Results for 'Constance L. Mui'

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  1.  9
    The University of the Future: Stiegler After Derrida.Constance L. Mui & Julien S. Murphy - forthcoming - Educational Philosophy and Theory:1-11.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  2.  9
    Victims, Power and Intellectuals: Laruelle and Sartre.Constance L. Mui & Julien S. Murphy - 2017 - Labyrinth 19 (2):35-56.
    In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed (...)
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  3.  48
    Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    : Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  4.  49
    A Feminist-Sartrean Approach to Understanding Rape Trauma.Constance L. Mui - 2005 - Sartre Studies International 11 (s 1-2):153-165.
    To many Sartreans, these accounts of the common physical and psychological responses to trauma reflect a familiar view of the self. For Sartre, the self is not an unchanging, underlying essence that guarantees personal identity over time; rather, it is an ongoing project that is founded on our being-in-the-world as embodied freedom, on our concrete relations with others, and, I would add, on our emotions. It thus appears that feminist writings on the effects of sexual trauma could benefit greatly from (...)
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  5.  31
    On the Empirical Status of Radical Feminism: A Reply to Schedler.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
  6.  5
    Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  7.  3
    On The Empirical Status Of Radical Feminism: A Reply To Schedler.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
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  8.  7
    Alvin Jacob Holloway, S.J., 1926-2004.Patrick L. Bourgeois & Constance L. Mui - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):141 -.
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  9. William Horosz, Search Without Idols Reviewed By.Constance L. Mui - 1989 - Philosophy in Review 9 (1):16-19.
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  10. Gender Struggles: Practical Approaches to Contemporary Feminism.Constance L. Mui (ed.) - 2002 - Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...)
     
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  11. Revolutionary Hope: Essays in Honor of William L. Mcbride.Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Sonia Kruks, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl - 2013 - Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  12.  39
    Against Cartesian Dualism: Strawson and Sartre on the Unity of Person.Constance Mui - 1991 - Southwest Philosophy Review 7 (1):35-45.
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  13.  8
    A New Paradigm in Phosphoinositide Signaling?(Comment on DOI 10.1002/Bies. 201100195).Eva Yw So & Alice L.‐F. Mui - 2012 - Bioessays 34 (8):633-633.
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  14.  45
    Rethinking the Pornography Debate: Some Ontological Considerations.Constance Mui - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):118-127.
  15. Forum on the War on Terrorism.Bat-Ami Bar On, Claudia Card, Drucilla Cornell, Alison M. Jaggar, Maria Pia Lara, Constance Mui, Julien S. Murphy, Sherene Razack, Sara Ruddick & Iris Marion Young - 2003 - Hypatia 18 (1):157.
     
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  16.  19
    Correlation by Calculating Machine.C. L. Constance - 1932 - Journal of Experimental Psychology 15 (4):458.
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  17.  6
    Pornography, Objectification, and the Sartrean "Look".Constance Mui - 2001 - Radical Philosophy Today 2:188-202.
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  18.  8
    Sartre's Sexism Reconsidered.Constance Mui - 1990 - Auslegung 16 (1):31-41.
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  19.  4
    A Feminist-Sartrean Approach To Understanding Rape Trauma.Constance Mui - 2005 - Sartre Studies International 11:153-165.
    To many Sartreans, these accounts of the common physical and psychological responses to trauma reflect a familiar view of the self. For Sartre, the self is not an unchanging, underlying essence that guarantees personal identity over time; rather, it is an ongoing project that is founded on our being-in-the-world as embodied freedom, on our concrete relations with others, and, I would add, on our emotions. It thus appears that feminist writings on the effects of sexual trauma could benefit greatly from (...)
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  20. Revolutionary Road and The Second Sex.Constance Mui & Julien Murphy - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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  21. William Horosz, Search Without Idols. [REVIEW]Constance Mui - 1989 - Philosophy in Review 9:16-19.
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  22.  31
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  23.  22
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  24.  35
    Frederick L. Kirschenmann: Cultivating an Ecological Conscience, Essays From a Farmer Philosopher. Edited by Constance L. Falk. [REVIEW]Robert J. Wengronowitz - 2012 - Agriculture and Human Values 29 (3):429-430.
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  25. Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation.C. Adair-Toteff - 2001 - British Journal for the History of Philosophy 9 (1):183-186.
     
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  26.  42
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  27.  17
    La Métamorphose de Constance: Une Lecture de Nietzsche Et l'Ombre de Dieu.Catherine Malabou - 1999 - Revue de Métaphysique et de Morale 3:401-418.
  28.  3
    Les controverses sur les pouvoirs du concile et l'autorité du pape au Concile de Constance.Paul De Vooght - 1970 - Revue Théologique de Louvain 1 (1):45-75.
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  29.  3
    Benoît Gentien Et la Défense des Intérêts de L’Université de Paris au Concile de ConstanceBenoît Gentien: Defending the Interests of the University of Paris at the Council of Constance.Sophie Vallery-Radot - 2011 - Revue des Sciences Religieuses 85:391-409.
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  30. L'épître de Cyrille de Jérusalem À Constance Sur la Vision de la Croix (BHG 413).Ernest Bihain - 1973 - Byzantion 43:264-96.
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  31. Benoît gentien et la défense Des intérêts de l'université de Paris au concile de Constance.Sophie Vallery-Radot - 2011 - Revue des Sciences Religieuses 85 (3).
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  32.  35
    La dramatique de la personne ou l'ipséité comme paradoxe.Emmanuel Housset - 2007 - Les Etudes Philosophiques 81 (2):215.
    Le terme de « personne » est devenu aujourd’hui très abstrait, y compris dans le personnalisme, et il est nécessaire de lui redonner le statut d’un vrai concept. Une telle tâche est rendue possible par la méthode de la phénoménologie qui seule peut être attentive à l’identité propre de la personne par rapport à l’identité de la chose. Contre le concept juridique de personne et contre les pensées de l’identité personnelle issues de Locke, Husserl permet de montrer en quoi l’identité (...)
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  33.  16
    L'écologie.Hermann Gisin - 1949 - Acta Biotheoretica 9 (1-2):89-100.
    L'écologie cherche à connaître les conditions d'existence des organismes par rapport à leur milieu physique et biotique.D'une part elle étudie les exigences des organismes envers le milieu et leurs adaptations à celui-ci; d'autre part, elle recherche comment le milieu influe sur les organismes. Or, puisque chaque être vivant fait partie du milieu des autres et que sa présence et son activité modifient le milieu physique et biotique pour lui-même comme pour les autres, l'écologie est amenée à considérer en général les (...)
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  34.  22
    « Je n'ai entrevu que des ombres flottantes, insaisissables… » Le travail de l'écriture.Danielle Bohler - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:4-4.
    L’auteur s’est attachée à l’écriture singulière de G. Duby dans le domaine de l’histoire des femmes, et tout particulièrement dans les trois volumes des Dames du XIIe siècle. G. Duby y témoigne en effet d’une vigilance toute particulière à l’égard de l’expression, en centrant son discours sur un « JE » qui assume les risques d’affronter des documents toujours masculins, pour y débusquer ce qu’il appelle « des ombres insaisissables », les femmes de l’époque féodale. Parfaite maîtrise des ressources de (...)
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  35.  43
    Those Concepts Proliferate Everywhere: A Response to Constance Kassor.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):411-416.
    In this issue, Constance Kassor describes Gorampa's attitude to contradictions as they occur in various contexts of Buddhist pursuit. We agree with much of what she says; with some things we do not.First, some preliminary comments, and a fundamental disagreement. Kassor says:Based on . . . [the assumption that Nāgārjuna has a coherent system of thought] one must resolve apparent contradictions in Nāgārjuna's texts in order to maintain the coherency of his logic. The problem with contradictions is that if (...)
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  36.  22
    Oltre Cîteaux: Gioacchino da Fiore e l'Ordine florense. Valeria De Fraja.Constance Hoffman Berman - 2009 - Speculum 84 (1):130-132.
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  37.  17
    Le Polyptyque Et les Listes de Cens de l'Abbaye de Saint-Remi de Reims . Jean-Pierre Devroey.Constance B. Bouchard - 1986 - Speculum 61 (4):918-919.
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  38.  16
    L'unanimité Cistercienne Primitive: Mythe Ou Réalité?Georges Auberger.Constance Berman - 1988 - Speculum 63 (2):357-359.
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  39.  15
    Les Origines de l'Abbaye de Bouxières-aux-Dames au Diocèse de Toul: Reconstitution du Chartrier Et Édition Critique des Chartes Antérieures À 1200. Robert-Henri Bautier.Constance Bouchard - 1988 - Speculum 63 (3):624-625.
  40.  13
    Le Cartulaire de L'Abbaye Cistercienne d'Obazine . Bernadette Barrière.Constance H. Berman - 1992 - Speculum 67 (1):102-104.
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  41.  21
    Michel Parisse, ed., Les religieuses en France au XIIIe siècle. Table ronde organisée par l'Institut d'Etudes Médiévales de l'Université de Nancy II et la C.E.R.C.O.M. Nancy: Presses Universitaires de Nancy, 1985. Pp. 302; maps. F 260. [REVIEW]Constance H. Berman - 1987 - Speculum 62 (2):513-514.
  42.  12
    Liber Donationum Altaeripae: Cartulaire de l'Abbaye Cistercienne d'Hauterive . Ernst Tremp, Isabelle Bissegger-Garin.Constance H. Berman - 1986 - Speculum 61 (4):1008-1011.
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  43.  11
    Of Hawks and Horses: Four Late Middle English Prose Treatises. W. L. Braekman.Constance B. Hieatt - 1987 - Speculum 62 (3):655-656.
  44.  13
    Claude Evans, ed., L’abbaye cistercienne de Bégard des origines à 1476: Histoire et chartes. Turnhout: Brepols, 2013. Paper. Pp. 467; 2 black-and-white figures. €85. ISBN: 978-2-503-54750-3. [REVIEW]Constance H. Berman - 2015 - Speculum 90 (1):244-246.
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  45.  10
    La mutation de l'an mil a-t-elle eu lieu? Servage et chevalerie dans la France des Xe et XIe siècles.Dominique Barthélemy.Constance B. Bouchard - 1999 - Speculum 74 (4):1028-1030.
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  46.  10
    Florian Mazel, La Noblesse Et l'Église En Provence, Fin Xe–Début XIVe Siècle: L'exemple des Familles d'Agoult-Simiane, de Baux Et de Marseille. Paris: Comité des Travaux Historiques Et Scientifiques, 2002. Paper. Pp. 803; 54 Black-and-White Figures and 18 Maps. €32.Constance B. Bouchard - 2004 - Speculum 79 (2):522-524.
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  47.  10
    Les saints ottoniens: Sainteté dynastique, sainteté royale et sainteté féminine autour de l'an mil. Patrick Corbet, Michael Bur.Constance Bouchard - 1988 - Speculum 63 (3):645-646.
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  48.  11
    L'Europe — Contribution a l'histoire d'une idee culturelle et politique.Manfred Fuhrmann - 1983 - History of European Ideas 4 (1):1-15.
    Le texte reproduit ici et traduit en français par Eva Beate Fuhrmann est celui d'une conférence donnée le 12 mai 1981 à Constance lors de la session d'introduction de la Fondation Alexander v. Humboldt et publiée sous le titre ‘Europa — Zur Geschichte einer kulturellen und politischen Idee’ dans Universitätsverlag Konstanz GmbH.
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  49.  6
    Le Monachisme Féminin Dans la Société de Son Temps: Le Monastère de La Celle . Paulette L'Hermite-Leclercq, Pierre-Roger Gaussin.Constance H. Berman - 1991 - Speculum 66 (4):913-915.
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  50. Brigitte Pipon, Ed., Le Chartrier de l'Abbaye-aux-Bois (1202–1341). Preface by Olivier Guyotjeannin. (Mémoires Et Documents de l'Ecole des Chartes, 46.) Paris: Ecole des Chartes, 1996. Paper. Pp. 480; 11 Black-and-White Figures, 8 Black-and-White Plates, and 2 Maps. Distributed by Droz, 11 Rue Massot, Geneva 1211; and by H. Champion, 7 Quai Malaquais, 75006 Paris. [REVIEW]Constance B. Bouchard - 1998 - Speculum 73 (2):576-577.
     
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