Results for 'Achim Oberg'

382 found
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  1.  22
    The Presentation of Self as Good and Right: How Value Propositions and Business Model Features are Linked in the Sharing Economy.Dominika Wruk, Achim Oberg, Jennifer Klutt & Indre Maurer - 2019 - Journal of Business Ethics 159 (4):997-1021.
    The sharing economy as an emerging field is characterized by unsettled debates about its shared purpose and defining characteristics of the organizations within this field. This study draws on neo-institutional theory to explore how sharing organizations position themselves vis-à-vis such debates with regard to (1) the values these organizations publicly promote to present themselves as “good” sharing organizations and (2) the business model features they make visible to appear as having the “right” organizational model. This study examines the online self-representations (...)
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  2.  31
    Envisioning the ‘Sharing City’: Governance Strategies for the Sharing Economy.Sebastian Vith, Achim Oberg, Markus A. Höllerer & Renate E. Meyer - 2019 - Journal of Business Ethics 159 (4):1023-1046.
    Recent developments around the sharing economy bring to the fore questions of governability and broader societal benefit—and subsequently the need to explore effective means of public governance, from nurturing, on the one hand, to restriction, on the other. As sharing is a predominately urban phenomenon in modern societies, cities around the globe have become both locus of action and central actor in the debates over the nature and organization of the sharing economy. However, cities vary substantially in the interpretation of (...)
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  3.  15
    Envisioning the ‘Sharing City’: Governance Strategies for the Sharing Economy.Renate E. Meyer, Markus A. Höllerer, Achim Oberg & Sebastian Vith - 2019 - Journal of Business Ethics 159 (4):1023-1046.
    Recent developments around the sharing economy bring to the fore questions of governability and broader societal benefit—and subsequently the need to explore effective means of public governance, from nurturing, on the one hand, to restriction, on the other. As sharing is a predominately urban phenomenon in modern societies, cities around the globe have become both locus of action and central actor in the debates over the nature and organization of the sharing economy. However, cities vary substantially in the interpretation of (...)
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  4. Staatsbürger, Gesellschaft, Familie.Achim, Ionel, [From Old Catalog], Olaru & Tudor (eds.) - 1971 - București,: Politischer Verlag.
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  5.  3
    Maske und Scham bei Nietzsche.Achim Fürstenthal - 1940 - Basel: [Basler Druck- und Verlagsanstalt.
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  6. Jedes Denkmal ist eben eine Versteinerung...": Reinhart Kosellecks Zeitschichten-Paradigma und die Erinnerungskultur.Achim Saupe - 2021 - In Frank Bösch, Stefanie Eisenhuth, Hanno Hochmuth, Irmgard Zündorf & Jürgen Kocka (eds.), Public historians: zeithistorische Interventionen nach 1945. Göttingen: Wallstein Verlag.
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  7.  2
    Medizin und Weltanschauung.Achim Thom - 1973 - Berlin: Urania-Verlag. Edited by Klaus Weise.
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  8. Can Machines Think? An Old Question Reformulated.Achim Hoffmann - 2010 - Minds and Machines 20 (2):203-212.
    This paper revisits the often debated question Can machines think? It is argued that the usual identification of machines with the notion of algorithm has been both counter-intuitive and counter-productive. This is based on the fact that the notion of algorithm just requires an algorithm to contain a finite but arbitrary number of rules. It is argued that intuitively people tend to think of an algorithm to have a rather limited number of rules. The paper will further propose a modification (...)
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  9. Conduită, norme și valori în societatea socialistă.Ionel Achim & Cornel Popa (eds.) - 1986 - București: Editura Politică.
     
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  10. Die objektive Relativität von Perspektiven.Achim Eschbach - 1981 - In Hermann Sturm & Achim Eschbach (eds.), Ästhetik & Semiotik: zur Konstitution ästhetischer Zeichen. Tübingen: Narr.
     
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  11.  7
    Die anwesende Abwesenheit der Vergangenheit: Essay zur Geschichtstheorie.Achim Landwehr - 2016 - Frankfurt am Main: S. Fischer.
  12.  2
    Diesseits der Geschichte: für eine andere Historiographie.Achim Landwehr - 2020 - Göttingen: Wallstein Verlag.
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  13.  4
    Der Non-Marxismus: Finance, Maschinen, Dividuum.Achim Szepanski - 2016 - Hamburg: Laika-Verlag.
  14. Verhaltensnormen und Strukturmodelle sozialen Verhaltens.Achim Toepel - 1978 - In Günter Schenk (ed.), Philosophie und Wissenschaft in der Auseinandersetzung unserer Zeit: marxistisch-leninistische Positionen zu Grundfragen des 16. Weltkongresses für Philosophie 1978. Halle (Saale): Abt. Wissenschaftspublizistik der Martin-Luther-Universität.
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  15. Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
    A central problem for the international governance of heritable germline gene editing is that there are important differences in attitudes and values as well as ethical and health care considerations around the world. These differences are reflected in a complicated and diverse regulatory landscape. Several publications have discussed whether reproductive uses would be legally permissible in individual countries and whether clinical applications could emerge in the context of regulatory gaps and gray areas. Systematic comparative studies that explore issues related to (...)
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  16.  5
    Lebensqualität.Achim Vesper, Stefan Gosepath & Rahel Jaeggi - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters (eds.), Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 453-458.
    Der Begriff der LebensqualitätLebenLebensqualität wird für eine Bewertung von Lebensabschnitten oder des Lebens einer oder mehrerer Personen verwendet, wobei die Lebensqualität sowohl positiv als auch negativ sein kann. Zur Lebensqualität trägt bei, was letzten Endes für eine Person gut ist; verwandte Begriffe sind die des WohlergehensWohlbefinden, Wohlergehen oder des GlücksGlückglückliches Leben (s. a. Lebensqualität). Der Maßstab für die Ermittlung von Lebensqualität ist der Lebensstandard.
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  17.  13
    Sulzer über die schönen Künste und das Gute.Achim Vesper - 2011 - In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung zwischen Christian Wolff und David Hume. Berlin: Akademie Verlag. pp. 169-190.
  18.  23
    Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students.Achim Rosemann & Huiyu Luo - 2018 - Journal of Bioethical Inquiry 15 (3):441-457.
    Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...)
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  19.  6
    Extending adaptive world modeling by identifying and handling insufficient knowledge models.Achim Kuwertz & Jürgen Beyerer - 2016 - Journal of Applied Logic 19:102-127.
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  20.  16
    Linear theory, dimensional theory, and the face-inversion effect.Geoffrey R. Loftus, Martin A. Oberg & Allyss M. Dillon - 2004 - Psychological Review 111 (4):835-863.
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  21.  9
    Osama Bin Laden and His Jihadist Global Hegemonic Masculinity.Achim Rohde & James W. Messerschmidt - 2018 - Gender and Society 32 (5):663-685.
    This article examines for the first time the jihadist global hegemonic masculinity of Osama bin Laden. Based on Bin Laden’s public statements translated into English, the authors examine how in the process of constructing a rationale for violent attacks primarily against the United States, he simultaneously and discursively formulates a jihadist global hegemonic masculinity. The research adds to the growing interest in discursive global hegemonic masculinities, as well as jihadist masculinities in the Middle East, by scrutinizing how Bin Laden’s jihadist (...)
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  22. Challenges for Documentation in Crisis Management: With a Focus on Traceability.Erik A. M. Borglund and Lena-Maria Öberg - 2014 - Iris 35.
     
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  23. Hilary Putnam on Meaning and Necessity.Anders Öberg - 2011 - Dissertation, Uppsala University
    In this dissertation on Hilary Putnam's philosophy, I investigate his development regarding meaning and necessity, in particular mathematical necessity. Putnam has been a leading American philosopher since the end of the 1950s, becoming famous in the 1960s within the school of analytic philosophy, associated in particular with the philosophy of science and the philosophy of language. Under the influence of W.V. Quine, Putnam challenged the logical positivism/empiricism that had become strong in America after World War II, with influential exponents such (...)
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  24. Team Work in Business Negotiations.B. Öberg - 1993 - Hermes 11:61-86.
     
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  25.  7
    Peinliche Träume.Achim Geisenhanslüke - 2018 - Psyche 72 (12):1043-1065.
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  26.  33
    Der artbegriff and seine bedeutung fur die klassifikation der echsen (reptilia: Sauria).Achim-Rüdiger Börner - 1982 - Acta Biotheoretica 31 (1):69-88.
    Several species concepts are generally discussed and evaluated. Then the new definition, the pheno-genetic species concept, is developed; it reads: a species is the largest possible, regional evolutionary unit of pheno-genetically equal (in the typical, specific characters), identically reproducing demes. It is separated from sympatric species by a reproductive isolation that guarantees a unique evolution, an evolution different from that of other species and sufficiently uninfluenced, and that is accompanied by another distinctive pheno-genetic gap. It is separated from allopatric species (...)
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  27.  21
    Zum Einfluss der Hochleistungssport-Karriere auf die Berufskarriere – Chancen und Risiken / The Influence of a High-Performance Career on the Occupational Career – Chances and Risks.Achim Conzelmann & Siegfried Nagel - 2006 - Sport Und Gesellschaft 3 (3):237-261.
    Zusammenfassung Eine Karriere im Hochleistungssport ist mit hohen zeitlichen Belastungen verbunden. Da die Spitzensport- Karriere lebenszeitlich beschränkt ist und in der Regel in der vierten Lebensdekade beendet wird, stellt sich die Frage nach den Auswirkungen eines Engagements im Hochleistungssport auf die Berufskarriere. Hierzu wurden im Rahmen einer quantitativ orientierten Kohortenanalyse ehemalige Spitzensportler zu ihrem beruflichen Werdegang und möglichen Einflussfaktoren des Hochleistungssports retrospektiv befragt. Die Befunde der beiden Teiluntersuchungen zeigen, dass die hohen zeitlichen Anforderungen des Spitzensports den beruflichen Werdegang nur zum (...)
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  28.  7
    The language of Max Weber. A sociological enquiry.Achim Seiffarth - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):215.
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  29.  5
    David Hartley and the Association of Ideas.Barbara Bowen Oberg - 1976 - Journal of the History of Ideas 37 (3):441.
  30. Emotions beyond brain and body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  31.  9
    Ein hässliches Gefühl?Achim Geisenhanslüke - 2020 - Psyche 74 (9-10):687-711.
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  32.  36
    A Taxonomy of Environmentally Scaffolded Affectivity.Sabrina Coninx & Achim Stephan - 2021 - Danish Yearbook of Philosophy 54 (1):38-64.
    In this paper, we argue that the concept of environmental scaffolding can contribute to a better understanding of our affective life and the complex manners in which it is shaped by environmental entities. In particular, the concept of environmental scaffolding offers a more comprehensive and less controversial framework than the notions of embeddedness and extendedness. We contribute to the literature on situated affectivity by embracing and systematizing the diversity of affective scaffolding. In doing so, we introduce several distinctions that provide (...)
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  33.  4
    Die Entwicklung der Engelsdarstellungen in der frühchristlichen Kunst.Achim Arbeiter - 2010 - In Tilman Nagel (ed.), Der Koran Und Sein Religiöses Und Kulturelles Umfeld. De Gruyter Oldenbourg. pp. 1-74.
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  34.  7
    »Im Anfang war das Wort!« – »Im Anfang war die Tat!«: Wort und Tat in Stefan Georges Ideal des Heroischen.Achim Aurnhammer - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 537-554.
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  35.  7
    Menschenbilder: zur Pluralisierung der Vorstellungen von der menschlichen Natur (1850-1914).Achim Barsch & Peter M. Hejl (eds.) - 1948 - Frankfurt am Main: Suhrkamp.
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  36.  8
    Deutscher Presserat.Achim Baum - 2010 - In Christian Schicha & Carsten Brosda (eds.), Handbuch Medienethik. Vs Verlag für Sozialwissenschaften. pp. 186--216.
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  37. Cit de veche este le noi “problema” tiganilor (romiloi-)?V. Achim - 1999 - Dilema 314:12 - l8.
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  38. Dicționar de estetică generală.Ionel Achim (ed.) - 1972 - [București],: Editura politică.
     
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  39.  35
    From rustics to savants: Indigenous materia medica in eighteenth-century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
    This essay explores how indigenous knowledge about plant and animal remedies was gathered, classified, tested, and circulated across wide networks of exchange for natural knowledge between Europe and the Americas. There has been much recent interest in the “bioprospecting” of local natural resources—medical and otherwise—by Europeans in the early modern world and the strategies employed by European travellers, missionaries, or naturalists have been well documented. By contrast, less is known about the role played by indigenous and Creole intermediaries in this (...)
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  40.  11
    From rustics to savants: Indigenous materia medica in eighteenth-century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
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  41.  28
    Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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  42.  63
    Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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  43.  31
    Heidegger on Language and Death: The Intrinsic Connection in Human Existence.Achim L. Oberst - 2009 - Continuum.
    This book offers a faithful and meticulous reading of Heidegger's magnum opus , Being and Time .
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  44.  1
    Die Elitetheorie Vilfredo Paretos.Achim Toepel - 1983 - Deutsche Zeitschrift für Philosophie 31 (11).
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  45.  26
    Giovanni Reale Eros dèmone mediatore. Il gioco delle maschere nel Simposio di Platone.Achim Wurm - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):260-261.
  46. Ultra-Blackness in der Musik. Eine Non-Mixologie.Achim Szepanski - 2017 - In Andrzej Steinbach & Achim Szepanski (eds.), Ultrablack of music: feindliche Übernahme. Leipzig: Spector Books.
     
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  47.  7
    Zur Theorienbildung in der Psychiatrie.Achim Thom - 1966 - Deutsche Zeitschrift für Philosophie 14 (s1).
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  48.  6
    Die Wahrheit in der Literatur.Achim Geisenhanslüke - 2015 - Paderborn: Wilhelm Fink.
    Der Wahrheitswert der Literatur ist in der Philosophie seit der Antike umstritten. Im 20. Jahrhundert konkurrieren Hermeneutik, Dekonstruktion und Analytische Philosophie um die Deutungshoheit für literarische Kunstwerke. Der Vergleich der unterschiedlichen philosophischen Wahrheitstheorien kann dazu beitragen, einen Begriff der Poetik zu entwickeln, der in der Literatur mehr sieht als einen Unfall der Sprache. Im 20. Jahrhundert differenzieren sich unterschiedliche theoretische Ansätze heraus, die eine Antwort auf die Frage nach der Wahrheit der Literatur zu geben versuchen. Ausgehend von den Gründungsvätern der (...)
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  49. Kritik der Übergänge zu den ersten Kategorien in Hegels Wissenschaft der Logik.Achim Ilchmann - 1992 - Hegel-Studien 27:11-25.
    In dieser Arbeit wird gezeigt, daß der Hegelsche Anspruch, allein aus dem Anfang als dem Abstrakten und Unmittelbaren das Konkretere und Reichere zu entwickeln, nicht aufrechtzuhalten ist. Damit wird nicht die Dialektik, und insbesondere nicht die Dialektik des Anfangs, preisgege- ben. Es wird aufgezeigt, wie Hegel bei Entwicklung der Kategorien in der Wissenschat'tder Logik stets Bezug nehmen muß auf ein heteroge- nes Etwas. Er versucht dies zu kaschieren. Der Unterschied der ersten Kategorien Sein und Nichts ist aus der unbestimmten Unmittelbarkeit (...)
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  50.  6
    Der Mensch AlS eintagswesen. Nietzsches kritische anthropologie in der zweiten unzeitgemässen betrachtun.Achim Geisenhanslüke - 1999 - Nietzsche Studien 28 (1):125-140.
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