Results for 'Zara Bain'

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  1.  50
    Is There Such a Thing as ‘White Ignorance’ in British Education?Zara Bain - 2018 - Ethics and Education 13 (1):4-21.
    I argue that political philosopher Charles W. Mills’ twin concepts of ‘the epistemology of ignorance’ and ‘white ignorance’ are useful tools for thinking through racial injustice in the British education system. While anti-racist work in British education has a long history, racism persists in British primary, secondary and tertiary education. For Mills, the production and reproduction of racism relies crucially on cognitive and epistemological processes that produce ignorance, and which promote various ways of ignoring the histories and legacies of European (...)
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  2.  1
    Responding to Cognitive Injustice: Towards a ‘Southern’ Decolonial Epistemology.Zara Bain - 2016 - Global Justice : Theory Practice Rhetoric 9 (2).
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  3.  8
    The Message in the Microaggression: Epistemic Oppression at the Intersection of Disability and Race.Zara Bain & Jeanine Weekes Schroer - 2020 - In Jeanine Weekes Schroer & Lauren Freeman (eds.), Microaggressions and Philosophy. New York:
    This chapter articulates how people understand “microaggression” and offers a clarifying augmentation of that account. It attempts to define disability, and then talk through how analysis connects with the very few discussions of microaggressions within the context of disability. The chapter introduces the case of “Disabled But Not Really.” It leverages previous analysis to show how microaggressions’ mixed legibility is crucial to their role in maintaining an epistemology that polices disability in general and disabled people in particular. The chapter discusses (...)
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  4. Keith Bain on Movement.Keith Bain - 2010 - Currency House.
    Keith Bain, a born teacher and himself a champion dancer, actor and choreographer, was the first in Australia to create a comprehensive discipline in the study of movement for performance. Over 50 years he has profoundly influenced Australias performers for stage and screen and his book is full of examples of the gentle wisdom recalled by many. With wit and simplicity he tells his life story and reveals the sources behind his belief in the infinite capacity of the human (...)
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  5. What Makes Pains Unpleasant.David Bain - 2013 - Philosophical Studies 166 (1):69-89.
    The unpleasantness of pain motivates action. Hence many philosophers have doubted that it can be accounted for purely in terms of pain’s possession of indicative representational content. Instead, they have explained it in terms of subjects’ inclinations to stop their pains, or in terms of pain’s imperative content. I claim that such “noncognitivist” accounts fail to accommodate unpleasant pain’s reason-giving force. What is needed, I argue, is a view on which pains are unpleasant, motivate, and provide reasons in virtue of (...)
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  6. Why Take Painkillers?David Bain - 2019 - Noûs 53 (2):462-490.
    Accounts of the nature of unpleasant pain have proliferated over the past decade, but there has been little systematic investigation of which of them can accommodate its badness. This paper is such a study. In its sights are two targets: those who deny the non-instrumental disvalue of pain's unpleasantness; and those who allow it but deny that it can be accommodated by the view—advanced by me and others—that unpleasant pains are interoceptive experiences with evaluative content. Against the former, I argue (...)
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  7.  29
    The Senses and the Intellect.Alexander Bain - 1855 - D. Appleton and Company.
  8. The Moral Philosophy of Paley [From the Principles of Moral and Political Philosophy] with Additional Diss. And Notes by A. Bain.William Paley & Alexander Bain - 1852
  9.  50
    Medical Ethics for Children: Applying the Four Principles to Paediatrics.P. Baines - 2008 - Journal of Medical Ethics 34 (3):141-145.
    I will argue that there are difficulties with the application of the four principles approach to incompetent children. The most important principle – respect for autonomy – is not directly applicable to incompetent children and the most appropriate modification of the principle for them is not clear. The principle of beneficence – that one should act in the child’s interests – is complicated by difficulties in assessing what a child’s interests are and to which standard of interests those choosing for (...)
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  10.  44
    The Primacy of Semiosis: An Ontology of Relations.Paul Bains - 2006 - University of Toronto Press.
    How do things come to stand for something other than themselves? An understanding of the ontology of relations allows for a compelling account of the action of signs. The Primacy of Semiosis is concerned with the ontology of relations and semiosis, the action of signs. Drawing upon the work of Gilles Deleuze, John Deely, and John Poinsot, Paul Bains focuses on the claim that relations are 'external' to their terms, and seeks to give an ontological account of this purported externality (...)
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  11. Philosophical Remains, with a Memoir. Ed. By A. Bain and T. Whittaker.George Croom Robertson & Alexander Bain - 1894
     
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  12.  52
    Reconceptualising the Doctor–Patient Relationship: Recognising the Role of Trust in Contemporary Health Care.Zara J. Bending - 2015 - Journal of Bioethical Inquiry 12 (2):189-202.
    The conception of the doctor–patient relationship under Australian law has followed British common law tradition whereby the relationship is founded in a contractual exchange. By contrast, this article presents a rationale and framework for an alternative model—a “Trust Model”—for implementation into law to more accurately reflect the contemporary therapeutic dynamic. The framework has four elements: an assumption that professional conflicts with patient safety, motivated by financial or personal interests, should be avoided; an onus on doctors to disclose these conflicts; a (...)
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  13.  41
    The Emotions and the Will.Alexander Bain - 1859 - D. Appelton.
    ' But, although such a being (a purely intellectual being) might perhaps be conceived to exist, and although, in studying our internal frame, ...
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  14.  37
    ERP Evidence for Successful Voluntary Avoidance of Conscious Recollection.Zara M. Bergström, Max Velmans, Jan de Fockert & Alan Richardson-Klavehn - 2007 - Brain Research 1151:119-133.
  15.  11
    Alexander Bain and the Genealogy of Pragmatism.Max H. Fisch - 1954 - Journal of the History of Ideas 15 (1/4):413.
  16.  7
    Intimate Partner Violence and its Escalation Into Femicide. Frailty Thy Name Is “Violence Against Women”.Georgia Zara & Sarah Gino - 2018 - Frontiers in Psychology 9.
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  17.  35
    John Stuart Mill: A Criticism with Personal Recollections.Alexander Bain - 1882 - Longmans, Green / Thoemmes.
    In this volume his object is to fully examine his friend's writings and characters and draws upon his own personal recollections to do so.
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  18.  12
    Non-GMO Vs Organic Labels: Purity or Process Guarantees in a GMO Contaminated Landscape.Carmen Bain & Theresa Selfa - 2017 - Agriculture and Human Values 34 (4):805-818.
    Since 2010, demand for non-GMO food products has grown dramatically. Two non-GMO labels dominate the market: USDA Organic and the Non-GMO Project Verified. However, the non-GMO status of Organic is not obvious from the label and many consumers are unaware of this. As sales of products carrying the Project’s non-GMO label have exploded, concern has increased among some Organic proponents that demand for non-GMO threatens the organic market. In response, both sides are seeking to build legitimacy and authority for their (...)
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  19. Logic Deductive and Inductive.Alexander Bain - 1874 - D. Appleton and Company.
  20.  7
    Different Ways to Cue a Coherent Memory System: A Theory for Episodic, Semantic, and Procedural Tasks.Michael S. Humphreys, John D. Bain & Ray Pike - 1989 - Psychological Review 96 (2):208-233.
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  21.  42
    Mind and Body: The Theories of Their Relation.Alexander Bain - 1873 - London: H. S. King & Co., 1873] Farnborough, Eng., Gregg International.
  22.  11
    Episodically Unique and Generalized Memories: Applications to Human and Animal Amnesics.Michael S. Humphreys, John D. Bain & J. S. Burt - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 139--156.
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  23.  20
    On the Study of Character; Including an Estimate of Phrenology.Alexander Bain - 1861 - Parker, Son and Bourn; Adamant Media.
  24.  13
    The ELSI Genetics Regulatory Resource Kit: A Tool for Policymakers in Developing Countries.Zara Merali, Peter A. Singer, Victor Boulyjenkov & Abdallah S. Daar - 2004 - Journal of Law, Medicine and Ethics 32 (4):692-700.
    The international context of the last fifty years of modern bioethics have been significant in establishing health-care ethics or bioethics as a common parlance - an ideology of our times, achieving near universal acceptance, with little dissent. Most international health organizations have developed important declarations that have become the credo of their daily practice and long-term commitments. However, in the last decade in particular, bioethicists and other health-care practitioners and scholars have worried about the persistence of health-care inequities and the (...)
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  25.  4
    Alexander Bain.R. C. Cross - 1970 - Aristotelian Society Supplementary Volume 44 (1):1-14.
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  26. Pains That Don't Hurt.David Bain - 2014 - Australasian Journal of Philosophy 92 (2):305-320.
    Pain asymbolia is a rare condition caused by brain damage, usually in adulthood. Asymbolics feel pain but appear indifferent to it, and indifferent also to visual and verbal threats. How should we make sense of this? Nikola Grahek thinks asymbolics’ pains are abnormal, lacking a component that make normal pains unpleasant and motivating. Colin Klein thinks that what is abnormal is not asymbolics’ pains, but asymbolics: they have a psychological deficit making them unresponsive to unpleasant pain. I argue that an (...)
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  27.  14
    Review of Jonathan Bain’s CPT Invariance and the Spin-Statistics Connection. [REVIEW]Noel Swanson - 2018 - Philosophy of Science 85 (3):530-539.
  28.  40
    What Is an Antique?Benjamin L. Curtis & Darrin Baines - 2016 - Journal of Aesthetics and Art Criticism 74 (1):75-86.
    Antiques are undoubtedly objects worthy of aesthetic appreciation, but do they have a distinctive aesthetic value in virtue of being antiques? In this article we give an account of what it is to be an antique that gives the thesis that they do have a distinctive aesthetic value a chance of being true and suggests what that distinctive value consists in. After introducing our topic in Section I, in Section II we develop and defend the Adjectival Thesis: the thesis that (...)
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  29.  5
    Learning Mechanisms in Cue Reweighting.Zara Harmon, Kaori Idemaru & Vsevolod Kapatsinski - 2019 - Cognition 189:76-88.
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  30. Training the Mind: First Steps in a Cross-Cultural Collaboration in Neuroscientific Research.Zara Houshmound - 2002 - In Richard J. Davidson & Anne Harrington (eds.), Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. Oup Usa.
     
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  31.  4
    Trust-Based Situation Awareness: Comparative Analysis of Agent-Based and Population-Based Modeling.Zara Nasar & Syed Waqar Jaffry - 2018 - Complexity 2018:1-17.
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  32.  4
    Victorian Horace: Classics and Class by Stephen Harrison.Zara Torlone - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):277-278.
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  33. Evaluativist Accounts of Pain's Unpleasantness.David Bain - 2017 - In Jennifer Corns (ed.), The Routledge Handbook of the Philosophy of Pain. London: Routledge. pp. 40-50.
    Evaluativism is best thought of as a way of enriching a perceptual view of pain to account for pain’s unpleasantness or painfulness. Once it was common for philosophers to contrast pains with perceptual experiences (McGinn 1982; Rorty 1980). It was thought that perceptual experiences were intentional (or content-bearing, or about something), whereas pains were representationally blank. But today many of us reject this contrast. For us, your having a pain in your toe is a matter not of your sensing “pain-ly” (...)
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  34.  25
    Bain et les théories centralistes de l'action et de la conscience d'agir.Denis Forest - 2007 - Revue d'Histoire des Sciences 2 (2):357-374.
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  35. Intentionalism and Pain.David Bain - unknown
    Pain may appear to undermine the radically intentionalist view that the phenomenal character of any experience is entirely constituted by its representational content. That appearance is illusory. After categorizing versions of pain intentionalism along two dimensions, I argue that an 'objectivist' and 'non-mentalist' version is the most promising, if it can withstand two objections concerning what we say when in pain, and the distinctiveness of pain. I rebut these objections, in a way available to both opponents of and adherents to (...)
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  36. Category-Theoretic Structure and Radical Ontic Structural Realism.Jonathan Bain - 2013 - Synthese 190 (9):1621-1635.
    Radical Ontic Structural Realism (ROSR) claims that structure exists independently of objects that may instantiate it. Critics of ROSR contend that this claim is conceptually incoherent, insofar as, (i) it entails there can be relations without relata, and (ii) there is a conceptual dependence between relations and relata. In this essay I suggest that (ii) is motivated by a set-theoretic formulation of structure, and that adopting a category-theoretic formulation may provide ROSR with more support. In particular, I consider how a (...)
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  37. The Imperative View of Pain.David Bain - 2011 - Journal of Consciousness Studies 18 (9-10):164-85.
    Pain, crucially, is unpleasant and motivational. It can be awful; and it drives us to action, e.g. to take our weight off a sprained ankle. But what is the relationship between pain and those two features? And in virtue of what does pain have them? Addressing these questions, Colin Klein and Richard J. Hall have recently developed the idea that pains are, at least partly, experiential commands—to stop placing your weight on your ankle, for example. In this paper, I reject (...)
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  38.  6
    What’s the Appropriate Target of Allocative Justification?Zara Anwarzai & Ricky Mouser - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):167-168.
    Building on work by Peterman, Aas, and Wasserman (2021), we modify their prospective benefit analysis to include only medically-relevant information about patients as persons without reference to their broader lives. Because patients (not their lives) must be treated equally, we argue that patients are the appropriate targets of allocative justification. We go on to challenge some of our current data-collection practices on this basis.
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  39.  1
    A Theory of Repetition and Retrieval in Language Production.Zara Harmon & Vsevolod Kapatsinski - forthcoming - Psychological Review.
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  40. Zara[Th]Uštra, Philo, the Achaemenids, and Israel: Being a Treatise Upon the Antiquity and Influence of the Avesta.Lawrence Heyworth Mills - 1903 - American Mathematical Society.
    Zarathustra and the Greeks.--Zarathustra, the Achaemenids, and Israel.
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  41.  28
    Depoliticizing Land and Water “Grabs” in Colombia: The Limits of Bonsucro Certification for Enhancing Sustainable Biofuel Practices.Theresa Selfa, Carmen Bain & Renata Moreno - 2014 - Agriculture and Human Values 31 (3):455-468.
    As concerns heighten over links between biomass production and land grabs in the global south, attention is turning to understanding the role of governance of biofuels systems, whereby decision-making and conduct are not solely determined through government regulations but increasingly shaped by non-state actors, including multi-stakeholder initiatives. Launched in 2005, Bonsucro is the principal MSI that focuses on sustainability standards for sugar and sugarcane ethanol production. Bonsucro claims that because it is free from government interference and draws on scientific metrics, (...)
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  42. The Location of Pains.David Bain - 2007 - Philosophical Papers 36 (2):171-205.
    Perceptualists say that having a pain in a body part consists in perceiving the part as instantiating some property. I argue that perceptualism makes better sense of the connections between pain location and the experiences undergone by people in pain than three alternative accounts that dispense with perception. Turning to fellow perceptualists, I also reject ways in which David Armstrong and Michael Tye understand and motivate perceptualism, and I propose an alternative interpretation, one that vitiates a pair of objections—due to (...)
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  43.  24
    Is There a Morally Right Price for Anti-Retroviral Drugs in the Developing World?Ross Brennan & Paul Baines - 2006 - Business Ethics, the Environment and Responsibility 15 (1):29–43.
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  44.  11
    Is There a Morally Right Price for Anti-Retroviral Drugs in the Developing World?Ross Brennan & Paul Baines - 2006 - Business Ethics: A European Review 15 (1):29-43.
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  45.  23
    Analyzing Antiqueness: A Response to Curtis and Baines.Anton Killin - 2017 - Journal of Aesthetics and Art Criticism 75 (2):195-197.
    Aestheticians should be excited by the prospects of a philosophy of antiques. It is to their merit that Curtis and Baines (2016) ignite philosophical discussion about this aesthetically and historically important category, so far overlooked by philosophers. And I agree with much they have to say on the topic. For one, I think the Adjectival Thesis they proffer is sound. That is, the term ‘antique’ does not denote a kind of object (it is not a kind sortal); rather, it modifies (...)
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  46.  38
    Postmodern Conditions: Rethinking Public Education.Mustafa U. Kiziltan, William J. Bain & Canizares M. Anita - 1990 - Educational Theory 40 (3):351-369.
  47. Pain, Pleasure, and Unpleasure.David Bain & Michael Brady - 2014 - Review of Philosophy and Psychology 5 (1):1-14.
    Compare your pain when immersing your hand in freezing water and your pleasure when you taste your favourite wine. The relationship seems obvious. Your pain experience is unpleasant, aversive, negative, and bad. Your experience of the wine is pleasant, attractive, positive, and good. Pain and pleasure are straightforwardly opposites. Or that, at any rate, can seem beyond doubt, and to leave little more to be said. But, in fact, it is not beyond doubt. And, true or false, it leaves a (...)
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  48.  23
    Balaneutike: recherches sur le bain dans l'antiquite grecque. [REVIEW]B. A. Sparkes & R. Ginouves - 1964 - Journal of Hellenic Studies 84:222-223.
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  49.  8
    Zara Eski Mezarlık'taki Osmanlı Dönemi Mezar Taşları.Ebru Bilget Fataha - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):149-149.
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  50.  2
    Transsexuality in Contemporary Iran: Legal and Social Misrecognition.Zara Saeidzadeh - 2016 - Feminist Legal Studies 24 (3):249-272.
    Sex change surgery has been practised in Iran under Ayatollah Khomeini’s fatwa in 1982. Therefore, a medical and judicial process of transition has been regulated accordingly. However, this has not resulted in either the legalization of sex change surgery, nor in the recognition of transsexual identity within Iranian substantive law. Sex change surgery is allowed through Islamic law, rather than substantive law, in response to the existing social facts and norms, on the one hand, and structural cooperation with medical system, (...)
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