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  1. Haughty and Humble Ironies.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 130 - 145.
    A critical examination of the different kinds of irony relevant to architecture, especially romantic and postmodern irony, and a suggestion for a less self-sure haughty kind of irony.
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  2.  34
    Hume, Hegel and Human Nature.David A. Kolb - 1986 - The Owl of Minerva 18 (1):75-76.
    In this book Berry provides a useful summary and comparison of the positions of Hegel and Hume on human nature and its relation to social diversity. After a general introduction, Berry discusses the Enlightenment, Herder’s reaction, Kant, then Hume and Hegel. Most of the comparisons of the latter two are made during the treatment of Hegel. For each thinker Berry asks about the unity of human nature and its relation to social diversity: What is the kind of unity involved, what (...)
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  3.  84
    Home on the Range: Planning and Totality.David Kolb - 1992 - Research in Phenomenology 22 (1):3-11.
    This essay argues against global plans and hierarchical systems, whether in urban planning or art and life.
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  4.  39
    Hegels Phanomenologie des Geistes.David A. Kolb - 1982 - The Owl of Minerva 13 (3):3-6.
    These lectures of Heidegger on Hegel’s Phenomenology were given in the winter semester 1930–1931 in Freiburg. This was only a few years after the publication of Being and Time and Kant and the Problem of Metaphysics; much of the language harks back to those works. The lectures predate by twelve years the essay “Hegel’s Concept of Experience” and by about twenty-seven years the discussions of Hegel in Identity and Difference and “Hegel and the Greeks.” As is the case with Heidegger’s (...)
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  5. Integrity, Advanced Professional Development, and Learning.David A. Kolb - 1988 - In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass.
     
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  6. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  7.  9
    Impure Postmodernity- Philosophy Today.David Kolb - 2011 - Postmodern Openings 2 (6):7-17.
    This essay discusses the situation of philosophy today in an era of mixed modern, postmodern, and traditional values and social patterns. It argues, with reference to postmodern architecture and to the German philosophers Hegel and Heidegger, that we should reject polarizing conceptual dualities, and that we need to seek out new kinds of less centered and less hierarchical unities that take advantage of the internal tensions and spacings within intellectual and cultural formations. It concludes with a discussion of the promises (...)
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  8.  20
    Klaus Vieweg. Das Denken der Freiheit: Hegels Grundlinien der Philosophie des Rechts.David Kolb - 2014 - The Owl of Minerva 46 (1/2):129-137.
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  9.  48
    Language and Metalanguage in Aquinas.David Kolb - 1981 - Journal of Religion:428 – 432.
    An evaluation of David Burrell's theory of the nature of analogy in Thomas Aquinas.
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  10. Life in a Balloon.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 75 – 86.
    The essay offers a thought experiment to try to clarify our distinction between our naïve ancestors and our sophisticated moderns. The effect of the thought experiment is to cast doubt upon the distinction and examine further our own myths about our ancestors. And to wonder at what it means to be truly modern.
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  11.  47
    Michael Allen Gillespie, "Hegel, Heidegger, and the Ground of History". [REVIEW]David Kolb - 1986 - Journal of the History of Philosophy 24 (4):569.
  12. Many Centers: Suburban Habitus.David Kolb - 2011 - City 15 (2):155-166.
    Discussions of place and whom need to take more account of the multiplicity of centers in the modern city/suburban environment.
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  13.  27
    Martin Drenthen and Josef Keulartz, Eds. Environmental Aesthetics: Crossing Divides and Breaking Ground. [REVIEW]David Kolb - 2015 - Environmental Philosophy 12 (1):123-126.
  14. Michael E. Zimmerman, Eclipse of the Self: The Development of Heidegger's Concept of Authenticity Reviewed By.David A. Kolb - 1985 - Philosophy in Review 5 (1):43-46.
     
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  15. Making Places for Ourselves.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 159 – 170.
    The second part on the discussion of communal self discernment in seeking goals and values for making places and architectural planning.
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  16. Modernity's Self-Justification: The Thought of Robert B. PippinIdealism as Modernism: Hegelian Variations.David Kolb - 1999 - The Owl of Minerva 30 (2):253-275.
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  17. Modern Versus Postmodern Architecture.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 87 – 105.
    A discussion of "postmodern" architecture in the sense in which the term was used in the late 1980s, namely, the introduction of historical substantive content and reference into architecture, disrupting the supposedly ahistorical purity of modernist architecture. Argues that postmodern use of history is really another version of the modern distance from history.
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  18.  13
    Naturalism and Ontology.David A. Kolb - 1982 - Philosophical Books 23 (2):108-111.
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  19.  53
    Oh Pioneers! Bodily Reformation Amid Daily Life.David Kolb - 2010 - Interfaces 2 (21/22):283-398.
    Arakawa and Gins have been fomenting revolution for a long time. In the last twenty years their attention has turned more and more towards architecture and urban planning as a way of reforming our bodily existence. Their proposals enter daily life rather than staying in the isolated sphere of the museum or gallery. These constructions are to be lived in, not contemplated. Will daily life then blunt or sharpen Arakawa and Gins's power to educate and revise our "architectural bodies"?
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  20.  22
    Pythagoras Bound: Limit and Unlimited in Plato's Philebus.David Kolb - 1983 - Journal of the History of Philosophy 21 (4):497-511.
    Though Plato favors physical atoms in his Timaeus, they are not ultimate; he generates them from a formless energy-space plus mathematical patterns. On the other hand most interpreters read the Platonic Forms as ultimate intellectual atoms. I suggest that Plato refuses atomism on all levels, and the Forms themselves should be seen as generated from a combination of limit and unlimited, as we are told in the Philebus and as is hinted at in the reports on the "unwritten doctrines.".
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  21.  47
    Public Exposure: Architecture and Interpretation.David Kolb - 2008 - Wolkenkuckucksheim - Cloud-Cuckoo-Land - Vozdushnyizamok.
    How the interpretation of architecture differs from that of other artworks.
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  22. Proceedings of the Fifteenth Heidegger Conference.David Kolb - 1981
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  23. Postmodern Sophistication: Habermas Versus Lyotard.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 36 – 50.
    A discussion of whether Habermas as a representative modernist and Lyotard as a representative postmodern echo the ancient dispute between Plato and the Sophists. My conclusion is that they do not quite do so. Each is more complex and ancient dichotomy should be revised.
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  24.  82
    "Borders and Centers in an Age of Mobility".David Kolb - 2007 - Wolkenkuckucksheim - Cloud-Cuckoo-Land - Vozdushnyizamok.
  25. "Outside and In: Hegel on Natural History".David Kolb - 2011 - Poligrafi 16 (61-62):27-43.
    The relation between nature and spirit in Hegel is not as simple as slogans such as "nature has no history" or a simple interior/exterior dichotonmy would suggest.
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  26.  50
    "Identity and Judgment: Five Theses and a Program".David Kolb - 1994 - Nordic Journal of Architectural Research:37-40.
    The theses and program below ask about judgment and tradition in a self-consciously plural world. The little program points down a path I am exploring in a pair of texts, one on notions of identity in the history of philosophy, and one on the identity of buildings and places. The underlying issue of those texts is: what will replace the old notion of a particular identity? Places, persons, and communities do not and have never had such simple identities as our (...)
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  27. "Hypertext as Subversive?".David Kolb - 2000 - Culture Machine 2.
     
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  28. "Time and the Timeless in Greek Thought".David Kolb - 1974 - Philosophy East-West:137-143.
    A study timeshowing that the relation of time and timeless in greek philosophers was more nuanced and complex than is commonly thought.
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  29. "Hegelian Buddhist Hypertextual Media Inhabitation, or, Criticism in the Age of Electronic Immersion".David Kolb - 2002 - Bucknell Review 46 (2):90--108.
    What can it mean to criticize when you are inside the work itself? In a immersive electronic or digital environment critic is not distanced on a platform based on firm principles. Yet criticism self-awareness and commentary remain possible. This essay examines various techniques for dealing with immersive environments critically.
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  30. "Scholarly Hypertext: Self-Represented Complexity".David Kolb - 1997 - In Hypertext '97, Association For Computing Machinery, 1997,. Association for Computing Machinery. pp. 29-37..
    Scholarly hypertexts involve argument and explicit selfquestioning, and can be distinguished from both informational and literary hypertexts. After making these distinctions the essay presents general principles about attention, some suggestions for self-representational multi-level structures that would enhance scholarly inquiry, and a wish list of software capabilities to support such structures. The essay concludes with a discussion of possible conflicts between scholarly inquiry and hypertext.
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  31.  79
    "American Individualism: Does It Exist?".David Kolb - 1984 - Nanzan Review of American Studies:21-45.
    Does American individualism really exist as it is popularly conceived? Arguments from Hegel and Dewey suggest not. Includes a comparison with equally stereotyped images of Japanese culture.
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  32.  98
    "Real Places in Virtual Spaces".David Kolb - 2006 - Nordic Journal of Architectural Research 3:69-77.
    Despite what might seem to be the case, "Virtual" reality can be used to create fully "real" places with their own grammar and norms, where real events take place.
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  33.  60
    "Authenticity with Teeth: Positing Process".David Kolb - 2006 - In Nikolas Kompridis (ed.), Philosophical Romanticism. New York: Routledge. pp. 61-77.
    The goal or criterion of "authenticity" for judging a change in art or ethics or culture is notoriously vague and can be dangerous. This essay proposes a version of authenticity based on a quasi-Hegelian version of the process of development rather than on any specific patrimony to be preserved. Oddly enough, the proposed criterion has many similarities with one proposed by a staunch anti-Hegelian, Gilles Deleuze.
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  34.  24
    Review of Jeff Malpas, Heidegger's Topology: Being, Place, World[REVIEW]David Kolb - 2007 - Notre Dame Philosophical Reviews 2007 (6).
  35. Self-Identity and Place.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 146 – 158.
    First part of a discussion about what kind of guidelines we can find in our group or cultural identity for our place making and architectural planning.
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  36.  99
    Science and Self.David Kolb - 2015 - Philosophy Today 59 (1):91-102.
    What are the ontological commitments in Hegel and Heidegger’s discussion of the self? In this essay I approach these continental thinkers with a question from analytic philosophy, to see how they might respond. In different ways Hegel and Heidegger try to locate the question within a prior discourse about the conditions of the possibility of any local ontological commitments. The priority they claim can be clarified by distinguishing conditions of possibility from conditions of actuality.
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  37. Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists, by Simon Lumsden: New York: Columbia University Press, 2014, Pp. Xviii + 265, US$45. [REVIEW]David Kolb - 2016 - Australasian Journal of Philosophy 94 (2):402-405.
    A review of Simon Lumsden's book on self consciousness in Hegel and in Postmodern authors.
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  38. Socrates and the Story of Inquiry.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 11-17.
    Argument and myth, historical figure and archetype, Socrates dominates our image of inquiry. How did this come about and should it continue?
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  39. Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. [REVIEW]David Kolb - 1989 - The Owl of Minerva 21 (1):96-99.
    This provocative book questions whether contemporary humanity can face death in any of the traditional ways, since the events of our century have created a new selfhood and a new death. Wyschogrod describes the “death event” and the “death world”; these refer to the Holocaust but also to the destructive bombings in World War II, and most importantly to the death-in-life of the Nazi and Stalinist concentration and labor camps. Her thesis is.
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  40.  6
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. [REVIEW]David Kolb - 1989 - The Owl of Minerva 21 (1):96-99.
    This provocative book questions whether contemporary humanity can face death in any of the traditional ways, since the events of our century have created a new selfhood and a new death. Wyschogrod describes the “death event” and the “death world”; these refer to the Holocaust but also to the destructive bombings in World War II, and most importantly to the death-in-life of the Nazi and Stalinist concentration and labor camps. Her thesis is.
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  41. Self-Criticism in a Broken Mirror.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 51 - 60.
    If we have no transparent access to our self, what kind of self-criticism is possible? Neither modernists nor postmodernists yet this pragmatic issue correct.
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  42. Socrates in the Labyrinth: Hypertext, Argument.David Kolb - forthcoming - Philosophy.
     
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  43. Socrates in the Labyrinth Hypertext, Argument, Philosophy.David Kolb & Inc Eastgate Systems - 1995
     
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  44. Socrates in the Labyrinth. Hypertext, Argument, Philosophy.David Kolb & J. David Bolter - 1994
     
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  45.  50
    Steps to the Futures.David Kolb - manuscript
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  46. Steps to the Futures.David Kolb - manuscript
    I want to tell some stories of ends and transformations in the relation of the past to the future. These stories have implications for education and enlightenment. They are stories in which modernity is seen as an end and a beginning. Modernity is the end of tradition, or oppression, or superstition, or other restrictive conditions. It is the beginning of true self-consciousness and rational human history. But there are also stories about an end of modernity. There are stories about postmodernity. (...)
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  47. The Age of the LIst.David Kolb - 1997 - In Urban Preservation as an Aesthetic Proble. Rome: Accademica Danica.
    Our task is the preservation of historic towns. In America as in Europe historic town centers are surrounded by recent additions and suburban sprawl. It is tempting to imagine the task of preservation as protecting our historical heritage from a featureless wave of mediocrity, as the worldwide commercial civilization overwhelms local cultures. This story is familiar from the writings of Kenneth Frampton and others: sprawl, homogenization, loss of distinctive local and regional form. I want to disagree with this story. From (...)
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  48.  66
    Time and the Timeless in Greek Thought.David A. Kolb - 1974 - Philosophy East and West 24 (2):137-143.
  49. The Critique of Pure Modernity: Hegel, Heidegger and After.David KOLB - 1986 - Revue de Métaphysique et de Morale 93 (2):268-268.
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  50. The Critique of Pure Modernity: Hegel, Heidegger and After.David KOLB - 1986 - The Personalist Forum 3 (2):161-164.
     
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