Results for 'Daniel Payot'

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  1. Reviews : Daniel Payot, Effigies. La Notion d'Art Et les Fins de la Ressemblance, Paris, Galilée, 1997.Denis Trierweiler - 1998 - Diogenes 46 (183):125-128.
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  2.  15
    « Des visages qui réparent le tissu du monde ».Daniel Payot - 2010 - Revue des Sciences Religieuses 84:143-146.
    En guise d’ouverture à la réflexion sur la théologie africaine, il est proposé de méditer le destin des statues africaines, qui furent à la fois rejetées comme païennes et pillées pour remplir les musées occidentaux. Or ces statues n’étaient pas plus voulues objets d’art qu’elles ne furent considérées comme des idoles. Selon Chris Marker, elles sont elles-mêmes des prières, des intermédiaires qui enseignent à « réparer le tissu du monde » en le raccommodant et en l’ajourant.
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  3. L'actualite de Jean Tauler.Daniel Payot - 2001 - Revue des Sciences Religieuses 75 (4):403-404.
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  4. Ouverture du colloque « Tauler », 29 janvier 2001.Daniel Payot - 2001 - Revue des Sciences Religieuses 75 (4):403-404.
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  5.  22
    Marc Sherringham, Introduction à la philosophie esthétique, Paris, Payot, « Petite bibliothèque Payot », no 123, 1992, 311 p.Marc Sherringham, Introduction à la philosophie esthétique, Paris, Payot, « Petite bibliothèque Payot », no 123, 1992, 311 p. [REVIEW]Daniel Dumouchel - 1995 - Philosophiques 22 (2):505-508.
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  6.  2
    Europa frente a lo extraño.Bernhard Waldenfels - 2006 - Recerca. Revista de Pensament 6:9-22.
    "Pensar Europa en sus fronteras", como ya en 1992 proponían un grupo de filósofos de la Universidad de Estrasburgo -Denis Guénoun, Philippe Lacoue-Labarthe, Jean-Luc Nancy, Daniel Payot-, significa considerar qué es eso de la "geofilosofía de Europa" como una cuestión imprescindible que conlleva toda reflexión veraz en torno a la idea de Europa. El debate al que invitaron a una serie diversa de colegas y amigos, procedentes de diferentes naciones, planteaba la posibilidad misma de una identificación de Europa, (...)
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  7. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  8.  3
    Lukács: Praxis and the Absolute.Daniel Andrés López - 2019 - Brill.
    In Lukács: Praxis and the Absolute, Daniel Andrés López reassembles Lukács’s philosophy of praxis on a Hegelian basis, as a conceptual-historical totality, both defending him and proposing an unprecedented, immanent critique that raises problems for Marxian philosophy as a whole.
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  9. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  10.  26
    Regulation of Foods and Drugs and Libertarian Ideals: Perspectives of a Fellow-Traveler*: DANIEL D. POLSBY.Daniel D. Polsby - 1998 - Social Philosophy and Policy 15 (2):209-242.
    For one with libertarian sympathies, the official regulation of foods and drugs is presumptively a bad thing. One is most accustomed to seeing the argument in debates about legalizing marijuana and other hedonic drugs. And it remains a very good if by now well-trafficked question, which will be more well-trafficked still by the time this essay ends, why government should be in the business of telling people what sorts of chemical moodenhancers they may take. But as the criminologist James Jacobs (...)
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  11.  26
    Le Problème de la Clôture Politique Selon Daniel Jacques.Daniel Tanguay - 2001 - Dialogue 40 (1):147-166.
    On pourrait résumer de la manière suivante le problème originel auquel Jacques veut se confronter dans son dernier livre: est-il possible de former une «pensée de la différence commune» qui, tout en étant respectueuse des valeurs propres à l’universalisme et à l’individualisme moderne, justifierait au plan philosophique le bien-fondé d’une défense de la nation? Ce problème originel, on le trouvait déjà formulé dans le premier ouvrage de Jacques: «La tâche la plus urgente qui s’impose aujourd’hui consiste peut-être à définir une (...)
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    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  13. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  14.  73
    Economic Analysis, Moral Philosophy, and Public Policy.Daniel Hausman, Michael McPherson & Debra Satz - 2006 - Cambridge University Press.
    This book shows through argument and numerous policy-related examples how understanding moral philosophy can improve economic analysis, how moral philosophy can benefit from economists' analytical tools, and how economic analysis and moral philosophy together can inform public policy. Part I explores the idea of rationality and its connections to ethics, arguing that when they defend their formal model of rationality, most economists implicitly espouse contestable moral principles. Part II addresses the nature and measurement of welfare, utilitarianism and cost-benefit analysis. Part (...)
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  15.  40
    Territorial Exclusion: An Argument Against Closed Borders.Daniel Weltman - 2021 - Journal of Ethics and Social Philosophy 19 (3):257-90.
    Supporters of open borders sometimes argue that the state has no pro tanto right to restrict immigration, because such a right would also entail a right to exclude existing citizens for whatever reasons justify excluding immigrants. These arguments can be defeated by suggesting that people have a right to stay put. I present a new form of the exclusion argument against closed borders which escapes this “right to stay put” reply. I do this by describing a kind of exclusion that (...)
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  16.  79
    The Naked Emperor: Seeking a More Plausible Genetic Basis for Psychological Altruism: C. Daniel Batson.C. Daniel Batson - 2010 - Economics and Philosophy 26 (2):149-164.
    The adequacy of currently popular accounts of the genetic basis for psychological altruism, including inclusive fitness, reciprocal altruism, sociality, and group selection, is questioned. Problems exist both with the evidence cited as supporting these accounts and with the relevance of the accounts to what is being explained. Based on the empathy-altruism hypothesis, a more plausible account is proposed: generalized parental nurturance. It is suggested that four evolutionary developments combined to provide a genetic basis for psychological altruism. First is the evolution (...)
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  17. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  18.  71
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  19. Kant and the Apriority of Space.Daniel Warren - 1998 - Philosophical Review 107 (2):179-224.
    In interpretations of the "Transcendental Aesthetic" section of the first Critique, there is a widespread tendency to present Kant as establishing that the representation of space is a condition for individuating or distinguishing objects, and to claim that it is on this basis that Kant establishes the apriority of this representation. The aim of this paper is to criticize this way of interpreting the "Aesthetic," and to defend an alternative interpretation. On this alternative, questions about the formation of the representation (...)
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  20.  61
    An Honest Look at Hybrid Theories of Pleasure.Daniel Pallies - 2021 - Philosophical Studies 178 (3):887-907.
    What makes it the case that a given experience is pleasurable? According to the felt-quality theory, each pleasurable experience is pleasurable because of the way that it feels—its “qualitative character” or “felt-quality”. According to the attitudinal theory, each pleasurable experience is pleasurable because the experiencer takes certain attitudes towards it. These two theories of pleasure are typically framed as rivals, but it could be that they are both partly right. It could be that pleasure is partly a matter of felt-quality, (...)
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  21.  66
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  22.  27
    Rethinking Moral Distress: Conceptual Demands for a Troubling Phenomenon Affecting Health Care Professionals.Daniel W. Tigard - 2018 - Medicine, Health Care and Philosophy 21 (4):479-488.
    Recent medical and bioethics literature shows a growing concern for practitioners’ emotional experience and the ethical environment in the workplace. Moral distress, in particular, is often said to result from the difficult decisions made and the troubling situations regularly encountered in health care contexts. It has been identified as a leading cause of professional dissatisfaction and burnout, which, in turn, contribute to inadequate attention and increased pain for patients. Given the natural desire to avoid these negative effects, it seems to (...)
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  23.  91
    Narrative and Understanding Persons.Daniel D. Hutto - 2007 - Royal Institute of Philosophy Supplement 60:1-16.
    The human world is replete with narratives – narratives of our making that are uniquely appreciated by us. Some thinkers have afforded special importance to our capacity to generate such narratives, seeing it as variously enabling us to: exercise our imaginations in unique ways; engender an understanding of actions performed for reasons; and provide a basis for the kind of reflection and evaluation that matters vitally to moral and self development. Perhaps most radically, some hold that narratives are essential for (...)
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  24.  23
    Book Review: Mark Thiessen Nation, Anthony G. Siegrist and Daniel P. Umbel, with Foreword by Stanley Hauerwas, Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking. [REVIEW]Stanley Hauerwas, Daniel Umbel, Anthony Siegrist, Mark Nation & Jennifer Moberly - 2015 - Studies in Christian Ethics 28 (2):248-251.
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  25.  54
    The Varieties of Human Dignity: A Logical and Conceptual Analysis.Daniel P. Sulmasy - 2013 - Medicine, Health Care and Philosophy 16 (4):937-944.
    The word ‘dignity’ is used in a variety of ways in bioethics, and this ambiguity has led some to argue that the term must be expunged from the bioethical lexicon. Such a judgment is far too hasty, however. In this article, the various uses of the word are classified into three serviceable categories: intrinsic, attributed, and inflorescent dignity. It is then demonstrated that, logically and linguistically, the attributed and inflorescent meanings of the word presuppose the intrinsic meaning. Thus, one cannot (...)
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  26. Moral Perception, Inference, and Intuition.Daniel Wodak - 2019 - Philosophical Studies 176 (6):1495-1512.
    Sarah McGrath argues that moral perception has an advantage over its rivals in its ability to explain ordinary moral knowledge. I disagree. After clarifying what the moral perceptualist is and is not committed to, I argue that rival views are both more numerous and more plausible than McGrath suggests: specifically, I argue that inferentialism can be defended against McGrath’s objections; if her arguments against inferentialism succeed, we should accept a different rival that she neglects, intuitionism; and, reductive epistemologists can appeal (...)
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  27.  39
    Kant and the Apriority of Space.Daniel Warren - 1998 - Philosophical Review 107 (2):179-224.
    The first major section of the Critique of Pure Reason, the Transcendental Aesthetic, is concerned with the nature of space and time, and with the nature of our representation of them. In interpretations of this part of the Critique, there is a very widespread tendency to present Kant’s discussion of space as attempting to establish that the representation of space is a condition for individuating or distinguishing objects, and that it is on this basis that Kant establishes the apriority of (...)
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  28. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-Following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  29.  35
    Aristotle on the Perfect Life.Daniel T. Devereux - 1997 - Philosophical Review 106 (3):475.
    Aristotle on the Perfect Life may be viewed as part of such a detailed study. In this book, Kenny discusses a series of topics relating to the central Aristotelian concept of the supreme good, and compares the treatment of these topics in the two treatises. He devotes separate discussions to the notions of finality, perfection, and self-sufficiency as attributes of the supreme good. He also considers the way in which friendship and good fortune relate to happiness. A theme which recurs (...)
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  30.  55
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  31. Kant’s Philosophy of Mathematics and the Greek Mathematical Tradition.Daniel Sutherland - 2004 - Philosophical Review 113 (2):157-201.
    The aggregate EIRP of an N-element antenna array is proportional to N 2. This observation illustrates an effective approach for providing deep space networks with very powerful uplinks. The increased aggregate EIRP can be employed in a number of ways, including improved emergency communications, reaching farther into deep space, increased uplink data rates, and the flexibility of simultaneously providing more than one uplink beam with the array. Furthermore, potential for cost savings also exists since the array can be formed using (...)
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  32.  49
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  33. The Intentional Stance.Daniel C. Dennett - 1987 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  34.  15
    Spinoza on the Conditions That Nominally Define the Human Condition.Daniel Schneider - 2019 - International Journal of Philosophical Studies 27 (5):753-773.
    ABSTRACTIn ‘Freedom of the Will and the Concept of a Person,’ Harry Frankfurt argues that a successful analysis of the concept ‘human’ must reveal something that distinguishes humans from non-human...
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  35.  22
    On Partisan Compromise.Daniel Weinstock - 2019 - Political Theory 47 (1):90-96.
  36.  49
    Science Policy in its Social Context.Daniel Sarewitz, Guillermo Foladori, Noela Invernizzi & Michele S. Garfinkel - 2004 - Philosophy Today 48 (5):67.
  37.  9
    The Scientific Marx.Daniel Little - 1989 - Philosophical Review 98 (3):421-423.
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  38. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  39.  11
    Restoring a Reputation: Invoking the UNESCO Universal Declaration on Bioethics and Human Rights to Bear on Pharmaceutical Pricing.Daniel J. Hurst - 2017 - Medicine, Health Care and Philosophy 20 (1):105-117.
    In public health, the issue of pharmaceutical pricing is a perennial problem. Recent high-profile examples, such as the September 2015 debacle involving Martin Shkreli and Turing Pharmaceuticals, are indicative of larger, systemic difficulties that plague the pharmaceutical industry in regards to drug pricing and the impact it yields on their reputation in the eyes of the public. For public health ethics, the issue of pharmaceutical pricing is rather crucial. Simply, individuals within a population require pharmaceuticals for disease prevention and management. (...)
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  40.  96
    Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  41. The Ontology of Mind: Events, States and Processes. [REVIEW]Daniel Stoljar - 1999 - Philosophical Review 108 (3):418.
    The aim of this book is to argue that issues in metaphysics—in particular issues about the nature of states and causation—will have a significant impact in philosophy of mind. As Steward puts it: “the category of state has been so grossly misunderstood that some theories of mind which are supposed to encompass entities traditionally regarded as falling under the category, e.g., beliefs and desires, cannot so much as be sensibly formulated, once we are clearer about the nature of states”. According (...)
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  42.  31
    Hobbesian Slavery.Daniel Luban - 2018 - Political Theory 46 (5):726-748.
    Although Thomas Hobbes’s critics have often accused him of espousing a form of extreme subjection that differs only in name from outright slavery, Hobbes’s own striking views about slavery have attracted little notice. For Hobbes repeatedly insists that slaves, uniquely among the populace, maintain an unlimited right of resistance by force. But how seriously should we take this doctrine, particularly in the context of the rapidly expanding Atlantic slave trade of Hobbes’s time? While there are several reasons to doubt whether (...)
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  43.  19
    On the Prospects for Aristotelian Character Education.Daniel Lapsley - 2016 - Journal of Moral Education 45 (4):502-515.
    The prospects for Aristotelian character education is considered. Seven important claims that should win wide acceptance are reviewed; and also two challenges that are impediments. I argue many of the assumptions of ACE turn out not to be distinctive. The conflation of realism and naturalism is ill-considered, and the account of phronesis will need additional clarification to be helpful to educators, as will the specific recommendations on offer. I conclude with a suggestion that Dewey offers a powerful, empirically grounded, educationally (...)
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  44. Misreadings, Clarifications and Reminders: A Reply to Hutchinson and Read.Daniel D. Hutto - 2006 - International Journal of Philosophical Studies 14 (4):561 – 567.
    This is a reply to Hutchinson, P. and Read, R. “An Elucidatory Interpretation of Wittgenstein’s Tractatus: Critique of Daniel D. Hutto’s and Marie McGinn’s Reading of Tractatus 6.54″. International Journal of Philosophical Studies 14(1) 2006: 1-29. A further reply from Hutchinson, P.”Unsinnig: A Reply to Hutto” is also forthcoming.
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  45. Temporary Marriage.Daniel Nolan - 2015 - In Elizabeth Brake (ed.), After Marriage: Rethinking Marital Relationships. New York: Oxford University Press. pp. 180-203.
    Parties to a temporary marriage agree in advance that their marriage will only last for a fixed period of time unless renewed: that it will automatically expire after two years, for instance, or five, or twenty. This paper defends the claim that temporary marriages deserve state recognition. The main argument for this is an application of a principle of marriage equality. Some other arguments for are also canvassed, including an argument from religious freedom, and a number of arguments against recognition (...)
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  46.  35
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  47. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  48.  22
    Death and Dignity in Catholic Christian Thought.Daniel P. Sulmasy - 2017 - Medicine, Health Care and Philosophy 20 (4):537-543.
    This article traces the history of the concept of dignity in Western thought, arguing that it became a formal Catholic theological concept only in the late nineteenth century. Three uses of the word are distinguished: intrinsic, attributed, and inflorescent dignity, of which, it is argued, the intrinsic conception is foundational. The moral norms associated with respect for intrinsic dignity are discussed briefly. The scriptural and theological bases for adopting the concept of dignity as a Christian idea are elucidated. The article (...)
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  49.  54
    From Jus Ad Bellum to Jus Ad Vim: Recalibrating Our Understanding of the Moral Use of Force.Daniel Brunstetter & Megan Braun - 2013 - Ethics and International Affairs 27 (1):87-106.
    In the preface of the 2006 edition ofJust and Unjust Wars, Michael Walzer makes an important distinction between, on the one hand, “measures short of war,” such as imposing no-fly zones, pinpoint air/missile strikes, and CIA operations, and on the other, “actual warfare,” typified by a ground invasion or a large-scale bombing campaign. Even if the former are, technically speaking, acts of war according to international law, he proffers that “it is common sense to recognize that they are very different (...)
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  50. Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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