112 found
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  1. Where Do the Architects Live?David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 106 – 115.
    discussion of the extent to which architects can float about history and the inevitable finitude of architectural possibilities from any historical standpoint.
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  2. "American Individualism: Does It Exist?".David Kolb - 1984 - Nanzan Review of American Studies:21-45.
    Does American individualism really exist as it is popularly conceived? Arguments from Hegel and Dewey suggest not. Includes a comparison with equally stereotyped images of Japanese culture.
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  3. The Final Name of God: Hegel on Determinate Religion.David Kolb - 1997 - In Hegel and the Tradition. Toronto: University of Toronto Press. pp. 162-175.
    A discussion of how Hegel manages his classification and ordering of specific religions, and a critique of his method.
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  4.  66
    Before Beyond Function.David Kolb - manuscript
    A study of how for Hegel the relation of architecture to building function has varied throughout history. Architecture strives to liberate itself, never completely, from domination by function.
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  5.  87
    Circulation Bound: Hegel and Heidegger on the State.David Kolb - 1996 - In Phenomenology, Interpretation, and Community. Albany: SUNY Press.
  6.  58
    Four Questions and a Funeral.David Kolb -
    What follows are the introductory remarks and a series of questions that were raised for a discussion about what Hegel is doing in the paragraphs 669-71 of the Phenomenology of Spirit, with reference back to paragraphs 444 and 650-5. Broadly speaking, the issues concern the place and the nature of that self-consciousness that Hegel describes as the universal and mediating element in which spirit comes to itself. I also ask about the applicability of his dialectic of forgiveness to a particular (...)
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  7.  58
    Genius Fluxus: The Spirit of Change (a Talk Given at a Conference in Denmark, 2002).David Kolb - manuscript
    We need to give up single visions that are supposed to embrace social and place totalities. We live in overlapping nets rather than single places. We cannot plan unlimited geometrical vistas a la Versailles; but that was always an illusion, and today it would be an oppression. Can we still plan like Sixtus at Rome? Only if we also encourage other modes of organization at the same time. The whole may often end up more like Tokyo, with corners of design (...)
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  8.  84
    "Authenticity with Teeth: Positing Process".David Kolb - 2006 - In Nikolas Kompridis (ed.), Philosophical Romanticism. New York: Routledge. pp. 61-77.
    The goal or criterion of "authenticity" for judging a change in art or ethics or culture is notoriously vague and can be dangerous. This essay proposes a version of authenticity based on a quasi-Hegelian version of the process of development rather than on any specific patrimony to be preserved. Oddly enough, the proposed criterion has many similarities with one proposed by a staunch anti-Hegelian, Gilles Deleuze.
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  9.  57
    Steps to the Futures.David Kolb - manuscript
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  10. Raising Atlantis: The Later Heidegger and Contemporary Philosophy.David Kolb - 1995 - In Babette Babich (ed.), From Phenomenology to Thought, Errancy, and Desire. Kluwer. pp. 55-69.
    A discussion of how diggers stance with regard to contemporary analytic and Continental philosophy, with special emphasis on Heidegger's later works. The essay argues that Heidegger has now become attacks that people can interpret in many ways, and so is entered into dialogues which go against his own self-image of what he was about.
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  11.  51
    Fragmentation and the Formless Center.David Kolb - manuscript
    Centers have been out of intellectual and political fashion, because they have been often oppressive. We both celebrate and worry about postmodern fragmentation as we enact it in our technology, while fearing hidden centralization. But centering is important. I would like to mull over some issues concerning centers and criticism.
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  12. Circulation and Constitution at the End of History.David Kolb - 1991 - Noûs 25 (2):204.
    What goes round at the end of history for the two Germans.
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  13.  48
    A Place Without a Form.David Kolb - 1981 - In Proceedings of the Fifteenth Heidegger Conference.
    The old spiritual masters told us to be in the world but not of it. We moderns have given this a secular twist. We are in our world — we have values, ways of life, world pictures — but not of it — we are to be aware of our freedom, aware of the contingency of our world and its dependence on factors many of which are or will be under our control. We both inhabit our world and enjoy the (...)
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  14.  70
    "Identity and Judgment: Five Theses and a Program".David Kolb - 1994 - Nordic Journal of Architectural Research:37-40.
    The theses and program below ask about judgment and tradition in a self-consciously plural world. The little program points down a path I am exploring in a pair of texts, one on notions of identity in the history of philosophy, and one on the identity of buildings and places. The underlying issue of those texts is: what will replace the old notion of a particular identity? Places, persons, and communities do not and have never had such simple identities as our (...)
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  15. Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. [REVIEW]David Kolb - 1989 - The Owl of Minerva 21 (1):96-99.
    This provocative book questions whether contemporary humanity can face death in any of the traditional ways, since the events of our century have created a new selfhood and a new death. Wyschogrod describes the “death event” and the “death world”; these refer to the Holocaust but also to the destructive bombings in World War II, and most importantly to the death-in-life of the Nazi and Stalinist concentration and labor camps. Her thesis is.
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  16.  91
    "The Logic of Language Change".David Kolb - 2006 - In Hegel and Language. Albany: SUNY Press,. pp. 179-195.
    How do changes inHegel's dialectic of categories relate, if they do, to empirical language changes over time?
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  17. Science and Self.David Kolb - 2015 - Philosophy Today 59 (1):91-102.
    What are the ontological commitments in Hegel and Heidegger’s discussion of the self? In this essay I approach these continental thinkers with a question from analytic philosophy, to see how they might respond. In different ways Hegel and Heidegger try to locate the question within a prior discourse about the conditions of the possibility of any local ontological commitments. The priority they claim can be clarified by distinguishing conditions of possibility from conditions of actuality.
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  18.  45
    American Identity, Slides From Five Lectures.David Kolb - manuscript
    What does it mean to be a modern American today? These slides summarize the discussion from five lectures delivered in winter 2019 at the University of Oregon's Osher Lifelong Learning Institute. The lectures themselves are available on YouTube -/- Just how different is American from other cultural identities? We have thought of ourselves as the specially modern nation, spreading the revolutionary gospel of freedom from traditional restrictions. Some condemn this American exceptionalism, while others celebrate it. Don't take sides too quickly, (...)
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  19.  63
    Language and Metalanguage in Aquinas.David Kolb - 1981 - Journal of Religion:428 – 432.
    An evaluation of David Burrell's theory of the nature of analogy in Thomas Aquinas.
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  20.  63
    Public Exposure: Architecture and Interpretation.David Kolb - 2008 - Wolkenkuckucksheim - Cloud-Cuckoo-Land - Vozdushnyizamok.
    How the interpretation of architecture differs from that of other artworks.
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  21. Introduction.Suzanne Foisy & David Kolb - 2000 - Dialogue 39 (4):651.
    Introduction to a volume on Hegel, asking why his thought continues to be relevant today.
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  22. "Hypertext as Subversive?".David Kolb - 2000 - Culture Machine 2.
     
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  23.  80
    Exposing an English Speculative Word.David Kolb - 2000 - The Owl of Minerva 31 (2):199-202.
    Hegel congratulated himself on noticing that the German verb aufheben embodied a speculative dialectic in the interrelation of its multiple meanings. Translators have been hard put to find an equivalent English word. I think I have found a similar word in English, which, if not exactly a translation, still shows a similar interaction among the contrasting motions of its different meanings.
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  24.  48
    Michael Allen Gillespie, "Hegel, Heidegger, and the Ground of History". [REVIEW]David Kolb - 1986 - Journal of the History of Philosophy 24 (4):569.
  25.  97
    Home on the Range: Planning and Totality.David Kolb - 1992 - Research in Phenomenology 22 (1):3-11.
    This essay argues against global plans and hierarchical systems, whether in urban planning or art and life.
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  26.  31
    Plato: The Written and Unwritten Doctrines. J. N. Findlay.David Kolb - 1976 - Ethics 86 (4):364-365.
  27.  40
    Hegels Phanomenologie des Geistes.David A. Kolb - 1982 - The Owl of Minerva 13 (3):3-6.
    These lectures of Heidegger on Hegel’s Phenomenology were given in the winter semester 1930–1931 in Freiburg. This was only a few years after the publication of Being and Time and Kant and the Problem of Metaphysics; much of the language harks back to those works. The lectures predate by twelve years the essay “Hegel’s Concept of Experience” and by about twenty-seven years the discussions of Hegel in Identity and Difference and “Hegel and the Greeks.” As is the case with Heidegger’s (...)
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  28.  67
    Time and the Timeless in Greek Thought.David A. Kolb - 1974 - Philosophy East and West 24 (2):137-143.
  29.  30
    Heidegger on East-West Dialogue: Anticipating the Event.David Kolb - 2009 - American Catholic Philosophical Quarterly 83 (1):164-167.
  30. An Honorable Harvest: Shakers and the Natural World. [REVIEW]David Kolb - 2010 - Environmental Philosophy 7 (1):89-90.
  31. Proceedings of the Fifteenth Heidegger Conference.David Kolb - 1981
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  32. Socrates in the Labyrinth. Hypertext, Argument, Philosophy.David Kolb & J. David Bolter - 1994
     
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  33.  37
    Hume, Hegel and Human Nature.David A. Kolb - 1986 - The Owl of Minerva 18 (1):75-76.
    In this book Berry provides a useful summary and comparison of the positions of Hegel and Hume on human nature and its relation to social diversity. After a general introduction, Berry discusses the Enlightenment, Herder’s reaction, Kant, then Hume and Hegel. Most of the comparisons of the latter two are made during the treatment of Hegel. For each thinker Berry asks about the unity of human nature and its relation to social diversity: What is the kind of unity involved, what (...)
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  34.  28
    Martin Drenthen and Josef Keulartz, Eds. Environmental Aesthetics: Crossing Divides and Breaking Ground. [REVIEW]David Kolb - 2015 - Environmental Philosophy 12 (1):123-126.
  35.  90
    Beyond the Pale: The Spectre of Formal Universality.David Kolb - 2004 - The Owl of Minerva 36 (1):15-30.
    Frederick Neuhouser's The Foundations of Hegel's Social Theory expertly answers many standard objections to Hegel's theory, and offers a careful reading of its basic principles. However, questions remain whether Neuhouser can successfully reconstruct Hegel's theory while avoiding its links to Hegel's logic. Hegel's normative conclusions depend on logical principles about the self that are not adequately translated into Neuhouser's normative and consequentialist arguments.
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  36. Heidegger and Habermas on Criticism and Totality.David Kolb - 1992 - Philosophy and Phenomenological Research 52 (3):683-693.
    Habermas's criticizes Heidegger for insulating totalities of meaning from possible overturning by attempts to invalidate individual claims. I first state Habermas's criticism, then elaborate an example from Heideggerthat supports Habermas's attack. Then I defend Heidegger by distinguishing levels of meaning in Heidegger's "world" from Habermas's more propositional "lifeworld." I conclude by accepting Habermas's objection restated in terms of the contrast between transcendental and local conditions. If Heidegger is unwilling to pay the price of either Kantian generality or Hegelian unity, he (...)
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  37. Hegel and Heidegger as Critics.David A. Kolb - 1981 - The Monist 64 (4):481-499.
    A comparison of the ways in which Hegel and Heidegger critique modernity.
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  38. Michael E. Zimmerman, Eclipse of the Self: The Development of Heidegger's Concept of Authenticity Reviewed By.David A. Kolb - 1985 - Philosophy in Review 5 (1):43-46.
     
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  39.  41
    Coming Down From the Trees: Metaphysics and the History of Classification.David Kolb - 2002 - Continental Philosophy Review 35 (2):161-183.
    Three kinds of concepts can be distinguished in Plato and Aristotle, empirical genera and species, “transcendental” concepts such as being and unity, and polarized “meanings of being” such as power and actuality. Both Kant and Hegel break with the traditional dominance of polarized meanings of being, but they do so in different ways which are at work as competing trends inside both Continental and analytic philosophy today.
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  40.  21
    Klaus Vieweg. Das Denken der Freiheit: Hegels Grundlinien der Philosophie des Rechts.David Kolb - 2014 - The Owl of Minerva 46 (1/2):129-137.
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  41.  12
    Impure Postmodernity- Philosophy Today.David Kolb - 2011 - Postmodern Openings 2 (6):7-17.
    This essay discusses the situation of philosophy today in an era of mixed modern, postmodern, and traditional values and social patterns. It argues, with reference to postmodern architecture and to the German philosophers Hegel and Heidegger, that we should reject polarizing conceptual dualities, and that we need to seek out new kinds of less centered and less hierarchical unities that take advantage of the internal tensions and spacings within intellectual and cultural formations. It concludes with a discussion of the promises (...)
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  42.  21
    An Honorable Harvest: Shakers and the Natural World.David Kolb - 2010 - Environmental Philosophy 7 (1):89-90.
  43.  24
    Pythagoras Bound: Limit and Unlimited in Plato's Philebus.David Kolb - 1983 - Journal of the History of Philosophy 21 (4):497-511.
    Though Plato favors physical atoms in his Timaeus, they are not ultimate; he generates them from a formless energy-space plus mathematical patterns. On the other hand most interpreters read the Platonic Forms as ultimate intellectual atoms. I suggest that Plato refuses atomism on all levels, and the Forms themselves should be seen as generated from a combination of limit and unlimited, as we are told in the Philebus and as is hinted at in the reports on the "unwritten doctrines.".
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  44.  59
    Heidegger at 100, in America.David Kolb - 1991 - Journal of the History of Ideas 52 (1):140-151.
    The year 1989 marked the one hundredth anniversary of the birth of Martin Heidegger. What has happened to his thought in America? This essay offers a perspective on what I take to be the main trends and some representative works in Heidegger studies on the American side of the Atlantic (with perforce some simplifications both within and among the trends I mention).
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  45.  17
    Ecoscapes: Geographical Patternings of Relations.David Kolb - 2008 - Environmental Philosophy 5 (1):97-100.
  46.  24
    Review of Jeff Malpas, Heidegger's Topology: Being, Place, World[REVIEW]David Kolb - 2007 - Notre Dame Philosophical Reviews 2007 (6).
  47.  14
    Naturalism and Ontology.David A. Kolb - 1982 - Philosophical Books 23 (2):108-111.
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  48. Twin Media: Hypertext Structure Under Pressure.David Kolb - 2004 - In Proceedings of the 2004 ACM Hypertext Conference. New York: ACM.
    A discussion of the pressure hypertext and linear prose put on each other when a long work is being composed in both media simultaneously.
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  49.  7
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. [REVIEW]David Kolb - 1989 - The Owl of Minerva 21 (1):96-99.
    This provocative book questions whether contemporary humanity can face death in any of the traditional ways, since the events of our century have created a new selfhood and a new death. Wyschogrod describes the “death event” and the “death world”; these refer to the Holocaust but also to the destructive bombings in World War II, and most importantly to the death-in-life of the Nazi and Stalinist concentration and labor camps. Her thesis is.
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  50.  4
    Heidegger on East-West Dialogue: Anticipating the Event. [REVIEW]David Kolb - 2009 - American Catholic Philosophical Quarterly 83 (1):164-167.
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