Results for 'Georges Roque'

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  1.  26
    Introduction.Ana Laura Nettel & Georges Roque - 2012 - Argumentation 26 (1):1-17.
    Introduction Content Type Journal Article Pages 1-17 DOI 10.1007/s10503-011-9238-3 Authors Ana Laura Nettel, Law Department, Universidad Autónoma Metropolitana—Azcapotzalco (UAM-A), Amsterdam 180-403 Colonia Hipódromo Condesa, 06100 Mexico, DF, Mexico Georges Roque, Centre National de la Recherche Scientifique (CNRS), CRAL, EHESS/CNRS, 96 Bd. Raspail, 75006 Paris, France Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X.
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  2.  23
    Should Visual Arguments Be Propositional in Order to Be Arguments?Georges Roque - 2015 - Argumentation 29 (2):177-195.
    An important issue for visual argumentation is its relationship to propositions, since it has been argued that, in order to be arguments, images should be propositional. The first part of the paper will approach this debate from a theoretical perspective. After quickly surveying the field on the issue, I will address the relationship between images and propositions. Three specific questions will be examined: can propositions accurately account for the way images express arguments?; are verbal propositions necessary to reconstruct arguments that (...)
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  3.  83
    Persuasive Argumentation Versus Manipulation.Ana Nettel & Georges Roque - 2012 - Argumentation 26 (1):55-69.
    This article deals with the relationship between argumentation and persuasion. It defends the idea that these two concepts are not as opposed as all too often said. If it is important to recognize their differences (there are argumentative discourses without persuasion and persuasive discourses without argumentation), there is nevertheless an overlap, in which characteristics are taken from both. We propose to call this overlap “persuasive argumentation”. In order to bridge argumentation and persuasion, we will first distinguish the latter from manipulation. (...)
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  4.  16
    Les couleurs complémentaires: un nouveau paradigme/Complementary colours: a new paradigm.Georges Roque - 1994 - Revue d'Histoire des Sciences 47 (3):405-434.
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  5. Complementary Colours: A New Paradigm.Georges Roque - 1994 - Revue d'Histoire des Sciences 47 (3):405-434.
     
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  6.  24
    Language Competence and Tradition-Constituted Rationality.Alicia Juarrero Roque - 1991 - Philosophy and Phenomenological Research 51 (3):611-617.
  7.  36
    Dispositions, Teleology and Reductionism.Alicia Juarrero Roqué - 1981 - Philosophical Topics 12 (3):153-165.
  8. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very (...)
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  9. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
  10.  25
    Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931).Mikhaïl Antonov & Étienne Berthold - 2006 - Cahiers Internationaux de Sociologie 2 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des (...)
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  11.  17
    A Vital Rationalist: Selected Writings From Georges Canguilhem. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  12.  15
    Georges Bataille's Mystical Cruelty.Stephen S. Bush - 2012 - Journal of Religious Ethics 40 (3):551-555.
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving (...)
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  13.  64
    Review of Georges Canguilhem, A Vital Rationalist: Selected Writings of Georges Canguilhem. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30:101-103.
    Canguilhem has, across the century, carefully spied out how, in the history of science, "obsessional constraints" take hold of "the curious yet docile mind" (p.72): yet he never argues that acknowledgement of such obstacles to understanding entails the levelling of all knowledge-claims, the restoration of myth in the face of modernity (pp.367-9). This selection, covering his philosophy of biology and medicine, is graced by another gorgeous Zone Books production and Paul Rabinow's brief, substantial introduction, but Canguilhem himself doesn't seem to (...)
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  14. Georges Bataille: Essential Writings.Georges Bataille - 1998 - Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  15. Saint-Georges de Bouhélier's Naturisme an Anti-Symbolist Movement in Late Nineteenth-Century French Poetry.Patrick L. Day - 2001
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  16. Conjurations de la Violence Introduction À la Lecture de Georges Bataille.Michel Feher - 1981
     
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  17. Auseinandersetzungen Zur Reinen Rechtslehre Kritische Bemerkungen Zu Georges Scelle Und Michel Virally.Hans Kelsen, Kurt Ringhofer, Robert Walter & Hans Kelsen-Institut - 1987
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  18. The Philosophy of Georges Bastide. A Study Tracing the Origins and Development of a French Value Philosophy and a French Personalism Against the Background of French Idealism.Thomas Koenig - 1971 - M. Nijhoff.
     
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  19. Sociologie Et Pluralisme Dialectique Introduction À l'Oeuvre de Georges Gurvitch.René Toulemont - 1955 - Éditions Nauwelaerts.
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  20.  19
    IMAGES RE-READ: The Method of Georges Didi-Huberman.Laura Katherine Smith, Stijn De Cauwer, Jorge Rodriguez Solorzano, Elise Woodard & Jacques Rancière - 2018 - Angelaki 23 (4):11-18.
    In this text, Jacques Rancière critically discusses the work of Georges Didi-Huberman on images. He disagrees with various claims seemingly made by Didi-Huberman about images, such as that they can “take position” or that they are “active.” Rancière argues that Didi-Huberman adds another form of dialectics to the simpler form of dialectics adopted by Bertolt Brecht and Harun Farocki in their works, namely one that also involves a layering of different temporalities. However, both in Brecht’s War Primer and in (...)
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  21.  9
    Georges Lemaître, Pioneer of Modern Theoretical Cosmology.Helge Kragh - 2018 - Foundations of Physics 48 (10):1333-1348.
    No other scientist may have had a greater impact on modern cosmology than the Belgian physicist, astronomer and priest Georges Lemaître. In 1927 he predicted the expansion of the universe on the basis of the cosmological field equations; and four years later he proposed what he called the primeval-atom hypothesis, the first version of the later big bang universe. In all his work on cosmology the cosmological constant Λ played a significant role. A recognized expert in the theory of (...)
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  22.  36
    On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem’s Historical Epistemology.Pierre-Olivier Méthot - 2012 - Studies in History and Philosophy of Science Part A (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques (...)
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  23.  8
    He or She Who Glimpses, Desires, is Wounded: A Dialogue in the Interspace Between Aby Warburg and Georges Didi-Huberman.Barbara Baert - 2018 - Angelaki 23 (4):47-79.
    This article was inspired by Georges Didi-Huberman’s keynote lecture “Que ce qui apparaît seulement s’aperçoit” delivered in 2015 at Charles University in Prague during the “Dis/appearing” conference organized by the Internationales Kolleg für Kulturtechnikforschung und Medienphilosophie. Didi-Huberman’s lecture consisted of various reflections concerning the meaning of the image as instances of flaring up and fading away. During his talk, Didi-Huberman used evocative images – recollections – which he had collected over the years; impressions while walking in the streets, melancholic (...)
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  24.  6
    Phasmid Thinking: On Georges Didi-Huberman’s Method.Christopher Woodall & Emmanuel Alloa - 2018 - Angelaki 23 (4):103-112.
    This article is an attempt to circumscribe Georges Didi-Huberman’s inimitable practice of theory. It argues that Didi-Huberman’s ethics of looking represents a decided shift away from the traditional position of the critic as a dispassionate, objective observer. A Copernican revolution looms, which inverts the Kantian one: no longer are things adapting to their conceptual scheme, no longer is it the adaequatio rei ad intellectum, but its opposite. Didi-Huberman’s “discourse on method” is to be found in the book Phasmes, where (...)
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  25.  35
    The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier.Tobias Cheung - 2006 - Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  26.  3
    Penser la kénose aujourd'hui. Lecture de 'La Somme athéologique' de Georges Bataille.Martin Cloutier - 2011 - Laval Théologique et Philosophique 67 (1):37-56.
    La présente étude se veut une lecture de La Somme athéologique de Georges Bataille. Elle s’attardera à ces deux versants que sont: premièrement la prise en compte du travail d’écriture et de pensée de Georges Bataille comme un improbable kénotisme; deuxièmement, la kénose proprement dite, telle que l’on peut la penser à partir de ce corpus, sous le biais de la mort de Dieu et de la chute de la transcendance.
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  27.  17
    The Life Sciences and French Philosophy of Science: Georges Canguilhem on Norms.Cristina Chimisso - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 399--409.
    Although in the last decades increasingly more philosophers have paid attention to the life sciences, traditionally physics has dominated general philosophy of science. Does a focus on the life sciences and medicine produce a different philosophy of science and indeed a different conception of knowledge? Here Cristina Chimisso does not attempt to give a comprehensive answer to this question; rather, she presents a case study focussed on Georges Canguilhem. Canguilhem continued the philosophical tradition that we now call historical epistemology, (...)
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  28.  6
    On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem’s Historical Epistemology.Pierre-Olivier Méthot - 2013 - Studies in History and Philosophy of Science Part A 44 (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques (...)
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  29.  7
    On Technology And Life Fundamental Concepts Of Georges Caguilhem And Xavier Zubiri's Thought.Ricardo Espinoza Lolas, Iván Moya Diez & Daniel Vilches Vilches - 2018 - Ideas Y Valores 67 (167):127-147.
    RESUMEN Se indaga el problema de la explotación técnica del mundo a partir de los pensamientos de Xavier Zubiri y Georges Canguilhem. Se examina el análisis zubiriano de la inteligencia humana y la tesis de Canguilhem sobre la originalidad de la actividad técnica, su relación con la ciencia y su papel en la normatividad del organismo. En ambos autores, el término Umwelt, traducido como "circun-mundo" o medio de comportamiento propio, sirve como base para establecer las posibilidades que tiene la (...)
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  30.  54
    The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology.C. Chimisso - 2003 - Studies in History and Philosophy of Science Part C 34 (2):297-327.
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  31.  43
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself (...)
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  32.  55
    Technology and Intimacy in the Philosophy of Georges Bataille.Alessandro Tomasi - 2007 - Human Studies 30 (4):411-428.
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory (...)
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  33.  3
    Re-Imagining the “Loss of Place”: Georges Didi-Huberman and the Aura After Benjamin.Laura Katherine Smith - 2018 - Angelaki 23 (4):113-132.
    This article examines the ways in which Georges Didi-Huberman conceptualizes the notion of the “aura” after Walter Benjamin’s famous and elusive rendering of the term. The central focus is on the way in which Didi-Huberman theorizes the aura to showcase its capacity for transformation – specifically in terms of its connection to “place” and in terms of what he calls a “memory trace.” After an introduction, the article is divided into five sections, followed by a conclusion. The first two (...)
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  34. From Georges Sorel.Georges Sorel & John Stanley - 1990
     
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  35.  56
    An Introduction to the Medical Epistemology of Georges Canguilhem: Moving Beyond Michel Foucault.Stuart F. Spicker - 1987 - Journal of Medicine and Philosophy 12 (4):397-411.
    Although American philosophers and physicians are generally familiar with the writings of Claude Bernard (1813–1878), especially his Introduction to the Study of Experimental Medicine (1865), the medicial epistemology of Georges Canguilhem, born in 1904, is virtually unknown in English speaking nations. Although indebted to Bernard for his conception of the methods to be employed in the acquisition of medical knowledge, Canguilhem radically reformulates Bernard's concepts of ‘disease’, ‘health’, ‘illness’, and ‘pathology’. Contemporary exhortations to medical professionals and medical students that (...)
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  36.  37
    Georges Bataille's Diagnosis of Fascism and Some Second Opinions.Anthony Stephens - 1989 - Thesis Eleven 24 (1):71-89.
    Nietzsche is to Hegel what a bird breaking its shell is to a bird contentedly absorbing the substance within. Georges Bataille, 1938.
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  37.  15
    Georges Bataille's Base Materialism.Benjamin Noys - 1998 - Cultural Values 2 (4):499-517.
    The French intellectual Georges Bataille developed base materialism in his work during the late 1920s and early 1930s as an attempt to break with all existing materialism. This essay is an explication of base materialism and its radical implications for contemporary theory. Bataille argues for the concept of an active base matter that disrupts the opposition of high and low and destabilises all foundations. Then he attempts to use this to develop a radical libertarian Marxism, opposed to both Stalinism (...)
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  38. Georges Cottier OP E la Chiesa Nel Mondo Contemporaneo.Antonio Russo - 2005 - Studium 101 (4):517-528.
    A Study on Church in the Contemporary World after Card. Georges M. Cottier.
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  39.  17
    Georges Gurvitch : les raisons d'un succès.Jean-Christophe Marcel - 2001 - Cahiers Internationaux de Sociologie 110 (1):97.
    Ce travail s’interroge sur les raisons de ce qui a fait le succès de la sociologie de Georges Gurvitch de 1945 à sa mort , et entend se démarquer d’une explication qui se contente de faire valoir le rôle institutionnel actif qu’eut Gurvitch dans ce qu’on a coutume d’appeler la « refondation » de la sociologie française après 1945. En effet, un examen du contenu de ses textes suggère que son projet intellectuel était en phase avec les préoccupations de (...)
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  40.  2
    Searching for Fireflies: Pathos and Imagination in the Theories of Georges Didi-Huberman.Stijn De Cauwer - 2018 - Angelaki 23 (4):133-149.
    In Survivance des lucioles, Georges Didi-Huberman cites sections from a letter in which Pier Paolo Pasolini describes an encounter with a swarm of fireflies. The sight of the fireflies triggers reflections on various topics on the part of Pasolini. However, at the end of his life, Pasolini lamented the fact that fireflies had disappeared in modern society, serving as a metaphor for the fact that he had lost all hope in the consumerist society in which he was living. Pasolini’s (...)
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  41.  13
    La biophilosophie de Georges Canguilhem.Charles T. Wolfe - 2017 - Scienza and Filosofia 17.
    ABSTRACT: GEORGES CANGUILHEM’S BIOPHILOSOPHY The eminent French biologist and historian of biology, François Jacob, once notoriously declared «On n’interroge plus la vie dans les laboratoires»: laboratory research no longer inquires into the notion of “Life”. Certain influential French philosophers of science of the mid‐century such as Georges Canguilhem would disagree, or at least seek to resist some of Jacob’s diagnosis. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and (...)
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  42.  35
    Diario de un cura rural, Georges Bernanos, Ediciones Encuentro Madrid, 2009.Georges Bernanos - 2011 - The Chesterton Review En Español 5 (1):133-135.
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  43.  32
    Walter Benjamin Y Georges Sorel: Entre El Mito de la Huelga General Y Una Política de Medios Puros.Carlos Pérez López - 2015 - Trans/Form/Ação 38 (1):213-238.
    En su ensayo Para una crítica de la violencia, Walter Benjamin reivindica el fenómeno social de la huelga general revolucionaria teorizada por Georges Sorel en su obra Reflexiones sobre la violencia, como una figura ejemplar de lo que sería un “medio puro de la política”, al margen de cualquier forma legitimada de poder. En este marco, pocos comentadores contemporáneos advierten una discordancia conceptual entre ambos filósofos: para Sorel, la huelga revolucionaria es un mito social, mientras que el mito, categoría (...)
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  44.  15
    The Legacy of Georges Cuvier in Auguste Comte's Natural Philosophy.Chris McClellan - 2001 - Studies in History and Philosophy of Science Part A 32 (1):1-29.
    This paper traces conceptual links between the works of Georges Cuvier and Auguste Comte. The primary conceptual link between the two, and the focus of this paper, is the ‘principle of the conditions of existence’. This principle lies at the heart of Cuvier's theoretical biology and it was adopted by Comte, in modified form, to serve as a foundational concept for his comprehensive and biologically oriented natural philosophy. Contrary to popular interpretations of Cuvier's thought, it is argued that both (...)
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  45.  33
    Georges Goedert, Nietzsche, critique des valeurs chrétiennes.Georges Goedert - 1978 - Perspektiven der Philosophie 4:471-476.
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  46.  35
    Robert Boyle, Georges Pierre des Clozets, and the Asterism: A New Source.Noel Malcolm - 2004 - Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These articles provide further (...)
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  47. Georges Didi-Huberman Ninfa Moderna Id. L'image survivante.F. Fimiani - 2002 - Studi di Estetica 26.
    Ninfa moderna : Essai sur le drapé tombé, Georges Didi-Huberman; Publisher - Gallimard; ISBN - 978-2070763757L'image survivante: Histoire de l'art et temps des fantômes selon Aby Warburg, Georges Didi-Huberman; Publisher - Éditions de Minuit; ISBN - 9782707317728.
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  48.  14
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  49.  17
    The Collected Poems of Georges Bataille.Stuart Kendall, Georges Bataille & Mark Spitzer - 2000 - Substance 29 (2):101.
  50.  32
    Georges Pierre Des Clozets, Robert Boyle, the Alchemical Patriarch of Antioch, And the Reunion of Christendom: Further New Sources.Lawrence Principe - 2004 - Early Science and Medicine 9 (4):307-320.
    In 1677, Georges Pierre des Clozets visited Robert Boyle and told him that he had been approved for membership in the Asterism, a secret international society of alchemical masters, headed by Pierre's patron Georges du Mesnillet, the Patriarch of Antioch. Extensive correspondence followed, replete with gifts and bizarre claims, until Pierre vanished in August 1678. This paper links several new documents—articles in the Mercure galant and the Gazette de France and a manuscript account by another convinced admirer of (...)
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