Results for 'Guido Cusinato'

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  1.  21
    La Totalità incompiuta. Antropologia filosofica e ontologia della persona.Guido Cusinato - 2008 - Milano: FrancoAngeli.
    "Siamo come lucciole che hanno disimparato a illuminare e che prima si sono messe a girare attorno alla lanterna magica dell'ideale ascetico e ora attorno alle insegne pubblicitarie al neon. Lucciole che hanno scordato d’avere una potenzialità di orientatività preziosa nel proprio sistema affettivo" (G. Cusinato, La totalità incompiuta, Milano 2008, 314). -/- Che cos'è una persona? Come si costituisce concretamente l'identità personale? Che rapporto c'è fra identità personale e identità psichica? C'è coincidenza fra persona e homo sapiens? La (...)
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  2.  32
    Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
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  3.  24
    The phenomenological distinction between Leib (living body) and Körper (corporeal object) in Scheler and Husserl.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano:
    In this paper, I show that, although Husserl explicitly explains a kinetic theory of Leib already in § 83 of Raum und Ding, a real phenomenology of the distinction between Leib (living body) and Körper (corporeal object) is not conceivable without Scheler's contribution. It’s quite common to search for the origin of this distinction in Ideen II, in a work composed of texts written in different moments from 1912 on. Before 1912 Husserl dedicated himself to the theme of corporeality in (...)
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  4.  13
    Max Scheler: Wert als Urphänomen.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Würzburg: Königshausen & Neumann. pp. 137-141.
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  5.  5
    La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler (2017).Guido Cusinato - 2017 - In Medicina tra scienza e filosofia. Orthotes. pp. 35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
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  6.  8
    Annunciazione e trasformazione Fenomenologia dell'annuncio.Guido Cusinato - 2015 - Giornale di Metafisica 37.
    In the Greek mythology the concept of annunciation has been often associated with the figure of “winged messenger”, in Greek “anghelos”, while in the Christian tradition it usually recalls the archangel Gabriel in his announcing to Mary the generative act per excellence: the birth. In this paper I take into consideration Botticelli’s Cestello Annunciation: the image represented in this painting suggests the interpretation of the annunciation from the viewpoint of transformation, i. e., of the crisis and the birth of something (...)
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  7.  8
    Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  8.  8
    Phenomenological reduction as a philosophical conversion (periagoge): Husserl and Scheler.Guido Cusinato - 2012 - In Person und Selbsttranszendenz.
    Phenomenological reduction as a philosophical conversion (periagoge) -/- Während Husserl in den Ideen I die Reduktion als eine neue „Methode“ des Denkens, d. h. als eine „epistemologische“ Reduktion versteht, schlägt Scheler eine Reduktion als eine „Tèchne“ der Umbildung vor, durch die der Mensch seiner exzentrischen Stellung in der Welt Gestalt zu geben sucht. Mich interessiert an diesem Zitat vor allem der Gebrauch des griechischen Terminus „Tèchne“. Was Scheler damit bezeichnet, hat offensichtlich nichts mit dem zu tun, was wir heute unter (...)
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  9.  4
    La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    Ben prima di Heidegger è Scheler a scoprire e valorizzare la portata filosofica di Uexküll. In questo lavoro dimostro che le prime tracce di una conoscenza di Uexküll vanno fatte risalire al 1909. Ma è nel Formalismus che Scheler rilegge l'Estetica trascendentale di Kant attraverso Uexküll.
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  10.  6
    Methode oder Techne? Ethik und Realität in der "Phänomenologischen" Reduktion Max Schelers.Guido Cusinato - 1998 - In C. Bermes, Wolfhart Henckmann & H. Leonardy (eds.), Denken des Ursprungs - Ursprung des Denkens. K&N. pp. 83-97.
    Wie bekannt hat Scheler den Begriff der "phänomenologischen Reduktion" ausdrücklich von Husserl übernommen1, dennoch behauptet in der letzten Schaffensperiode ebenso deutlich, den Terminus "Phänomenologie" vermeiden zu wollen, und tatsächlich verwendet er entweder den Ausdruck "phänomenologische Reduktion" in Anführungszeichen oder den Begriff "Techne der Reduktion". Die These, die ich zu entwickeln versuchen werde, ist, daß es bei Scheler nicht nur eine einzige Theorie der Reduktion gibt und daß, ebenso wie verschiedene Realitätstheorien zu unterscheiden sind, ebenso viele Versuche zu erkennen sind, die (...)
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  11.  15
    La tesi dell'impotenza dello spirito e il problema del dualismo nell'ultimo Scheler. Die These von der Ohnmacht des Geistes bei Max Scheler.Guido Cusinato - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):65-100.
    Questo saggio mette in discussione l'interpretazione predominante sull'ultimo Scheler e basata sulla tesi di un dualismo sostanziale fra Geist e Leben riconducibile a quello cartesiano. Questa interpretazione non tiene conto che Scheler in Die Stellung des Menschen im Kosmos critica espressamente il dualismo cartesiano. In secondo luogo, attraverso una precisa analisi dei testi, si mette in luce come dopo il 1924, il termine Geist assuma nel testo scheleriano un significato molto diverso da quello del periodo intermedio, e venga caratterizzato come (...)
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  12.  12
    Orientamento al bene e trascendenza dal sé: Il problema dell'oggettivitá dei valori in Max Scheler.Guido Cusinato - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (4):39-62.
    The German phenomenologist Max Scheler, commonly considered one of the most important exponents of value objectivism, does not claim an “absolute” value objectivism, as often asserted. The values are objecttive towards the will of the subject, not towards the creative act of loving. This presupposes a radical new conception of the value. According to Scheler, in fact, the values are no qualities to be attributed to the perceived object but the very first thing grasped on a phenomenon, i.e. the “first (...)
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  13.  10
    Trascendenza dal sé ed espressività: Costituzione dell'identità personale ed esemplarità.Guido Cusinato - 2012 - Acta Philosophica 21 (2):259 - 284.
    There have been innumerable attempts to characterize personal identity either in terms of psychological continuity or in terms of the linear and self-referential process of reproduction of one's self. I will defend the thesis according to which personal identity emerges mainly as a process of transcendence of one's own "minimal self". It is precisely by means of this critical distancing from his self, I contend, that the individual learns to see himself under a new perspective as far as to experience (...)
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  14.  27
    L'etica e i valori: Scheler e il rovesciamento dello schema di Brentano e Husserl.Guido Cusinato - 1998 - Idee 37:201-214.
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  15.  18
    Natura e libertà: Schelling e il problema della causalità.Guido Cusinato - 2002 - Quaestio 2 (1):583-608.
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  16.  13
    Unipatia ed espressività nel Sympathiebuch di Max Scheler.Guido Cusinato - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):155-186.
    The paper discusses issues raised by Scheler's The Nature of Sympathy, investigating its phenomenology and social ontology: the individual's genesis from the social and parental background in which it is immersed as an historical-cultural invariant; the idea of pri- mary objectification and the child's progressive stepping back from «environmental lived experiences»; «sympathy» as a way of «being together»; «community of life» and «pa- rental accompaniment» as the ground for the constitution of persons and relationships; the life-world and the idea of (...)
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  17. Essenza e forme della simpatia di Max Scheler.Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):155-186.
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  18.  20
    Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
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  19. Le due possibili globalizzazioni.Guido Cusinato - 2010 - Nuova Civiltà Delle Macchine 28 (2).
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  20. Philosophische Anthropologie. Eine Denkrichtung des 20. Jahrhunderts. [REVIEW]Guido Cusinato - 2010 - Phänomenologische Forschungen.
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  21.  12
    Periagoge. Teoria della singolarità e filosofia come esercizio di trasformazione (II ed.).Guido Cusinato - 2017 - Verona, Italy: QuiEdit.
    Botticelli and Tizian depict the Annunciation in two very different ways. Botticelli portrays a kneeling angel in an act of guiding from below, while Tizian represents an angel imposing himself from above with an authoritarian forefinger. Botticelli's painting suggests an intention of orientation that is not authoritarian yet able to bring about a transformation (Umbildung). It also suggests that an individual's transformation cannot be achieved in a closed solipsistic dimension, but requires a disclosure from otherness. My theory is that at (...)
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  22. Person Und Selbsttranszendenz. Ekstase Und Epoché des Ego Als Individuationsprozesse Bei Schelling Und Scheler.Guido Cusinato - 2012 - Würzburg: Königshausen & Neumann.
    The main theory at the core of this monograph is that the person is an entity ontologically new, since she is able to perform an act of self-transcendence, which is meant as her critical distancing from her own “self”, understood as subject of social recognition (Anerkennung), in order to open to the encounter with the world (Weltoffenheit). This allows us to consider a person in a new way, different both from confessional interpretations that see her only as a center of (...)
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  23. Schelling come precursore dell’antropologia filosofica del Novecento.Guido Cusinato - 2010 - Etica E Politica 12 (2):61-81.
    Searching for the origins of 20th century Philosophical Anthropology, it is quite common to follow the suggestions of A. Gehlen who points to Herder as such an origin. In this study, however, I propose a rather different, until now scarcely considered hypothesis: the origin of Philosophical Anthropology can be brought back to Schelling’s reflections concerning Kant’s Critique of Judgement and the problem of self-organization of nature. Starting from his critical observations on Kant, Schelling works out the concept of a succession (...)
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  24. Spirito e persona in Max Scheler.Guido Cusinato - 2011 - In M. Pagano (ed.), Lo spirito. Mimesis.
    In Max Scheler il concetto di spirito (Geist) è particolarmente instabile: come il pennino di un sismografo è capace di registrare ogni minimo mutamento del suo pensiero. L'oscillazione più spettacolare avviene nel 1923. Il problema è che invece le diverse interpretazioni su Scheler, ancora oggi, procedono come se avessero a che fare con un termine univocamente definito. Ancora nel 1922, nella seconda edizione di Vom Ewigen, Scheler esprimeva la tesi che «lo spirito è infinitamente più potente (mächtiger) di tutta la (...)
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  25. Guido Cusinato, Katharsis: La morte dell'ego e il divino come apertura al mondo nella prospettiva di Max Scheler.G. Mancuso - 2000 - Rivista di Storia Della Filosofia 60 (2):315-320.
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  26. Guido Cusinato, La totalità incompiuta. Antropologia filosofica e ontologia della persona, Franco Angeli, Milano, 2008.Amedeo Vigorelli - 2009 - Rivista di Storia Della Filosofia 64 (3):646-648.
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  27.  7
    Le film comme « symphonie du monde ».Laurent Guido - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Intermédialités : histoire et théorie des arts, des lettres et des techniques / Intermediality : History and Theory of the Arts, Literature and Technologies, n° 16, 2010, p. 105-128, puis sur Erudit.org. Nous remercions Laurent Guido de nous avoir autorisé à le reproduire ici. Depuis une vingtaine d'années, l'idée de mondialisation s'est imposée au sein des discours et des pratiques culturelles, dans un contexte où sont apparues de nouvelles techniques d'information et de - (...)
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  28.  11
    Menschsein Als Menschwerdung. Rezension Zu G. Cusinato, „Person Und Selbsttranszendenz. Ekstase Und Epoché des Ego Als Individuationsprozesse Bei Schelling Und Scheler". [REVIEW]Guido K. Tamponi - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1):247-253.
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  29. ""Las" estancias turísticas" en la Argentina.Rubén Fernando Guido - 2000 - Enfoques 3:00.
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  30.  30
    Undertreatment of Pain in Older Adults: An Application of Beneficence.D. L. Denny & G. W. Guido - 2012 - Nursing Ethics 19 (6):800-809.
    Inadequate pain control, especially in older adults, remains a significant issue when caring for this population. Older adults, many of whom experience multiple acute and chronic conditions, are especially vulnerable to having their pain seriously underassessed and inadequately treated. Nurses have an ethical obligation to appropriately treat patients’ pain. To fulfill their ethical obligation to relieve pain in older patients, nurses often need to advocate on their behalf. This article provides an overview of the persistent problem of undertreated pain in (...)
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  31.  12
    Jacques Derrida: Ética, Cosmopolítica Y (Po) Ética.Rosario Herrera Guido - 2007 - In Oliver Kozlarek (ed.), Entre Cosmopolitismo y Conciencia Del Mundo: Hacia Una Crítica Del Pensamiento Atópico. Centro de Cooperación Regional Para la Educación de Adultos En América Latina y El Caribe.
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  32.  13
    A barbárie da reflexão E a decadência da moral: A crítica de Vico à cultura do iluminismo.Humberto Aparecido de Oliveira Guido - 2002 - Philósophos - Revista de Filosofia 7 (2).
    Este artigo apresenta o projeto de G. Vico para o estabelecimento da ciência moral. Vico esteve empenhado na emancipação do estudo das manifestações objetivas do espírito por intermédio da reforma do racionalismo cartesiano. A crítica ao iluminismo é feita com a retomada do conceito de barbárie no âmbito da filosofia, contrapondo-o ao conceito de esclarecimento do Século das Luzes.
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  33.  11
    La romanizzazione della Sardegna alla luce di archeologia, geologia e toponomastica.Luca Guido - 2006 - Millennium 3 (1).
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  34.  8
    Sicily: An Archaeological Guide.A. G. Woodhead & M. Guido - 1968 - Journal of Hellenic Studies 88:225.
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  35. The Theory of the Impotence of the Mind (Ohnmacht) and the Problem of Dualism in the Late Works of Scheler, Max.G. Cusinato - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1-2):65-100.
     
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  36. Da Buddha a Einstein: La Struttura Del Pensiero Orientale Nella Fisica Moderna.Paolo Guido - 2004 - Il Punto D'Incontro.
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  37.  15
    Jacques Lacan: Tra Psicoanalisi E Filosofia.Stefania Guido - 2009 - Uni Service.
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  38. Reconciliation of the Newtonian Framework with Thermodynamics by the Reproducibility of a Collective Physical Quantity.J. M. Guido - 1988 - In International Archives of the History of Ideas Archives internationales d'histoire des idées. pp. 183-191.
    -/- Attempts to reduce irreversible processes to the scope of Newton’s mechanics are particularly challenging topics for both physical and philosophical research. Hollinger and Zenzen,1 for instance, claim that macroscopic irreversibility has a mechanical origin, and they explain this within the Newtonian framework. Newton’s Scientific and Philosophical Legacy Newton’s Scientific and Philosophical Legacy Look -/- .
     
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  39. Ingarden and the Analytic Theory of Obj Ects.Gregor Haefliger & Kung Guido - 2005 - In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. pp. 9.
     
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  40.  16
    In margine a tre lezioni di Guido Calabresi.Guido Melis - 2014 - Scienza and Politica. Per Una Storia Delle Dottrine 26 (51).
    Il saggio propone alcune osservazioni a margine delle tre lezioni tenute dal giudice federale statunitense Guido Calabresi a Macerata nel 2012. Le lezioni riguardano l'organizzazione delle corti di giustizia federale negli Stati Uniti, la forma e il ruolo delle sentenze giudiziarie all'interno di un sistema federale e il rapporto che intrattiene con la pena di morte un giudice a essa decisamente contrario. Secondo Melis queste lezioni restituiscono in maniera straordinariamente viva e precisa la struttura del sistema giudiziario e, al (...)
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  41. International Archives of the History of Ideas Archives Internationales d'Histoire des Idées.J. M. Guido - 1988
     
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  42. Guido Calogero a Pisa Fra la Sapienza E la Normale.Claudio Cesa & Gennaro Sasso - 1997
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  43. Alexius Meinong Und Guido Adler: Eine Freundschaft in Briefen.Gabriele Johanna Eder (ed.) - 1995 - Rodopi.
    Geschichts- und Lebensbilder werden im allgemeinen von Historikern aufgrund verschiedenartiger Quellen entworfen. In seltenen Fällen übernehmen es jene, die Geschichte machen, selbst, über Jahrzehnte ihr Leben und ihre Zeit zu dokumentieren. Die weitgehend erhaltene Korrespondenz zwischen dem Philosophen Alexius Meinong und dem Musikwissenschaftler Guido Adler ist ein solcher Glücksfall. Sie spiegelt die Lebensgeschichte der beiden Freunde im Kontext der Gesamtgeschichte. Der umfangreiche Briefwechsel ist aber weit mehr als eine eindrucksvolle Schilderung des bloß persönlichen Werdeganges von Meinong und Adler. Denn (...)
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  44. Formazione E Scuola Studi in Onore di Guido Giugni.Guido Giugni, Antonio Pieretti, Gaetano Mollo & Universitáa di Perugia - 1994
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  45. Deutsche Literatur Und Philosophie Aus Vier Jahrhunderten 1500-1900 Sammlung Guido Jenny, Ennenda : Auktion in Basel Am 26. Und 27. April 1996 Im Haus "Zum Silberberg". [REVIEW]Guido Jenny - 1996 - P. Kiefer Moirandat.
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  46. The Aesthetics of Guido Calogero.Max Rieser - 1971 - Journal of Aesthetics and Art Criticism 30 (1):19-26.
    Rieser, M., ‘The Aestetics of Guido Calogero’, Journal of Aesthetics and Art Criticism, 30 (1971),.
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  47.  8
    Guido Calogero.Guido Calogero - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:489-490.
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  48.  38
    Beck, Guido de Almeida e Loparic: sobre o fato da razão.Flávia Carvalho Chagas - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):186-201.
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  49.  29
    The Other Book of Troy: Guido Delle Colonne's Historia Destructionis Troiae in Fourteenth- and Fifteenth-Century England.James Simpson - 1998 - Speculum 73 (2):397-423.
    Francis Ingledew's impressive recent article in this journal argues the following: that the Trojan historiography produced by secular clerics for Norman lords and English kings is characterized by the defining features of the Virgilian philosophy of history . Even if the “Book of Troy” is “irreducible … to any single work,” Geoffrey of Monmouth's Historia regum Britanniae may be taken to be exemplary of it, since Geoffrey's “book is the effective mastertext of the new rendering of the historical field.” In (...)
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  50.  15
    William of Ockham and Guido Terreni.Takashi Shogimen - 1998 - History of Political Thought 19 (4):517-530.
    This paper is intended to offer an analysis of William of Ockham's and Guido Terreni's discourses on papal authority; it illuminates how their polemical use of the same authority -- Thomas Aquinas -- resulted in two diametrically opposed views. Guido Terreni's precarious understanding of Aquinas' commentary on the gospel of Luke stretched papal authority on doctrinal definition to the point of papal infallibility. Whereas, William of Ockham's use (and transformation) of Aquinas' idea of the object of explicit faith (...)
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