Christian Ethics 34 (1):125-144.
    Both within and among churches that have traditionally held to just war teaching, various formulas in the last fifty years have allowed for the recognition that Christian pacifism is a respectable tradition alongside just war. It is not obvious, however, how historic peace churches can officially reciprocate with the same kind of ecumenical generosity by recognizing the legitimacy of the just war tradition. To do so, after all, would seem to require giving up their very claim to the confessional status (...)
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  22.  9
    The Kingdom of God, Hope and Christian Ethics.David P. Gushee & Codi D. Norred - 2018 - Studies in Christian Ethics 31 (1):3-16.
    This article interrogates the use of a Kingdom-of-God narrative frame, in the work both of progressive evangelicals Glen Stassen and David Gushee and in liberation theology, claiming that this narrative has often inspired hope and moral action but can be questioned on a variety of theological and methodological grounds. It considers startling recent claims by liberation ethicist Miguel De la Torre that all talk of a coming Kingdom of God is mythic, a middle-class illusion that undermines radical commitment (...)
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  23.  20
    Attitudes of Different Stakeholders Toward Pig Husbandry: A Study to Determine Conflicting and Matching Attitudes Toward Animals, Humans and the Environment.Elsbeth Stassen, Henk Hogeveen & Tamara Bergstra - 2017 - Agriculture and Human Values 34 (2):393-405.
    The pig sector is struggling with negative attitudes of citizens. This may be the result of conflicting attitudes toward pig husbandry between citizens and other stakeholders. To obtain knowledge about these attitudes, the objectives of this study were to determine and compare attitudes of various stakeholders toward animals, humans and the environment in the context of pig husbandry and to determine and compare the acceptability of publically discussed issues related to pig husbandry of various stakeholders. A questionnaire was distributed to (...)
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  24.  43
    Forgiveness and Love.Glen Pettigrove - 2012 - Oxford University Press.
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  25.  48
    Corporations and Citizenship Arenas in the Age of Social Media.Glen Whelan, Jeremy Moon & Bettina Grant - 2013 - Journal of Business Ethics 118 (4):777-790.
    Little attention has been paid to the importance of social media in the corporate social responsibility (CSR) literature. This deficit is redressed in the present paper through utilizing the notion of ‘citizenship arenas’ to identify three dynamics in social media-augmented corporate–society relations. First, we note that social media-augmented ‘corporate arenas of citizenship’ are constructed by individual corporations in an effort to address CSR issues of specific importance thereto, and are populated by individual citizens as well as (functional/formally organized) stakeholders. Second, (...)
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  26. Human Rights, Transnational Corporations and Embedded Liberalism: What Chance Consensus? [REVIEW]Glen Whelan, Jeremy Moon & Marc Orlitzky - 2009 - Journal of Business Ethics 87 (2):367 - 383.
    This article contextualises current debates over human rights and transnational corporations. More specifically, we begin by first providing the background to John Ruggie's appointment as 'Special Representative of the Secretary-General on the issue of human rights and transnational corporations and other business enterprises'. Second, we provide a brief discussion of the rise of transnational corporations, and of their growing importance in terms of global governance. Third, we introduce the notion of human rights, and note some difficulties associated therewith. Fourth, we (...)
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  27.  11
    Corporate Constructed and Dissent Enabling Public Spheres: Differentiating Dissensual From Consensual Corporate Social Responsibility. [REVIEW]Glen Whelan - 2013 - Journal of Business Ethics 115 (4):755-769.
    I here distinguish dissensual from consensual corporate social responsibility (CSR) on the grounds that the former is more concerned to organize (or portray) corporate-civil society disagreement than it is corporate-civil society agreement. In doing so, I first conceive of consensual CSR, and identify a positive and negative view thereof. Second, I conceive of dissensual CSR, and suggest that it can be actualized through the construction of dissent enabling, rather than consent-oriented, public spheres. Following this, I describe four actor-centred institutional theories—i.e. (...)
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  28. Toleration in Political Conflict.Glen Newey - 2013 - Cambridge University Press.
    Political disputes over toleration are endemic, while toleration as a political value seems opposed to those of civic equality, neutrality and sometimes democracy. Toleration in Political Conflict sets out to understand toleration as both politically awkward and indispensable. The book exposes the incoherence of Rawlsian reasonable pluralist justifications of toleration, and shows that toleration cannot be fully reconciled with liberal political values. While raison d'état concerns very often overshadow debates over toleration, these debates – for example about terrorism – need (...)
     
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  29.  10
    Trust in Surveillance: A Reply to Etzioni.Glen Whelan - 2019 - Journal of Business Ethics 156 (1):15-19.
    Etzioni has recently proposed that the success of Internet enabled commerce is surprising due to what I label the “trust in strangers” problem. In here responding to Etzioni, I argue that the “trust in strangers” problem effectively dissolves once it is recognized that current manifestations of Internet commerce are not associated with high levels of anonymity, but rather, with high levels of surveillance. In doing so, I first outline how data capitalism and security considerations have contributed to Internet surveillance being (...)
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  30.  5
    Born Political: A Dispositive Analysis of Google and Copyright.Glen Whelan - 2019 - Business and Society 58 (1):42-73.
    Google is a complex and complicated political beast with a significant, and often confusing, interest, in copyright matters. On one hand, for example, Google is widely accused of profiting from piracy. On the other, Google routinely complies with what is rapidly approaching a billion copyright takedown requests annually. In the present article, Foucault, neo-Gramscians, and Deleuze and Guattari are utilized to help construct a 32 dispositive analysis framework that overlaps three dispositive modalities and perspectives. In applying the framework to the (...)
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  31. From Evidence-Based Medicine to Marketing-Based Medicine: Evidence From Internal Industry Documents. [REVIEW]Glen I. Spielmans & Peter I. Parry - 2010 - Journal of Bioethical Inquiry 7 (1):13-29.
    While much excitement has been generated surrounding evidence-based medicine, internal documents from the pharmaceutical industry suggest that the publicly available evidence base may not accurately represent the underlying data regarding its products. The industry and its associated medical communication firms state that publications in the medical literature primarily serve marketing interests. Suppression and spinning of negative data and ghostwriting have emerged as tools to help manage medical journal publications to best suit product sales, while disease mongering and market segmentation of (...)
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  32. The Standing to Forgive.Glen Pettigrove - 2009 - The Monist 92 (4):583-603.
    In the philosophical literature on forgiveness it is almost universally assumed that only the victim of a wrong has the standing to forgive. This paper challenges that assumption and argues for the possibility of meaningful second- and third-party forgiveness.
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  33.  38
    Preference for Bar Pressing Over "Freeloading" as a Function of Number of Rewarded Presses.Glen D. Jensen - 1963 - Journal of Experimental Psychology 65 (5):451.
  34. Meekness and 'Moral' Anger.Glen Pettigrove - 2012 - Ethics 122 (2):341-370.
    If asked to generate a list of virtues, most people would not include meekness. So it is surprising that Hume not only deems it a virtue, but one whose 'tendency to the good of society no one can doubt of.' After explaining what Hume and his contemporaries meant by "meekness", the paper proceeds to argue that meekness is a virtue we, too, should endorse.
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  35. Is Virtue Ethics Self-Effacing?Glen Pettigrove - 2011 - The Journal of Ethics 15 (3):191-207.
    Thomas Hurka, Simon Keller, and Julia Annas have recently argued that virtue ethics is self-effacing. I contend that these arguments are rooted in a mistaken understanding of the role that ideal agency and agent flourishing (should) play in virtue ethics. I then show how a virtue ethical theory can avoid the charge of self-effacement and why it is important that it do so.
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  36. Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437-460.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now come to occupy a central (...)
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  37. The Flesh of the World is Emptiness and Emptiness is the Flesh of the World.Glen Mazis - 2009 - In Jin and Gereon Park and Kopf (ed.), Merleau-Ponty and Buddhism. Rowman & Littlefield.
  38. The Routledge Guidebook to Hobbes' Leviathan.Glen Newey - 2014 - Routledge.
    Hobbes is widely regarded as one of the most important figures in the history of ideas and political thought, and his seminal text Leviathan is widely recognised as one of the greatest works of political philosophy ever written. The Routledge Guidebook to Hobbes’ Leviathan introduces the major themes in Hobbes’ great book and acts as a companion for reading this key work, examining: The context of Hobbes’ work and the background to his writing Each separate part of the text in (...)
     
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  39.  84
    Unapologetic Forgiveness.Glen Pettigrove - 2004 - American Philosophical Quarterly 41 (3):187 - 204.
    The paper responds to those who argue that it is morally objectionable to forgive the unapologetic. I argue that it is both possible and permissible to forgive the unapologetic. Along the way the analysis sheds light on the relationship between forgiveness and trust, condonation, self-respect, punishment, justice and apology.
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  40. Earthbodies: Rediscovering Our Planetary Senses.Glen A. Mazis - 2002 - State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
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  41. Two Dogmas of Liberalism.Glen Newey - 2010 - European Journal of Political Theory 9 (4):449-465.
    This article is on political normativity. It urges scepticism about attempts to reduce political normativity to morality. Modern liberalism leaves a question about how far morality can be accommodated by the form of normativity characteristic of politics. The article casts doubt on whether individual moral norms carry over to collective, for example, political, action, and whether the former ‘trump’ other kinds of reasons in politics. It then sketches an alternative view of politics as an irreducibly collective enterprise. Reasons for acting (...)
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  42.  11
    Rethinking Moral Growth in College and Beyond.Glen Rogers - 2002 - Journal of Moral Education 31 (3):325-338.
    This paper draws on evidence from Alverno's longitudinal research to make the case that the DIT is best characterised as measuring growth in moral reasoning rather than a broader construct of moral development. As a broader moral development construct, the cognitive developmental construction of moral judgement appears to be integrated within the even broader developmental and subjective construction of self as meaning-maker. Factorial and other evidence from the battery of instruments supports reconceptualizing the moral growth of the person and suggests (...)
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  43.  47
    The Development of a New Instrument:'Views on Science—Technology—Society'(VOSTS).Glen S. Aikenhead & Alan G. Ryan - 1992 - Science Education 76 (5):477-491.
  44.  53
    Political Lying: A Defense.Glen Newey - 1997 - Public Affairs Quarterly 11 (2):93-116.
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  45.  80
    Subjects of Empire: Indigenous Peoples and the |[Lsquo]|Politics of Recognition|[Rsquo]| in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now come to occupy a central (...)
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  46. Toward a First Nations Cross-Cultural Science and Technology Curriculum.Glen S. Aikenhead - 1997 - Science Education 81 (2):217-238.
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  47.  51
    The Forgiveness We Speak: The Illocutionary Force of Forgiving.Glen Pettigrove - 2004 - Southern Journal of Philosophy 42 (3):371-392.
    What are we doing when we say "I forgive you"? This paper employs Austin's notion of illocutionary force to analyze three different kinds of acts in which we might engage when saying "I forgive you." We might use it (1) to disclose an emotional condition, (2) to declare a debt cancelled, or (3) to commit ourselves to a future course of action. I suggest that the forgiving utterances we seek possess qualities of both the first and the third types of (...)
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  48. Two Kinds of a Priori Infallibility.Glen Hoffmann - 2011 - Synthese 181 (2):241-253.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified (or absolutely warranted), i.e., justified to a degree that entails their truth and precludes their falsity. Though rationalist infallibilism is indisputably running its course, adherence to at least one of the two species of infallible a priori justification refuses to disappear from mainstream epistemology. Among others, Putnam (1978) still professes the a priori infallibility of some category (i) propositions, while Burge (...)
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  49.  47
    Routledge Philosophy Guidebook to Hobbes and Leviathan.Glen Newey - 2005 - Routledge.
    In this new book Glen Newey offers a balanced guide to this key text that explores both its historical and philosophical aspects.
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  50.  33
    The Problematic Welfare Standards of Behavioral Paternalism.Douglas Glen Whitman & Mario J. Rizzo - 2015 - Review of Philosophy and Psychology 6 (3):409-425.
    Behavioral paternalism raises deep concerns that do not arise in traditional welfare economics. These concerns stem from behavioral paternalism’s acceptance of the defining axioms of neoclassical rationality for normative purposes, despite having rejected them as positive descriptions of reality. We argue that behavioral paternalists have indeed accepted neoclassical rationality axioms as a welfare standard; that economists historically adopted these axioms not for their normative plausibility, but for their usefulness in formal and theoretical modeling; that broadly rational individuals might fail to (...)
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