Results for 'Javier Marcilla'

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  1.  72
    The stability of traits conception of the hologenome: An evolutionary account of holobiont individuality.Javier Suárez - 2020 - History and Philosophy of the Life Sciences 42 (1):1-27.
    Bourrat and Griffiths :33, 2018) have recently argued that most of the evidence presented by holobiont defenders to support the thesis that holobionts are evolutionary individuals is not to the point and is not even adequate to discriminate multispecies evolutionary individuals from other multispecies assemblages that would not be considered evolutionary individuals by most holobiont defenders. They further argue that an adequate criterion to distinguish the two categories is fitness alignment, presenting the notion of fitness boundedness as a criterion that (...)
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  2.  77
    Some Challenges to a Contrastive Treatment of Grounding.Amir A. Javier-Castellanos - 2014 - Thought: A Journal of Philosophy 3 (3):184-192.
    Jonathan Schaffer has provided three putative counterexamples to the transitivity of grounding, and has argued that a contrastive treatment of grounding is able to provide a resolution to them, which in turn provides some motivation for accepting such a treatment. In this article, I argue that one of these cases can easily be turned into a putative counterexample to a principle which Schaffer calls differential transitivity. Since Schaffer's proposed resolution rests on this principle, this presents a dilemma for the contrastivist: (...)
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  3.  23
    Factualism and the Scientific Image.Javier Cumpa - 2018 - International Journal of Philosophical Studies 26 (5):669-678.
    ABSTRACTThe Sellarsian task of ontology is to reconcile two seemingly divergent images of ordinary objects such as persons, tomatoes and tables, namely, the manifest image of common sense and the scientific image provided by fundamental physics. Can the genuine categories of the ontologies of Substantialism, Structural Realism, and Factualism, such as ‘substance’, ‘structure’, and ‘fact’, help us to solve the problem of the reconciliation of the two images of ordinary objects? In this paper I defend the thesis that the ontology (...)
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  4. Fernando Sáez Vacas, Más allá de Internet y Javier del Arco, Ética en la sociedad red.Javier Echeverría - 2006 - Isegoría 34:289-294.
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  5.  9
    G.w. Leibniz: Análisis infinitesimal. Estudio preliminar de Javier de Lorenzo, traducciõn de Teresa Martin Santos. [REVIEW]Javier Echeverria - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1-3):589-590.
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  6. What is a Hologenomic Adaptation? Emergent Individuality and Inter-Identity in Multispecies Systems.Javier Suárez & Vanessa Triviño - 2020 - Frontiers in Psychology 187 (11).
    Contemporary biological research has suggested that some host–microbiome multispecies systems (referred to as “holobionts”) can in certain circumstances evolve as unique biological individual, thus being a unit of selection in evolution. If this is so, then it is arguably the case that some biological adaptations have evolved at the level of the multispecies system, what we call hologenomic adaptations. However, no research has yet been devoted to investigating their nature, or how these adaptations can be distinguished from adaptations at the (...)
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  7.  27
    Informed Consent in the Ethics of Responsibility as Stated by Emmanuel Levinas.Javier Jiménez Benito & Sonia Ester Rodríguez García - 2016 - Medicine, Health Care and Philosophy 19 (3):443-453.
    In this paper we analyze some of the major difficulties of informed consent. We consider insufficient to base IC on the principle of autonomy. We must not forget that the patient may be in a situation of extreme vulnerability and the good doctor should assume a degree of commitment and responsibility with his/her decisions. Our aim is to introduce the ethics of responsibility of Levinas in practice and theory of IC in order to generate a beneficent medical practice in which (...)
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  8. Resistance to Unjust Immigration Restrictions.Javier Hidalgo - 2015 - Journal of Political Philosophy 23 (4):450-470.
  9.  50
    Are Properties Particular, Universal, or Neither?Javier Cumpa - 2018 - American Philosophical Quarterly 55 (2):165-174.
    Are properties universal or particular? According to Universalism, properties are universals because there is a certain fundamental tie that makes properties capable of being shareable by more than one thing. On the opposing side, Particularism is the view that properties are particulars due to the existence of a fundamental tie that makes properties incapable of being shared. My aim in this paper is to critically examine the connections between the notions of the fundamental tie and universality and particularity. I argue, (...)
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  10. The Importance of Symbiosis in Philosophy of Biology: An Analysis of the Current Debate on Biological Individuality and its Historical Roots.Javier Suárez - 2018 - Symbiosis 76 (2):77-96.
    Symbiosis plays a fundamental role in contemporary biology, as well as in recent thinking in philosophy of biology. The discovery of the importance and universality of symbiotic associations has brought new light to old debates in the field, including issues about the concept of biological individuality. An important aspect of these debates has been the formulation of the hologenome concept of evolution, the notion that holobionts are units of natural selection in evolution. This review examines the philosophical assumptions that underlie (...)
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  11. A Metaphysical Approach to Holobiont Individuality: Holobionts as Emergent Individuals.Javier Suárez & Vanessa Triviño - 2019 - Quaderns de Filosofia 6 (1):59-76.
    Holobionts are symbiotic assemblages composed by a host plus its microbiome. The status of holobionts as individuals has recently been a subject of continuous controversy, which has given rise to two main positions: on the one hand, holobiont advocates argue that holobionts are biological individuals; on the other, holobiont detractors argue that they are just mere chimeras or ecological communities, but not individuals. Both parties in the dispute develop their arguments from the framework of the philosophy of biology, in terms (...)
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  12. Liberalism or Immigration Restrictions, But Not Both.Javier Hidalgo & Christopher Freiman - 2016 - Journal of Ethics and Social Philosophy 10 (2):1-22.
    This paper argues for a dilemma: you can accept liberalism or immigration restrictions, but not both. More specifically, the standard arguments for restricting freedom of movement apply equally to textbook liberal freedoms, such as freedom of speech, religion, occupation and reproductive choice. We begin with a sketch of liberalism’s core principles and an argument for why freedom of movement is plausibly on a par with other liberal freedoms. Next we argue that, if a state’s right to self-determination grounds a prima (...)
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  13.  34
    A Naturalist Ontology of Instantiation.Javier Cumpa - 2018 - Ratio 31 (2):155-164.
    The aim of this paper is to defend a naturalistic approach to instantiation and the Principle of Instantiation. I argue that the instantiation of an ordinary property F consists of two coordinated relationships at the levels of the manifest and scientific images, namely, constituency and entailment. Also, I offer an account of the Principle of Instantiation related to this conception of instantiation based on the notion of scientific prediction.
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  14. The Hologenome Concept of Evolution: A Philosophical and Biological Study.Javier Suárez - 2019 - Dissertation, University of Exeter
    The hologenome concept of evolution is a hypothesis about the evolution of animals and plants. It asserts that the evolution of animals and plants was partially triggered by their interactions with their symbiotic microbiomes. In that vein, the hologenome concept posits that the holobiont (animal host + symbionts of the microbiome) is a unit of selection. -/- The hologenome concept has been severely criticized on the basis that selection on holobionts would only be possible if there were a tight transgenerational (...)
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  15.  13
    Aristotle's Ethics and Moral Responsibility.Javier Echeñique - 2012 - Cambridge University Press.
    Aristotle's Ethics develops a complex theory of the qualities which make for a good human being and for several decades there has been intense discussion about whether Aristotle's theory of voluntariness, outlined in the Ethics, actually delineates what modern thinkers would recognize as a theory of moral responsibility. Javier Echeñique presents a novel account of Aristotle's discussion of voluntariness in the Ethics, arguing - against the interpretation by Arthur Adkins and that inspired by Peter Strawson - that he developed (...)
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  16. The Case for the International Governance of Immigration.Javier Hidalgo - 2016 - International Theory 8 (1):140-170.
    States have rights to unilaterally determine their own immigration policies under international law and few international institutions regulate states’ decision-making about immigration. As a result, states have extensive discretion over immigration policy. In this paper, I argue that states should join international migration institutions that would constrain their discretion over immigration. Immigration restrictions are morally risky. When states restrict immigration, they risk unjustly harming foreigners and restricting their freedom. Furthermore, biases and epistemic defects pervasively influence states’ decision-making about immigration policy. (...)
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  17.  19
    A Part‐Dependent Account of Biological Individuality: Why Holobionts Are Individuals and Ecosystems Simultaneously.Javier Suárez & Adrian Stencel - 2020 - Biological Reviews.
    Given one conception of biological individuality (evolutionary, physiological, etc.), can a holobiont – that is the host + its symbiotic (mutualistic, commensalist and parasitic) microbiome – be simultaneously a biological individual and an ecological community? Herein, we support this possibility by arguing that the notion of biological individuality is part‐dependent. In our account, the individuality of a biological ensemble should not only be determined by the conception of biological individuality in use, but also by the biological characteristics of the part (...)
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  18. The Duty to Disobey Immigration Law.Javier Hidalgo - 2016 - Moral Philosophy and Politics 3 (2).
    Many political theorists argue that immigration restrictions are unjust and defend broadly open borders. In this paper, I examine the implications of this view for individual conduct. In particular, I argue that the citizens of states that enforce unjust immigration restrictions have duties to disobey certain immigration laws. States conscript their citizens to help enforce immigration law by imposing legal duties on these citizens to monitor, report, and refrain from interacting with unauthorized migrants. If an ideal of open borders is (...)
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  19. Self-Determination, Immigration Restrictions, and the Problem of Compatriot Deportation.Javier Hidalgo - 2014 - Journal of International Political Theory 10 (3):261-282.
    Several political theorists argue that states have rights to self-determination and these rights justify immigration restrictions. Call this: the self-determination argument for immigration restrictions. In this article, I develop an objection to the self-determination argument. I argue that if it is morally permissible for states to restrict immigration because they have rights to self-determination, then it can also be morally permissible for states to deport and denationalize their own citizens. We can either accept that it is permissible for states to (...)
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  20.  25
    A Materialist Criterion of Fundamentality.Javier Cumpa - 2014 - American Philosophical Quarterly 51 (4):319-324.
    1. Categories and the Scientific Turn of Metaphysics: The Notion of World-Fundamentality What are the fundamental inhabitants of the world? This question, as old as it is new, is about the fundamental structure of our world. Is our world a world of Aristotle's ordinary substances, Locke's physical substances, Husserl's wholes, Wittgenstein's facts, Sellars's processes, or Quine's sets? In order to distinguish the sort of metaphysical fundamentality at stake in this discussion from other possible types of fundamentality, I shall call it (...)
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  21.  29
    The Problem of Consciousness in Habitual Decision Making.Javier Bernacer, Gloria Balderas, Ivan Martinez-Valbuena, Maria A. Pastor & Jose Ignacio Murillo - 2014 - Behavioral and Brain Sciences 37 (2):21-22.
  22. Freedom, Immigration, and Adequate Options.Javier S. Hidalgo - 2012 - Critical Review of International Social and Political Philosophy (2):1-23.
  23.  33
    The Active Recruitment of Health Workers: A Defence.Javier S. Hidalgo - 2013 - Journal of Medical Ethics 39 (10):603-609.
    Many organisations in rich countries actively recruit health workers from poor countries. Critics object to this recruitment on the grounds that it has harmful consequences and that it encourages health workers to violate obligations to their compatriots. Against these critics, I argue that the active recruitment of health workers from low-income countries is morally permissible. The available evidence suggests that the emigration of health workers does not in general have harmful effects on health outcomes. In addition, health workers can immigrate (...)
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  24.  7
    En camino hacia el olvido: Vanitas als Erscheinungsweise der Kontingenz urbanen Lebens bei Javier Marías.Javier Gómez-Montero - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):269-288.
    Marías’ Romane setzen die kontingente Verfasstheit großstädtischen Lebens in Szene, indem sie das Zeitbewusstsein der Figuren in ein Spannungsverhältnis zur Unausweichlichkeit des – oft plötzlichen – Todes setzen, und dabei die Ambivalenz von Ordnung und Chaos, von Freiheit und Emanzipation in Indifferenz und Beliebigkeit überführen. Sie spiegeln heutige Formen ausgeprägter Individualität in der Großstadt, für die Vanitas zur Erscheinungsweise der als kontingent erfahrenen Selbst- und Welterfahrung wird. Der Roman Morgen in der Schlacht denk an mich thematisiert solche Ambivalenzen der Kontingenz (...)
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  25.  7
    En camino hacia el olvido: Vanitas als Erscheinungsweise der Kontingenz urbanen Lebens bei Javier Marías.Javier Gómez-Montero - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):269-288.
    Marías’ Romane setzen die kontingente Verfasstheit großstädtischen Lebens in Szene, indem sie das Zeitbewusstsein der Figuren in ein Spannungsverhältnis zur Unausweichlichkeit des – oft plötzlichen – Todes setzen, und dabei die Ambivalenz von Ordnung und Chaos, von Freiheit und Emanzipation in Indifferenz und Beliebigkeit überführen. Sie spiegeln heutige Formen ausgeprägter Individualität in der Großstadt, für die Vanitas zur Erscheinungsweise der als kontingent erfahrenen Selbst- und Welterfahrung wird. Der Roman Morgen in der Schlacht denk an mich thematisiert solche Ambivalenzen der Kontingenz (...)
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  26.  17
    The Regress Argument Against Realism About Structure.Javier Cumpa - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-12.
    ABSTRACTIs structure a fundamental and indispensable part of the world? Is the question of ontology a question about structure? Structure is a central notion in contemporary metaphysics [Sider 2011...
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  27.  22
    Extreme Betting.Javier González de Prado Salas - 2019 - Ratio 32 (1):32-41.
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  28. Immigration Restrictions and the Right to Avoid Unwanted Obligations.Javier Hidalgo - 2014 - Journal of Ethics and Social Philosophy (2):1-9.
  29.  89
    Bacterial Species Pluralism in the Light of Medicine and Endosymbiosis.Javier Suárez - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):91-105.
    This paper aims to offer a new argument in defence bacterial species pluralism. To do so, I shall first present the particular issues derived from the conflict between the non-theoretical understanding of species as units of classification and the theoretical comprehension of them as units of evolution. Secondly, I shall justify the necessity of the concept of species for the bacterial world, and show how medicine and endosymbiotic evolutionary theory make use of different concepts of bacterial species due to their (...)
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  30.  34
    Exemplification as Molecular Function.Javier Cumpa - 2014 - Philosophical Studies 170 (2):335-342.
    Since the publication of Universals and Scientific Realism (Armstrong 1978a, b) until Sketch for a Systematic Metaphysics (Armstrong 2010), via Universals: An Opinionated Introduction (Armstrong 1989), a World of States of Affairs (Armstrong 1997), and Truth and Truthmakers (Armstrong 2004), David Armstrong has developed one of the most influential theories of instantiation in contemporary analytic metaphysics (see, for example, Lewis, in Aust J Phil 61(4), 343–377, 1983; Baxter in Aust J Phil, 79, 449–464, 2001; Forrest, in Aust J Phil, 83, (...)
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  31.  29
    Elementos Para Una Teoría Formal Del Sistema Social.Javier Echeverría - 1985 - Theoria 1 (1):315-319.
  32. Estudio sobre la bibliografía del lulismo de Portugal en los siglos XIV y XV.Francisco José Díaz Marcilla - 2012 - Studia Lulliana 107 (107):81-104.
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  33.  16
    El vértigo del Amor Fati: libertad y necesidad en Nietzsche.María Jesús Mingot Marcilla - 2010 - Revista de Filosofía (Madrid) 35 (1):67-87.
    The aim of this paper is to analyze some basic aspects of Nietzsche’s thought by tracing them back to the idea of Amor Fati, understood as the matrix from which they spring and the keystone to their pattern. The freedom-necessity duality is analyzed, posing the crucial question of why Amor Fati is for Nietzsche a call to radically face the problem of responsibility.
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  34.  58
    Sobre contribución para una teoría de la legislación de Manuel Atienza.Gema Marcilla - 1999 - Isonomía. Revista de Teoría y Filosofía Del Derecho 10.
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  35.  19
    Ethics and Perplexity: Toward a Critique of Dialogical Reason.Javier Muguerza - 2004 - Rodopi.
    Javier Muguerza’s Ethics and Perplexity makes a highly original contribution to the debate over dialogical reason. The work opens with a letter that establishes a parallel between Ethics and Perplexity and Maimonides’s classic Guide of the Perplexed. It concludes with an interview that repeatedly strikes sparks on Spanish philosophy’s emergence from its “long quarantine,” as Muguerza puts it. These informal pieces—witty, informative, conversational—orbit the nucleus of the work: a formidable critique of dialogical reason. The result is a volume by (...)
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  36.  26
    Collective Actors Without Collective Minds: An Inferentialist Approach.Javier González de Prado Salas & Jesús Zamora-Bonilla - 2015 - Philosophy of the Social Sciences 45 (1):3-25.
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  37.  19
    Beyond Habermas, with Habermas: Adjudicating Ethical Issues in Sport Through a Discourse Ethics-Based Normative Theory of Sport.Francisco Javier Lopez Frias - 2019 - Sport, Ethics and Philosophy 15 (1):43-58.
    In this article, I revise the normative account of sport that I proposed in ‘William J. Morgan’s “conventionalist internalism” approach. Furthering internalism? A critical hermeneutical response.’...
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  38.  43
    Defeasibility and Inferential Particularism.Javier González de Prado Salas - 2017 - International Journal of Philosophical Studies 25 (1):80-98.
    In this paper I argue that defeasible inferences are occasion-sensitive: the inferential connections of a given claim depend on features of the circumstances surrounding the occasion of inference. More specifically, it is an occasion-sensitive matter which possible defeaters have to be considered explicitly by the premises of an inference and which possible defeaters may remain unconsidered, without making the inference enthymematic. As a result, a largely unexplored form of occasion-sensitivity arises in inferentialist theories of content that appeal to defeasible inferences.
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  39. Selling Citizenship: A Defence.Javier Hidalgo - 2016 - Journal of Applied Philosophy 33 (3):223-239.
    Many people think that citizenship should not be for sale. On their view, it is morally wrong for states to sell citizenship to foreigners. In this article, I challenge this view. I argue that it is in principle permissible for states to sell citizenship. I contend that, if states can permissibly deny foreigners access to citizenship in some cases, then states can permissibly give foreigners the option of buying citizenship in these cases. Furthermore, I defend the permissibility of selling citizenship (...)
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  40. Del yo (¿ trascendental?) al nosotros (¿ intrascendente?). La lectura de Kant en el neokantismo contemporáneo.Javier Muguerza - 2004 - Daimon: Revista Internacional de Filosofía 33:135-155.
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  41. Structural Universals and the Principle of Uniqueness of Composition.Javier Kalhat - 2008 - Grazer Philosophische Studien 76 (1):57-77.
    Lewis has objected to Armstrong's notion of a structural universal on the grounds that it violates the Principle of Uniqueness of Composition (PUC), which says that given some parts, there is only one whole that they compose. This paper reviews Armstrong's case for structural universals, and then attempts to reconcile structural universals with PUC by arguing for the existence of arrangement universals. The latter are not only a key to defending structural universals against Lewis' objection, but are in fact essential (...)
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  42.  27
    Structure and Completeness: A Defense of Factualism in Categorial Ontology.Javier Cumpa - 2019 - Acta Analytica 34 (2):145-153.
    The aim of this paper is to offer two novel solutions to two perennial problems of categorial ontology, namely, the problem of the categorial structure: how are the categories related to one another? And the problem of categorial completeness: how is the completeness of a proposed list of categories justified? First, I argue that a system of categories should have a structure such that there is a most basic category that is a bearer of all other categories and that has (...)
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  43.  88
    The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl’s Phenomenology of Phantasy.Javier Enrique Carreno Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  44.  16
    Between Banality and Radicality: Arendt and Kant on Evil and Responsibility.Javier Burdman - 2019 - European Journal of Political Theory 18 (2):174-194.
    The paper reads Kant’s notion of radical evil as anticipating and clarifying problematic aspects of what Arendt called ‘the banality of evil’. By reconstructing Arendt’s varied analyses of this notion throughout her later writings, I show that the main theoretical challenge posed by it concerns the adjudication of responsibility for evil deeds that seem to lack recognisable evil intentions. In order to clarify this issue, I turn to a canonical text in which the relationship between evil and responsibility plays a (...)
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  45.  77
    The Natural Link Between Virtue Ethics and Political Virtue: The Morality of the Market.Javier Aranzadi - 2013 - Journal of Business Ethics 118 (3):487-496.
    Against the idea that market economy is something greedy and immoral, we will set out the idea that market economy based on firms has a very positive moral content: the possibility of excellence of human action. Firms based on people acting together, sharing the culture of the organization, toward virtue-based ethics, create and distribute most of the economy’s wealth, innovate, trade and raise living standards. We will present a criterion which states that social coordination improves if the process of creation (...)
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  46.  27
    The Possibilities of the Acting Person Within an Institutional Framework: Goods, Norms, and Virtues. [REVIEW]Javier Aranzadi - 2011 - Journal of Business Ethics 99 (1):87 - 100.
    The aim of this article is to present the dynamics of the structure of human action to enable us to link the organizational level of institutions, norms, and culture of the firm. At the organizational level, the existing institutions and culture are the confines of our individual action. However, at the individual level, we focus on the external consequences of our acts. It is our acts that maintain social institutions and culture. The ethics of personal virtues demands an ethics of (...)
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  47.  6
    The Morton-Massaro Law of Information Integration: Implications for Models of Perception.Javier R. Movellan & James L. McClelland - 2001 - Psychological Review 108 (1):113-148.
  48.  18
    Freedom, Immigration, and Adequate Options.Javier S. Hidalgo - 2014 - Critical Review of International Social and Political Philosophy 17 (2):212-234.
  49.  65
    Do Employers Have Obligations to Pay Their Workers a Living Wage?Javier Hidalgo - 2013 - Business Ethics Journal Review:69-75.
  50.  61
    Associative Duties and Immigration.Javier Hidalgo - 2013 - Journal of Moral Philosophy 10 (6):697-722.
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