Results for 'Scott Lash'

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  1.  4
    Deforming the Figure: Topology and the Social Imaginary.Scott Lash - 2012 - Theory, Culture and Society 29 (4-5):261-287.
    Topology is integral to a shift in socio-cultural theory from a linguistic to a mathematical paradigm. This has enabled in Badiou and Žižek a critique of the symbolic register, understood in terms of pure conceptual abstraction. Drawing on topology, this article understands it instead in terms of the figure. The break with the symbolic and language necessitates a break with form, but topologically still preserves a logic of the figure. This becomes a process of figuration, indeed a process of `deformation'. (...)
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  2.  13
    Technological Forms of Life.Scott Lash - 2001 - Theory, Culture and Society 18 (1):105-120.
    This article attempts to gain purchase on the information society via the notion of `technological forms of life'. It first addresses the idea of `forms of life'. Forms of life are a mode of conceiving of culture that arose at the turn of the 20th century in conjunction with phenomenology. Previously, in early modernity, culture was conceived very much on a representational model. The rest of the essay explores the possibility that a new paradigm of culture, i.e. technological forms of (...)
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  3.  27
    Reflexive Modernization: The Aesthetic Dimension.Scott Lash - 1993 - Theory, Culture and Society 10 (1):1-23.
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  4.  31
    Postmodernity and Desire.Scott Lash - 1985 - Theory and Society 14 (1):1-33.
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  5.  39
    Genealogy and the Body: Foucault/Deleuze/Nietzsche.Scott Lash - 1984 - Theory, Culture and Society 2 (2):1-17.
  6.  15
    Performativity or Discourse? An Interview with John Searle.Scott Lash - 2015 - Theory, Culture and Society 32 (3):135-147.
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  7.  59
    China White Value, Uncertainty and Order in the Chinese Culture Industry.Jakob Arnoldi & Scott Lash - 2012 - Thesis Eleven 108 (1):118-132.
    This article reflects on some themes in Harrison White’s work in the context of China, where the social and cultural construction of markets is quite literal. We explore how we get markets where previously there were no markets and draw on White’s central themes of ‘uncertainty’, ‘value’ and ‘order’. We maintain a distinction, with White and with Frank Knight, of risk, on the one hand, and uncertainty, on the other, where ‘risk’ has to do with entities that are in principle (...)
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  8.  11
    Capitalism and Metaphysics.Scott Lash - 2007 - Theory, Culture and Society 24 (5):1-26.
    Contemporary capitalism is becoming increasingly metaphysical. The article contrasts a ‘physical’ capitalism – of the national and manufacturing age – with a ‘metaphysical capitalism’ of the global information society. It describes physical capitalism in terms of extensity, equivalence, equilibrium and the phenomenal, which stands in contrast to metaphysical capitalism’s intensity, inequivalence , disequilibrium and the noumenal. Most centrally: if use-value or the gift in pre-capitalist society is grounded in concrete inequivalence, and exchange-value in physical capitalism presumes abstract equivalence, then value (...)
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  9.  4
    China White.Jakob Arnoldi & Scott Lash - 2012 - Thesis Eleven 108 (1):118-132.
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  10.  5
    Recognition and Difference.Scott Lash & Mike Featherstone - 2001 - Theory, Culture and Society 18 (2-3):1-19.
  11.  20
    Discourse or Figure? Postmodernism as a `Regime of Signification'.Scott Lash - 1988 - Theory, Culture and Society 5 (2-3):311-336.
  12.  22
    Reflexivity as Non-Linearity.Scott Lash - 2003 - Theory, Culture and Society 20 (2):49-57.
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  13.  41
    Communicative Rationality and Desire.Roy Boyne & Scott Lash - 1984 - Telos: Critical Theory of the Contemporary 1984 (61):152-158.
    Over the past three years or so, Telos and New German Critique have opened a debate in which Habermas's theory of communicative rationality has been counterposed to the ‘aesthetic-sensual forms of subjectivity’ advocated by certain French theorists, who have come to be known as the ‘post-structuralists’. Among the latter, the most significant figures are Michel Foucault, Jean-Francois Lyotard, Gilles Deleuze and Felix Guattari. This confrontation between theories of desire and theories of communicative rationality is perhaps only just beginning, but already (...)
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  14.  27
    Risk Culture.Scott Lash - 2000 - In Barbara Adam, Ulrich Beck & Joost van Loon (eds.), The Risk Society and Beyond: Critical Issues for Social Theory. Sage Publications. pp. 47--62.
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  15. The Dissolution of the Social?Scott Lash & John Urry - 1986 - In Mark L. Wardell & Stephen P. Turner (eds.), Sociological Theory in Transition. Allen & Unwin. pp. 95--109.
     
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  16.  15
    Being After Time: Towards a Politics of Melancholy.Scott Lash - 1998 - Cultural Values 2 (2-3):305-319.
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  17.  10
    Remembering Ulrich Beck.Scott Lash - 2015 - Theory, Culture and Society 32 (7-8):336-339.
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  18.  2
    Introduction: Ulrich Beck: Risk as Indeterminate Modernity.Scott Lash - 2018 - Theory, Culture and Society 35 (7-8):117-129.
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  19.  4
    Introduction: Millenniums and Catastrophic Times.Scott Lash, Andrew Quick & Richard Roberts - 1998 - Cultural Values 2 (2-3):159-173.
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  20. Time and Value.Scott Lash, Andrew Quick & Richard H. Roberts - 1998
     
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  21.  32
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  22. Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available for (...)
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  23.  16
    Niven and Scott : Sixteen Years of Hindsight.P. Anne Scott - 2019 - Nursing Philosophy 20 (3):e12250.
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  24.  58
    Floyd and Scott, From Page 13.Kathryn P. Scott & Deborah Martin Floyd - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):26-26.
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  25.  38
    Aristotle On Well-Being And Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):225-242.
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  26.  27
    Book Review: Guidance for PastorsThe Pastoral Epistles; Introduction, Translation, Commentary, by EastonBurton Scott. Charles Scribner's Sons, New York, 1947. 240 Pp. $3.00. [REVIEW]E. F. Scott - 1948 - Interpretation 2 (2):239-241.
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  27.  68
    Scott Replies to Harker Letter.Drusilla Scott - 1986 - Tradition and Discovery 14 (2):25-26.
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  28.  66
    Report From Bill Scott On Polanyi Biography.William T. Scott - 1981 - Tradition and Discovery 8 (2):2-3.
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  29.  28
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  30.  25
    II–Dominic Scott: Primary and SecondaryEudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  31.  42
    Sir Walter Scott in Malta.Jo Xuereb Brennan & Walter Scott - 2014 - The Chesterton Review 40 (1/2):247-248.
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  32.  40
    Manichaean Responses to Zoroastrianism. *: D. A. SCOTT.D. A. Scott - 1989 - Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  33.  34
    Scott Adams.Scott Adams & Mary Scott - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  34.  26
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  35.  34
    Scott Adams.Mary Scott - 1996 - Business Ethics 10 (4):26-29.
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  36. Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
     
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  37. A Response to Joan Wallach Scott.Joan Wallach Scott - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.
  38.  15
    Ulrich Beck, Anthony Giddens, and Scott Lash, Reflexive Modernization: Politics, Tradition and Aesthetics in the Modem Social Order.Jerome Braun - 1996 - Theory and Society 25:752-760.
  39. Reviews : Scott Lash, Sociology of Postmodernism. London: Routledge, 1990. Ix + 300 Pp. [REVIEW]Mark Erickson - 1993 - History of the Human Sciences 6 (3):111-114.
  40.  5
    Scott Lash: Crítica de la información. Amorrortu, Buenos Aires, 2005.Elena Casado Aparicio - 2006 - Foro Interno. Anuario de Teoría Política 6:199-202.
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  41. Ulrich Beck, Anthony Giddens, Scott Lash, Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order.C. Browne - 1996 - Thesis Eleven 45:131-131.
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  42. Scott Lash & John Urry, Economies of Signs and Spaces.A. Hadfield - forthcoming - Radical Philosophy.
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  43. Ulrich Beck, Anthony Giddens and Scott Lash, Reflexive Modernization.P. McMylor - forthcoming - Radical Philosophy.
     
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  44.  17
    Thinking Like an Animal: Theological Materialism for a Changing Climate.Peter Manley Scott - 2011 - Studies in Christian Ethics 24 (1):50-66.
    Theological materialism, it is argued, provides an important ethical orientation towards climate change. Following the tradition of practical materialism inaugurated by Karl Marx, materialism is here interpreted in a non-reductive sense that includes a stress on human praxis. Such a materialism is comprehensive in the sense that it identifies the sources of climate change as twofold: as rooted in a capitalist crisis and as rooted in a crisis in our conditions of life. Such a materialism is also theological: it is (...)
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  45. A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness.Stuart R. Hameroff & A. C. Scott - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
     
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  46.  20
    Goethe and the Study of Life: A Comparison with Husserl and Simmel.Elke Weik - 2017 - Continental Philosophy Review 50 (3):335-357.
    In the paper at hand I introduce Goethe’s ontology and methodology for the study of life as an alternative to current theories. ‘Life,’ in its individual, social and/or pan-natural form, has been a recurring topic in the social sciences for the last two centuries and may currently experience a renaissance, if we are to believe Scott Lash. Goethe’s approach is of particular interest because he formulated it as one of the first critical responses to the nascent discipline of (...)
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  47.  12
    José Ignacio Cases Méndez (editor), Catástrofes medioambientales. La reacción social y política, Tirant Lo Blanch, Valencia, 2010, 598 p. [REVIEW]Luis Eduardo Thayer Correa - 2011 - Polis: Revista Latinoamericana 29.
    La sociedad del riesgo que han conceptualizado exhaustivamente sociólogos tan influyentes como Ulrich Beck, Anthony Giddens, Niklas Luhmann y Scott Lash es el referente sobre el cual el libro “Catástrofes Medioambientales. La reacción social y política” construye su eje problemático. Este es el objeto de estudio que da continuidad a los doce artículos que componen el texto, y lo que los integra en una obra coherente a pesar a de su diversidad. Estamos en este sentido ante un texto (...)
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  48.  36
    Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements.Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling - 2016 - Science and Engineering Ethics 22 (4):1063-1072.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were (...)
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  49. ‘How Can It Not Know What It Is?’: Self and Other in Ridley Scott's Blade Runner.Andrew Norris - 2013 - Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that (...)
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  50. What Role Should Propositions Have in the Theory of Meaning? Review Essay: Scott Soames. What is Meaning?: Princeton: Princeton University Press, 2010. Pp. Ix, 132.Kirk Ludwig - 2012 - Philosophia 40 (4):885-901.
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